*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

*1 So FILLED probably refers to 9-month gestation while
AT THAT TIME refers to non-9-month gestation(Eg 7 month)

*2 Both phrases are describing the same thing (BIRTH)

*1 The two phrases talk about ESAUV vs JACOB

*2 The same in both verses

*3 Rashi is Simple: SIMPLE, by ALIGNMENT, must mean the
OPPOSITE of CUNNING Thus Rashi besides giving meaning
is ALSO giving methodology--he is deriving meaning
from the ALIGNMENT

*4 Clearly OUTDOORS is the OPPOSITE of TENT DWELLER
This OPPOSITENESS helps confirm the suggested
OPPOSITENESS mentioned in footnote #3

*1 See Lv26-03. Thus Lv26-03:06 explicitly states that
when we observe, God will remove wild animals. Dt08-02
by contrast, explains that conquest of Israel will
happen slowly FOR IF IT HAPPEEND QUICKLY WILD ANIMALS
WOULD COME (because the Jews moral nature was not
yet  perfected and the protection of Lv26-03:06
does not yet apply) *11

*2 COARSE flour was used in cooking to wash the pot
sides to clear it from rust producing agents and
rotted food particles.

*3 I should mention the Brilliant Malbim who points
out to a repeated object denoting emphasis
-----------------------------------------
She opened it and saw HIM -- a CHILD
-----------------------------------------
Thus the child had a certain regality *12


*4 This distinction is explicitly mentioned in Ex01-10
Pharoh was concerned that the Jewish minority would
align with an Egyptian enemy. Hence he killed the
males. *13

*5 See Lv08-16:21 for Moses acting as a Priest. During
this brief period Moses used the Temple Basin.

*10 Rashis point is strengthened by the abrupt change
of subject
-----------------------------------------------
Nu04-04 This is the job of the KEHATHITES
Nu04-05 The PRIESTS come and cover the articles
...
Nu04-15 ..and AFTERWARDS the KEHATHITES come
-----------------------------------------------

If one just reads Nu04-04 and Nu04-05 by themselves
it appears as if the PRIESTS mentioned in Nu04-05
refer back to the KEHATHITES mentioned in Nu04-04

*11 Interesting Rashi cites a verse in Job rather
than the  explicit Lv26-03:06. Rashi also does
not explicitly mention that he is using the rule
of resolving 2 contradictory cases.
But that IS what Rashi does. It seems rather
straightforward to introduce Lv26-03:06. Rashi
probably  expected the reader to know this verse
since it comes in the great REBUKE---Rashi complements
this verses with complementary verses in Job

*12 Rashis actual language is that
------------------------------------
She saw Gods presence with him
------------------------------------

I have tempered this a bit as follows
---------------------------
She saw the childs regality
---------------------------

I think Rashis point is to explain why
she risked her life to save a Jewish child
This child was different--he had a certain
regality...why not raise him as an Egyptian
He would fit in well with the Royal house

*13 Rashi actually says
------------------------------------------
Pharohs astrologers said that the Jews
have just had a male savior born.
Pharoh therefore decreed the death of
the male Jews
------------------------------------------

However the REAL driving force of Rashi
is the contradictory verses and the
resolution from an explicit verse.

Rashi avails himself of OTHER VERSES
which show that Pharoh always consulted
with his astrologers (eg Ex08-12:15).

Thus Rashi is simply dressing up the
contradiction. The real point of Rashi
is the contradiction and the distinction
between the people(hated all) and the King.
(concerned about security)

*1 Rashi states the following: "If MOTHERS make mistakes it
is because they raise children; if SINGLE women make
mistakes it is because they try to pick people up"
Rashi should be perceived as giving ILLUSTRATIONS of
why being without children is disgraceful for women

*2 Jacob did not NEED permission to leave with HIS wife
But his father-in-law would perceive it as STEALING
his daughter.

*3 Gn27-41 states that Esauv hated Jacob for stealing the
blessing. Gn27-44 states that after a few years this
hatred would subside. Hence Gn33-09 with its statement
I DONT NEED YOUR MONEY confirms these other 2 verses.

*4 Rashi is NOT commenting on the MERE coincidence that
Shimon and Levi are called BROTHERS in two places.
-Gn49-05 talks about Shimon and Levi KILLING and
PLUNDERING
-Gn34 also talks about SHIMON and Levi KILLING
and plundering.
Thus the cross reference is clear. The accident
that they are called BROTHERS in both places
simply spices up the correspondence.

*5 There is also an element of IDIOM (NEW MEANING HERE)
That is Lv25-25:26 speaks about the REDEEMER(=Nearest
of Kin) while Nu35-19 speaks about the BLOOD REDEEMER
However the concepts are similar....the REDEEMER
in each case is the NEAREST OF KIN.

*6 Further support can be obtained from comparing the singular
and plural used in Nu14. All activities of the spies are
in plural (THEY did it) except for the arrival at Chevron
(HE came to Chevron). This suggests that only one spy came
to Chevron;--reasonably, this is Caleb who opposed the other
spies. It is also reasonable that he came there to pray
for strength to stand up to them (See LIST003a in posting
http://www.Rashiyomi.com/n22n7.htm)

*7 The Hebrew word used is AL. Thus the verse text
- bless AL Mount Grizim
could equally mean
- bless ON TOP of Mount Grizim (While standing on it)
or
- bless TOWARDS Mount Grizim (While standing at foot)
The Joshua verse clarifies WHICH meaning of AL is meant.
For further textual support see
http://www.Rashiyomi.com/dt27-12a.htm

*8 The root MRA means BRAZEN.
- Cedar Trees are Brazen trees--they are tall and towering
- Perhaps then MAMRE was a brazen person who had an orchard
of BRAZEN Cedar trees. Rashis point is that besides the
fact that his name was MAMRE, the name also symbolized
the person.

*9 The point being that Abraham muzzled his mules so
that he shouldnt steal from others*10

*10 Some might argue that Rashi derived this from the
superluous words CAPPED below
----------------------------------------------
Eliezer took donkeys FROM HIS MASTER-S DONKEYS
----------------------------------------------

But I would argue that Gn24-32 tells us ANYWAY that
Abrahams mules were muzzled Thus even if there were
no extra words I would be entitled to the comment.

Furthermore we do not use the METHOD of SUPERFLUOUS
words in Rashi is Simple.

Thus since the OTHER VERSE method is clear we have
classified the Rashi in the manner we did.