Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2004 Written by Dr Russell Jay Hendel Volume 23 Number 9 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h23n9.htm ----------------------------------- Produced Sep 14 th, 2004 WARNING: USE FIXED WIDTH FONTS (eg COURIER (NEW) 10) |
(C) Dr Hendel, Jan-04 | ||
Whats new and hot in this issue? | ||
ITEM | WHATS NEW & HOT IN THIS ISSUE | |
COMING SOON | The FAQ will be posted on website soon | |
Happy Nu Year | Happy New Year to all who learn Rashi*1 | |
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*1 Hi. Instead of writing personally & individually to each of my friends, most of which are on Rashi is Simple, I am simply wishing you all a very....*10 | ||
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*10 -------------------------------------------------------- # # # ##### ##### # # # # # # # # # # # # # # # # # # # # # # # # # # ##### ##### # ##### ######### # # # # # # # # # # # # # # # # # # # # # # # # # # ##### # # # ## # # # # # # # # # # ## # # # # #### # # # # # # # # # # # # # # # # # # # # # # # # # # # ## ##### # # # # #### # ##### # # # # # # # # # # # # ##### # # ### ###### # # # # # # # # # # # # # # # #### # # # # Russell http://www.RashiYomi.com/ --------------------------------------------------------- |
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
9 | 070h | Dt32-26:30=multi-verse sentence:NonJews dont recognize God | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Dt32-29a | GRAMMARr | Dt32-26:30,is a multi verse sentence | |
Dt32-29b | GRAMMARr | Dt32-26:30,is a multi verse sentence | |
Dt32-27a | GRAMMARr | Dt32-26:30,is a multi verse sentence | |
Dt32-28 | GRAMMARr | Dt32-26:30,is a multi verse sentence | |
Dt32-30a | GRAMMARr | Dt32-26:30,is a multi verse sentence | |
--------- | ---------------- | ------------------------------------- |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Dt32-29a
RASHIS COVERED: Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a
(C) Dr Hendel, Jan-04 | ||
VERY BRIEF SUMMARY ------------------ One of Rashis 6 main goals is to explain Grammar the same way modern Grammar books do. Grammar deals with many topics. In this posting we deal with the grammatical rules governing sentences. Most Biblical verses are complete sentences. However in certain rare cases TWO or more Verses form ONE sentence. EXAMPLE: Dt01-26:30 Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a ------------------- - I wanted to destroy Jews - But I didnt destroy them ------ BECAUSE Non Jews would say ------ ------- They, not God, did this -------------- SINCE Non Jews are not smart -------------- I infer they arent smart SINCE ---------------------- if 1 non jew pursues 1000 jews ---------------------- they would see this as an act of God All Rashi does is show how these 8 or so clauses form a complicated multi-verse sentence where certain clauses JUSTIFY or PROVE preceding clauses. In the above example Rashi does not explain MEANING or GRAMMAR but rather Rashi explains STRUCTURE. This is an important Rashi principle. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMAR | |
RASHI SUBRULE CLASS | MULTI-VERSE SENTENCES | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST070h | |
List of clauses in | Dt32-26:30 |
(C) Dr Hendel, Jan-04 | ||||
List of clauses in Dt32-26:30 | ||||
Dt32-26:27 | Dt32-27 | Dt32-28:29 | Dt32-30 | |
I wanted to | ||||
destroy Jews | ||||
But I didnt | ||||
destroy them | ||||
` | BECAUSE Non Jews | |||
` | would say | |||
` | They, not God, | |||
` | did this | |||
` | ` | SINCE Non Jews | ||
` | ` | are not smart. | ||
` | ` | I infer they | ||
` | ` | arent smart | ||
` | ` | SINCE | ||
` | ` | ` | if 1 non Jew | |
` | ` | ` | pursues | |
` | ` | ` | 1000 jews | |
` | ` | ` | they would see | |
` | ` | ` | this as an act | |
` | ` | ` | of God | |
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*1 Rashi on the above verses does not explain MEANING or GRAMMAR but rather explains STRUCTURE. The Rashis on Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a simply point out the above structure where each set of verses is justified by verses that follow it. | ||||
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*10 In passing the Biblical text "For the non Jews have no understand" which occurs in Dt32-28 is erroneously list as a Rashi in Dt32-29a in Version IId of the Davka CD on Rashi. In passing many Biblical texts differ in their arrangement of BEGINNING and ENDING Rashis |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#