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               (C) RashiYomi Incorporated, 2004
               Written by Dr Russell Jay Hendel

                     Volume 24 Number 8
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                     Produced Dec 14 th, 2004
	
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(C) Dr Hendel, Jan-04

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*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Gn32-03a
RASHIS COVERED: Gn32-03a Gn32-04a Gn47-24a Gn47-24b Gn47-24c
Gn32-03a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Just as Rashi can make inferences from WORD MEANINGS and
GRAMMAR so too he can make inferences from OVERALL PARAGRAPH
STRUCTURE. We call this the Rashi rule of BULLET/PARAGRAPHS.

Sometimes Rashi will simply make an inference from the
overall structure of the paragraph. We call this the
Rashi rule of PARAGRAPH STRUCTURE. This is identical to
the Rabbi Ishmael rule of inference from context. What
we have added to the Rabbi Ishmael rule is an explanation
of HOW Rashi infers from context...he infers from context
by studying PARAGRAPH UNITY.

Another method of studying paragraph structure is to study
the bulleted lists in a paragraph. The Bible implements
bullet structure by repeating keywords. We call this the
Rashi subrule of KEYWORDS AS BULLETS. Here too we see
the Rabbi Ishmael rule of inference from context. We have
added the idea that Rashi infers from context by studying
parallel repeating keywords.

The examples below clarify these general ideas.

EXAMPLE Gn32-02:13
------------------
Gn32-02:13 is one paragraph which describes how Jacob
prepared for his meeting, after 20 years, with his
brother Esauv who wanted to kill him. In this paragraph
the Hebrew keywords
- MALACH (which can mean MESSENGER or ANGEL)
- CAMPS
are repeated. Here is a summary text
---------------------------------------------
Jacob went on his way
Jacob met MALACHs of God (ANGELS)
Jacob said ...this is a CAMP OF GOD
Jacob called the place TWO-CAMPS
Jacob then sent MALACHs to Esauv his brother
Jacob sent a message of greeting to Esauv
But the MALACHs returned to Jacob and told him
that Esauv was on his way to meet Jacob
Jacob was very frightened
Jacob divided his camp into TWO CAMPS
Jacob said if Esauv slays one camp then
the other will remain
Jacob then prayed to God
- God you have been kind to me
- I went over the river with only my staff
- and now I have become TWO CAMPS
- Save me from my brother
- Please keep your promises of greatness
---------------------------------------------

Rashi, on Gn32-03a states
----------------------------------------
TWO-CAMPS refers to the
- Camp 1) camp of angels he had just met
- Camp 2) the angels (and people) that were
already with him during his journey
----------------------------------------

Notice how the word TWO-CAMPS is repeated
three times in the paragraph. Clearly, the
CONTEXT shows that TWO CAMPS refers to
- Jacobs original camp
- the Camp of angels that he met

(Rashi assumes that when Rebecca sent
Jacob to Esauv she sent angels to protect
him...this is very reasonable--but Rashis
main point is that the TWO-CAMPS refers
to the ORIGINAL and NEW CAMP).

LIST107c below summarizes the paragraph structure
of Gn32-02:13.

EXAMPLE: Gn47-24
----------------
The Biblical text at Gn47-24 states
----------------------------------------
Joseph said: Since Pharoh owns your land
I will tax you on produce 20% but let you keep 80%
- FOR - field seed
- FOR - your personal eating needs
- FOR - eating needs of your household
- FOR - eating needs of your children
----------------------------------------

Rashi notes the REPEATING KEYWORD, FOR.
Rashi treats this REPEATING KEYWORD as
a bullet. Each bullet refers to a distinct
entity. Rashi states
-----------------------------------------
- FOR FIELD SEED means for sowing ones field
- FOR PERSONAL NEEDS means food for person and family
- FOR HOUSEHOLD NEEDS means food for staff-servants and maids
- FOR CHILDREN means food for infants.
-----------------------------------------

Rashi, here, in his commentary does two things
- he identifies the repeating KEYWORD as a bullet
- he sees the 4 bullets as defining 4 broad categories:
FIELD, FAMILY, STAFF, INFANTS

Perhaps Rashi was using the principle of CLIMAX here.
In times of need one must cut back. Rashi indicates
how cutbacks are made when resources are scarce:
- 1st priority is producing more food (FIELD SEED)
- 2nd priority are the family adults
- 3rd priority is your staff
- 4th priority are little children
(In times of need, the children consume but do not
produce while the servants and maids consume and
produce...such priority lists were witnessed
in survivor stories from Nazi Germany)

LIST109a below summarizes this bullet structure.

ACKNOWLEDGEMENT
---------------
The issue of MALACH meaning MESSENGER vs ANGEL was
brought up by Jeffrey Zucker in Volume 46 Number 17
of the Email Group, mljewish located at http://mail-jewish.org/
I submitted a synopsis of parts of this posting to Mail Jewish.
ITEM DETAIL
RASHI RULE CLASS: BULLET/PARAGRAPHS
RASHI SUBRULE CLASS PARAGRAPH STRUCTURE
RASHI WORKBOOK PRINCIPLE #26
SEE BELOW LIST107c
List of clauses in Gn32-02:13: Jacobs 2 camps:Original & Angels
---------------------- --------------------------------------------
SEE BELOW LIST109a
Lists of bullets in Gn47-24b:a)field b)family c)staff d)infants
LIST107c
(C) Dr Hendel, Jan-04

List of clauses in       Gn32-02:13: Jacobs 2 camps:Original & Angels
TEXT OF VERSES IN Gn32-02:13*1 Rashi*2
Jacob went on his way
Jacob met MALACHs of God (ANGELS) MALACH means ANGELS
Jacob said ...this is a CAMP OF GOD
Jacob called the place TWO-CAMPS 2-CAMPS=mine & angels
Jacob then sent MALACHs to Esauv his brother MALACH means ANGELS*3
Jacob sent a message of greeting to Esauv
But the MALACHs returned to Jacob and told him MALACH means ANGELS*3
that Esauv was on his way to meet Jacob
Jacob was very frightened
Jacob divided his camp into TWO CAMPS 2-Camps=mine & angels
Jacob said if Esauv slays one camp then
the other will remain
Jacob then prayed to God
- God you have been kind to me
- I went over the river with only my staff
- and now I have become TWO CAMPS
- Save me from my brother
- Please keep your promises of greatness
COMMENTS
*1 Because of the length I have paraphrased and summarized where
appropriate. The main point to focus on is the repeating KEYWORDS
- MALACH and TWO CAMPS

*2 - 2-CAMPS=My original camp AND camp of angels (Rashi Gn02-03a)
- MALACH = Angels not messengers (Rashi Gn02-04a)

*3 The appropriate question was asked by Jeff Zucker in Mail Jewish
----------------------------------------------------------------
MALACH usually means messenger. So why does Rashi state here
that it means ANGEL.
----------------------------------------------------------------

My answer reflects the Rabbi Ismael rule of context
---------------------------------------------------------
In this paragraph Gn32-02:13, we are clearly told at
the paragraph Beginning that MALACH means ANGEL. Hence
we are justified and even forced to interpret MALACH
as ANGEL in the rest of the paragraph

In other words CONTEXT takes precedence over non-context
frequency of meaning
---------------------------------------------------------
LIST109a
(C) Dr Hendel, Jan-04

Lists of bullets in      Gn47-24b:a)field b)family c)staff d)infants
PHRASE TExT OF PHRASE BULLET BULLET TEXT
INTRO Joseph said:
INTRO Pharoh owns your land
INTRO So, I will tax you 20%
INTRO But leave you 80%
BULLET - FOR - field seed*1
BULLET - FOR - your personal eating needs*2
BULLET - FOR - eating needs of your household*3
BULLET - FOR - eating needs of your children*4
COMMENTS
*1 Seeding field for producing produce next year (This is first
priority when resources are scarce) (Rashi Gn47-24a)

*2 Family adults (This is 2nd priority when resources are
scarce...children consume but do not produce while adults
consume and produce)

*3 HOUSEHOLD=staff (Rashi Gn47-24b)*10

*4 CHILDREN=young infants (who consume but do not produce)(Gn47-24c)
*11

LONGER FOOTNOTES

*10 The BULLET method requires interpreting each separate bullet as
- having distinct meaning
- as referring to a broad category
This is true in all languages.

An examination of the phrases suggests that the 4 categories are
- field needs, adult family, staff(servants), young children

*11
Perhaps Rashi was using the principle of CLIMAX here.
In times of need one must cut back. Rashi indicates
how cutbacks are made when resources are scarce:
- 1st priority is producing more food (FIELD SEED)
- 2nd priority are the family adults
- 3rd priority is your staff
- 4th priority are little children
(In times of need, the children consume but do not
produce while the servants and maids consume and
produce...such priority lists were witnessed
in survivor stories from Nazi Germany)
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Gn45-24a
RASHIS COVERED: Gn45-24a Gn45-18a
Gn45-24a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis five main goals is to illuminate verse meaning
using cross references to OTHER VERSES.  We call this the
OTHER VERSE rule.

When the OTHER CROSS REFERENCED verse is used to illuminate
the original verse with FURTHER DETAILS we speak about the
Rashi Subrule of FURTHER DETAILS.

EXAMPLE Gn45-24a
----------------
Gn45-24a states
--------------------------------------
Joseph sent his brothers..and told them:
Dont GET ANGRY on the road
--------------------------------------

The enigmatic phrase, GET ANGRY,is illumined
by Gn42-21:22 which states
-------------------------------------------
The brothers told each other:
We are guilty on account of our
brother (Joseph)--since we saw
the suffering of his soul when
he pleaded with us and we didnt listen
-- therefore (because of this sin),
this tragedy (That Shimon was taken
from them) has come upon us

Reuven answered them as follows:
- But I told you not to sin
- against Joseph because he is
- a child...and you see that his
- blood is being sought
---------------------------------------------

Thus Gn42-21:22 illumines Gn45-24a by
providing us further details: Joseph asked
his brother not to GET ANGRY and ARGUE ON
THE ROAD ABOUT WHO WAS RESPONSIBLE FOR HIS
BEING SOLD.

This interpretation (that Joseph didnt
want them arguing on who was responsible)
is also echoed in Gn45-05
----------------------------------------
...dont be depressed and dont be angry
that you sold me here
----------------------------------------

EXAMPLE Gn45-18a
----------------
We read in Gn45-18a that Pharoh told
Josephs brothers
------------------------------------
Come to my land and I will give you
the BEST OF EGYPT
------------------------------------

The phrase BEST OF EGYPT is illuminated
by Gn47-11
------------------------------------------
And Joseph settled his father and brothers
by giving them a plot of land in Egypt
in the BEST OF THE LAND, in the county
of RAAMSAYTH as PHAROH HAD COMMANDED
------------------------------------------

LIST210y below gives many other verse pairs
where one verse illumines another verse.
ITEM DETAIL
RASHI RULE CLASS OTHER VERSES
RASHI SUBRULE CLASS FURTHER DETAILS
RASHI WORKBOOK PRINCIPLE #1
SEE BELOW LIST210y
List of verses pairs with one verse illuminating another
LIST210y
(C) Dr Hendel, Jan-04

List of verses pairs     with one verse illuminating another
LIST210y CONTINUES LIST210a LIST210z
VERSE TEXT OF VERSE OTHER VRSE DETAILS
Gn45-24a Dont get ANGRY ON ROAD*5 Gn42-21:22 Fight who did me in
Gn45-18a I-ll give BEST OF LAND Gn47-11 BEST OF LAND=Ramsyth
Gn35-22b Reuven slept with Bilhah Gn49-04*4 play with Dads beds
Gn26-29a We didnt HARM you Gn26-16 we ASKED you to go*1
Gn26-33a City of SHEVA named for Gn21-30:31 OATH=SheVuAh*2
Gn27-27b FRAGRANT BLESSED FIELD Lv23-40 ETHROG=SPLENDOR*3
Gn33-18a Jacob came WHOLE to city Gn32-32 Jacob LIMPED*11
Dt27-12a Blessings ON Mountain Jo08-30:35 ...FACING MOUNTAIN
COMMENTS
*1 We ASKED you to go but didnt HARASS you till you went

*2 The point being that the city wasnt named for the symbolic
use of SEVEN (SHIVAH) lambs to seal the treaty(BUt rather
the SEVEN lambs symbolically affirm the OATH=SHEVA for
which the city was named)

*3 Gn27-27b refers to a BLESSED FRAGRANT FIELD while Lv23-40
refers to a TREE OF SPLENDOR.*10

*4
Reuven did not actually sleep with
Bilhah. Rather his fathers favorite
bedware was kept on Bilhah's bed since
Bilhah, Rachels concubine, reminded him
of her after Rachels death. Reuven felt
that his father should be living with
Leah, since Leah was a bonafide wife.
Reuven felt it insulting that Jacob
preferred a concubine vs a real wife.
Hence he switched the bedware from
Bilhahs bed to Leahs bed in order
to talk his father out of his behavior

For our translation of Gn49-04 see footnote *12


*5 Gn45-05 also supports this.

---------------------  LONGER FOOTNOTES ---------------------

*10 Rashi uses the languages
-------------------------------
this refers to an APPLE orchard
-------------------------------

But apple orchards are not known for their fragrance.
Rather the reference is probably to an
--------------
ETHROG orchard
--------------
which has a characteristic hypnotic fragrance. The
Hebrew word for ETHROG is GOLDEN APPLE.(The beauty
of fragrance of an ETHROG ORCHARD was mentioned by
the Rav, Rabbi Soloveitchick).

*11 Rashi citing the Talmud states
-------------------------------------------------------
Jacob came whole
- from LIMP
- from Monetary gifts to Esauv(Jacob had all his money)
- with all his learning
-------------------------------------------------------

But there 3 items all emanate from Gn32-32 where we
are told that Jacob fought with an angel and won.

Since he won
- he did not lose money
- he did not lose his Jewishness

*12 Gn49-04 is translated by us as
-------------------------------------
you played with your fathers beds
-------------------------------------

Note the PLURAL BEDS vs BED...this shows that
two BEDS (not the one bed of BILHAH) was involved

We translate the Hebrew root &LH (to go up) as
&LL (To play with).

- THere are no other cases where &LH means &LL
- but interchanges of 1-2-Hey and 1-2-2 roots
does frequently occur in the Bible
- Finally the verse wouldnt make sense if &LH
was translated as GO UP since the phrase
-------------------------
Go Up on your fathers bed
-------------------------
couldnt refer to intimacy since intimacy
is always referred to as GOING DOWN instead
of GOING UP.
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lighting summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
1 210y ANGRY on road(Gn45-24a)= Fight over who sold me(Gn42-21:22)
1 210y BEST OF LAND(Gn45-18a) = Land of Raamsayth (Gn47-11)
26 109a Resource allocation in famine:a)fields b)self c)staff d)infants
26 107c Gn32-02:13 forms one paragraph: MALACH=angel;2-CAMPS=mine & angl
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Gn45-24a OTHER VERSES ANGRY=fight,who sold me;BestLand=Rmst
Gn45-18a OTHER VERSES ANGRY=fight,who sold me;BestLand=Rmst
Gn32-03a BULLETS MALCH=angel;2-Camps=mine & angels
Gn32-04a BULLETS MALCH=angel;2-Camps=mine & angels
Gn47-24a BULLETS MALCH=angel;2-Camps=mine & angels
Gn47-24b BULLETS MALCH=angel;2-Camps=mine & angels
Gn47-24c BULLETS MALCH=angel;2-Camps=mine & angels
--------- ---------------- -------------------------------------
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
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