*1 WILD HAIR is EXEMPLIFIED by (WILD) PASTURE (Lv13-45b)

*2 SPLENDOR is EXEMPLARY LIGHT

*3 BURNING COAL is a good example of HEAT

*4 DISGUST is EXEMPLIFIED by DUNG

*5 UNLOADING is EXEMPLIFIED by EMPTYING

*1 So a BREAKOUT of flesh among inflammations is an
EXAMPLE of SPLITTING (of inflammation for healthy tissue)
(Lv13-39b)

*2 So RADIANCE is an EXAMPLE of SPREADING

*3 So a STREAM (of light) is EXEMPLIFIED by CANDLE

*4 In these examples the words with and without the HEY
seem to have the same meaning. Note that
- BTA refers to EXPRESSION of words
- BHT refers to EXPRESSIVE marble

*1 Tightness of skin is a symptom of burns (Lv13-23b)

*2 AMBUSH are SOURCE(BO) of PLUCKING

*3 GR-B=scratching disease is SOURCE(BO) of DRAGGING

*4 MELTING=SOURCE(BO) of water SPREADING(ZRH)

*5 SWORD = SOURCE(BO) of HOLES(XR)

*1 Rashi supplements this explanation by
citing verses where RKA means to
FLATTEN OUT(eg Isa42-05,P136-07,
2S22-43, Ez06-11,Ex39-03, Nu17-04,
Jr10-09--in all these verses RKA
means to flatten out/crush)

*2 Perhaps the punchiest example is the following
- PENTAGON - named by form
- U.N. ----- named by function

*3 - STATURE is an attribute of HUMANS
- HEIGHT is an attribute of OBJECTS

*4 Rashi makes the same point (Using Old French)
at Gn49-26c

*10 Rashi does say
--------------------------------------------
HAIL SHEEP means SHEEP WITH PATCHES; and
there are no supporting verses in the Bible
--------------------------------------------

It appears that Rashi is saying that this
meaning cant be proven.

But we did prove it using the principle of
form.

Rather what Rashi really means is that
-------------------------------------
this translation cannot be proven
using inference from USAGE IN OTHER
VERSES
-------------------------------------


Our point is that
-------------------------------------
This translation can be proven using
the principle of NAMING BY FORM
-------------------------------------

So Rashi was NOT making a magnanimous
statement that the meaning cant be
proven...rather he was simply stating
that it cant be proven by examining
other verses---it however can be proven
by using other rules such as naming
by FORM/APPEARANCE.

This is an important concept--there are
30-60 Rashi rules...often one rule doesnt
work but other rules do work. Understand
this.

*1 Also Rashi Dt11-25b. It seems reasonable that
- P-Ch-D comes from Poh-Chad - SHARP and would refer to
e.g. getting GOOSE PIMPLES (Sharpnesses in skin) from
fear

- MoRaH comes from Y-R-A = vision = LONG TERM
apprehension over the future.*10


*2 - YOREH seems to comes from HRH to make pregnant. It
would look at the rain as ENABLING the seeds to grow

- MALKOSH seesm to come from LKSH - TO THE HARD(KSH)
GRAIN and would refer to a final softening rain
before the produce. See LIST910i *11


*3 It is hard to absolutely prove that
- A-V-H means FANTASIZE vs
- Ch-M-D means DESIRE ACQUISITION

The verses show that
- A-V-H is an act of the HEART while
- Ch-M-D is focused on ACQUIRING OBJECTS
See LIST955h for further details
(Also see Rashi Gn27-15a Gn03-06c Gn03-06d)

*4 On Dt19-16a Rashi gives an example of REMOVED/FABRICATED
Testimony--when eg witnesses testify to a murder in NY
and other witnesses come stating that the 1st witnesses
were with them in Chicago at the time of witnessing--thus
the murder testimony is totally removed from the real word

*5 Undoubtedly there is probably a subtle difference between
ANIH/SFINH but it is not possible to determine this from
verses. An interesting statistical note is the following
- SFINH occurs ONCE in the  Bible
- ANIH occurs 3 dozen times in the Bible
- But in Biblical times the frequencies were reversed
Hence, Rashi, in explaining the more frequently occurring
ANIH was responding to the rarity of this word IN HIS TIME

*6 - GRASS can refer to MANY or SINGULAR grass
- MEADOW only refers to a WHOLE MEADOW of GRASS


*7 TWK verses Beth (CENTRALLY IN vs IN)
explains several Rashis:
Nu17-21a Gn02-09b Ex24-1a Lv24-10c
Gn01-06b Nu35-34a See LIST955j

*8 Hence
- Ex28-28c TIGHTEN the AYFOD garment
- P031-21  Save me from GANGS(people TIGHTELY together)
- Is40-04  God will smooth the TIGHT mountains
(Rashi explains that TIGHT MOUNTAINS are mountains
close together with deep georges between them)*12

*10 The reader need NOT believe the above etymologies
For frequently Rashi explains synonyms without
reference to etymologies and even without reference
to verses. However some of the above etymologies seem
reasonable and may enrich our appreciation of the
synonyms.


*11 Rashi gives another etymology from the Aramaic.
However in this list we advocate the 2nd explanation
of Rashi over the 1st. Furthermore in this
particular case the 2nd explanation comes internally
from Hebrew while the 1st Rashi explanation INFERS
usage from Aramaic but does not EXPLAIN it.


*12 Rashi translates RKS as UNITE.
I have examined the verses and think the nuances
of TIGHTEN-which is a particular form of tightening
is more precise

Rashi and my analysis apparently override the
RADACK who translates (from context) RKS as meaning
HIGH. Compare
- RAISE the AYFOD (By tightening it)
- Save me from HAUGHTY people
- God will smooth the HIGH mountains

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm