Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2005 Written by Dr Russell Jay Hendel Volume 26 Number 7 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h26n7.htm ----------------------------------- Produced Jun 9 th, 2005 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-22c
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashi's 10 major methods is the study of FORMATTING effects that indicate emphasis. We call this the Rashi method of FORMATTING. Modern authors have a variety of methods to indicate FORMATTING such as a) bold-underline-italics, b) bullets, c) paragraphing. Modern authors use bold-underline-italics to indicate emphasis. The Biblical authors use REPETITION to indicate emphasis. We call this the Rashi sub-method of REPETITION. EXAMPLE Nu05-22c ---------------- The following verse repeats a word -------------------------------------------------------------- And the priest curses the women suspected of adultery ... if you have indeed sinned then may your belly swell and thighs swell...and you will be a curse in your nation And the women answers AMEN AMEN -------------------------------------------------------------- Rashi (paraphrased) commenting on the repeated word AMEN AMEN states --------------------------------------- The repetition connotes AFFIRMATION in all circumstances --no matter what-- no exceptions --------------------------------------- To appreciate our interpretation of Rashi we cite the literal translation of Rashi ------------------------------------------------------ The word AMEN signifies acceptance of an oath - ACCEPTANCE whether she committed adultery from the suspected person OR from any other person - ACCEPTANCE whether she cheated while married or whether she cheated while (BiblicallY) engaged - ACCEPTANCE of both the OATH (I didnt commit adultery) as well as the consequent CURSE (May I be punished if I did commit adultery) ------------------------------------------------------ As can be seen from the THREE interpretations that Rashi presents the basic idea is the abstract idea of ACCEPTANCE IN ALL CIRCUMSTANCES (That is the REPETITION indicates IN ANY EVENT) LIST150a below presents other examples where verses are interpreted broadly because of a REPETITION. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | REPETITION | |
RASHI SUBRULE CLASS | BROAD | |
RASHI WORKBOOK PRINCIPLE | #20 | |
SEE BELOW | LIST150a | |
List of verses with | REPEATED words interpreted broadly |
(C) Dr Hendel, Jan-04 | |||
List of verses with REPEATED words interpreted broadly | |||
VERSE | TEXT OF VERSE | EMPHASIS...DO IT... | |
Nu05-22c | women says AMEN AMEN*5 | Adultery from marriage:engaged | |
Lv25-26c | no menial work(repeat) | Master to slave;King to subjct | |
Lv20-09a | PARENTS...PARENTS | EVEN after death | |
Lv19-22a | the SIN HE SINNED | WHETHER willful or inadvertent | |
Dt13-16a | HIT HIT by sword | EVEN by Fire | |
Dt15-08b | GIVE GIVE charity | EVEN by loaning | |
Dt16-20a | PURSUE PURSUE Justice | EVEN for mistaken aquitals | |
Ex12-09c | COOK COOK in water | EVEN in other liquids | |
Lv13-35a | SPREAD SPREAD after OK | EVEN if SPREAD while impure | |
Lv17-13a | HUNT A HUNT*10 | EVEN for a non-hunted animal | |
------- | --------------------- | ----------------------------- | |
Lv20-02b | EXECUTE EXECUTE | EVEN by the masses*1 | |
Lv07-19b | MEAT:all MEAT eatable | Even if PART of organ bad*3 | |
Lv05-15b | TRESPASS TRESPASS tmpl | Not only eating;any benefit*2 | |
Lv13-44a | DECLARE DECLARE impure | EVEN if not a head leprosy*4 | |
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*1 Supported by Dt17-06:07 which states -------------------------------------- ..first the witnesses execute...then the people execute -------------------------------------- *2 See http://www.Rashiyomi.com/lv05-02a.htm for a full discussion of the three Rashi methods connected with this verse. *3 e.g. If PART of meat fell outside temple (and is thereby impure) then you can still eat the part of the meat that remained inside the temple (even though the two parts are connected) *4 The text of Lv13-32:45 is as follows ---------------------------------------------------- If on his baldness there is pinkish affiction then leprosy is sprouting in his baldness; the priest reviews and confirms the pinkish affliction in his baldness just like skin leprosy...[then] this person is leprousand is ritually impure; the priest shall DECLARE DECLARE him impure and the lepor with the affliction: his garments shall be rent and his head left wild.... ----------------------------------------------------- The words DECLARE DECLARE encourage a BROAD interpretation of this chapter: The requirements of declaration, garment renting and head left wild apply not only to the subject of the chapter---a bald person with leprosy---but apply to ANY lepor *5 Rashi actually brings down THREE consequences of the broad interpretation emanating from the repeated word ------------------------------------------------------ The word AMEN signifies acceptance of an oath of curse - ACCEPTANCE whether she committed adultery from the suspected person OR from any other person - ACCEPTANCE whether she cheated while married or whether she cheated while (BiblicallY) engaged - ACCEPTANCE of both the OATH (I didnt commit adultery) as well as the consequent CURSE (May I be punished if I did commit adultery) ------------------------------------------------------ From these three distinct interpretations we infer that the basic idea of Rashi is that ----------------------------------- The repetition indicates ACCEPTANCE IN ALL CIRCUMSTANCES ----------------------------------- | |||
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*10 Rashi citing the Talmud asks ------------------------------------------------ But if the law applies to HUNTED or DOMISTICATED (non-hunted) animals why does the bible use the phrase HUNT alltogether? ANSWER: The Bible speaks about a TYPICAL SITUATION: One normally should not eat meat except on special occassions and after significant work like a hunt ------------------------------------------------ |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-22b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Rashi frequently makes powerful inferences from the alignment of ALMOST similar verses. The minor variations between these almost similar verses suggests nuances and differences or even meaning. We call this the Rashi rule of ALIGNMENT When Rashi identifies two cases from the ALIGNMENT we call this the Rashi subrule of TWO CASES When Rashi infers nuances from the variations betweent the almost similar verses we call this the Rashi subrule of NUANCES. When Rashi infers MEANING from the ALIGNMENT of almost identical phrases we call this the Rashi SUBRULE of MEANING. EXAMPLE Nu05-22b ------------------ Note the subtle shift from possessive in the following sequence of verselets in Nu05-21:23 --------------------------------------------- Priest swears women: If you have sinned then... - God will make YOU for a curse - in YOUR nation - when YOUR thigh falls - and YOUR belly swells*1 - these waters enter YOUR belly*1 - to *1 swell bellies - to *1 fell thighs - and SHE answers AMEN --------------------------------------------- Note the absence of a possessive in the two asterisked clauses. Rashi comments ------------------------------------------ Notice how the curse BELLY SWELL - THIGH FALLS is mentioned twice, once with a possessive and once without it. This blatant absence of a possessive suggests that the second BELLY SWELL - THIGH FALL curse applied to the ADULTERER (Although the ceremony is on the women the man is punished also) --------------------------------------------- LIST308t below summarizes this alignment. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | ALIGNMENT | |
RASHI SUBRULE CLASS | NUANCES | |
RASHI WORKBOOK PRINCIPLE | #11 | |
SEE BELOW | LIST308t | |
Align verses Nu05-21:22 | Discussing curse of adulteress |
(C) Dr Hendel, Jan-04 | |||
Align verses Nu05-21:22 Discussing curse of adulteress | |||
PHRASE #1 | POSSESSIVE | PHRASE #3 | |
- God will make | YOU | for a curse | |
- in | YOUR | nation | |
- when | YOUR | thigh falls | |
------------------- | --------- | ------------------- | |
- and | YOUR*1 | belly swells | |
- these waters enter | YOUR*1 | belly | |
- to | *1 | swell bellies | |
- to | *1 | fell thighs | |
------------------- | --------- | ------------------- | |
- and | SHE | answers AMEN | |
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*1 Note the absence of a possessive on the REPEATED phrase ---------------------------- belly swells and thigh fells ---------------------------- The blatant absence of the possessive suggests - the adulteresses belly/thigh is cursed - the adulterers belly/thigh is also cursed (Even though he is not there at the ceremony) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-21a
RASHIS COVERED: Nu05-21a Nu05-21b Nu05-21c Nu05-27c
Gn48-20a Gn26-04a Gn12-03a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main tasks is to explain grammar the same way a dictionary explains grammar. There are various aspects to grammar including verb conjugation, gender agreement, plurality agreement etc. In todays posting we focus on a brilliant discovery of the Malbim: The meaning of Hebrew words is not dependent only on 3 letter roots but rather is dependent on the combination of 3 letter roots with prepositions.That is, the meaning of a ROOT depends on the PREPOSITION following it. In this posting we review the meaning of the root beth-resh-caph (To Bless). When - This root is followed by no preposition it means TO BLESS. - But when this root is followed by the preposition IN (BLESSED IN YOU) it means a BLESSING STANDARD. Thus the famous blessing of Jacob in Gn48-20 ------------------------------------ JEWS WILL BLESS IN EPHRAIM/MENASEH ------------------------------------ means that ---------------------------------------------- when Jews bless their children they say MAY YOU BECOME AS BLESSED AS EPHRAIM/MENASHEH ---------------------------------------------- This interpretation is explicitly stated in the verse! EXAMPLE Gn48-20a (Explicit usage) --------------------------------- The Jews will BLESS IN YOU: May God make you like Ephraim and Menasheh EXAMPLE Gn12-03a ---------------- (God to Abraham) IN YOU (that is BY YOU) will people BLESS (That is they will say may you become like Abraham) EXAMPLE Gn26-04a ---------------- (God to Isaac) IN YOUR DESCENDANTS will people bless (May you become like the Jews) EXAMPLE Nu05-21a Nu05-21b,Nu05-21c ---------------------------------- (Priest to adulteress-suspect) People will CURSE/SWEAR IN YOU (that is, people will say MAY YOU BECOME LIKE SO AND SO THE ADULTERESS) Hence this oath which the priest administers to the suspected adulteress is called the CURSE OATH EXAMPLE Nu05-27c ---------------- Nu05-27 states --------------------------------------- If the women did sin then her belly swells and her thigh falls and the women WILL BE A CURSE IN HER NATION --------------------------------------- Rashi comments on the capped phrase BE A CURSE IN HER NATION -------------------------------------------------- This means, as I have explained above, that people will use the women as a CURSE STANDARD eg If someone loses his temper he will curse by saying - - - - - - - - - - - - - - - - - - - - - - - May you become like so and so the adulteress - - - - - - - - - - - - - - - - - - - - - - - -------------------------------------------------- LIST901m below summarizes the above Rashis. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS | ROOT+PREPOSITION | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST901m | |
List of verses with | Blessed IN YOU=may you be like so&so |
(C) Dr Hendel, Jan-04 | ||
List of verses with Blessed IN YOU=may you be like so&so | ||
VERSE | TEXT OF VERSE with phrase BLESSED IN YOU*1 | |
Gn48-20a | BY YOU will people bless--(They-ll say)Become like them | |
Ps72-17 | His name will be forever;in blazing light; BLESS BY HIM | |
Jr04-02 | nations will BLESS BY YOU; BY YOU BE PRAISED | |
Is65-18 | Your name(ie the wicked)will be used when My chosen swear | |
------- | ------------------------------------------------------- | |
Gn12-03a | (Abraham) All nations will be BLESSED BY YOU(be like him) | |
Gn18-18 | (Abraham) All nations will be BLESSED BY you | |
Gn26-04a | (Isaac) All nations will be BLESSED BY your descendants | |
Gn28-14 | (Jacob) All nations will be BLESSED BY you | |
Nu05-21b | (Adulteress-punished) People will CURSE BY you*2 | |
Nu05-21c | (Adulteress-exempted) People will SWEAR BY you*2 | |
Nu05-27c | (Adulteress-punished) Woman becomes CURSE IN NATION*2 | |
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*1 In the top 4 verses the identification of ----------------- BLESSED IN YOU ----------------- with ------------------------------------------------ People will say MAY YOU BE AS BLESSED AS SO & SO ------------------------------------------------ is explicit. This identification is then transferred to the bottom 6 verses That is we identify the verse blessing: NATIONS WILL BE BLESSED IN THE JEWS with the idea that people will say MAY YOU BE AS BLESSED AS Abraham, Isaac and Jacob. *2 So if the adulteress is convicted by the ceremony (and punished) then she becomes a symbol. When people want to curse they say MAY YOU BECOME LIKE SO & SO THE ADULTERESS*10 On the other hand if the woman is EXEMPTED by the ceremony (and instead of being punished gives birth to children) people swear by her....e.g. MAY YOU BE JUDGED LIKE SO AND SO THE ADULTERESS*10 | ||
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*10 Hence the bible calls the oath administered to the adulteress THE CURSE OATH since thru this oath the women becomes a STANDARD for curses (..that is people curse saying: MAY YOU BECOME LIKE SO AND SO) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-19a
(C) Dr Hendel, Jan-04 | ||
VERY BRIEF SUMMARY ------------------ One of Rashis 6 main goals is to explain Grammar the same way modern Grammar books do. Grammar deals with many topics. In this posting we deal with the grammatical rules governing sentences. Most Biblical verses are complete sentences. However in certain rare cases TWO or more Verses form ONE sentence. EXAMPLE: Nu05-19:22 ------------------- Nu05-18:22 is a 6 verse sentence containing the curse that the priest administers to the suspected Adulteress. It has two main clauses (IF YOU DID...IF YOU DIDNT) as well as parenthetical phrases. Rashis job is to clarify its structure. ------------------------------------------------------- VERSE TEXT OF VERSE ------- ----------------------------------------------- Nu05-19 And the priest swears her A) IF you didnt commit adultery THEN be free Nu05-20 B) If you did commit adultery Nu06-21 (And the priest swears her) THEN you will be a curse in your nation [THEN] you will have swollen belly,fallen thigh Nu06-22 [THEN] thighs will fall, bellys swell C) And the women affirms the oath: AMEN AMEN ------------------------------------------------------- LIST070a summarizes this argument. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMAR | |
RASHI SUBRULE CLASS | MULTI-VERSE SENTENCES | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST070a | |
List of clauses in | Nu05-19:20(Oath of adulteress) |
(C) Dr Hendel, Jan-04 | ||||
List of clauses in Nu05-19:20(Oath of adulteress) | ||||
VERSE | FUNCTION | Item | TEXT OF VERSE | |
Nu05-19a | Intro | And the priest swears her | ||
IF#1 IF NOT | 1) | IF you didnt commit adultery | ||
THEN #1 | THEN be free | |||
------- | ----------- | ---- | ---------------------------- | |
Nu05-20 | Parenthetical | 2) | If you did commit adultery*10 | |
Nu06-21 | IF#2 IF YES | (And the priest swears her) | ||
THEN #2A | THEN you will be a national curse | |||
THEN #2B | [THEN] your belly swells, thigh falls | |||
Nu06-22 | THEN #2C | [THEN] thighs will fall, bellys swell | ||
------- | ----------- | ---- | ---------------------------- | |
Oath affi | rm (-) And | the w | omen affirms: AMEN AMEN | |
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*10 Rashi makes a further comment ---------------------------------------------------- Notice how - Clause 1 deals with the NO SIN case - Clause 2 deals with the -- SIN case Rashi uses an OTHER VERSE technique. Citing Ex23-02b or Dt16-20a which requires that courtroom procedure be slightly biased towards aquittal (e.g. a 1 person majority can NOT convict but CAN aquit) Rashi explains the ORDERING of CLAUSE 1 and CLAUSE 2 - The Torah mentions the NO SIN case first since judicial procedure requires a bias towards acquittal - This is similar to the 1 vote majority rule - It is also similar to eg opening court arguments with defense first: prosecution second However Rashis main point on this verse is the complicated nature of the multi-verse sentence. |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-21e
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is the explanation of meaning the same way a dictionary explains meaning. We call this the Rashi method of WORD MEANING. Rashi had 10 vehicles by which to explain words. Today we examine three submethods of meaning. The UNIFIED MEANING submethod seeks to find a UNIFIED MEANING to a root with disparate meanings. EXAMPLE: Tzade Beth Hey (CBH) = Gradual slow growth --------------------------------------------------- Following Radack we infer 3 meanings from this root - Deer and Deerskin (Deer bags are firm but expand as needed) - Desirable (Something that Grows surely but gradually) - Swelling (appears like a slow growth but is bad) The following examples come from Rashi and the Radack, Book of Roots -Nu05-21e and her belly will SWELL and her thighs fall NOTE: This is the only time in the Bible that CBH has the perjorative meaning swell -Dn11-17 And he stood in the DESIRABLE land (The land is DESIRABLE because it continuously experiences gradual growth--we contend that all usages of CBH to denote DESIRABLE indicate GRADUAL GROWTH) - Dt14-08 a DEER (Deerskin can be used for a FIRM carrying case that also adjusts with mild expansion as needed) Note: The Radack himself conjectures that all meanings are unified under DESIRABLE (We have been more specific in this and identified the DESIRABILITY with gradual expansiveness) | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | UNIFIED MEANING | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST863w | |
List of verses with | Root Tzade-Beth-Hey=Gradual Growth |
(C) Dr Hendel, Jan-04 | |||
List of verses with Root Tzade-Beth-Hey=Gradual Growth | |||
VERSE | MEANING(Verse Text) | RELATIONSHIP TO GRADUAL GROWTH*10 | |
Dn11-17 | the DESIRABLE land | land has continuous GRADUAL GROWTH | |
Dt14-08 | DEER | Deerskin firm;adjusts with expansion | |
Nu05-21e | her belly will SWELL | SWELLING appears like GRADUAL GROWTH*1 | |
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*1 This is the only time in the Bible that CBH has the perjorative meaning swell | |||
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*10 The Radack himself conjectures that all meanings are unified under DESIRABLE (We have been more specific in this and identified the DESIRABILITY with gradual expansiveness) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lightning summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
9 | 070a | Oath: A)If you sinned, die B)If not you free. Women says AMEN | |
9 | 901m | BLESS=Bless someone: BLESS IN=People say:May you be like so & so | |
10 | 308t | YOUR BELLY swells:BELLY swells = Adulteress:Adulterer both die | |
20 | 150a | AMEN AMEN= In all circumstances(eg whether from marriage/engage) | |
7 | 863w | Tzade-Beth-Hey(CBH)=a)Gradual growth b)Desirable c)swelling | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Nu05-19a | GRAMMARr | Oath:If you didnt,FREE:If you did:BAD | |
Nu05-21a | ROOT+PREPOSITIO | BLESS IN=People say:Be like so & so | |
Nu05-27c | ROOT+PREPOSITIO | BLESS IN=People say:Be like so & so | |
Nu05-21a | ROOT+PREPOSITIO | BLESS IN=People say:Be like so & so | |
Nu05-21b | ROOT+PREPOSITIO | BLESS IN=People say:Be like so & so | |
Nu05-21c | ROOT+PREPOSITIO | BLESS IN=People say:Be like so & so | |
Gn48-20a | ROOT+PREPOSITIO | BLESS IN=People say:Be like so & so | |
Gn26-04a | ROOT+PREPOSITIO | BLESS IN=People say:Be like so & so | |
Gn12-03a | ROOT+PREPOSITIO | BLESS IN=People say:Be like so & so | |
Nu05-22b | Alignment | YOUR BELLY vs BELLY:Both Him & Her | |
Nu05-22c | Repetition | AMEN AMEN: In any circumstance | |
Nu05-21e | UNIFIED MEANING | TzaVaH(CBH)=a)Gradual Growth b)Swell | |
--------- | ---------------- | ----------------------------------- |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#