Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2004 Written by Dr Russell Jay Hendel Volume 23 Number 8 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h23n8.htm ----------------------------------- Produced Sep-9th, 2004 WARNING: USE FIXED WIDTH FONTS (eg COURIER (NEW) 10) |
(C) Dr Hendel, Jan-04 | ||
Whats new and hot in this issue? | ||
ITEM | WHATS NEW & HOT IN THIS ISSUE | |
DAILY RASHI | The DAILY RASHI page is now color coded-Rashi Groups*1 | |
COMING SOON | The FAQ will be posted on website soon | |
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*1 Visit http://www.Rashiyomi.com/thismon.htm Visit http://www.Rashiyomi.com/calendar.htm |
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
7 | 803i | The Biblical root NT$ refers to UPROOTING plants/peple | |
7 | 803j | The Biblical root Q@B refers to DESTRUCTION | |
7 | 803k | The Biblical root NSX means to YANK/UPROOT | |
7 | 863j | QDX=SPARKS: a)SPARKling stone; b) THROBBING pain/sickness | |
7 | 819a | Named FEELING:HARDship,inFLAMation,SPARK=THROBBING PAIN | |
7 | 813a | Words named by FORM/APPEARANCE: SPARKS=SPARKling stone | |
9 | 901h | RPH=WEAK(active)/LAZY(interactive)/WEAKEN(intense),LEAVE ALONE | |
7 | 910m | $DM = VALLEY = Source(M) of FIELDS($DH) | |
7 | 955z | ANIH = boat = SPINH (ANIH: rare form;SPINH:more common) | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Dt31-06a | ROOT+PREPOSITIO | RPH=weak,weaken,lazy,leave me alone | |
Dt32-22a | WORD MEANINGS | QDX=spark;NTZ-Q@B=uproot;$DM=valley.. | |
Dt29-27a | WORD MEANINGS | QDX=spark;NTZ-Q@B=uproot;$DM=valley.. | |
Dt32-24d | WORD MEANINGS | QDX=spark;NTZ-Q@B=uproot;$DM=valley.. | |
Dt32-32b | WORD MEANINGS | QDX=spark;NTZ-Q@B=uproot;$DM=valley.. | |
Dt28-68a | WORD MEANINGS | QDX=spark;NTZ-Q@B=uproot;$DM=valley.. | |
Dt28-63b | WORD MEANINGS | QDX=spark;NTZ-Q@B=uproot;$DM=valley.. | |
--------- | ---------------- | ------------------------------------- |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Dt31-06a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 5 main tasks is to explain meaning. Rashi had a variety of vehicles to explain. Rashi would frequently show how different grammatical modes correspond to different nuances of the same word. EXAMPLE: ROOT RPH in different grammatical mdoes(Dt31-06a) ---------------------------------------------------------- - in ACTIVE MODE: RPH = weak - in INTENSE MODE: RPH = to weaken - in INTERACTIVE MODE: RPH = lazy - in CAUSATIVE MODE: RPH = to leave alone | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS | ROOT+PREPOSITION | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST901h | |
List of verses with root | RPH=weak,weaken,lazy,leave alone |
(C) Dr Hendel, Jan-04 | ||||
List of verses with root RPH=weak,weaken,lazy,leave alone | ||||
VERSE | MODE | MEANING | TEXT OF VERSE:Meaning of RPH capped | |
Nu13-18 | ACTIVE | WEAK | are the cities WEAK or strong | |
Pr18-09 | INTERACTIVE | LAZINESS | LAZINESS is a brother to destruction | |
Jr38-04 | INTENSE | WEAKEN | He WEAKENS those at war | |
Dt09-14 | CAUSATIVE | LEAVE ME | LEAVE ME ALONE & I will destroy them | |
Dt31-06a | CAUSATIVE | LEAVE ME | God will not LEAVE YOU ALONE |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Dt32-22a
RASHIS COVERED: Dt32-22a Dt29-27a Dt32-24d Dt32-32b
Dt28-68a Dt28-63b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY: ----------------- One of Rashis 5 main goals is to explain meaning the same way the dictionary explains meaning. Rashi had a variety of methods to explain meaning EXAMPLE: Inferring meaning from other verses -------------------------------------------- - Root NT$ = to YANK/UPROOT (Dt2-27a) - Root Q@B = Destructive (Dt32-24d) - Root NSX = Uproot (Dt28-63b) EXAMPLE: Presenting a UNIFIED MEANING to a Biblical root -------------------------------------------------------- - Root QDX = sparks. Hence (Dt32-22a) ---- QDX = SPARKling stone (Similarity of appearance) ---- QDX = THROBBING pain/sickness(Similarity of feeling) EXAMPLE: Presenting SYNONYM pairs --------------------------------- - ANIH = boat = SFINH (Dt28-68a) NOTE: SFINH occurs ONCE in the Bible while ANIH occurs about 3 dozen times. In Talmudic Hebrew however, SPINH is the more common term. Hence Rashi, when explaining that ANIH=SFINH is responding to frequency of occurrence in his own time. EXAMPLE: Use of the 2 Letter Root Theory ---------------------------------------- - $DM(Valley) = Source(M) of Fields($DH) (Dt32-32b) | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | WORD MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST802i | |
List of verses where | NT$ means YANK/UPROOT | |
------------------- | ------------------------------------- | |
SEE BELOW | LIST802j | |
List of verses where | Q@B means DESTRUCTION | |
------------------- | ------------------------------------- | |
SEE BELOW | LIST802k | |
List of verses where | NSX means UPROOT | |
------------------- | ------------------------------------- | |
RASHI SUBRULE CLASS | UNIFIED MEANING | |
SEE BELOW | LIST863h | |
List of verses with root | QDx=SPARKS:SPARKling stone;THROB pain | |
------------------- | ------------------------------------- | |
RASHI SUBRULE CLASS | SYNONYMS | |
SEE BELOW | LIST955z | |
List of | Synonym pairs-(eg ANIH=boat=SFINH) | |
------------------- | ------------------------------------- | |
RASHI SUBRULE CLASS | 2-Letter Roots | |
SEE BELOW | LIST910m | |
List of roots where | MEM means SOURCE OF | |
------------------- | ------------------------------------- | |
RASHI SUBRULE CLASS | 8 Methods of Naming | |
SEE BELOW | LIST813a | |
List of words | Named by FORM/APPEARANCE-SPARKling stone | |
------------------- | ------------------------------------- | |
RASHI SUBRULE CLASS | 8 Methods of Naming | |
SEE BELOW | LIST819a | |
List of words | Named by FEELING(SPARK=THROBBING PAIN) |
(C) Dr Hendel, Jan-04 | ||||
List of words Named by FEELING(SPARK=THROBBING PAIN) | ||||
VERSE | WORD MEANS | FEELS LIKE | The FOLLOWING | |
Dt32-22a | SPARK | Feels like | THROBBING,PRICKLING pain | |
Dt28-21b | ACHE (QDXTh) | Feels like | SPARKS pricking me | |
Dt28-21c | inFLAMmation (DLK) | Feels like | a FLAME | |
Dt28-21d | Fever (XrXr) | Feels like | being BURNT | |
Dt29-16a | IDOL(SQTz) | Feels like | DISGUSTING ($QC) | |
-------- | HARDship | Feels like | something HARD |
(C) Dr Hendel, Jan-04 | |||
List of verses with root QDx=SPARKS:SPARKling stone;THROB pain | |||
VERSE | VERSE TEXT:QDX translation CAPPED | Meaning Method | |
Is64-01 | As a fire sparks a melting object | WHAT IT IS | |
Dt32-22a | You have SPARKED My anger | METAPHOR | |
Lv26-16c | the SPARK sickness | How it FEELS | |
Is54-12 | the SPARK stone | How it APPEARS |
(C) Dr Hendel, Jan-04 | ||
List of verses where NT$ means YANK/UPROOT | ||
VERSE | BIBLICAL TEXT WITH TRANSLATION OF nt$ CCAPPED | |
Jr42-10 | I will PLANT you and not UPROOT you | |
Ez19-12 | It was uprooted in ANGER;strong winds dried its FRUIT | |
Mi05-13 | I will UPROOT your TREE idols | |
------ | ---------------------------------------------------- | |
Dt28-63b | You will be UPROOTED from yourland | |
1K14-15 | Israel will be UPROOTED | |
Jr18-14 | Will cool rugged streams be UPROOTED from field mountains |
(C) Dr Hendel, Jan-04 | ||
List of verses where Q@B means DESTRUCTION | ||
VERSE | TRANSLATION OF VERSE:Meaning of Q@B*11 capped | |
Dt32-22a | a bitter DESTRUCTION | |
Is28-02 | a torrential hail; a DESTRUCTIVE storm | |
Ho13-14 | ...the CUTOFF of Hell | |
P091-06 | from a DESTRUCTION that plunders the afternoon | |
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*1 Rashi actually translates Q@B as RELATING TO CUT OFF But examination of the verses shows that the precise meaning is DESTRUCTION*1 | ||
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*10 On Dt32-22a Rashi states -------------------------------------------------------- Q@B means DESTRUCTION BITTER Q@B means PLUNDEROUS DESTRUCTION called bitterness -------------------------------------------------------- Rashi can be misread by translating the Hebrew word $D as DEMON vs DESTRUCTIVENESS. However my more rational translation of Rashi can be defended by - observing the use of the word PLUNDER in P091-06 - observing the use of the word BITTER in Ru01-20 Thus we see that PLUNDEROUS DESTRUCTION can be called BITTER and hence Rashi translates BITTER DESTRUCTION as a TOTALLY PLUNDEROUS DESTRUCTION *11 We use COmputer ASCII Notation for Hebrew Q = Kuph @ = Teth because @=aT ends in T=Tet B = Beth/Veth |
(C) Dr Hendel, Jan-04 | ||
List of verses where NSX means UPROOT | ||
VERSE | TRANSLATION OF VERSE WITH TRANSLATION OF ntx CAPPED | |
Pr15-25 | God will YANK AWAY the house of the arrogant | |
P052-07 | God will YANK you from your tent | |
Pr02-22 | The wicked will be cut off; the traitors will be YANKED | |
Dt28-63b | You will be YANKED from your land | |
2R11-06 | Watch the Temple with a YANK-WATCH*1 | |
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*1 YANK-WATCH is a coined idiom. The commentaries debate what it means. Some translate it as ---------------------------------------------- punish with DEATH those who violate the Temple ---------------------------------------------- I would however more simply translate it as ------------------------------------------- Watch the Temple--and YANK away trespassers ------------------------------------------- |
(C) Dr Hendel, Jan-04 | ||||
List of Synonym pairs-(eg ANIH=boat=SFINH) LIST955z continues LIST955a | ||||
VERSE | WORD | BASIC IDEA | NUANCES | |
Dt28-68a | ANIH | BOAT | Both words mean boat *5 | |
- - - - | SFINH | BOAT | Both words mean boat *5 | |
------- | ----- | ------ | ---------------------- | |
Dt18-03c | Z-R-A | HAND/THROW | ZRA=arm; ZRA=to scatter | |
-------- | Y-D-H | HAND/THROW | YD=hand; YDH=to throw | |
------- | ----- | ------ | ---------------------- | |
Dt13-06a | S-R-H | FABRICATE | it is REMOVED from reality*4 | |
-------- | B-D-A | FABRICATE | it is ISOLATED from reality | |
------- | ----- | ------ | ---------------------- | |
Dt05-17b | A-V-H | DESIRE*3 | desire in ONES HEART-FANTASIZ | |
Ex20-17 | X-M-D | DESIRE*3 | COVET-desire ACQUISITION | |
------- | ----- | ------ | ---------------------- | |
Dt11-25c | P-X-D | FEAR | IMMEDIATE Fear-Good pimples*1 | |
Dt11-25d | M-R-H | FEAR | ANXIETY-LONG TERM Fear-vision | |
------- | ----- | ------ | ---------------------- | |
Dt11-14c | I-R-H | RAIN*2 F | IRST rain-IMPREGNATES ground | |
Dt11-14d | MLK$ | RAIN*2 | FINAL rain-SOFTENS Ground | |
------- | ----- | ------ | ---------------------- | |
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*1 Also Rashi Dt11-25b. It seems reasonable that - P-Ch-D comes from Poh-Chad - SHARP and would refer to e.g. getting GOOSE PIMPLES (Sharpnesses in skin) from fear - MoRaH comes from Y-R-A = vision = LONG TERM apprehension over the future.*10 *2 - YOREH seems to comes from HRH to make pregnant. It would look at the rain as ENABLING the seeds to grow - MALKOSH seesm to come from LKSH - TO THE HARD(KSH) GRAIN and would refer to a final softening rain before the produce. See LIST910i *11 *3 It is hard to absolutely prove that - A-V-H means FANTASIZE vs - Ch-M-D means DESIRE ACQUISITION The verses show that - A-V-H is an act of the HEART while - Ch-M-D is focused on ACQUIRING OBJECTS See LIST955h for further details (Also see Rashi Gn27-15a Gn03-06c Gn03-06d) *4 On Dt19-16a Rashi gives an example of REMOVED/FABRICATED Testimony--when eg witnesses testify to a murder in NY and other witnesses come stating that the 1st witnesses were with them in Chicago at the time of witnessing--thus the murder testimony is totally removed from the real word *5 Undoubtedly there is probably a subtle difference between ANIH/SFINH but it is not possible to determine this from verses. An interesting statistical note is the following - SFINH occurs ONCE in the Bible - ANIH occurs 3 dozen times in the Bible - But in Biblical times the frequencies were reversed Hence, Rashi, in explaining the more frequently occurring ANIH was responding to the rarity of this word IN HIS TIME | ||||
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*10 The reader need NOT believe the above etymologies For frequently Rashi explains synonyms without reference to etymologies and even without reference to verses. However some of the above etymologies seem reasonable and may enrich our appreciation of the synonyms. *11 Rashi gives another etymology from the Aramaic. However in this list we advocate the 2nd explanation of Rashi over the 1st. Furthermore in this particular case the 2nd explanation comes internally from Hebrew while the 1st Rashi explanation INFERS usage from Aramaic but does not EXPLAIN it. |
(C) Dr Hendel, Jan-04 | ||||
List of words Named by FORM/APPEARANCE-SPARKling stone | ||||
# | VERSE | WORD IN VERSE | MEANING | |
-- | Is54-12 | the SPARK stone | SPARKling stone | |
-- | Dt28-22a | The BOARD from TREE | PALE-FACE-not RUDDY*8 | |
-- | Nu15-38a | The TZITZITH | PROTRUSIONS from GARMENT | |
-- | Lv13-55e | The BALD | Worn out(Smooth) garment | |
-- | Lv13-55e | The PUDDLY*7 | New wool garments*7 | |
-- | Gn41-42c | The Gold NECKLACE | Linked circular Items*6 | |
-- | Gn37-07b | the stalks STOOD UP | stand vertically*1 | |
- | Lv17-07a | GOATS | Demons*2 | |
- | Dt23-14a | EARS for utensils | Weapon belt*3 | |
- | Nu04-20a | dont come when SWALLOWING | when packing*4 | |
- | Gn30-37a | LIVNEH Tree | White colored (LVN) | |
- | Gn30-37c | ARMON tree | LEAVE-PILES (araymah) | |
- | Gn30-37d | LOZ tree | TWISTED twigs(Loz)*5 | |
(1) | Ex25-31d | The THIGH of the Menorah | The Menorah Bottom | |
(2) | Ex40-22a | On the THIGH of the temple | in the North | |
(3) | Ex40-22b | On the THIGH of the temple | in the North | |
(4) | Lv01-11a | On the THIGH of the Altar | Bottom | |
(5) | Ex25-31f | A BUD ornament | looks like a bud | |
(6) | Ex25-31g | The FRUIT ornaments | looks like a fruit) | |
(7) | Ex25-31h | The FLOWER ornament | FORM of a FLOWER | |
(8) | Lv13-03b | CLOUD WHITE | Color of CLOUD | |
(9) | Ex28-32a | Garments MOUTH-HEAD | Garments Neck | |
(10 | Ex28-33a | POMEGRANATE ornament | Looks like POMEGRANATES | |
(12 | Ex25-04a | The BLUE | thread died BLUE | |
(13 | Ex25-04b | The RED | thread died RED | |
(16 | Lv13-55d | PChTheTh(Deep wound) | Looks like a pit(PCTh) | |
(17 | Lv13-18a | SHCHIN (Boil-deep wound) | Looks like a pit(SCH) | |
(18 | -------- | PENTAGON | Named by its shape | |
(21 | -------- | Cherry (color) | Looks like cherry(Fruit) | |
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*1 The original meaning of the word Q-W-M is to AWAKE. From this it means STAND UP. When applied to inanimate objects it refers to a vertical standing *2 Demons in dreams often appear with HORNS Hence it is reasonable to call them GOATS *3 This root seems to be very controversial. For example some people (Radack cites them) suggest that the root is Zayin-Nun (WEAPON) with an added prefix of Aleph. Hence Rav Hirsch suggests that the etymology is PERSONAL (ALEPH) WEAPONS. I would simply say that the UTENSIL BELT with hanging cases on both sides looks like 2 ears on a head. Thus the meaning is based on FORM.*10 *4 The verse literally is translated as follows ---------------------------------------------- So they (The Kehatites) shall not come and look as the holy (objects) are being packed ----------------------------------------------- For possible further examples see footnote *11 *5 cf these verses showing that LOZ means TWISTED or DEVIANT Pr03-21, Pr03-33,Pr02-15. (Rashi cites the French name of these trees) *6 The Hebrew root Resh-Beth-Dalet means - Necklace(Gn41-42c, Ez16-11) - Quilt(Pr07-16, Pr31-21) These are the only 4 occurences in the Bible. Both NECKLACES and QUILTS have the FORM of LINKED CIRCULAR items.*12 *7 The root GIMEL-BETH can mean PUDDLE or HIGH (Puddles are HIGH spots on the ground). I think the HAIR on a persons head and the LINT on a new wool garment resemble a PUDDLE OF HAIR LIKE PROTRUSIONS. Again the emphasis is on naming by form. *13 *8 A BOARD = a BARKLESS tree log looks like a PALE person (BARK on wood is like RUDDINESS on face) | ||||
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*10 To be fair Rashi explains TWO words in this verse - The Hebrew Aleph-Zayin-Nun means WEAPON - The Hebrew AL which usually means ON can also mean BESIDES. For the 6 meanings of AL see http://www.RashiYomi.com/al-5.htm Or visit the Rashi word page, http://www.RashiYomi.com/words.htm *11 Radack in his book, Biblical roots, lists 3 meanings ------------------------------------------------- a) SWALLOW as in Jr51-34--He SWALLOWED me like a Crockodile b) DESTROY as in La02-02 - God has DESTROYED, without mercy c) HIDE/PACK as in Nu04-20 ------------------------------------------------- It is debatable whether there are other verses illustrating this meaning of HIDE. Radack suggests Jb27-30 and Jb10-08. I would say Is19-03--- ------------------------------ God will HIDE (conceal) their advice ------------------------------ the metaphor of HIDING ADVICE is similar to the tone at 2S15-31. Suffice it to say that there is much controversy on all the proper meaning of all these verses. However our translation of Nu04-20 seems to be standard *12 One subtle point about seductresses using quilts: The quilt is both a COVER and an EXPOSURE (because of the many air spaces in the quilt). Hence a seductress COVERED with a quilt also EXPOSES herself (and thereby seduces). *13 It has come to my attention that we have several lists on meaning by FORM. Namely -------------------------------------------------- LIST VOLUME # NUMBER # ITEM NAMED BY FORM -------- --------- --------- --------------------- LIST804a Volume 16 Number 22 NOUNS named by form LIST814a Volume 19 Number 9 VERBS named by form LIST810b Volume 21 Number 15 NOUNS named by Form LIST813a Volume 20 Number 9 NOUNS named by Form --------------------------------------------------- We hope to consolidate these in the near future. |
(C) Dr Hendel, Jan-04 | |||||
List of roots where MEM means SOURCE OF | |||||
ROOT | MEANING | M=SOURCE OF | LAST 2 LETTERS | ROOT | |
$DM | Valley | Source of | Fields | $DH *8 | |
MAN | Refuse | Source of | nothing | AyN *2 | |
MAR | ThornPain | Source from | plucking | ARH | |
MGD | SWEET | Source of | Sweetness | GD *1 *2 *7 | |
MD& | Why? | Source for | Knowledge | YDA *7 | |
MTR | Dew | Source of | Pussiness | TRH *4 *7 | |
MLK | King | Source of | nations walkings | hLCh *5 | |
MSR | Turn over to | Source of | Departing from | SooR | |
MCD | Cave(?) | Source of | Hunting | TzD *6 | |
MCR | Gates | Source of | Bundling | TzRR *7 | |
MRD | Rebellion | Source of | Downfall | RD | |
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*1 Nu11-07 shows that GD was perceived as a sweet seed *2 In some of these examples the M+ROOT and the ROOT have the same meaning (in other words we have lost knowledge of the nuances differentiating them). Thus we could also say ARH=CURSE; MAR=SOURCE OF CURSES and there would be no real difference between them. However based on Rashi we would take MAR as the type of pain you have when you pluck out a thorn (this would tie in nicely with the skin disease, TZARATH). *3 That is laws hold over the domain of the municipality (Outside the municipality they do not hold) *4 That is the dew creates the "pussy like" texture in the morning *5 This etymology, MLCh = MoLiCh (KING=The Walker) is due to Rav Hirsch who sees the King as LEADING (=walking!!!) the people and guiding them. *6 That is the MTzuDaH is the source or hangout from which you can hunt (it wouldn't exactly be a cave but rather an ambush grounds) *7 There is an element of poetic lisence in some of these etymologies. For example THE MUNCIPALITY is not the SOURCE of LAWS but the SOURCE/PLACE where LAWS hold; WHY is not the SOURCE of KNOWLEDGE but the VEHICLE to get knowledge from its source; DEW is not the SOURCE OF PUSSINESS but the SOURCE of the PUSSY LIKE APPEARANCE in the morning; GATES create borders and APPEAR to BUNDLE up the city. Similary MGD is not a source of GD seeds but a source of things as sweet as GD seeds. *8 Dt32-32b |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#