*1 Some other examples of this idiom occur at
Ex32-09 Ex33-04 Ex33-05 Ex34-09 Dt09-06
Dt09-13 Pr29-01	

*2 That is: The animal
- chews
- regurgitates the chewed material
- redigests it
Hence RAISES ITS WINDPIPE is a good idiom describing it

*1 The Hebrew root used--Daleth-Vav-Hey--has a general meaning
of either sickness or YICKYness

*1 The whole list is courtesy of Rashi

--------------- LONGER FOOTNOTES--------

*10 This is an emendation of Rashi.
Rashis actual language is
-----------------------------------
CR&T is feminine; NG& is masculine
-----------------------------------

But the Hebrew word NG& does NOT
even occur in  Lv13-08d where Rashis
comment is found. Hence this text
must be corrupt.

Furthermore as RAM(Rashi commentator)
point out the conjugation of the
verb in Lv13-09 (Tihiyeh) is Female
and the subject is NG& showing that
NG& is female.

By contrast the contrast of the verb
in Lv13-05 is masculine (AMAD) &
the subject is NG& showing NG& is
masculine.

Hence we suggest the following
emendation of the Rashi text
---------------------------------
NG& CR&T is feminine or masculine
---------------------------------

In other words there is one
Rashi (probably on Lv13-09)
which asserts that NG& can be
both

*1 Lv13 discusses LEPROSY. The words
- SEAYTH
- BAHERETH
- MISPACATH
refer to various types of SKIN afflictions (Some leprous
and some not). Words ending in terminal Tauv are typically
feminine. The above verses with either
- feminine conjugations of the verb
- feminine pronouns
all confirm this.


*2 IN THIS TORAH BOOK vs IN THE BOOK OF THIS TORAH
In one case THIS refers to BOOK(masculine) while
in the other case it refers to TORAH(Feminine)

*3 Cute---The verse seems as if it says
FULFILL (WORK) THIS WEEK

But THIS is FEMININE and WEEK is MASCULINE!

So Rashi explains that the verse means
FULFILL THE WEEK OF THIS GIRL
That is Laban said to Jacob that he had to work
another week of years (7 years) to marry Leah


*4 Rashi makes 2 points here:
- Jacob interrupts his address to Simon-Levi
- Jacob addresses his HONOR(soul):HONOR DONT GET NEAR THEM
Such an abrupt change has important emotional overtones

According to Rashi the verses would read
------------------------------------------
Simon and Levi are brothers where criminal tools
MY HONOR---dont get near the meetings
MY SOUL----dont get involved in their secrets
For they tried to murder in anger
------------------------------------------

Rashi infers this both from the gender and person of
the verbs. For the verse does not say
------------------------------------------
May my SOUL not get near them (3rd person)
------------------------------------------

But rather says
----------------------------------------------
My SOUL: YOU do not get near them (2nd person)
----------------------------------------------

It was important for Rashi to state this since
the difference in spelling between SECOND PERSON
FUTURE MASCULINE and THIRD PERSON FUTURE FEMININE
is very small.

*5 MINCHAH is FEMININE while FLOUR is MASCULINE

So when it says IT(HE) IS A VENGENANCE MINCHAH, the
word IT refers to the FLOUR not to the MINCHAH

The FLOUR of this Minchah was of poorer quality to
symbolize that the suspected adulteress did something
seemly (behaved with poorer quality)

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm