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                  Surfing the Talmudic Seas
               (C) RashiYomi Incorporated, 2005
               Written by Dr Russell Jay Hendel

                     Volume 24 Number 23
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                     Produced Feb 3 rd, 2005
	
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(C) Dr Hendel, Jan-04

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VERSE: Ex09-032a
Ex09-32a
(C) Dr Hendel, Jan-04



SUCCINCT SUMMARY
----------------
Rashi frequently makes powerful inferences from the alignment
of ALMOST similar verses. The minor variations between these
almost similar verses suggests nuances and differences or
even meaning. We call this the Rashi rule of ALIGNMENT

When Rashi infers MEANING from the ALIGNMENT of almost
identical phrases we call this the Rashi SUBRULE of MEANING.

EXAMPLE Ex09-32a
----------------
Ex09-31:32 states in discussing the effects of the hail
----------------------------------------------------------------
Flax/barley were     hit because flax was bud barley was in ear
Wheat/spelt were not hit because they were dark
*1               *2                        *3
----------------------------------------------------------------

Rashi infers from the alignment that DARK GRAIN refers to
NON-SPROUTED grain which explains why the hail did not hit them

Radack further clarifies why the the Hebrew root Aleph-Pay-Lamed
which means DARK, here means UNBUDDED. Radack explains that
before a seed ripens it lies in the ground in the dark.
ITEM DETAIL
RASHI RULE CLASS: ALIGNMENT
RASHI SUBRULE CLASS MEANING
RASHI WORKBOOK PRINCIPLE #12
SEE BELOW LIST343q
List of phrases in Ex09-31:32 DARK=unbudded, in ground
LIST343q
(C) Dr Hendel, Jan-04

List of phrases in       Ex09-31:32 DARK=unbudded, in ground
Phrase 1 Phrase 2 Phrase 3
Flax/barley were hit because flax was bud barley was in ear
Wheat/spelt were not hit because they were dark
*1 *2 *3
COMMENTS
*1 Bible contrasts FLAX/BARLEY which were smitten by
hail vs WHEAT/SPELT which was not smitten

*2 Bible contrasts FLAX/BARLEY which were smitten by
hail vs WHEAT/SPELT which was not smitten

*3 From the contrast we infer that
- DARK grain means UNBUDDED grain

Radack further explains that unbudded grain lies in the
DARK in the soil *10

LONGER FOOTNOTES

*10  Rashi cites a dissenting opinion.

According to Ex09-25 the hail
-------------------------------------
Struck ALL herbage
-------------------------------------

The emphasis suggests that even unbudded herbage was
stricken.

Therefore this dissenting view regards the non
smiting of WHEAT and SPELT as something miraculous

Here the root Aleph-Pay-Lamed is seen as coming
from the root Pay-Lamed meaning MIRACLE. We do
not further pursue this here except to say that
we have a whole section devoted to roots beginning
with aleph  for example LIST910j.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Ex09-08a
RASHIS COVERED: Ex09-08a Ex09-17a Ex09-19a
Ex09-08a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY:
-----------------
One of Rashis 5 main goals is to explain meaning the same way
the dictionary explains meaning. We call this the Rashi rule
of WORD MEANINGS. Rashi could simply infer meaning from a list
of verses which use this root. We call this the RASHI SUBRULE
of WORD MEANINGS. Perhaps it should more appropriately be called
the Rashi subrule of INFERENCE FROM VERSES. Note that this
Rashi subrule corresponds to the Rabbi Ishmael exegetical rule
of INFERRING BASED ON GENERALIZATION FROM SEVERAL TEXTS

Example Ex09-08a
----------------
Rashi translates this verse
----------------------------------
take full HANDFULS of furnace soot
----------------------------------

Here Rashi translates Cheth-Pay-Nun as HANDFUL

This root is very rare and occurs only 5 times
in the entire Bible.


LIST802p below summarizes these occurrences

Example Ex09-17a
----------------
The Hebrew root Samech-Lamed-Lamed means PAVED.
Hence this root can mean
- a PAVING MACHINE
- a PAVED ROAD
The root can also have metaphoric meaning
- a CLEAR and PAVED path in a subject
- to TROD and WALK over people (Ex09-17a)

Using the Radack we bring various verses illustrating
these meanings.

LIST802q below summarizes these verses. We cite the
opinion of the Radack who translates the root differently

Example Ex09-19a
----------------
The Hebrew root Ayin-Yud-Zayin means TO GOAT A HERD--that is
to gather in a herd even against resistance.

This meaning occurs very infrequently in only about half
a dozen verses. But in all these verses the root clearly
means to GATHER and FORTIFY oneself.

LIST802r below summarizes these verses
ITEM DETAIL
RASHI RULE CLASS: WORD MEANINGS
RASHI SUBRULE CLASS WORD MEANINGS
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST802p
List of verses where Cheth-Pay-Nun means HANDFUL
----------------------- -------------------------------
SEE BELOW LIST802q
List of verses where Samech-Lamed-Lamed means PAVED
----------------------- -------------------------------
SEE BELOW LIST802r
List of verses where Ayin-Yud-Zayin=TO GOAT flock(gather it)
LIST802p
(C) Dr Hendel, Jan-04

List of verses where     Cheth-Pay-Nun means HANDFULS
VERSE TEXT OF VERSE WITH Cheth-Pay-Nun translated as HANDFULS
Ex09-08a Take FULL HANDFULS of furnace soot
Lv16-12 Priest takes FULL HANDFUL of incense
Ez10-02 ..fill your HANDFUL with coals
Pr30-04 ...who gathered wind in his HANDS
Ec04-06 a handful of quiet is better than FULL HANDFULS of toil
LIST802q
(C) Dr Hendel, Jan-04

List of verses where     Samech-Lamed-Lamed means PAVED
VERSE TEXT OF VERSE WITH Samech-Lamed-Lamed meaning PAVE
Is62-10 PAVE, PAVE, the PAVED road*2
Ex09-17a You still TROD on my people*1
Jr06-06 bring a PAVER to flatten city walls*2
Pr04-08 PAVE A PATH FOR HER, exalt her (the Torah)*2
2C09-11 PAVED paths for the house of God *2
COMMENTS
*1 Same metaphors in English--e.g. WALK on somebody
Perhaps use of this metaphor hints at the custom
of live burial of slaves in pyramids if they didnt
cooperate

*2 Radack in one of those charming Rashi-Radack controversies
suggests that Samech-Lamed-Lamed means LIFTING UP
- LIFT UP stones from the road   (Is62-10)
- LIFT HER UP, exalt her         (Pr04-08)
- HIGH paths to the house of God (2C09-11)
- you still EXALT yourself over my people (Ex09-17a)

LONGER FOOTNOTES

*10 Rashi also brings GRAMMATICAL comments about the
conjugation of verbs---however since we have covered
this topic elsewhere we concentrate on meaning
LIST802r
(C) Dr Hendel, Jan-04

List of verses where     Ayin-Yud-Zayin=TO GOAT flock(gather it)
VERSE TEXT OF VERSE WITH Ayin-Yud-Zayin means TO GATHER FLOCK
Ex09-19a Now send delegates--GOAT your flock *1
Jr04-06 Raise a banner;GOAT yourselves;immediately; evil comes
Jr06-01 Benjaminites: GOAT yourselves to flee Jerusalem....
Is10-31 Madmaynah is exiled:The GOAT themselves into trenches
Is30-02 They go to Egypt to GOAT themselves in Egyptians pens
COMMENTS
*1 The metaphor GOAT is my innovation. Recall that the
Hebrew word Ayin-Zayin means GOAT. Hence TO GOAT would
mean to fight stubborn animals and pen them in.

Thus I translate Ayin-Yud-Zayin as GATHER IN AGAINST
RESISTANCE.

You need not accept this suggestion of mine...but
everyone agrees that Ayin-yud-zayin means TO GATHER

I was simply trying to show a unity with the meaning
GOAT.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Ex09-10a
RASHIS COVERED: Ex09-10a Ex14-07b
Ex09-10a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 5 main goals was the resolution of contradiction
We call this the RASHI RULE OF CONTRADICTION.

Rashi had a variety of methods to resolve contradiction. Very
often the CONTRADICTION could be resolved by viewing the
contradictory properties as applying to TWO CASES. We call
this the Rashi SUBRULE of TWO CASES.


EXAMPLE - Death of Egyptian livestock
------------------
Compare the following verses
-------------------------------
Ex09-03 God will destroy livestock IN FIELD [plague #5]
Ex09-09 God will send boils on livestock [plague #6]
Ex09-19 God will kill by hail all livestock in field [plague7]
Ex14-07 ...Egypt harnessed 600 chariots

This appears contradictory---if the livestock were killed
in plague #5 then how were there livestock in plagues #6,
#7, #8. Rashi resolves this contradiction using the language
in the verses

- God killed livestock in FIELD (those in house survived)
- Livestock in house got boils [Plague #6]
- Livestock who left house for field died [Plague #7]
- Livestock in house was used for chariots

Here Rashi resolves contradiction using 2 cases: Livestock
in FIELD vs HOUSE. This distinction is based on the verse

Rashi wryly notes that
- the people who believed in God and save livestock in house
- then turned against God and sent livestock for chariots

LIST510a presents other examples of resolving contradiction
by 2 cases
ITEM DETAIL
RASHI RULE CLASS: CONTRADICTION
RASHI SUBRULE CLASS 2 ASPECTS
RASHI WORKBOOK PRINCIPLE #14
SEE BELOW LIST510a
List of verses with Contradiction resolved by 2 cases
LIST510a
(C) Dr Hendel, Jan-04

List of verses with      Contradiction resolved by 2 cases
VERSE-1 VERSE-2 HOW THE TWO TEXTS ARE COMBINED
Ex09-03 Ex09-09 FIELD livestock died;HOUSE livestock had boils
Ex09-03 Ex09-09 HOUSE livestock who returned outside HAILED
Ex09-19 Ex14-07 FIELD livestock died;HOUSE animals for Chariot
Gn36-02 Gn36-24 Daughter of FATHER & GRANDFATHER=illegitimate
Gn24-08 Gn24-08 DONT marry CANAANITE;can marry out of family
Gn06-19 Gn07-02 Noach took:7 KOSHER animals;2 NON-KOSHER ones
Dt12-18 Nu18-24 Levites get 1st TITHE;also get GIFTS TO POOR
Dt12-30 Ex22-19 SPECIFIC idol worship OR general SACS wrong
Ex30-19 Ex40-31 Tmpl Basin for Priests;Moses was Priest once*5
Ex21-03 Ex21-04 Master only gives a slavegirl to a married man
Ex12-02 Ex12-03 God told Moses on FIRST: Tell Jews on TENTH...
Ex01-16 Ex01-12 EGYPTIANS hated ALL JEWS;PHARAOH hated MALES*4
Ex02-06 Ex02-06 She saw a BABY(in age);a CHILD(in demeanor)*3
Gn18-06 Gn18-06 FINE FLOUR for food;COARSE for pot*2
Dt08-02 Lv26-06 WHEN OBSERVANT God protects;ELSE not*1
Nu21-21 Dt02-26 MOSES sent delegates on behalf of ISRAEL
Ex20-19 Ex19-20 Gods voice in HEAVEN;His FIRE on EARTH
Ex40-35 Ex25-22 Moses at Entrance; Gods by Crubim
Ex28-37 Ex39-30 Priest MASK went AROUND and OVER head
Ex25-03 Ex30-12 TAXES for base;VOLUNTARY for vessels
Nu04-05 Nu04-15 PRIESTS pack; KEHATHITES carry*10
COMMENTS
*1 See Lv26-03. Thus Lv26-03:06 explicitly states that
when we observe, God will remove wild animals. Dt08-02
by contrast, explains that conquest of Israel will
happen slowly FOR IF IT HAPPEEND QUICKLY WILD ANIMALS
WOULD COME (because the Jews moral nature was not
yet  perfected and the protection of Lv26-03:06
does not yet apply) *11

*2 COARSE flour was used in cooking to wash the pot
sides to clear it from rust producing agents and
rotted food particles.

*3 I should mention the Brilliant Malbim who points
out to a repeated object denoting emphasis
-----------------------------------------
She opened it and saw HIM -- a CHILD
-----------------------------------------
Thus the child had a certain regality *12


*4 This distinction is explicitly mentioned in Ex01-10
Pharoh was concerned that the Jewish minority would
align with an Egyptian enemy. Hence he killed the
males. *13

*5 See Lv08-16:21 for Moses acting as a Priest. During
this brief period Moses used the Temple Basin.

LONGER FOOTNOTES

*10 Rashis point is strengthened by the abrupt change
of subject
-----------------------------------------------
Nu04-04 This is the job of the KEHATHITES
Nu04-05 The PRIESTS come and cover the articles
...
Nu04-15 ..and AFTERWARDS the KEHATHITES come
-----------------------------------------------

If one just reads Nu04-04 and Nu04-05 by themselves
it appears as if the PRIESTS mentioned in Nu04-05
refer back to the KEHATHITES mentioned in Nu04-04

*11 Interesting Rashi cites a verse in Job rather
than the  explicit Lv26-03:06. Rashi also does
not explicitly mention that he is using the rule
of resolving 2 contradictory cases.
But that IS what Rashi does. It seems rather
straightforward to introduce Lv26-03:06. Rashi
probably  expected the reader to know this verse
since it comes in the great REBUKE---Rashi complements
this verses with complementary verses in Job

*12 Rashis actual language is that
------------------------------------
She saw Gods presence with him
------------------------------------

I have tempered this a bit as follows
---------------------------
She saw the childs regality
---------------------------

I think Rashis point is to explain why
she risked her life to save a Jewish child
This child was different--he had a certain
regality...why not raise him as an Egyptian
He would fit in well with the Royal house

*13 Rashi actually says
------------------------------------------
Pharohs astrologers said that the Jews
have just had a male savior born.
Pharoh therefore decreed the death of
the male Jews
------------------------------------------

However the REAL driving force of Rashi
is the contradictory verses and the
resolution from an explicit verse.

Rashi avails himself of OTHER VERSES
which show that Pharoh always consulted
with his astrologers (eg Ex08-12:15).

Thus Rashi is simply dressing up the
contradiction. The real point of Rashi
is the contradiction and the distinction
between the people(hated all) and the King.
(concerned about security)
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Ex09-18a
Ex09-18a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One  of Rashis 5 main goals is to give the meaning of words
the same way the dictionary gives meaning. We call this the
Rashi RULE of WORD MEANINGS.

Rashi had a variety of vehicles to present meaning. A common
technique of explaining meaning is the skillful use of
IDIOMATIC USAGE--that is collections of words
which mean more than the individual words.We call this the
RASHI SUBRULE CLASS of NEW MEANINGS.

In todays posting we explore how METONOMY can give rise
to NEW MEANINGS. METONOMY refers to the naming of an item by
a related item. For example the word AMERICA which refers to
the COUNTRY can, by METONOMY refer to the people--AMERICANS.
Both idiomatic expressions--which are permanant new meanings
in a language--as well as metonomies--which refer to possibly
one-time uses of metonomy--are governed by the Rashi subrule
of NEW MEANINGS.

EXAMPLE Ex09-18a
----------------
Both in English and Hebrew  the phrase

- LIKE THIS TIME TOMORROW

means at THIS HOUR on the next day

LIST854y gives other examples of 2-3 word Biblical idioms
ITEM DETAIL
RASHI RULE CLASS: WORD MEANING
RASHI SUBRULE CLASS NEW MEANINGS
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST854y
List of 2-3 word Biblical idioms
LIST854y
(C) Dr Hendel, Jan-04

A List of Biblical idioms..eg FROM DAYS DAYS=YEARLY
LIST854y continues  LIST854d LIST854y
VERSE BIBLICAL PHRASE TRANSLATION NOTES
Ex09-18a LIKE THIS TIME TOMORROW Same hour;next day
Ex14-08b HIGH HAND Brazenly *1
Nu15-30a HIGH HAND Intentionally *1
Ex14-27b TURN OF MORNING Dawn
Ex17-04a A LITTLE MORE AND.. I am afraid that
Ex22-01b HAS NO BLOOD Is not a MURDERER
Gn37-26b COVER BLOOD conceal MURDER
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lighting summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
7 802p Cheth-Pay-Nun means HANDFULS
7 802q Samech-Lamed-Lamed means PAVE;can mean WALK OVER/TROD person
7 802r Ayin-Yud-Zayin means to GOAT A FLOCK--bring it into house
14 510a Livestock in FIELD died; Livestock in HOUSE remained
7 854y LIKE THIS TIME TOMORROW means SAME HOUR, NEXT DAY
12 343q DARK grain = unbudded=lies in soil in DARK
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Ex08-09a WORD MEANINGS XPN=handfuls;SLL=paved;&IZ=herd flock
Ex09-17a WORD MEANINGS XPN=handfuls;SLL=paved;&IZ=herd flock
Ex09-19a WORD MEANINGS XPN=handfuls;SLL=paved;&IZ=herd flock
Ex09-10a CONTRADICTION FIELD livestock died;inHOUSE survived
Ex14-07b CONTRADICTION FIELD livestock died;inHOUSE survived
Ex09-18a NEW MEANINGS LIKE THIS TIME TOMORROW=at same hour
Ex09-32a ALIGNMENT DARK grain = unbudded grain(in soil)
--------- ---------------- -------------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#