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               (C) RashiYomi Incorporated, 2004
               Written by Dr Russell Jay Hendel

                     Volume 23 Number 9
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                    Produced Sep 14 th, 2004

       WARNING: USE FIXED WIDTH FONTS (eg COURIER (NEW) 10)
#*#*# (C) RashiYomi Inc.2004, Dr. Hendel, President #*#*#*#
OVERVIEW OF HILIGHTS IN THIS ISSUE
(C) Dr Hendel, Jan-04

Whats new and hot in this issue?
ITEM WHATS NEW & HOT IN THIS ISSUE
COMING SOON The FAQ will be posted on website soon
Happy Nu Year Happy New Year to all who learn Rashi*1
COMMENTS
*1 Hi. Instead of writing personally & individually
to each of my friends, most of which are on Rashi
is Simple, I am simply wishing you all a very....*10

LONGER FOOTNOTES

*10
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Russell http://www.RashiYomi.com/
---------------------------------------------------------
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lighting summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
9 070h Dt32-26:30=multi-verse sentence:NonJews dont recognize God
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Dt32-29a GRAMMARr Dt32-26:30,is a multi verse sentence
Dt32-29b GRAMMARr Dt32-26:30,is a multi verse sentence
Dt32-27a GRAMMARr Dt32-26:30,is a multi verse sentence
Dt32-28 GRAMMARr Dt32-26:30,is a multi verse sentence
Dt32-30a GRAMMARr Dt32-26:30,is a multi verse sentence
--------- ---------------- -------------------------------------
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Dt32-29a
RASHIS COVERED: Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a
Dt32-29a
(C) Dr Hendel, Jan-04


VERY BRIEF SUMMARY
------------------
One of Rashis 6 main goals is to explain
Grammar the same way modern Grammar books do.
Grammar deals with many topics. In this posting
we deal with the grammatical rules governing
sentences. Most Biblical verses are complete
sentences. However in certain rare cases TWO
or more Verses form ONE sentence.

EXAMPLE: Dt01-26:30
Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a
-------------------
- I wanted to destroy Jews
- But I didnt destroy them

------ BECAUSE Non Jews would say
------ ------- They, not God, did this

-------------- SINCE Non Jews are not smart
-------------- I infer they arent smart SINCE

---------------------- if 1 non jew pursues 1000 jews
---------------------- they would see this as an act of God

All Rashi does is show how these 8 or so clauses form a
complicated multi-verse sentence where certain clauses
JUSTIFY or PROVE preceding clauses.

In the above example Rashi does not explain MEANING
or GRAMMAR but rather Rashi explains STRUCTURE. This
is an important Rashi principle.
ITEM DETAIL
RASHI RULE CLASS: GRAMMAR
RASHI SUBRULE CLASS MULTI-VERSE SENTENCES
RASHI WORKBOOK PRINCIPLE #9
SEE BELOW LIST070h
List of clauses in Dt32-26:30
LIST070h
(C) Dr Hendel, Jan-04

List of clauses in       Dt32-26:30
Dt32-26:27 Dt32-27 Dt32-28:29 Dt32-30
I wanted to
destroy Jews
But I didnt
destroy them
` BECAUSE Non Jews
` would say
` They, not God,
` did this
` ` SINCE Non Jews
` ` are not smart.
` ` I infer they
` ` arent smart
` ` SINCE
` ` ` if 1 non Jew
` ` ` pursues
` ` ` 1000 jews
` ` ` they would see
` ` ` this as an act
` ` ` of God
COMMENTS
*1 Rashi on the above verses does not explain MEANING
or GRAMMAR but rather explains STRUCTURE. The
Rashis on Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a
simply point out the above structure where each set
of verses is justified by verses that follow it.

LONGER FOOTNOTES

*10 In passing the Biblical text "For the non Jews have
no understand" which occurs in Dt32-28 is erroneously
list as a Rashi in Dt32-29a in Version IId of the Davka
CD on Rashi. In passing many Biblical texts differ
in their arrangement of BEGINNING and ENDING Rashis
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End of Rashi is Simple Digest
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