*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

*1 The first 3 verses in this list seem to emphasize that
the XSL are a type of locust known especially for their
totally destructive nature

*1 All the verses in this list clearly have a connotation of
destruction. However this verse
-- identifies MAR with CURSES ON BLESSINGS
-- hilights the pun of the three roots MAR-ARH-ARR
Since ARH and ARR mean destroy this lends credence to the
translation of MAR as DESTRUCTION (an equally good
translation would be A REAL CURSE)

*1 Rashi points out 3 equally possible meanings
- Youngest son (Son born while father  was ELDERLY)
- Wisest son (ELDER=WISDOM)
- Son who resembles father (despite old age he still
looks like son)

*2 This is an example of a DOUBLE METONOMY
Blood is ASSOCIATED with life and COVER is
associated with denial. Hence COVER-BLOOD=conceal-murder

*3 NOON is the midpoint between EVE and DAWN. Hence
NOON is the BETWEEN THE EVES.

*4 The context is the proposed marriage of 15 year old
Rivkah to Isaac from another country. The offer had
been made by the servant of Abraham to Rivkahs family

The Biblical text states: Let us(her parents)
ASK HER MOUTH

This is the ONLY time in the Bible that this
phrase occurs(The verb ASK occurs frequently).
Apparently this phrase means
- Lets DISCUSS or LETS GET AN OPINION*10
Such an interpretation is appropriate for a marriage
decision

*5 FIND-GRACE can equally mean I WISH YOU WELL or
YOU WERE WISHED WELL. Rashi points out that GRACE
by itself has this same connotation (Without the
full phrase FIND GRACE). See LIST854g for further
details

*6 Tzade-Lamed-Ayin means SIDE (and hence can refer
to the RIBS). Thus Ex30-04 speaks about the SIDE
OF SIDES--that is the CORNER.

*7 Actually the idiom consists of two parts
- SQUEEZE the blood
- use of the passive (Blood is SQUEEZED)
Hence the idea that the slaughtered animal is
pushed against the altar wall until the blood
oozes forth.

*8 In other words the WHITE PATCHES on the skin
appear to be a DEEP WOUND (rather than a superficial
skin discoloring) *11

*9 The Bible uses a variety of phrases to indicate
lotteries such as
- SHOOT A LOT Jo18-06
- THROW A LOT Jo18-08
- RAISE A LOT Jo18-11
- PLACE A LOT Lv16-08
- CAST A LOT Is34-17 *12

*10 Hence the Rashi on Gn24-57b: The Biblical text
states that Rivkah responded: I WILL GO.

But Rashi, surprisingly states: I WILL GO WHETHER
YOU LIKE IT OR NOT.

Why did Rashi read such an emphasis into the simple
question and answer
------------------------------------------
PARENTS: Rivkah, Will you go with this man
RIVKAH: I will go.
------------------------------------------

The answer is that the Bible says
------------------------------------------
PARENTS: We will DISCUSS THE MATTER with her;
get her opinion
PARENTS: Rivkah, Will you go with this man
RIVKAH: I will go.
------------------------------------------

Thus the context shows that Rivkah was not
INTERESTED IN A DISCUSSION--she had already
made up her mind

*11 Rashi appears to say the following
---------------------------------------
ALL WHITE appears deep; like the SUNLIT
part appears deeper than the SHADE
---------------------------------------

But the sunlit part does NOT appear deeper than
shade. Hence we interpret this Rashi as follows

--------------------------------------------
[The skin whiteness is not speckled but]
ALL WHITE; [it appears] deep like a BURN
appears deeper than just on SURFACE OF SKIN
---------------------------------------------

By comparing the capped words in these two
interpretations of Rashi we infer that we interpret
- ChaMMaH as meaning BURN vs SUNLIT
- SHADE as referring to non-burnt skin (vs shade)
We also interpret
-- [The skin is] ALL WHITE (not speckled); It appears...
vs
-- ALL WHITE APPEARS DEEP
(This is a change in punctuation)

*12 Superficially these phrases seem to be the same
However Rashi on Lv16-08 states that PLACE A LOT
means CASTING A LOT and PLACING the WINNING/LOSING
TICKETS on the winners/losers.

*13 Rashis literal langauge is
------------------------------------
Dont have BIG-SMALL stones with one
contradicting the other
------------------------------------

I however have translated the Biblical text as meaning
-----------------------------------------------
Dont have DOUBLE STANDARD STONES--big small;
(and you use them depending on the customer)
-----------------------------------------------

I believe these two translations are the same--
- Rashi emphasized the "MECHANICS" of the act
- I emphasized the NEW MEANING
aspect of the Biblical words
You need both aspects to fully understand Rashi

*14 An ASTONISHED or STARTLED person temporarily loses
their capacity to respond to the environment (The
STARTLE reflex). Hence an ASTONISHED HEART refers
to an EMOTION (=heart) where one cant respond--
namely APATHY

*1 Many examples in this list come from previous
list in the metonomy series (LIST871a,
LIST871b, LIST871c)

*2 See LIST871e for 6 Rashis mentioning this HAND=DOMAIN
theme

*3 See LIST871f for verses where NSA means GIFT

*4 Rashi citing the Midrash Rabbah states
-------------------------------------
Your violence is something you VIOLATED
from Esauv (You are killing like Esauv)
-------------------------------------

But I see no reason to see this Midrash
as the PRIMARY simple meaning of the
verse. The PRIMARY meaning of the verse
is that Shimon and Levi were criminals
The Midrash is simply adding a pun to this
observation.

*5 See LIST871g for some examples

*6 This is a common metonomy that occurs in English
(eg America-Americans etc).

Rashi is cute here: He EXPLAINS the metonomy
----------------------------------------------
When the soldiers die at sea their loved ones
back in Egypt also suffer and in effect are
smitten by God
----------------------------------------------
Rashi does not contradict the metonomy--he
simply shows why it is convenient to identify
the LAND and PEOPLE.

*7 The night was traditionally divided into three
times of Guard duty. The GUARD DUTY near dawn
was called the MORNING WATCH (Cf Ju07-19 for
confirmation that there was a BEGINNING WATCH, MIDDLE
WATCH and DAWN WATCH)

*8 The phrases SEEK GOD, SEEK IN GOD, occur in several
verses and denote SEEKING ADVICE OF GOD. Compare for
example (1S09-09, 1K22-08 or even 2K01-03 (Seeking
advice of idolatrous gods). For alternate meanings
see note *10.

*9 The exact verse text is
--------------------------------------------------
You will have to remove the old grain for the new
--------------------------------------------------
This means
---------------------
You will have plenty
---------------------

In other words removal of the OLD for the NEW
is simply something RELATED to PLENTY. The main
theme is plenty.

Similarly the Biblical text
------------------------------------------------------
The threshing season will bump into the harvest season
------------------------------------------------------
means
--------------------
you will have plenty
--------------------
Again the fact that we are STILL threshing when the
harvest comes is something RELATED to having plenty.
The main point is that there is PLENTY.

*10 On Gn25-22e there is a delightful Ramban Rashi controversy
Ramban points out that SEEK GOD can mean PRAYER. Rashi
holds it means PROPHETIC ADVICE. I brought about a dozen
verses which clearly show that
- SEEK GOD can and does refer to PRAYER
- SEEK GOD can and does refer to PROPHETIC ADVICE
- SEEK GOD can and does refer to BOTH Prayer/Prophecy
Hence I regard Ramban not as disagreeing with Rashi but
rather as complementing him. For further details see
http://www.Rashiyomi.com/gn25-22d.htm

*11 Clearly the Hebrew YeeChad comes from the root CHAD
which means SHARP. Rashi brings two opinions
- It means HE SHARPED (Mirthed at a SHARP WORD)
- It means HE TWINGED (Upset at PAINFUL news)

But Radack brings STRONG support that CHAD means
mirth. Indeed, in other verses, CHAD does mean
MIRTH (As in eg Neh08-10 or P021-07).

This controversy between Rashi and Radack
can be resolved Grammatically. The grammatical
form of VaYeeChad (Chirik, Patach) could come from
either
- INTENSE MODE of 1-2-Hey roots(Cheth-Daleth-Hey) or
- PASSIVE MODE of 1-2-2 roots(Cheth-Daleth-Daleth)

In the intense mode CHAD means MIRTH(Radack)

But in the PASSIVE MODE it would correspond to
RECEIVING (PASSIVE!) a SHARP twinge at hearing
bad news.

Hence the controversy is on the root and mode
of the word.

This explanation makes both viewpoints respectable
since Rashi would concede that CHEDVAH which
definitely comes from Cheth-Daleth-Hey means
MIRTH; Rashi could still maintain that Yee-Chad
means TWINGED since it comes from a different root

Rashi also points out that the translation
TWINGED would show that despite Jethros
happiness he still felt sorry for the Egyptians
thus showing the conflict between his past(non-jew)
and future (friend of Jews)

*12 See LIST871i for a collection of examples where
the metonomic idiom BE A BLESSING/CURSE is used
Note that the verses

-----------------------
Dt27-28b BE AN EXAMPLE
-----------------------


------------------------------------------------------
Gn48-20a MAY JEWS BLESS THRU YOU SAYING MAY GOD MAKE
YOU LIKE EPHRAIM AND MENASHEH
------------------------------------------------------

explicitly confirm the idiomatic usage suggested

*1 This list is reproduced from LIST871d

Note that the verses

-----------------------
Dt27-28b BE AN EXAMPLE
-----------------------


------------------------------------------------------
Gn48-20a MAY JEWS BLESS THRU YOU SAYING MAY GOD MAKE
YOU LIKE EPHRAIM AND MENASHEH
------------------------------------------------------

explicitly confirm the idiomatic usage suggested