Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2004 Written by Dr Russell Jay Hendel Volume 24 Number 5 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h24n5.htm ----------------------------------- Produced Dec 1 st, 2004 |
(C) Dr Hendel, Jan-04 | |||
* USE FIXED WIDTH FONTS (eg COURIER (NEW) 10)*1 * * IF IN A RUSH--ONLY read the SUCCINCT SUMMARY SECTION * IF you have more time--READ THE LISTS OF EXAMPLES * IF YOU HAVE LOTS OF TIME--read all footnotes * * (UN)SUBSCRIBE/CONTACTS: RJHendel@Juno.com | |||
HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
|
|||
*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Gn39-03a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis major goals was the explanation of STYLE. Rules of STYLE govern whether a verse is interpreted literally or broadly. Many of the 13 exegetical rules Rabbi Ishmael are rules of STYLE. We call this the Rashi rule of RABBI ISHMAEL STYLE. One of the Rabbi Ishmael Style rules is the rule governing a GENERAL-DETAIL-GENERAL form (or a THEME-DETAIL-THEME form) A simple way to explain this form is that the GENERAL form gives the PARAGRAPH THEMES. The DETAILS then give the DEVELOPMENT of the paragraph. The Rabbi Ishmael Style rules require that the Details be perceived as indicative of the general theme--as examples of the general theme. To use the Rabbi Ishmael lingo the details are interpreted BROADLY so that they fit into the paragraph whole. We call this the GENERAL-DETAIL-GENERAL Rashi SUBRULE. EXAMPLE Gn39-03a ---------------- Gn39-02:03 states ----------------------------------------------------- Gn39-02 GENERAL God was with Joseph--gave him SUCCESS Gn39-03 DETAILS --- Master saw God was with Joseph Gn39-03 GENERAL God made SUCCESSful his endeavors ----------------------------------------------------- RASHI: ---------------------------------------- GOD WAS WITH JOSEPH means that GODS NAME WAS WITH JOSEPH. He spoke about God often ---------------------------------------- We can defend Rashi in two ways: On a technical level we can point out that when he was seduced he said, 'I can't sin to God'--it is rare for people to mention God at a time like that. So this shows that Joseph mentioned Gods name alot. On a more intuitive level we point out that Rashi was using the GENERAL DETAIL GENERAL Rule. The GENERAL THEME is that Joseph was SUCCESSFUL FROM GOD. The DETAIL is that GOD WAS WITH JOSEPH. Rashi, following the Rabbi Ishmael Style Guidelines interprets this detail broadly; the detail has to reflect the general principle that Joseph was a successful man of God...So Rashi says 'Joseph spoke about God' since successful people who owe their success to God speak about God frequently. LIST411e below summarizes this Rashi by depicting the GENERAL DETAIL GENERAL form. | ||
ITEM | DETAIL | |
RASHI RULE CLASS | RABBI ISHMAEL STYLE | |
RASHI SUBRULE CLASS | GENERAL-DETAIL-GENERAL | |
RASHI WORKBOOK PRINCIPLE | #25 | |
SEE BELOW | LIST411e | |
THEME-DETAIL-THEME method in | Gn39-02:03-Joe a Godly success |
(C) Dr Hendel, Jan-04 | |||
THEME-DETAIL-THEME method in Gn39-02:03-Joe a Godly success | |||
VERSE | GENERAL? | TEXT OF VERSE | |
Gn39-02 | GENERAL | God was with Joseph--gave him SUCCESS | |
Gn39-03 | DETAILS | --- Master saw God was with Joseph*1 | |
Gn39-03 | GENERAL | God made SUCCESSful his endeavors | |
|
|||
*1 RASHI (Gn39-03a) ---------------------------------------- GOD WAS WITH JOSEPH means that GODS NAME WAS WITH JOSEPH. He spoke about God often ---------------------------------------- We can defend Rashi in two ways: On a technical level we can point out that when he was seduced he said, 'I can't sin to God'--it is rare for people to mention God at a time like that. On a more intuitive level we point out that Rashi was using the GENERAL DETAIL GENERAL Rule. The GENERAL THEME is that Joseph was SUCCESSFUL FROM GOD. The DETAIL is that GOD WAS WITH JOSEPH. Rashi, following the Rabbi Ishmael Style Guidelines interprets this detail broadly; the detail has to reflect the general principle that Joseph was a successful man of God...So Rashi says 'Joseph spoke about God' since successful people who owe their success to God speak about God frequently. |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Gn39-06a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis major goals is the explanation of the meaning the same way a dictionary explains meaning. We call this the Rashi rule of WORD MEANINGS. Rashi had 10 vehicles to explain word meanings. One such rule was the IDIOM rule--here Rashi does not explain the meaning of an INDIVIDUAL word but rather Rashi shows how a COLLECTION of words has a meaning which is distinct from the meaning of the INDIVIDUAL words. We call this the Rashi subrule of NEW MEANINGS. EXAMPLE Gn39-06a ---------------- The Biblical text states -------------------------------------- His master did not know with him a bit -------------------------------------- Rashi comments ----------------------------------- His master did not check up on him ----------------------------------- In other words the phrase DID NOT KNOW WITH HIM A BIT is an IDIOM which means HE DID NOT CHECK UP ON HIM. LIST854d below presents a collection of similar multi- word idioms which Rashi explains. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANING | |
RASHI SUBRULE CLASS | NEW MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST854d | |
List of | 2-3-word Biblical idioms |
(C) Dr Hendel, Jan-04 | ||||
List of 2-3-word Biblical idioms | ||||
VERSE | BIBLICAL PHRASE | TRANSLATION | NOTES | |
Gn24-27b | God showed WAY | God enabled SUCCESS | *15 | |
Gn39-06a | Didnt KNOW with him BIT | Didnt CHECK UP on him | ||
Gn24-49a | I will turn to RIGHT | to ARABS | *16 | |
Gn24-49b | I will turn to LEFT | to LOTS nations | *16 | |
Gn14-17a | EQUAL-valley | LEVEL valley | *14 | |
Ex22-02b | He has BLOOD | Guilty of BLOODSHED | ||
Nu35-27a | He doesnt have BLOOD | Not a MURDERER | ||
Gn34-03a | SPEAK ON ONES HEART | Convince, reassure | LIST854f | |
Gn23-04b | PLOT OF GRAVE | Burial Plot | *12 | |
Gn18-11b | WAY OF WOMEN | Having Periods | *9 | |
Ex13-10a | FROM DAYS DAYS | YEARLY | *1 | |
Dt17-11a | LEFT AND RIGHT | A LITTLE BIT | *2 | |
Ex21-21a | DAY OR DAYS | 24 hours | ||
Dt22-17a | Spread the Garment | Prove your point | *3 *4 | |
Ex22-02a | If Sun shines on him | If it is Clear | *4 | |
Dt25-09a | Spit IN FACE | Spit TOWARDS HIM | *5 | |
Lv05-04a | Swear by lips | Verbally(Explicitly) | *6 | |
Gn12-09a | WALK-JOURNEY | Stay-Go-Stay-Go... | *13 | |
-------- | ----------------------- | --------------------- | --------- | |
Lv16-21a | TIMED person | An APPOINTED person | *8 | |
Ex21-02a | JEWISH SLAVE | a slave AND Jewish | *7 | |
Lv13-39a | DULL WHITE | DULL WHITE | ||
Lv23-40a | GORGEOUS FRUIT | Ethrog | *10 | |
-------- | ----------------------- | --------------------- | ---------- | |
Ex28-08a | Belt OF his AYPHOD | Belt USED with AYPHOD | *7 | |
Ex28-31a | the dress OF AYPHD | Aypohd USED with DRES | *7 | |
Dt16-17a | GIFT OF HIS HAND | INCOME LEVEL | *7 *4 | |
Dt16-10a | TAX OF DONATION OF HAND | INCOME LEVEL | *7 *4 | |
Dt21-13a | GARMENT OF CAPTIVITY | Worn in war to seduce | *7 | |
|
||||
*1 See LIST854e below for Biblical examples *2 See LIST854c below for further Biblical examples *3 Probably when people had a sexual fight (who did what) they could SPREAD THE GARMENT to clearly prove their point*10 *4 Many idioms in this list are examples of SYNECDOCHE, the use of the (distinguished) PART to indicate the WHOLE. Thus honey is a GOOD EXAMPLE of something sweet, bread is a GOOD EXAMPLE of food, day(12 hours) is a GOOD EXAMPLE of the 24 hour period. Hence almost all languages develop idioms: HONEY=SWEET, BREAD=FOOD, DAY(12 HOURS)=DAY(24 HOURS). Similarly in the above live SPEADING THE GARMENT is a GOOD example of PROVING MATTERS (In sexual disputes), the SUN SHINING is a good example of CLARITY, GIFT OF HIS HAND is a good example of a HIGH INCOME LEVEL. *5 Cf However Lv15-08a Spit ON Him = Actually spit on him The rule seems to be that SPIT ON HIM is literal whereas SPIT ON FACE (use of FACE vs FULL PERSON) means SPIT TOWARDS HIM *6 eg If I am angry and mentally curse or if I am angry and start ranting and raving without however fully articulating everything on my mind -- in these two cases I may have sworn IN MY MIND but I have not sworn WITH MY LIPS (Explicitly) *7 Contrast Ex20-03a OTHER GODS=GODS OF OTHER PEOPLE vs Ex21-02a JEWISH SLAVE = SLAVE AND JEWISH Technically the possessive --OF-- can mean - OWNED BY (eg OTHER GODS = gODS of OTHERS) - PROPERTY (eg JEWISH SLAVE=SLAVE who is JEWISH) - ASSOCIATED WITH (eg BELT OF GARMENT=Belt USED with Garment) Note Rashi proves the JEWISH SLAVE=SLAVE WHO IS JEWISH by citing an other verse Dt15-12 *11 *8 For the relationship between TIME and DESIGNATION cf the English APPOINT-APPOINTMENT *9 Cf Gn31-35 for the sister phrase PATH OF WOMEN which also refers to HAVING PERIODS | ||||
|
||||
*10 (The following comes from my article PSHAT & DRASH TRADITION Winter 1980) We must distinguish between - HOW we know what the idiom means - WHY the idiom means this HOW we know what the idiom means comes from USAGE It can usually be inferred from context. Thus the Biblical verses here state when a person slanders his newly married wife...then the womens parents shall sue him and SPREAD THE GARMENT before the judges ------------------------------------- Hence SPREAD the GARMENT is simply an idiom for PROVING ONES POINT. By contrast the question of WHY the idiom means what it does is something more speculative--maybe I am right that frequently in sexual fights a SPREAD GARMENT proved a point. But maybe I am wrong...in such a case I am still sure about WHAT the idiom means. I am just not sure about WHY it means this. Another example occurs at Lv23-40a and Lv23-40b. I am certain that the ETHROG was called the GORGEOUS FRUIT but I am not quite sure why. Rashi offers two explanations EXPLANATION 1: The ethrog is an EVERGREEN and DWELLS YEARLY (This uses a pun on EVERGREEN=HADAR vs HODOR=GORGEOUS) EXPLANATION 2 ------------- The TREE and FRUIT taste the same; Hence the tree is Gorgeous. EXPLANATION 3 ------------- Rav Hirsch offers a 3rd explanation. Rav Hirsch reviews botanical classifications and infers that the Ethrog is one of the more advanced fruits in the tree Kingdom. I am still not sure WHY the phrase GORGEOUS FRUIT means ETHROG but I am sure that this phrase was used to denote the ETHROG *11 Here is another example: GARMENT OF CAPTIVITY does NOT mean - the GARMENT she wore WHEN captured (That is the GARMENT with the PROPERTY that it was worn at the time of capture) but rather means - the GARMENT she put on in case she is captured (That is the garment ASSOCIATED with the possibility of CAPTURE) Rashi explains that non-jewish women would have special garments they wore in case they were captured during a war in order to seduce their captors and prevent themselves from being murdered. *12 The Hebrew word A-Chu-Zah by itself can refer to a plot of land (without any additional words): ------------------------------------------------------ Cf Gn47-11 Gave them a PLOT Cf Lv25-46 These slaves shall be a PLOT for inheritance Cf Nu27-04 Give us please a PLOT among our brothers ------------------------------------------------------ *13 So Abraham would stay over for a month or so then journey then stay over for a month or shorter or longer etc. *14 Rashi regards these LEVEL VALLEYS as sort of STADIUMS where the Royal family had entertainment (Similar to practices today) This is hinted at in the verse --------------------------------------------- ...to the LEVEL VALLEY ...to the ROYAL VALLEY --------------------------------------------- Rashi also conjectures that this STADIUM type valley was a place where the Royal families acknowledged Abrahams existence--since he had defeated several Kings. We need not see these as two disparate conjectures...we can simply suppose that the LEVEL VALLEYS were used for BOTH - Royal family sport events - meetings with other kings. *15 The idiom GOD SHOWED ME THE WAY or GOD SHOWED ME THE PATH is common in several languages *16 The idea that LEFT and RIGHT denote extremes in a political spectrum is common in many languages. The LEFT-RIGHT distinction has been identified with - commoner-aristocracy - poor-rich - socialism-conservative - equal outcomes-equal methods - for change-for status quo Here Rashi identifies LEFT RIGHT with - LOT-ISHMAEL The origin of the etymology is not clear. Some use a historical approach: In the French parliament the commoners sat on left while aristocrats sat on right. I would say more simply that the LEFT HAND is CLUMSY while the RIGHT HAND is MATURE. This explains the various idioms: We have - left=clumsy=poor=need to change - right-mature=rich=happy with status quo Since LOT was into materialism (Cf Gn13-10) while Ishmael was more mature spiritually (Cf Gn16-11) the LEFT RIGHT distinction corresponds to LOT-ISHMAEL |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Gn39-06c
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Rashi frequently made inferences based on the Biblical STYLE. We call this Rashi Rule the RABBI ISHMAEL STYLE rule. A powerful style rule was the painting of a verse in a CLIMACTIC DEVELOPMENT manner. We call this the RASHI SUBRULE of CLIMAX EXAMPLE Gn39-06c SEDUCTION--THE WARNING SIGNS --------------------------------------------- Gn39-03:07 states that ----------------------------------------------------- Gn39-03- God made Joseph SUCCESSFUL Gn39-04:06 His master made Joseph master SUPERVISOR Gn39-07 Joseph was GOOD LOOKING AND SHARP Gn39-08 Potifars wife attempts to SEDUCE ----------------------------------------------------- Rashi comments -------------- It is natural when you get promoted to supervisor status to attend more to grooming. Excessive preoccupation with Grooming encourages SEDUCTION. Here Rashi uses the principle of CLIMAX to study how attempted seduction is enabled. LIST450u summarizes this sequence. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | RABBI ISHMAEL STYLE | |
RASHI SUBRULE CLASS | CLIMAX | |
RASHI WORKBOOK PRINCIPLE | #25 | |
SEE BELOW | LIST450u | |
List acts to seduction | a)Success b)Supervisor c)Sharp d)Seduced |
(C) Dr Hendel, Jan-04 | ||
List acts to seduction a)Success b)Supervisor c)Sharp d)Seduced | ||
VERSE | TEXT OF VERSE (Hilight of sequence is CAPPED) | |
Gn39-03 | God made Joseph SUCCESSFUL | |
Gn39-04:06 | His master made Joseph master SUPERVISOR | |
Gn39-07 | Joseph was GOOD LOOKING AND SHARP | |
Gn39-08 | Potifars wife attempts to SEDUCE | |
|
||
*1 (Rashi Gn39-06c) It is natural when you get promoted to supervisor status to attend more to grooming. Excessive preoccupation with Grooming encourages SEDUCTION. Here Rashi uses the principle of CLIMAX to study how attempted seduction is enabled. |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Gn40-06a
(C) Dr Hendel, Jan-04 | ||
SUCCINT SUMMARY --------------- One of Rashis 6 main goals is to explain word meanings the same way the dictionary explains word meanings. We call this the Rashi rule of WORD MEANINGS. Rashi had 10 methods to infer meaning. A fundamental method of meaning inference was to use collections of verses containing the Hebrew root in question. The meaning of the root could then be inferred from context. This in fact is the Rabbi Ishmael rule of INFERRENCE FROM SEVERAL VERSES. We call this the Rashi Subrule of NAMING BY VERSES. EXAMPLE - Gn40-06a ------------------ The following verses clearly show that the Hebrew root Zayin-Ayin-Pay means UNRELENTLESS ANGER. --------------------------------------------------------------- Is30-30 God will show ...His arm...with UNRELENTLESS ANGER*1 JO01-15 the sea assuaged from its UNRELENTNESS ANGER Mi07-09 I must bear the UNRELENTLESS ANGER of God because I have sinned Pr19-03 Mans Foolishness destroys him;but his UNRELENTLESS ANGER is on God 1K20-43 (after hearing the news) he was UNRELENTLESSLY ANGRY Gn40-06a Joseph came to them and they were UNRELENTLESSLY ANGRY ---------------------------------------------------------------- Rashi comments on Gn40-06a that --------------------------------------------- The Hebrew root Zayin-Ayin-Pay should be interpreted as UNRELENTLESSLY ANGRY --------------------------------------------- Rashi then cites some verses to prove his point. We have simply added to the list. We can further explain Rashi by examining the concept of UNRELENTLESSLY ANGRY. Zayin AYin Pay differs from ordinary anger in that it is CONTINUAL. - So a person who blows up once is ANGRY - A person who blows up and continuously walks to and and fro, complaining is in a state of Z&P LIST811e below summarizes the verses and our findings. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | NAMING BY VERSES | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST811e | |
List of verses with | Z&P = UNRELENTLESS ANGER |
(C) Dr Hendel, Jan-04 | ||
List of verses with Z&P = UNRELENTLESS ANGER | ||
VERSE | TEXT OF VERSE--translation of Z&P capped | |
Is30-30 | God will show ...His arm...with UNRELENTLESS ANGER*1 | |
JO01-15 | the sea assuaged from its UNRELENTNESS ANGER | |
Mi07-09 | I must bear the UNRELENTLESS ANGER of God because I have sinned | |
Pr19-03 | Mans Foolishness destroys him;but his UNRELENTLESS ANGER is on God | |
1K20-43 | (after hearing the news) he was UNRELENTLESSLY ANGRY | |
Gn40-06a | Joseph came to them and they were UNRELENTLESSLY ANGRY | |
|
||
*1 Z&P differs from ordinary anger in that it is CONTINUAL. - So a person who blows up once is ANGRY - A person who blows up and continuously walks to and and fro, complaining is in a state of Z&P |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Gn38-02a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 5 main methods is the resolution of contradictory verses. We call this the Rashi Rule of CONTRADICTION. Rashi had 5 methods to resolve contradictory verses. Sometimes Rashi would resolve a contradiction by interpreting words BROADLY vs LITERALLY. We call this the Rashi Subrule of BROAD-LITERAL. EXAMPLE Gn38-02a ---------------- The Biblical text at Gn38-02 states that ----------------------------------------- Judah married the daughter of a CANAANITE ----------------------------------------- Rashi comments --------------------------------------- He married the daughter of a MERCHANT --------------------------------------- To understand Rashi first recall that the Hebrew word Caph-Nun-Ayin-Nun can equally refer to - a third world rif-raf, a heathen (Cf Gn24-03,Gn10-06) - A merchant (cf Pr30-24,Ho12-08, Is23-08). Next recall that in Gn24-03 Abraham, Judah's grandfather, prohibited his progeny from intermarrying with Canaanites. Therefore to resolve the contradiction between Abraham's order--not to marry Canaanites--and the Biblical verse-- which states that Judah married a Canaanite--Rashi interprets the term CANAANITE broadly as meaning a merchant. In this way Judahs marriage to the daughter of a merchant did not contradict his grandfathers prohibition against marrying Canaanites. LIST570a below gives other examples of contradictory verse pairs resolved thru BROAD vs LITERAL translation | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | CONTRADICTION | |
RASHI SUBRULE CLASS | BROAD-LITERAL | |
RASHI WORKBOOK PRINCIPLE | #17 | |
SEE BELOW | LIST570a | |
List of verse pairs with | Contradiction resolved by broad meaning |
(C) Dr Hendel, Jan-04 | |||
List of verse pairs with Contradiction resolved by broad meaning | |||
VERSE-1 | VERSE-2 | RESOLUTION OF CONTRADICTION THRU broad MEANING | |
Gn38-02a | Gn24-03 | Judah married a CANAANITE=a MERCHANT*3 | |
Ex21-06 | Lv25-10 | Slave works FOREVER = Till 50th Jubilee year | |
Ex11-08a | Ex12-30 | Your SERVANTS=ROYAL PRESENCE shall expel me | |
Ex12-19a | Ex13-07 | Prohibits bread in your HOUSE/BORDERS=DOMAIN | |
Dt15-17 | Lv25-10 | Slaves work FOREVER=A LONG TIME=TILL JUBILEE | |
Lv07-09 | Lv07-10 | The PRIEST=DIVSION OF PRIEST,gets sacrifice | |
Lv04-03 | Lv04-03 | A Young ADULT Bullock = BEGINNING ADULTHOOD | |
Lv10-02 | Lv10-05 | Died from FIRE=SPIRITUAL FIRE*2 | |
Lv25-21a | Lv25-22a | Sow seed 3 YEARS=3 PARTIAL YEARS=6th,7th,8th*1 | |
Dt12-03 | Nu25-03 | DESTROY idol name=REDICULE them(OK to record) | |
Ex02-18 | Nu10-29a | They came to Reuel their FATHER=GRANDFATHER | |
|
|||
*1 The land could not be sown in 7th year. Hence the seed of the 6th year lasted 3 years*10 as follows - for eating in 6th year from April thru September (The year began in September---Jewish New year) - for eating in 7th year all year - for seeding in 8th year (From September to April) The whole effect of 6th year seed ceased when the April harvest was gathered in September (=September of 9th year) *2 Hence the fire did not burn their clothes The idea that the FIRES mentioned in Dt05 or Ex20 was the FIRE OF PROPHECY vs REAL FIRE is supported by many verses and themes (Dt05-21). There are other Biblical supports for this idea but this will suffice for now.*11 *3 The Hebrew word Caph-Nun-Ayin-Nun can equally mean - a third world rif-raf, a heathen (Cf Gn24-03,Gn10-06) - A merchant (cf Pr30-24,Ho12-08, Is23-08).*12 Next recall that in Gn24-03 Abraham, Judah's grandfather, prohibited his progeny from intermarrying with Canaanites. Therefore to resolve the contradiction between Abraham's order--not to marry Canaanites--and the Biblical verse-- which states that Judah married a Canaanite--Rashi interprets the term CANAANITE broadly as meaning a merchant. In this way Judahs marriage to the daughter of a merchant did not contradict his grandfathers prohibition against marrying Canaanites. | |||
|
|||
*10 Rashi points out that sometimes the Jubillee would come out during the 6th-8th year and hence there would be 4 years dependent on 6th year. Thus Rashi views the Biblical statement of 3 years dependence on 6th year as a TYPICAL (But not exhaustive) case. For other examples of TYPICAL CASES see LIST401a. *11 It does not detract from the greatness of the miracle of revelation that the FIRE means FIRE OF PROPHECY. For Judaism does not view Gods greatness in His ability to make a mountain smoke with Fire. Rather Judaism views Gods greatness in His ability to make people burn with Spiritual Prophecy *12 Apparently because the people of the land CANANN were merchants they were always on the go...hence the usual social embarassment that prevents sin did not apply to them which is why they became corrupt. |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Gn39-17a
RASHIS COVERED: Gn39-17a Gn02-19b Gn14-15a Ex02-05a
Dt04-38a Nu19-07b Gn39-17a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 6 main tasks is to explain Grammar the same way modern Hebrew books explain grammar. We call this the Rashi rule of GRAMMAR. Certain parts of grammar deal with INDIVIDUAL words--for example the rules of VERB CONJUGATIONS or PLURALITY based on GENDER. Other rules of Grammar deal with groups of words or even the whole sentence. Today we study cases where a sentence is better understood thru a rearrangement of the word order. We call this the RASHI SUBRULE of REARRANGEMENTS. EXAMPLE Gn39-17a ---------------- The Biblical text at Gn39-17a states ------------------------------------------------ The slave who you brought to play with me CAME TO ME ------------------------------------------------ Rashi comments -------------------------------------- The verse should be read - - - - - - - - - - - - - The slave who you brought CAME TO ME to play with me - - - - - - - - - - - - - -------------------------------------- Here Rashi uses the rule of REARRANGEMENT There is also some adult humor here..It is almost as if she says to her husband --you knew what he is like...did you --plan this so you could avenge me and --show how masculine you are. Rashi in other contexts also portrays Potifars wife as a shrew who knew how to tease. LIST076a below gives other Rashis whose principle is REARRANGEMENT | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMAR | |
RASHI SUBRULE CLASS: | REARRANGEMENT | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST076a | |
List of verses with | Use of REARRANGEMENT |
(C) Dr Hendel, Jan-04 | |||
List of verses with Use of REARRANGEMENT | |||
## | VERSE | Biblical text and suggested rearrangement by Rashi | |
01 | Gn02-19b | ALL that Adam named WILD BEASTS that was their name | |
01 | RASHI: | ALL WILD BEASTS-that Adam named,that was their name | |
- | ----- | --------------------------------------------------- | |
02 | Gn14-15a | HE split on them-HE & HIS SERVANTS-& they conquered them | |
02 | RASHI: | HE-HE & HIS SERVANTS-split on them & they conquered them | |
- | ----- | --------------------------------------------------- | |
03 | Ex02-05a | And Pharoh's daughter went DOWN to bathe ON THE NILE*1 | |
03 | RASHI: | And Pharoh's daughter went DOWN ON THE NILE to bathe*1 | |
- | ----- | --------------------------------------------------- | |
04 | Nu19-07b | HE'll wash his clothes & then be pure; HE IS IMPURE TILL EVE | |
04 | RASHI: | HE'll wash his clothes-HE IS IMPURE TILL EVE-& then he is pure | |
- | ----- | --------------------------------------------------- | |
05 | Dt04-38a | To CONQUER nations stronger than you FROM BEFORE YOU | |
05 | RASHI: | To CONQUER FROM BEFORE YOU nations stronger than you | |
- | ----- | --------------------------------------------------- | |
06 | Gn39-17a | The slave, who you brought to us TO PLAY WITH ME, came to me | |
06 | RASHI:*2 | The slave, who you brought to us, came to me TO PLAY WITH ME | |
|
|||
*1 Some adult humor: Amusingly---she did not openly bathe in the Nile---rather she bathed in a bath house that was located near the Nile- This is made clearer by the rearrangement *2 Some adult humor here The wife in effect teased her husband ------------------------------------------------------ The slave YOU BROUGHT TO PLAY WITH ME (did) come to me ------------------------------------------------------ Her delerately ambiguous language was designed to provoke her husbands anger. She in effect said --------------------------------------------------------- You knew his obsession with his appearance. You gave him power. You must have expected this to happen --------------------------------------------------------- |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
25 | 411e | God successed him--God with him(mentions God)--God successed him | |
7 | 854d | Didnt know WITH HIM A BIT = Didnt CHECK UP on him | |
25 | 450u | CLIMAX:Successful--Supervisor--Sharp--Seduction attempt | |
7 | 811e | Zayin-Ayin-Pay = Unrelentless anger | |
17 | 570a | Judah married daughter of CANAANITE=Daugther of MERCHANT | |
9 | 076a | REARRANGEMENT CLARIFYS:Slave you brought came TO PLAY WITH ME | |
|
|||
| |||
|
|||
*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
| |||
VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Gn39-03a | STYLE | THEME-DETAIL-THEME:Joe,success of God | |
Gn39-06a | NEW MEANINGS | Didnt KNOW a BIT=Didnt CHECK UP OnHim | |
Gn39-06c | CLIMAX | Success-Supervisor-Sharp-Seduced | |
Gn40-06a | NEW MEANINGS | Zayin-Ayin-Pay=UNRELENTLESS ANGER | |
Gn38-02a | CONTRADICTION | CANAANITE=a) Merchant b)3rd world | |
Gn39-17a | GRAMMARr | Sentence REARRANGEMENT aids meaning | |
Gn02-19b | GRAMMARr | Sentence REARRANGEMENT aids meaning | |
Gn14-15a | GRAMMARr | Sentence REARRANGEMENT aids meaning | |
Ex02-05a | GRAMMARr | Sentence REARRANGEMENT aids meaning | |
Dt04-38a | GRAMMARr | Sentence REARRANGEMENT aids meaning | |
Nu19-07b | GRAMMARr | Sentence REARRANGEMENT aids meaning | |
Gn39-17a | GRAMMARr | Sentence REARRANGEMENT aids meaning | |
--------- | ---------------- | ------------------------------------- |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#