Rashi-Is-Simple Mailing List
             VISIT the RASHI DATABASE archives AT
                  http://www.RashiYomi.com/
                  Surfing the Talmudic Seas
               (C) RashiYomi Incorporated, 2005
               Written by Dr Russell Jay Hendel

                     Volume 26 Number 7
          For the WORD QUALITY HTML VERSION click here
               -----------------------------------
               http://www.Rashiyomi.com/h26n7.htm
               -----------------------------------
                     Produced Jun 9 th, 2005
*#*#*# (C) RashiYomi Inc.2005, Dr. Hendel, President #*#*#*#*#*#
HELPFUL READING TIPS
(C) Dr Hendel, Jan-04

HOW MUCH TIME DO YOU HAVE WHAT SHOULD YOU READ SECTION COLOR
Only 2-3 mintues SUCCINT SUMMARY BROWN
Only 5-8 minutes LISTS BROWN/BEIGE/BLUE
Maybe 20-30 minutes BIG FOOTNOTE SECTION GREEN SECTION
Time to do research SUMMARY OVERVIEWS*2 Newsletter Bottom
COMMENTS
*1 FIXED WIDTH FONTS are needed for the TEXT version
For the HTML version you do not need to reset the browser

For html or PDF version visit
http://www.Rashiyomi.com/ris.htm

*2 Each digest has two summary overviews on bottom:
- LIGHTNING SUMMARIES (List of lists in this issue)
- OVERVIEW (List of Rashis covered in this issue)
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-22c
Nu05-22c
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashi's 10 major methods is the study of FORMATTING
effects that indicate emphasis. We call this the Rashi method
of FORMATTING.

Modern authors have a variety of methods to indicate FORMATTING
such as a) bold-underline-italics, b) bullets, c) paragraphing.
Modern authors use bold-underline-italics to indicate
emphasis. The Biblical authors use REPETITION to indicate
emphasis. We call this the Rashi sub-method of REPETITION.

EXAMPLE Nu05-22c
----------------
The following verse repeats a word
--------------------------------------------------------------
And the priest curses the women suspected of adultery ...
if you have indeed sinned then may your belly swell
and thighs swell...and you will be a curse in your nation

And the women answers AMEN AMEN
--------------------------------------------------------------

Rashi (paraphrased) commenting on the repeated word AMEN AMEN
states
---------------------------------------
The repetition connotes AFFIRMATION in
all circumstances --no matter what--
no exceptions
---------------------------------------

To appreciate our interpretation of Rashi we cite the
literal translation of Rashi
------------------------------------------------------
The word AMEN signifies acceptance of an oath
- ACCEPTANCE whether she committed adultery from
the suspected person OR from any other person
- ACCEPTANCE whether she cheated while married or
whether she cheated while (BiblicallY) engaged
- ACCEPTANCE of both the OATH (I didnt commit adultery)
as well as the consequent CURSE (May I be punished
if I did commit adultery)
------------------------------------------------------

As can be seen from the THREE interpretations that
Rashi presents the basic idea is the abstract idea
of ACCEPTANCE IN ALL CIRCUMSTANCES (That is the
REPETITION indicates IN ANY EVENT)

LIST150a below presents other examples where verses are
interpreted broadly because of a REPETITION.
ITEM DETAIL
RASHI RULE CLASS: REPETITION
RASHI SUBRULE CLASS BROAD
RASHI WORKBOOK PRINCIPLE #20
SEE BELOW LIST150a
List of verses with REPEATED words interpreted broadly
LIST150a
(C) Dr Hendel, Jan-04

List of verses with REPEATED words interpreted broadly
VERSE TEXT OF VERSE EMPHASIS...DO IT...
Nu05-22c women says AMEN AMEN*5 Adultery from marriage:engaged
Lv25-26c no menial work(repeat) Master to slave;King to subjct
Lv20-09a PARENTS...PARENTS EVEN after death
Lv19-22a the SIN HE SINNED WHETHER willful or inadvertent
Dt13-16a HIT HIT by sword EVEN by Fire
Dt15-08b GIVE GIVE charity EVEN by loaning
Dt16-20a PURSUE PURSUE Justice EVEN for mistaken aquitals
Ex12-09c COOK COOK in water EVEN in other liquids
Lv13-35a SPREAD SPREAD after OK EVEN if SPREAD while impure
Lv17-13a HUNT A HUNT*10 EVEN for a non-hunted animal
------- --------------------- -----------------------------
Lv20-02b EXECUTE EXECUTE EVEN by the masses*1
Lv07-19b MEAT:all MEAT eatable Even if PART of organ bad*3
Lv05-15b TRESPASS TRESPASS tmpl Not only eating;any benefit*2
Lv13-44a DECLARE DECLARE impure EVEN if not a head leprosy*4
COMMENTS
*1 Supported  by Dt17-06:07 which states
--------------------------------------
..first the witnesses execute...then the people execute
--------------------------------------

*2 See http://www.Rashiyomi.com/lv05-02a.htm for a full
discussion of the three Rashi methods connected with
this verse.

*3 e.g. If PART of meat fell outside temple (and is thereby
impure) then you can still eat the part of the meat
that remained inside the temple (even though the two
parts are connected)

*4 The text of Lv13-32:45 is as follows
----------------------------------------------------
If on his baldness there is pinkish affiction then
leprosy is sprouting in his baldness; the priest
reviews and confirms the pinkish affliction in his
baldness just like skin leprosy...[then] this person
is leprousand is ritually impure; the priest shall
DECLARE DECLARE him impure and the lepor with the
affliction: his garments shall be rent and his head
left wild....
-----------------------------------------------------

The words DECLARE DECLARE encourage a BROAD
interpretation of this chapter: The requirements of
declaration, garment renting and head left wild apply
not only to the subject of the chapter---a bald person
with leprosy---but apply to ANY lepor

*5 Rashi actually brings down THREE consequences of
the broad interpretation emanating from the repeated
word
------------------------------------------------------
The word AMEN signifies acceptance of an oath of curse
- ACCEPTANCE whether she committed adultery from
the suspected person OR from any other person

- ACCEPTANCE whether she cheated while married or
whether she cheated while (BiblicallY) engaged

- ACCEPTANCE of both the OATH (I didnt commit adultery)
as well as the consequent CURSE (May I be punished
if I did commit adultery)
------------------------------------------------------

From these three distinct interpretations we infer
that the basic idea of Rashi is that
-----------------------------------
The repetition indicates ACCEPTANCE
IN ALL CIRCUMSTANCES
-----------------------------------

LONGER FOOTNOTES
*10 Rashi citing the Talmud asks
------------------------------------------------
But if the law applies to HUNTED or DOMISTICATED
(non-hunted) animals why does the bible use the
phrase HUNT alltogether? ANSWER: The Bible speaks
about a TYPICAL SITUATION: One normally should not
eat meat except on special occassions and after
significant work like a hunt
------------------------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-22b
Nu05-22b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Rashi frequently makes powerful inferences from the alignment
of ALMOST similar verses. The minor variations between these
almost similar verses suggests nuances and differences or
even meaning. We call this the Rashi rule of ALIGNMENT

When Rashi identifies two cases from the ALIGNMENT we call
this the Rashi subrule of TWO CASES

When Rashi infers nuances from the variations betweent the
almost similar verses we call this the Rashi subrule of
NUANCES.

When Rashi infers MEANING from the ALIGNMENT of almost
identical phrases we call this the Rashi SUBRULE of MEANING.

EXAMPLE Nu05-22b
------------------
Note the subtle shift from possessive in the
following sequence of verselets in Nu05-21:23
---------------------------------------------
Priest swears women: If you have sinned then...
- God will make      YOU    for a curse
- in                 YOUR   nation
- when               YOUR   thigh falls
- and                YOUR   belly swells*1
- these waters enter YOUR   belly*1
- to                 *1     swell bellies
- to                 *1     fell thighs
- and                SHE    answers AMEN
---------------------------------------------

Note the absence of a possessive in the two
asterisked clauses. Rashi comments
------------------------------------------
Notice how the curse BELLY SWELL - THIGH FALLS
is mentioned twice, once with a possessive and
once without it. This blatant absence of a
possessive suggests that the second BELLY SWELL -
THIGH FALL curse applied to the ADULTERER (Although
the ceremony is on the women the man is punished
also)
---------------------------------------------

LIST308t below summarizes this alignment.
ITEM DETAIL
RASHI RULE CLASS: ALIGNMENT
RASHI SUBRULE CLASS NUANCES
RASHI WORKBOOK PRINCIPLE #11
SEE BELOW LIST308t
Align verses Nu05-21:22 Discussing curse of adulteress
LIST308t
(C) Dr Hendel, Jan-04

Align verses Nu05-21:22  Discussing curse of adulteress
PHRASE #1 POSSESSIVE PHRASE #3
- God will make YOU for a curse
- in YOUR nation
- when YOUR thigh falls
------------------- --------- -------------------
- and YOUR*1 belly swells
- these waters enter YOUR*1 belly
- to *1 swell bellies
- to *1 fell thighs
------------------- --------- -------------------
- and SHE answers AMEN
COMMENTS
*1 Note the absence of a possessive on the REPEATED
phrase
----------------------------
belly swells and thigh fells
----------------------------
The blatant absence of the possessive suggests
- the adulteresses belly/thigh is cursed
- the adulterers belly/thigh is also cursed
(Even though he is not there at the ceremony)
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-21a
RASHIS COVERED: Nu05-21a Nu05-21b Nu05-21c Nu05-27c
Gn48-20a Gn26-04a Gn12-03a
Nu05-21a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 10 main tasks is to explain grammar the same way
a dictionary explains grammar.  There are various aspects to
grammar including verb conjugation, gender agreement, plurality
agreement etc. In todays posting we focus on a brilliant
discovery of the Malbim: The meaning of Hebrew words is not
dependent only on 3 letter roots but rather is dependent on
the combination of 3 letter roots with prepositions.That is,
the meaning of a ROOT depends on the PREPOSITION following it.

In this posting we review the meaning of the root
beth-resh-caph (To Bless). When
- This root is followed by no preposition it means
TO BLESS.
- But when this root is followed by the preposition IN
(BLESSED IN YOU) it means a BLESSING STANDARD.

Thus the famous blessing of Jacob in Gn48-20
------------------------------------
JEWS WILL  BLESS IN EPHRAIM/MENASEH
------------------------------------
means that
----------------------------------------------
when Jews bless their children they say
MAY YOU BECOME AS BLESSED AS EPHRAIM/MENASHEH
----------------------------------------------
This interpretation is explicitly stated in the verse!

EXAMPLE Gn48-20a (Explicit usage)
---------------------------------
The Jews will BLESS IN YOU: May God make you like Ephraim
and Menasheh

EXAMPLE Gn12-03a
----------------
(God to Abraham) IN YOU (that is BY YOU) will people BLESS
(That is they will say may you become like Abraham)

EXAMPLE Gn26-04a
----------------
(God to Isaac) IN YOUR DESCENDANTS will people bless
(May you become like the Jews)

EXAMPLE Nu05-21a Nu05-21b,Nu05-21c
----------------------------------
(Priest to adulteress-suspect) People will CURSE/SWEAR IN YOU
(that is, people will say MAY YOU BECOME LIKE SO AND SO THE
ADULTERESS) Hence this oath which the priest administers to
the suspected adulteress is called the CURSE OATH

EXAMPLE Nu05-27c
----------------
Nu05-27 states
---------------------------------------
If the women did sin then her belly swells and her thigh
falls and the women WILL BE A CURSE IN HER NATION
---------------------------------------

Rashi comments on the capped phrase BE A CURSE IN HER NATION
--------------------------------------------------
This means, as I have explained above, that
people will use the women as a CURSE STANDARD
eg If someone loses his temper he will curse by saying
- - - - - - - - - - - - - - - - - - - - - - -
May you become like so and so the adulteress
- - - - - - - - - - - - - - - - - - - - - - -
--------------------------------------------------

LIST901m below summarizes the above Rashis.
ITEM DETAIL
RASHI RULE CLASS: GRAMMARr
RASHI SUBRULE CLASS ROOT+PREPOSITION
RASHI WORKBOOK PRINCIPLE #9
SEE BELOW LIST901m
List of verses with Blessed IN YOU=may you be like so&so
LIST901m
(C) Dr Hendel, Jan-04

List of verses with      Blessed IN YOU=may you be like so&so
VERSE TEXT OF VERSE with phrase BLESSED IN YOU*1
Gn48-20a BY YOU will people bless--(They-ll say)Become like them
Ps72-17 His name will be forever;in blazing light; BLESS BY HIM
Jr04-02 nations will BLESS BY YOU; BY YOU BE PRAISED
Is65-18 Your name(ie the wicked)will be used when My chosen swear
------- -------------------------------------------------------
Gn12-03a (Abraham) All nations will be BLESSED BY YOU(be like him)
Gn18-18 (Abraham) All nations will be BLESSED BY you
Gn26-04a (Isaac) All nations will be BLESSED BY your descendants
Gn28-14 (Jacob) All nations will be BLESSED BY you
Nu05-21b (Adulteress-punished) People will CURSE BY you*2
Nu05-21c (Adulteress-exempted) People will SWEAR BY you*2
Nu05-27c (Adulteress-punished) Woman becomes CURSE IN NATION*2
COMMENTS
*1 In the top 4 verses the identification of
-----------------
BLESSED IN YOU
-----------------
with
------------------------------------------------
People will say MAY YOU BE AS BLESSED AS SO & SO
------------------------------------------------
is explicit.

This identification is then transferred to the bottom 6 verses
That is we identify the verse blessing: NATIONS WILL BE BLESSED
IN THE JEWS with the idea that people will say MAY YOU BE AS
BLESSED AS Abraham, Isaac and Jacob.

*2 So if the adulteress is convicted by the ceremony (and
punished) then she becomes a symbol. When people want to
curse they say MAY YOU BECOME LIKE SO & SO THE ADULTERESS*10

On the other hand if the woman is EXEMPTED by the
ceremony (and instead of being punished gives birth to
children) people swear by her....e.g. MAY YOU BE JUDGED
LIKE SO AND SO THE ADULTERESS*10

LONGER FOOTNOTES

*10 Hence the bible calls the oath administered to the
adulteress THE CURSE OATH since thru this oath
the women becomes a STANDARD for curses (..that is
people curse saying: MAY YOU BECOME LIKE SO AND SO)
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-19a
Nu05-19a
(C) Dr Hendel, Jan-04


VERY BRIEF SUMMARY
------------------
One of Rashis 6 main goals is to explain
Grammar the same way modern Grammar books do.
Grammar deals with many topics. In this posting
we deal with the grammatical rules governing
sentences. Most Biblical verses are complete
sentences. However in certain rare cases TWO
or more Verses form ONE sentence.

EXAMPLE: Nu05-19:22
-------------------
Nu05-18:22 is a 6 verse sentence containing
the curse that the priest administers to
the suspected Adulteress. It has two main
clauses (IF YOU DID...IF YOU DIDNT) as well
as parenthetical phrases. Rashis job is to
clarify its structure.

-------------------------------------------------------
VERSE   TEXT OF VERSE
------- -----------------------------------------------
Nu05-19 And the priest swears her
       A) IF you didnt commit adultery
          THEN be free
Nu05-20 B) If you did commit adultery
Nu06-21    (And the priest swears her)
          THEN you will be a curse in your nation
          [THEN] you will have swollen belly,fallen thigh
Nu06-22    [THEN] thighs will fall, bellys swell
C) And the women affirms the oath: AMEN AMEN
-------------------------------------------------------


LIST070a summarizes this argument.
ITEM DETAIL
RASHI RULE CLASS: GRAMMAR
RASHI SUBRULE CLASS MULTI-VERSE SENTENCES
RASHI WORKBOOK PRINCIPLE #9
SEE BELOW LIST070a
List of clauses in Nu05-19:20(Oath of adulteress)
LIST070a
(C) Dr Hendel, Jan-04

List of clauses in       Nu05-19:20(Oath of adulteress)
VERSE FUNCTION Item TEXT OF VERSE
Nu05-19a Intro And the priest swears her
IF#1 IF NOT 1) IF you didnt commit adultery
THEN #1 THEN be free
------- ----------- ---- ----------------------------
Nu05-20 Parenthetical 2) If you did commit adultery*10
Nu06-21 IF#2 IF YES (And the priest swears her)
THEN #2A THEN you will be a national curse
THEN #2B [THEN] your belly swells, thigh falls
Nu06-22 THEN #2C [THEN] thighs will fall, bellys swell
------- ----------- ---- ----------------------------
Oath affi rm (-) And the w omen affirms: AMEN AMEN
COMMENTS

LONGER FOOTNOTES

*10 Rashi makes a further comment
----------------------------------------------------
Notice how
- Clause 1 deals with the NO SIN case
- Clause 2 deals with the -- SIN case

Rashi uses an OTHER VERSE technique. Citing Ex23-02b or
Dt16-20a which requires that courtroom procedure be
slightly biased towards aquittal (e.g. a 1 person
majority can NOT convict but CAN aquit) Rashi explains
the ORDERING of CLAUSE 1 and CLAUSE 2
- The Torah mentions the NO SIN case first since
judicial procedure requires a bias towards acquittal
- This is similar to the 1 vote majority rule
- It is also similar to eg opening court arguments
with defense first: prosecution second

However Rashis main point on this verse is the complicated
nature of the multi-verse sentence.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Nu05-21e
Nu05-21e
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 10 main goals is the explanation of
meaning the same way a dictionary explains meaning.
We call this the Rashi method of WORD MEANING.

Rashi had 10 vehicles by which to explain words.
Today we examine three submethods of meaning.

The UNIFIED MEANING submethod seeks to find a UNIFIED
MEANING to a root with disparate meanings.


EXAMPLE: Tzade Beth Hey (CBH) = Gradual slow growth
---------------------------------------------------
Following Radack we infer 3 meanings from this root
- Deer and Deerskin (Deer bags are firm but expand as needed)
- Desirable (Something that Grows surely but gradually)
- Swelling (appears like a slow growth but is bad)

The following examples come from Rashi and the
Radack, Book of Roots

-Nu05-21e and her belly will SWELL and her thighs fall
NOTE: This is the only time in the Bible that CBH has
the perjorative meaning swell

-Dn11-17 And he stood in the DESIRABLE land
(The land is DESIRABLE because it continuously experiences
gradual growth--we contend that all usages of CBH to
denote DESIRABLE indicate GRADUAL GROWTH)

- Dt14-08 a DEER (Deerskin can be used for a FIRM
carrying case that also adjusts with mild expansion
as needed)

Note: The Radack himself conjectures that all meanings
are unified under DESIRABLE (We have been more specific
in this and identified the DESIRABILITY with gradual
expansiveness)
ITEM DETAIL
RASHI RULE CLASS: WORD MEANINGS
RASHI SUBRULE CLASS UNIFIED MEANING
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST863w
List of verses with Root Tzade-Beth-Hey=Gradual Growth
LIST863w
(C) Dr Hendel, Jan-04

List of verses with      Root Tzade-Beth-Hey=Gradual Growth
VERSE MEANING(Verse Text) RELATIONSHIP TO GRADUAL GROWTH*10
Dn11-17 the DESIRABLE land land has continuous GRADUAL GROWTH
Dt14-08 DEER Deerskin firm;adjusts with expansion
Nu05-21e her belly will SWELL SWELLING appears like GRADUAL GROWTH*1
COMMENTS
*1 This is the only time in the Bible that CBH has
the perjorative meaning swell

LONGER FOOTNOTES

*10 The Radack himself conjectures that all meanings
are unified under DESIRABLE (We have been more specific
in this and identified the DESIRABILITY with gradual
expansiveness)
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lightning summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
9 070a Oath: A)If you sinned, die B)If not you free. Women says AMEN
9 901m BLESS=Bless someone: BLESS IN=People say:May you be like so & so
10 308t YOUR BELLY swells:BELLY swells = Adulteress:Adulterer both die
20 150a AMEN AMEN= In all circumstances(eg whether from marriage/engage)
7 863w Tzade-Beth-Hey(CBH)=a)Gradual growth b)Desirable c)swelling
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Nu05-19a GRAMMARr Oath:If you didnt,FREE:If you did:BAD
Nu05-21a ROOT+PREPOSITIO BLESS IN=People say:Be like so & so
Nu05-27c ROOT+PREPOSITIO BLESS IN=People say:Be like so & so
Nu05-21a ROOT+PREPOSITIO BLESS IN=People say:Be like so & so
Nu05-21b ROOT+PREPOSITIO BLESS IN=People say:Be like so & so
Nu05-21c ROOT+PREPOSITIO BLESS IN=People say:Be like so & so
Gn48-20a ROOT+PREPOSITIO BLESS IN=People say:Be like so & so
Gn26-04a ROOT+PREPOSITIO BLESS IN=People say:Be like so & so
Gn12-03a ROOT+PREPOSITIO BLESS IN=People say:Be like so & so
Nu05-22b Alignment YOUR BELLY vs BELLY:Both Him & Her
Nu05-22c Repetition AMEN AMEN: In any circumstance
Nu05-21e UNIFIED MEANING TzaVaH(CBH)=a)Gradual Growth b)Swell
--------- ---------------- -----------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#