*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

*1 The original meaning of the word Q-W-M is to
AWAKE. From this it means STAND UP. When applied
to inanimate objects it refers to a vertical standing

*2 Demons in dreams often appear with HORNS Hence
it is reasonable to call them GOATS

*3 This root seems to be very controversial.
For example some people (Radack cites them) suggest
that the root is Zayin-Nun (WEAPON) with an added
prefix of Aleph.

Hence Rav Hirsch suggests that the etymology is
PERSONAL (ALEPH) WEAPONS.

I would simply say that the UTENSIL BELT with
hanging cases on both sides looks like 2 ears
on a head. Thus the meaning is based on FORM.*10



*4 The verse literally is translated as follows
----------------------------------------------
So they (The Kehatites) shall not come
and look as the holy (objects) are being packed
-----------------------------------------------

For possible further examples see footnote *11

*5 cf these verses showing that LOZ means TWISTED
or DEVIANT Pr03-21, Pr03-33,Pr02-15. (Rashi
cites the French name of these trees)


*6 The Hebrew root Resh-Beth-Dalet means
- Necklace(Gn41-42c, Ez16-11)
- Quilt(Pr07-16, Pr31-21)
These are the only 4 occurences in the Bible.

Both NECKLACES and QUILTS have the FORM of
LINKED CIRCULAR items.*12


*7 The root GIMEL-BETH can mean PUDDLE or HIGH (Puddles
are HIGH spots on the ground). I think the HAIR on
a persons head and the LINT on a new wool garment
resemble a PUDDLE OF HAIR LIKE PROTRUSIONS. Again
the emphasis is on naming by form. *13


*8 A BOARD = a BARKLESS tree log looks like a PALE person
(BARK on wood is like RUDDINESS on face)

*10 To be fair Rashi explains TWO words in this verse
- The Hebrew Aleph-Zayin-Nun means WEAPON
- The Hebrew AL which usually means ON can also
mean BESIDES.

For the 6 meanings of AL see
http://www.RashiYomi.com/al-5.htm

Or visit the Rashi word page,
http://www.RashiYomi.com/words.htm


*11 Radack in his book, Biblical roots, lists 3 meanings
-------------------------------------------------
a) SWALLOW as in Jr51-34--He SWALLOWED me like a
Crockodile

b) DESTROY as in La02-02 - God has DESTROYED, without
mercy

c) HIDE/PACK as in Nu04-20
-------------------------------------------------

It is debatable whether there are other verses
illustrating this meaning of HIDE. Radack suggests
Jb27-30 and Jb10-08. I would say Is19-03---
------------------------------
God will HIDE (conceal) their advice
------------------------------
the metaphor of HIDING ADVICE is similar to the tone
at 2S15-31.

Suffice it to say that there is much controversy
on all the proper meaning of all these verses. However
our translation of Nu04-20 seems to be standard

*12 One subtle point about seductresses using quilts:
The quilt is both a COVER and an EXPOSURE (because
of the many air spaces in the quilt). Hence
a seductress COVERED with a quilt also EXPOSES herself
(and thereby seduces).


*13 It has come to my attention that we have several lists
on meaning by FORM. Namely
--------------------------------------------------
LIST     VOLUME #  NUMBER #  ITEM NAMED BY FORM
-------- --------- --------- ---------------------
LIST804a Volume 16 Number 22 NOUNS named by form
LIST814a Volume 19 Number 9  VERBS named by form
LIST810b Volume 21 Number 15 NOUNS named by Form
LIST813a Volume 20 Number 9  NOUNS named by Form
---------------------------------------------------

We hope to consolidate these in the near future.

*1 So the verse should be read with all the CAPPED words
brought together. For example Gn14-23a is UNDERSTOOD as
-----------------------------------------------------
If I take ANYTHING---FROM THREAD TO SHOELACE-from you
-----------------------------------------------------

*1 Rashi states the following: "If MOTHERS make mistakes it
is because they raise children; if SINGLE women make
mistakes it is because they try to pick people up"
Rashi should be perceived as giving ILLUSTRATIONS of
why being without children is disgraceful for women

*2 Jacob did not NEED permission to leave with HIS wife
But his father-in-law would perceive it as STEALING
his daughter.

*3 Gn27-41 states that Esauv hated Jacob for stealing the
blessing. Gn27-44 states that after a few years this
hatred would subside. Hence Gn33-09 with its statement
I DONT NEED YOUR MONEY confirms these other 2 verses.

*4 Rashi is NOT commenting on the MERE coincidence that
Shimon and Levi are called BROTHERS in two places.
-Gn49-05 talks about Shimon and Levi KILLING and
PLUNDERING
-Gn34 also talks about SHIMON and Levi KILLING
and plundering.
Thus the cross reference is clear. The accident
that they are called BROTHERS in both places
simply spices up the correspondence.

*5 There is also an element of IDIOM (NEW MEANING HERE)
That is Lv25-25:26 speaks about the REDEEMER(=Nearest
of Kin) while Nu35-19 speaks about the BLOOD REDEEMER
However the concepts are similar....the REDEEMER
in each case is the NEAREST OF KIN.

*6 Further support can be obtained from comparing the singular
and plural used in Nu14. All activities of the spies are
in plural (THEY did it) except for the arrival at Chevron
(HE came to Chevron). This suggests that only one spy came
to Chevron;--reasonably, this is Caleb who opposed the other
spies. It is also reasonable that he came there to pray
for strength to stand up to them (See LIST003a in posting
http://www.Rashiyomi.com/n22n7.htm)

*7 The Hebrew word used is AL. Thus the verse text
- bless AL Mount Grizim
could equally mean
- bless ON TOP of Mount Grizim (While standing on it)
or
- bless TOWARDS Mount Grizim (While standing at foot)
The Joshua verse clarifies WHICH meaning of AL is meant.
For further textual support see
http://www.Rashiyomi.com/dt27-12a.htm

*8 The root MRA means BRAZEN.
- Cedar Trees are Brazen trees--they are tall and towering
- Perhaps then MAMRE was a brazen person who had an orchard
of BRAZEN Cedar trees. Rashis point is that besides the
fact that his name was MAMRE, the name also symbolized
the person.

*1 See LIST854e below for Biblical examples

*2 See LIST854c below for further Biblical examples

*3 Probably when people had a sexual fight (who did what)
they could SPREAD THE GARMENT to clearly prove their
point*10

*4 Many idioms in this list are examples of SYNECDOCHE,
the use of the (distinguished) PART to indicate the
WHOLE. Thus honey is a GOOD EXAMPLE of something
sweet, bread is a GOOD EXAMPLE of food, day(12
hours) is a GOOD EXAMPLE of the 24 hour period. Hence
almost all languages develop idioms: HONEY=SWEET,
BREAD=FOOD, DAY(12 HOURS)=DAY(24 HOURS).

Similarly in the above live SPEADING THE GARMENT
is a GOOD example of PROVING MATTERS (In sexual
disputes), the SUN SHINING is a good example of
CLARITY, GIFT OF HIS HAND is a good example of
a HIGH INCOME LEVEL.

*5 Cf However Lv15-08a Spit ON Him = Actually spit on him
The rule seems to be that SPIT ON HIM is literal
whereas SPIT ON FACE (use of FACE vs FULL PERSON) means
SPIT TOWARDS HIM

*6 eg If I am angry and mentally curse or if I
am angry and start ranting and raving without
however fully articulating everything on my mind
-- in these two cases I may have sworn IN MY MIND
but I have not sworn WITH MY LIPS (Explicitly)

*7 Contrast Ex20-03a OTHER GODS=GODS OF OTHER PEOPLE
vs Ex21-02a JEWISH SLAVE = SLAVE AND JEWISH

Technically the possessive --OF-- can mean
- OWNED BY (eg OTHER GODS = gODS of OTHERS)
- PROPERTY (eg JEWISH SLAVE=SLAVE who is JEWISH)
- ASSOCIATED WITH (eg BELT OF GARMENT=Belt USED
with Garment)

Note Rashi proves the JEWISH SLAVE=SLAVE WHO
IS JEWISH by citing an other verse Dt15-12 *11

*8 For the relationship between TIME and DESIGNATION
cf the English APPOINT-APPOINTMENT

*9 Cf Gn31-35 for the sister phrase PATH OF WOMEN
which also refers to HAVING PERIODS

*10 (The following comes from my article PSHAT & DRASH
TRADITION Winter 1980)

We must distinguish between
- HOW we know what the idiom means
- WHY the idiom means this

HOW we know what the idiom means comes from USAGE
It can usually be inferred from context. Thus
the Biblical verses here state
when a person slanders his newly married
wife...then the womens parents shall sue
him and SPREAD THE GARMENT before the judges
-------------------------------------

Hence SPREAD the GARMENT is simply an idiom
for PROVING ONES POINT.

By contrast the question of WHY the idiom
means what it does is something more
speculative--maybe I am right that frequently
in sexual fights a SPREAD GARMENT proved a
point. But maybe I am wrong...in such a case
I am still sure about WHAT the idiom means.
I am just not sure about WHY it means this.

Another example occurs at Lv23-40a and Lv23-40b.
I am certain that the ETHROG was called the
GORGEOUS FRUIT but I am not quite sure why. Rashi
offers two explanations

EXPLANATION 1:
The ethrog is an EVERGREEN and DWELLS YEARLY
(This uses a pun on EVERGREEN=HADAR vs
HODOR=GORGEOUS)

EXPLANATION 2
-------------
The TREE and FRUIT taste the same; Hence
the tree is Gorgeous.

EXPLANATION 3
-------------
Rav Hirsch offers a 3rd explanation. Rav
Hirsch reviews botanical classifications and infers
that the Ethrog is one of the more advanced
fruits in the tree Kingdom.

I am still not sure WHY the phrase GORGEOUS
FRUIT means ETHROG but I am sure that this
phrase was used to denote the ETHROG


*11
Here is another example:
GARMENT OF CAPTIVITY does NOT mean
- the GARMENT she wore WHEN captured
(That is the GARMENT with the PROPERTY that
it was worn at the time of capture) but rather means

- the GARMENT she put on in case she is captured
(That is the garment ASSOCIATED with the
possibility of CAPTURE)

Rashi explains that non-jewish women would have
special garments they wore in case they were
captured during a war in order to seduce their
captors and prevent themselves from being murdered.

*12 The Hebrew word A-Chu-Zah by itself can refer to
a plot of land (without any additional words):
------------------------------------------------------
Cf Gn47-11 Gave them a PLOT
Cf Lv25-46 These slaves shall be a PLOT for inheritance
Cf Nu27-04 Give us please a PLOT among our brothers
------------------------------------------------------

*13 So Abraham would stay over for a month or so
then journey then stay over for a month or
shorter or longer etc.

*14 Rashi regards these LEVEL VALLEYS as sort of STADIUMS where
the Royal family had entertainment (Similar to practices today)
This is hinted at in the verse
---------------------------------------------
...to the LEVEL VALLEY ...to the ROYAL VALLEY
---------------------------------------------

Rashi also conjectures that this STADIUM type valley was a place
where the Royal families acknowledged Abrahams existence--since
he had defeated several Kings.

We need not see these as two disparate conjectures...we can
simply suppose that the LEVEL VALLEYS were used for BOTH
- Royal family sport events
- meetings with other kings.

*1 This phrase is elliptical (It is not in text but is implied
by the parallel phrase in the next stanza)

*2 The interpretation of SHOELACE=BOOTY, ANYTHING=PAYMENT
emanates not from the extra words but rather from the
BULLET structure. It is the BULLET structure in and of
itself which suggests a SEPARATE and DISTINCT emphasis
to each stanza of the verse.

Hence since we are discussing war we interpret the first
phrase as referring to BOOTY while the second phrase refers
to PAYMENT.