Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2005 Written by Dr Russell Jay Hendel Volume 26 Number 12 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h26n12.htm ----------------------------------- Produced Jun 30 th, 2005 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
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VERSE: Nu21-06a
RASHIS COVERED: Nu21-06a Nu14-44a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is the explanation of meaning the same way a dictionary explains meaning. We call this the Rashi method of WORD MEANING. Today we examine two meaning submethods of Rashi. EXAMPLE: NAMING BY FORM/FUNCTION/FEEL ------------------------------------- Rashi frequently identifies meaning by focusing on the FORM and FUNCTION or FEEL of words. For example: Both the UNITED NATIONS and PENTAGON are institutions that protect but the PENTAGON is named by its FORM, while the UNITED NATIONS is named by its GOAL and PURPOSE to unite nations. Similarly words like HARDship and inFLAMMATION name events by how they FEEL. EXAMPLE: BURNING snake venom ---------------------------- Nu21-06a refers to the ---------------- BURNING snakes. ---------------- Rashi explains --------------------------------- The venom of a snake bite feels like a BURN --------------------------------- LIST819a below presents several examples of naming by FEELing EXAMPLE: PROVIDING A UNIFIED MEANING for VERSES ---------------------------------------------------------- The root Ayin-Pay-Lamed only occurs about a dozen times in Tanach. This is a peach of an example of how to infer meaning of rare verses - Rashi states (Nu14-44a) it means STRONG - Radack however states it means HIGH--Radack explains Rashis STRONG as HIGH OF HEART (Strong willed) - Also: Rashi himself explains the meaning HEMMOROIDS as HIDDEN (1S05-06) Let us summarize: By looking at Rashi on SEVERAL verses and by looking at SEVERAL commentators we have the meanings - STRONG - HIGH - HIDDEN This example shows - the danger of simply reading one verse with commentary and thinking that understanding has been obtained - the necessity of checking several verses and commentaries We suggest the basic meaning THICK/IMPENETRABLE. Hence we have - thick/impenetrable fortress - thick hemmoroids - (Nu14-44a) thick impenetrable storming of enemy Such a wild storming is frequently unorganized indicating spontaneousness and lack of leadership(Rashi's 2nd explanation) Note Rashi's STRONG is a misnomer--Rashi really meant something HARD and THICK, not necessarily strong. This is consistent with usages in other verses. LIST864a below summarizes this approach with sample verses | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | 8 METHODS OF NAMING | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST819a | |
List of words | named by FEELING(e.g. HARDship) | |
----------------------- | --------------------------------------- | |
RASHI SUBRULE CLASS | UNIFIED MEANING | |
SEE BELOW | LIST864a | |
List of verses with | Root Ayin-Pay-Lamed=thick / impenetrable |
(C) Dr Hendel, Jan-04 | ||||
List of verses with Root Ayin-Pay-Lamed=thick / impenetrable | ||||
VERSE | MEANING | UNITY IDEA | TEXT OF VERSE | |
2C33-14 | FORTRESS | IMPENETRABLE | Build around IMPENETRABLE fortrs | |
Ne11-21 | FORTRESS | IMPENETRABLE | Nethinim sat in FORTRESS | |
Mi04-08 | IMPENETRABLE | IMPENETRABLE | IMPENETRABLE?It will come on you | |
Nu14-44a | THICK | THICK | THICKLY swarmed the mount*1 *10 | |
1S05-06 | HEMMOROIDS | Its THICK | God smite them with HEMMOROIDS | |
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*1 The idea of THICK SWARMING suggests an unorganized military strike--this is consistent with - the Jewish sin of IMPETUOUSLY following whims instead of doing something stable - Rashi's second explanation (They went in darkness--that is without military leadership) | ||||
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*10 A preliminary discussion of this root appeared on the email group, MAIL JEWISH this week. At the time I - emphasized thickness - used the idea of a dark cloud However there is NO verse where Ayin-Pay-Lamed means cloud (This was pointed out in my posting). While preparing this weeks Rashi I came up with the idea of IMPENETRABLE |
(C) Dr Hendel, Jan-04 | ||||
List of words named by FEELING(e.g. HARDship) | ||||
VERSE | WORD MEANS | FEELS LIKE | The FOLLOWING | |
Nu21-06a | snake BURN | venom bite | of snake FEELS/LIKE burn | |
Lv12-02d | MENSTRUAL period | Feels/ like | YICKYness*1 | |
Ex30-34c | The FATTY perfume | Feels/Smell | s like PUTRID FAT | |
Dt32-22a | SPARK | Feels like | THROBBING,PRICKLING pain | |
Dt28-21b | ACHE (QDXTh) | Feels like | SPARKS pricking me | |
Dt28-21c | inFLAMmation (DLK) | Feels like | a FLAME | |
Dt28-21d | Fever (XrXr) | Feels like | being BURNT | |
Dt29-16a | IDOL(SQTz) | Feels like | DISGUSTING ($QC) | |
-------- | HARDship | Feels like | something HARD | |
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*1 The Hebrew root used--Daleth-Vav-Hey--has a general meaning of either sickness or YICKYness |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu21-20c
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is the explanation of meaning the same way a dictionary explains meaning. We call this the Rashi method of WORD MEANING. Rashi had 10 vehicles by which to explain words. Rashi frequently explains not, word meaning, but rather phrase meaning. That is each particular word in the phrase may have a known meaning but the collection of words together form a NEW IDIOMATIC MEANING. We call this the NEW MEANING or the IDIOM SUBMETHOD. EXAMPLE: Nu21-20c ----------------- Verse Nu21-20c states -------------------------------- And from Bamoth in the valley that is in the country of Moab, to the HEAD OF THE CLIFF, which looks toward Jeshimon -------------------------------- Rashi explains the idiom the HEAD OF THE CLIFF ---------------------------------- the TOP OF THE CLIFF ---------------------------------- NOTE: The Hebrew word HEAD can mean both - BEGINNING - TOP However in this verse - the HEAD OF THE CLIFF contrasts with - the VALLEY in MOAB Hence HEAD means TOP LIST854x below presents other examples of Biblical idioms. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | NEW MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST854x | |
List of | Biblical idioms(eg FROM DAYS DAYS=YEARLY) |
(C) Dr Hendel, Jan-04 | ||||
List of Biblical idioms..eg FROM DAYS DAYS=YEARLY LIST854x continues LIST854d LIST854z LIST854y | ||||
VERSE | BIBLICAL PHRASE | TRANSLATION | NOTES | |
Nu21-20c | HEAD OF THE CLIFF | TOP of the CLIFF | *2 | |
Nu13-20b | DAYS OF GRAPE 1st FRUIT | GRAPE HARVEST SEASON | ||
Nu13-32a | Land EATS INHABITANTS | PLAGUE RIDDEN LAND | ||
Lv25-23b | Dont STICK THE SALE | Dont sell PERMANANTLY | No redeem | |
Lv26-17a | PLACE FACE*1 | Total attention/focus | to punish | |
Lv13-12a | HEAD to FOOT Whole bod | y | ||
Gn37-26b | COVER BLOOD | conceal MURDER | ||
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*1 Rashi, Lv26-17h points out that the phrase ------------- PLACE MY FACE ------------- means -------------- FULL ATTENTION -------------- whether - for good, to reward - for bad, to punish. *2 NOTE: The Hebrew word HEAD can mean both - BEGINNING - TOP However in this verse - the HEAD OF THE CLIFF contrasts with - the VALLEY in MOAB Hence HEAD means TOP |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu21-20d
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main methods is the explanation of meaning the same way a dictionary explains meaning. We call this the WORD MEANING method. Rashi had 10 vehicles to explain meaning. The SYNONYM submethod takes words with known meanings and shows the similarity and nuances in each term. EXAMPLE: Nu21-20d ----------------- - HAR is a mountain - PISGAH is a cliff They both designate something high. LIST955z below presents other Rashis focusing on Biblical synonyms | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | SYNONYMS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST955z | |
List of | Synonym pairs |
(C) Dr Hendel, Jan-04 | ||||
List of Synonym pairs LIST955z continues LIST955a | ||||
VERSE | WORD | BASIC IDEA | NUANCES | |
Nu21-20d | PISGAH | High | Cliff | |
-------- | HAR | High | Mountain | |
------- | ----- | ------ | ---------------------- | |
Nu13-23a | ZMoRaH | Grapes | Grape VINE | |
Nu13-23 | EshKoL | Grapes | Grape CLUSTER | |
------- | ----- | ------ | ---------------------- | |
Lv22-18a | NDR*13 | Donation | VOW-eg I-ll bring a sacrifice | |
Lv22-18b | NDBH | Donation | DONATION-eg Donate Tmpl money | |
------- | ----- | ------ | ---------------------- | |
Lv22-22a | &WRT | Blind | Feminine form | |
- - - - | &WR | Blind | Masculine form | |
------- | ----- | ------ | ---------------------- | |
Lv13-45a | PRM | Tear | tear ON SEAM | |
- - - - | QR& | Tear | GENERAL tear | |
------- | ----- | ------ | ---------------------- | |
Ex28-28c | XBR | Unite | Unite | |
- - - - | RKS | Unite | Unite by TIGHTENING*8 | |
------- | ----- | ------ | ---------------------- | |
Nu17-21a | TWK | In | Centrally in *7 | |
- - - - | Beth | In | In | |
------- | ----- | ------ | ---------------------- | |
Gn01-11a | D$A | FIELD | MEADOW*6 | |
- - - - | &SW | FIELD | GRASS*6 | |
------- | ----- | ------ | ---------------------- | |
Dt28-68a | ANIH | BOAT | Both words mean boat *5 | |
- - - - | SFINH | BOAT | Both words mean boat *5 | |
------- | ----- | ------ | ---------------------- | |
Dt18-03c | Z-R-A | HAND/THROW | ZRA=arm; ZRA=to scatter | |
-------- | Y-D-H | HAND/THROW | YD=hand; YDH=to throw | |
------- | ----- | ------ | ---------------------- | |
Dt13-06a | S-R-H | FABRICATE | it is REMOVED from reality*4 | |
-------- | B-D-A | FABRICATE | it is ISOLATED from reality | |
------- | ----- | ------ | ---------------------- | |
Dt05-17b | A-V-H | DESIRE*3 | desire in ONES HEART-FANTASIZ | |
Ex20-17 | X-M-D | DESIRE*3 | COVET-desire ACQUISITION | |
------- | ----- | ------ | ---------------------- | |
Dt11-25c | P-X-D | FEAR | IMMEDIATE Fear-Good pimples*1 | |
Dt11-25d | M-R-H | FEAR | ANXIETY-LONG TERM Fear-vision | |
------- | ----- | ------ | ---------------------- | |
Dt11-14c | I-R-H | RAIN*2 F | IRST rain-IMPREGNATES ground | |
Dt11-14d | MLK$ | RAIN*2 | FINAL rain-SOFTENS Ground | |
------- | ----- | ------ | ---------------------- | |
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*1 Also Rashi Dt11-25b. It seems reasonable that - P-Ch-D comes from Poh-Chad - SHARP and would refer to e.g. getting GOOSE PIMPLES (Sharpnesses in skin) from fear - MoRaH comes from Y-R-A = vision = LONG TERM apprehension over the future.*10 *2 - YOREH seems to comes from HRH to make pregnant. It would look at the rain as ENABLING the seeds to grow - MALKOSH seesm to come from LKSH - TO THE HARD(KSH) GRAIN and would refer to a final softening rain before the produce. See LIST910i *11 *3 It is hard to absolutely prove that - A-V-H means FANTASIZE vs - Ch-M-D means DESIRE ACQUISITION The verses show that - A-V-H is an act of the HEART while - Ch-M-D is focused on ACQUIRING OBJECTS See LIST955h for further details (Also see Rashi Gn27-15a Gn03-06c Gn03-06d) *4 On Dt19-16a Rashi gives an example of REMOVED/FABRICATED Testimony--when eg witnesses testify to a murder in NY and other witnesses come stating that the 1st witnesses were with them in Chicago at the time of witnessing--thus the murder testimony is totally removed from the real word *5 Undoubtedly there is probably a subtle difference between ANIH/SFINH but it is not possible to determine this from verses. An interesting statistical note is the following - SFINH occurs ONCE in the Bible - ANIH occurs 3 dozen times in the Bible - But in Biblical times the frequencies were reversed Hence, Rashi, in explaining the more frequently occurring ANIH was responding to the rarity of this word IN HIS TIME *6 - GRASS can refer to MANY or SINGULAR grass - MEADOW only refers to a WHOLE MEADOW of GRASS *7 TWK verses Beth (CENTRALLY IN vs IN) explains several Rashis: Nu17-21a Gn02-09b Ex24-1a Lv24-10c Gn01-06b Nu35-34a See LIST955j *8 Hence - Ex28-28c TIGHTEN the AYFOD garment - P031-21 Save me from GANGS(people TIGHTELY together) - Is40-04 God will smooth the TIGHT mountains (Rashi explains that TIGHT MOUNTAINS are mountains close together with deep georges between them)*12 | ||||
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*10 The reader need NOT believe the above etymologies For frequently Rashi explains synonyms without reference to etymologies and even without reference to verses. However some of the above etymologies seem reasonable and may enrich our appreciation of the synonyms. *11 Rashi gives another etymology from the Aramaic. However in this list we advocate the 2nd explanation of Rashi over the 1st. Furthermore in this particular case the 2nd explanation comes internally from Hebrew while the 1st Rashi explanation INFERS usage from Aramaic but does not EXPLAIN it. *12 Rashi translates RKS as UNITE. I have examined the verses and think the nuances of TIGHTEN-which is a particular form of tightening is more precise Rashi and my analysis apparently override the RADACK who translates (from context) RKS as meaning HIGH. Compare - RAISE the AYFOD (By tightening it) - Save me from HAUGHTY people - God will smooth the HIGH mountains *13 Rashi brings several distinctions on the nuances between VOWS vs DONATIONS - VOWS are PERSONAL (eg I will bring...) - DONATIONS are OBJECT oriented (eg This material is to Tmpl) - VOWS come for OFFERINGS - DONATIONS come for TEMPLE repairs - VOWS come for personal EXPIATION - DONATIONS do not come personal EXPIATION Rashi in fact notes that the word FOR EXPIATION (Resh-Tzade-Hey) does occur in Lv22-23. However this is just an accident. The main Rashi point comes from the VOW:DONATION difference---in English also - VOW has personal connotation (I undertake..) while - DONATION has object connotation (this item goes to..) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu20-16b
RASHIS COVERED: Nu20-16b Nu21-24a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- A powerful but simple Rashi method is the CITATION or CROSS- REFERENCING of an OTHER VERSE for the purpose of adding FURTHER DETAILS to a verse we are studying. We call this the Rashi METHOD of OTHER VERSES and the Rashi submethod of FURTHER DETAILS EXAMPLE Nu20-16b ---------------- Nu20-16b states -------------------------------- God sent an ANGEL to redeem us and save us from Egypt -------------------------------- The reference to ANGEL REDEEMER is clarified by an OTHER VERSE Ex23-20 ------------------------------------------ Behold: I (God) send an angel before you to watch you on your journey and to bring you to the promised land ------------------------------------------ Thus the ANGEL REDEEMER is Moses who took us out of Egypt, led us thru the wilderness and brought us to the promised land. EXAMPLE Nu21-24a ---------------- Nu21-24 states ------------------------------------- The city BRAZEN is the border of AMON ------------------------------------- Rashi explains the name BRAZEN by citing an OTHER VERSE Dt02-19 ------------------------------------------- God tells Moses: Don't get near Amon because if there is a war I will not let you keep their territory since I have given it to the children of Lot as an inheritance ------------------------------------------- Hence the name BRAZEN refers to the fact that the city and national land it borders is protected by a PROPHETIC DECREE. LIST210x presents many examples of verses illumined by other verses | ||
ITEM | DETAIL | |
RASHI RULE CLASS | OTHER VERSES | |
RASHI SUBRULE CLASS | FURTHER DETAILS | |
RASHI WORKBOOK PRINCIPLE | #1 | |
SEE BELOW | LIST210x | |
List of verses pairs | with one verse illuminating another |
(C) Dr Hendel, Jan-04 | ||||
List of verses pairs with one verse illuminating another LIST210x CONTINUES LIST210a LIST210z LIST210y | ||||
VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
Nu21-24a | BRAZEN is border of Amon | Dt02-19 | PROTECTED BY PROPHCY | |
Nu20-16b | God sent ANGEL to redeem | Ex23-20 | ANGEL=MOSES | |
Nu14-25a | journey away from here | Nu14-42:45 | Amalyk will defeat u | |
Nu12-08c | See GODS PICTURE | Ex33-23 | See God-s back | |
Nu12-12b | Don-t make us LIKE DEAD | Lv13-45:46 | LIKE LEPOR*1 | |
Nu02-02c | OPPOSITE the Temple | Jo03-04 | 2000 Cubits | |
Lv27-10a | GOOD:BAD sacrifice | Lv22-18:20 | BAD=BLEMISHED | |
Gn45-18a | I-ll give BEST OF LAND | Gn47-11 | BEST OF LAND=Ramsyth | |
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*1 Unlike other cases of ritual impurity the Lepor is - ostracized from all his friends - must declare himself impure and separate himself Hence he is like someone dead (that is like a dead body he is REPULSIVE)*10 --------------------- LONGER FOOTNOTES --------------------- *10 Rashi gives an alternate argument ----------------------------------------------------- Both the LEPOR and DEAD transmit a status of ritual impurity to a person who merely walks into the same room with them ----------------------------------------------------- However we would summarize this Rashi argument as follows --------------------------------------------------------- Both the LEPOR and DEAD are considered REPULSIVE. Hence - merely being in the same room with them confers impurity - People AVOID both the LEPOR and DEAD BODY --------------------------------------------------------- Such an approach to Rashi is deeper and more satisfying and sheds light on the analogy. |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu20-15b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- The traditional approach to Rashi emphasizes - word meaning - grammar - dealing with problems and anomalies such as extra words. In this list we have also advocated skillful use of FORMATTING style. For example we suggest that repeated keywords are the modern equivalant of BULLETS. A repeated Keyword is heard the same way a modern reader hears a list of bullets. We call this the Rashi rule of BULLETS with the Rashi subrule of KEYWORDS AS BULLETS EXAMPLE - Nu20-15b ------------------ The Biblical text states as follows ---------------------------------------------------------- The Egyptians were bad - TO us - TO our fathers ---------------------------------------------------------- Here the KEYWORD, TO, acts as a bullet. Rashi comments ----------------------------------------------------------- Just as - we suffered in Egypt, so too - out fathers suffered on their death bed since they prophetically knew of the suffering that would happen to us. ----------------------------------------------------------- LIST120b summarizes this argument. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLETS | |
RASHI SUBRULE CLASS | KEYWORDS AS BULLETS | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST120b | |
BULLETED structure of | Nu20-15b |
(C) Dr Hendel, Jan-04 | |||
BULLETED structure of Nu20-15b | |||
THEME SENTENCE | BULLET | Clauses | |
The Egyptians were bad | |||
TO | us | ||
TO*1 | our fathers | ||
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*1 Here the KEYWORD, TO, acts as a bullet. Rashi comments ----------------------------------------------------------- Just as - we suffered in Egypt, so too - out fathers suffered on their death bed since they prophetically knew of the suffering that would happen to us. ----------------------------------------------------------- | |||
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*10 Rashi's actual language is ------------------------------------------------ When the children are tortured the Fathers suffer in the grave ------------------------------------------------ Rashi of course is using the Aggadic techniqe of Exaggeration. A more serious approach is to simply say that ---------------------------------------- The father's suffer when the children suffer. This applies even if the children are not currently suffering and the parents know about the suffering through prophecy ----------------------------------------- |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lightning summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
7 | 819a | Snake byte/venom FEELS like burn | |
7 | 864a | Ayin pay Lamed=a)Thick/impenetrable: 1)Fortress 2)Hemmoroids | |
7 | 854x | HEAD OF CLIFF=top of cliff (Idiom) | |
7 | 955z | PSG:HAR::CLIFF::MOUNTAIN (Synonym pair--high objects) | |
1 | 210x | God sent Angel (Nu20-16b)=Moses(Ex23-20) | |
1 | 210x | (Nu21-14aborder city,brazen = protected by prophecy(Dt02-19) | |
26 | 120b | Egyptians BAD a) TO us b) TO our fathers | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Nu21-06a | WORD MEANINGS | Snake BURN; Ayin pay lamed=thick | |
Nu14-44a | WORD MEANINGS | Snake BURN; Ayin pay lamed=thick | |
Nu21-20c | NEW MEANINGS | HEAD of CLIFF=top of cliff | |
Nu21-20d | SYNONYMS | PSG:HAR::CLIFF:MOUNTAIN | |
Nu20-16b | OTHER VERSES | Angel redeems us=MOSES; ... | |
Nu21-24a | OTHER VERSES | Angel redeems us=MOSES; ... | |
Nu20-15b | BULLETS | Egyptians BAD a)TO us b)TO fathers | |
--------- | ---------------- | ----------------------------------- |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#