Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2005 Written by Dr Russell Jay Hendel Volume 27 Number 11 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h27n11.htm ----------------------------------- Produced September 19 th, 2005 |
(C) Dr Hendel, Jan-04 | |||
| |||
HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
|
|||
*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt26-02b
RASHIS COVERED: Dt09-08a Dt26-02b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is to give the meaning of words the same way the dictionary gives meaning. We call this the Rashi method of WORD MEANING. Rashi had a variety of vehicles to present meaning. Rashi frequently explained MULTI-WORD IDIOMS. An IDIOM occurs when 1 or more words form a NEW MEANING not directly equal to the meaning of the constituent words of the IDIOM. We call this the SUBRULE of NEW MEANINGS since the words acquire new meanings. In acquiring NEW MEANINGS Rashi frequently used a universal principle of all languages---METONOMY. METONOMY refers to the capacity to name an item by a related item (such as naming a PEOPLE, Americans, by the LAND they live in, America) EXAMPLE Dt09-08 ---------------- The verse speaks about ----------------------------------------- Israel is a land of OLIVE-OIL ----------------------------------------- Rashi explains -------------------- OLIVE OIL -------------------- to refer to ----------------------------- OLIVES that PRODUCE (GOOD) OIL ----------------------------- Here Rashi uses Metonomy--the olive is named by what it produces and is known for. LIST871d below gives other IDIOMS named by METONOMY | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANING | |
RASHI SUBRULE CLASS | NEW MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST871d | |
List of idioms using | Metonomy (Meaning by relation) |
(C) Dr Hendel, Jan-04 | |||
List of words which identify items with related items*1 | |||
VERSE | TEXT OF VERSE | METONOMY(ITEM means RELATED ITEM) | |
Dt09-08a | OIL-OLIVE | OLIVES known for producing OIL | |
Dt26-02b | OIL-OLIVE | OLIVES known for producing OIL | |
Dt11-29a | BLESSINGS face | THE BLESSORS face | |
Gn33-13d | KNOCK | Push/Urge on | |
Gn24-18a | pitchr on HAND | she lowered pitcher on her ARM | |
Ex30-13c | HOLY coins | Coins used in HOLY TEMPLE matters | |
Dt18-01c | FIRES of God | SACRIFICES offered on temple Fire | |
Gn25-22e | Seek GOD | Seek PROPHETIC ADVICE of God*8*10 | |
Ex18-15b | Seek GOD | Seek PROPHETIC ADVICE of God*8*10 | |
Ex14-25c | EGYPT-the land | Egyptians-the people*6 | |
Gn24-32a | opened MULES | opened MUZZLE OF MULES | |
------- | ------------ | ------------------------------ | |
Gn37-26b | COVER blood | CONCEAL murder | |
Gn37-26b | cover BLOOD | conceal MURDER | |
Dt29-19a | SMOKING anger | Anger that makes person HOT | |
Gn13-02a | Abraham HEAVY | Abraham-s assets NUMEROUS | |
Gn13-02a | ABRAHAM heavy | ABRAHAM-S ASSETS numerous | |
Gn06-16a | The OIL | WINDOW(For light);GLITTER-STONE(F | |
Gn06-16a | The OIL | AFTERNOON (The oil-light time)*12 | |
Nu14-09a | Our BREAD | Our BREAD=Piece of CAKE(easy to c | |
Nu01-51a | LOWER Temple | TAKE IT DOWN (analogy;RAISE it=BU | |
Nu01-16a | The INVITED | The DISTINGUISHED(you always invi | |
Ex18-09a | He SHARPED*11 | Mirth at SHARP word or TWINGED fr | |
Ex14-24a | MORNING WATCH | Guard Duty at DAWN*7 | |
Gn49-09c | ABOVE plunder | REMOVED from plundering (Above it | |
Gn49-05b | VIOLENT TOOLS | Criminal behavior*4 | |
Gn45-18b | FAT of land | BEST of land | |
Gn45-08a | FATHER to Phrh | FRIEND/ADVISOR to Pharoh | |
Gn43-34a | He gave LIFTS | LIFTED THEIR SPIRIT-i.e. gifts | |
Gn41-35b | HAND of Pharoh | DOMAIN of Pharoh*2 | |
Lv26-10b | *9 | Sign of PLENTY(have to remove old | |
Lv26-04a | *9 | Sign of PLENTY-threshing seasn in | |
|
|||
*1 Many examples in this list come from previous list in the metonomy series (LIST871a, LIST871b, LIST871c) *2 See LIST871e for 6 Rashis mentioning this HAND=DOMAIN theme *3 See LIST871f for verses where NSA means GIFT *4 Rashi citing the Midrash Rabbah states ------------------------------------- Your violence is something you VIOLATED from Esauv (You are killing like Esauv) ------------------------------------- But I see no reason to see this Midrash as the PRIMARY simple meaning of the verse. The PRIMARY meaning of the verse is that Shimon and Levi were criminals The Midrash is simply adding a pun to this observation. *5 See LIST871g for some examples *6 This is a common metonomy that occurs in English (eg America-Americans etc). Rashi is cute here: He EXPLAINS the metonomy ---------------------------------------------- When the soldiers die at sea their loved ones back in Egypt also suffer and in effect are smitten by God ---------------------------------------------- Rashi does not contradict the metonomy--he simply shows why it is convenient to identify the LAND and PEOPLE. *7 The night was traditionally divided into three times of Guard duty. The GUARD DUTY near dawn was called the MORNING WATCH (Cf Ju07-19 for confirmation that there was a BEGINNING WATCH, MIDDLE WATCH and DAWN WATCH) *8 The phrases SEEK GOD, SEEK IN GOD, occur in several verses and denote SEEKING ADVICE OF GOD. Compare for example (1S09-09, 1K22-08 or even 2K01-03 (Seeking advice of idolatrous gods). For alternate meanings see note *10. *9 The exact verse text is -------------------------------------------------- You will have to remove the old grain for the new -------------------------------------------------- This means --------------------- You will have plenty --------------------- In other words removal of the OLD for the NEW is simply something RELATED to PLENTY. The main theme is plenty. Similarly the Biblical text ------------------------------------------------------ The threshing season will bump into the harvest season ------------------------------------------------------ means -------------------- you will have plenty -------------------- Again the fact that we are STILL threshing when the harvest comes is something RELATED to having plenty. The main point is that there is PLENTY. | |||
|
|||
*10 On Gn25-22e there is a delightful Ramban Rashi controversy Ramban points out that SEEK GOD can mean PRAYER. Rashi holds it means PROPHETIC ADVICE. I brought about a dozen verses which clearly show that - SEEK GOD can and does refer to PRAYER - SEEK GOD can and does refer to PROPHETIC ADVICE - SEEK GOD can and does refer to BOTH Prayer/Prophecy Hence I regard Ramban not as disagreeing with Rashi but rather as complementing him. For further details see http://www.Rashiyomi.com/gn25-22d.htm *11 Clearly the Hebrew YeeChad comes from the root CHAD which means SHARP. Rashi brings two opinions - It means HE SHARPED (Mirthed at a SHARP WORD) - It means HE TWINGED (Upset at PAINFUL news) But Radack brings STRONG support that CHAD means mirth. Indeed, in other verses, CHAD does mean MIRTH (As in eg Neh08-10 or P021-07). This controversy between Rashi and Radack can be resolved Grammatically. The grammatical form of VaYeeChad (Chirik, Patach) could come from either - INTENSE MODE of 1-2-Hey roots(Cheth-Daleth-Hey) or - PASSIVE MODE of 1-2-2 roots(Cheth-Daleth-Daleth) In the intense mode CHAD means MIRTH(Radack) But in the PASSIVE MODE it would correspond to RECEIVING (PASSIVE!) a SHARP twinge at hearing bad news. Hence the controversy is on the root and mode of the word. This explanation makes both viewpoints respectable since Rashi would concede that CHEDVAH which definitely comes from Cheth-Daleth-Hey means MIRTH; Rashi could still maintain that Yee-Chad means TWINGED since it comes from a different root Rashi also points out that the translation TWINGED would show that despite Jethros happiness he still felt sorry for the Egyptians thus showing the conflict between his past(non-jew) and future (friend of Jews) *12 AFTERNOON-LIGHT-OIL is an example of DOUBLE METONOMY See LIST871c for other examples. *13 Although Rashi comments on the phrase OIL-OLIVES the phrase does not occur in Dt28-02b. This is obviously a scribal error. (See sifsay Chachamim who "explains" why the Rashi comments differ in the two verses. My point of view is that Rashi is stating the same thing and through a scribal error the Rashi was erroneously repeated in Dt28-02b. |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt28-02d
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY: ----------------- One of Rashis 10 major goals is to illustrate complex geometric designs or algebraic complications. This is called the Rashi method of SPREADSHEETS, since SPREADSHEETS are one method of clarifying a complex relationship. The SPREADSHEET method can refer to any illustration of a verse that clarifies it. EXAMPLE Dt28-02d ---------------- Dt28-02 states ------------------------------------------- ...take from all the FIRST FRUITS ...in ...a basket and bring them to the Temple ------------------------------------------- Rashi illustrates HOW a person seeing a tree of fruit can know which fruit is the first ------------------------------------------- A person who regularly inspects his orchard should tie a cloth around the first fruit when he sees it...that way he will be able to identify it later ------------------------------------------- Here Rashi uses the SPREADSHEET method--that is the sole purpose of his commentary is to clarify computational-geometric aspects of the Biblical requirement to take FIRST FRUIT. LIST690a below presents many Rashis based on SPREADSHEETS | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | SPREADSHEETS | |
RASHI SUBRULE CLASS | ALGEBRA | |
RASHI WORKBOOK PRINCIPLE | #30 | |
SEE BELOW | LIST690a | |
List of Rashis using | Spreadsheets/Algebra |
(C) Dr Hendel, Jan-04 | ||
List of Rashis using Spreadsheets/Algebra | ||
VERSE | Item Spreadsheet is used for | |
dt28-02d.htm | Geometrical identification of 1st fruit-Tie string | |
nu21-17a.htm | Numerical illustration of eldest inheriting double | |
nu21-17a.htm | Illustration of (A and B)==>C vs A==>(B==>C) | |
nu33-49a.htm | Jewish camp from YESHIMOTH to SHITIM=12 sq mil | |
nu33-49a.htm | Border descriptors: WILL BE, PASS, ROLL, ETCH,OUT | |
nu30-06b.htm | Unknown vow annulment effects forgiveness of sin*2 | |
nu26-54a.htm | Israel divided a)Per PERSON b) Per DOLLAR of land | |
nu21-13b.htm | Illustrate complex geometric border design | |
nu13-22b.htm | Israel is superior of all lands | |
gn49-26d.htm | your fathers blessings greater than my fathers | |
dt21-17a.htm | How to give 1st-born double *1 | |
ex38-24b.htm | Computation of relative value of Biblical currency | |
nu03-39b.htm | Accounting of Levite children | |
nu31-26a.htm | Division of booty in war | |
gn05-32b.htm | Computation of relative ages of Noachs children | |
gn25-20a.htm | Proof that Rivkah was 15 when she married Isaac | |
|
||
*1 Many people are familiar with the concept of the FORMULA PLUG IN. That is a problem is solved by a formula which you plug into. But some problems intrinsically cannot (initally) be solved by a formula. Instead you have to formulate the problem algebraically and solve;only then do you have the formula. In other words these problems are solved by the EQUATION vs the FORMULA Thus the statement that the eldest gets double suggests the following model. - Suppose the are B brothers - Suppose 1 of them is eldest - The Fathers total assets are T (Total) - Let A be the amount each brother inherits We have no formula for A - Then each of the B-1 brothers obtains A - The eldest obtains double, 2A. - Together this exhausts the Fathers estate, T Hence we have (B-1)A + 2A = (B+1)A = T This gives rise to the formula A = T / (B+1) An example is a father with 100,000 and 4 children - T=100,000 - B=4 - So each child take T/(B+1) = 100000/5 = 20,000 - Eldest takes 2*20000=40000 - Other 3 take 20000 - Total distribution =3*20000+40000=100000 See Rambam Inheritance Chapter 2 *2 Rashi gives a clarifying example to the verse GOD FORGIVES HER -------------------------------------------------------------- - the women vowed to become a nazarite - the husband annuled her vow - but the husband did not tell her about the annulment - the women then violated her vow - - In such a case God forgives the women (despite her intending to commit a sin) because of the unknown annulment of her husband - - We conclude that sin is an attribute of ACTION,not INTENT -------------------------------------------------------------- |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt26-03a
RASHIS COVERED: Dt26-03a Dt17-09b Dt17-19b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Some Rashi comments deal with FORMATTING. Modern authors FORMAT using such techniques as BULLETS, PARAGRAPHING, BOLD, ITALICS and UNDERLINE. The Biblical Author achieved these effects but thru different means. For example a modern author might hilight distinct items using BULLETS. The Biblical Author hilights distinct items using REPEATING KEYWORDS. We call this the Rashi rule of FORMATTING with the Rashi subrule of KEYWORDS AS BULLETS EXAMPLE 1: Dt17-19b ------------------- The Biblical paragraph Dt17-14:20 discusses the rights and obligations of Kings. The King must write a Scroll of Law. Dt17-19 explains the reasons -------------------------------------------- to watch - the words of this Torah [Biblical Commandments] - and these statutes [Prohibitions of excessive money/wives for kings] in order to do them. -------------------------------------------- In this case each phrase is introduced by the Hebrew word ETH. This repeating Hebrew Keyword indicates a recurring bulleted theme. Because the phrases are BULLETED we are justified in interpreting each phrase/bullet as distinct (That is in fact why BULLETS are used). The two themes are interpreted by the bracketed phrases above. (Rashi actually only presents the first bracketed phrase--the meaning indicated by the second bracketed phrase is clear since it refers to the contents of the current paragraph) LIST120d below summarizes this argument EXAMPLE 2: Dt17-09b Membership on the High Court--Sanhedrin ------------------------------------- The following verse, Dt17-09 discusses membership of the Sanhedrin ------------------------------------- And [when you have a legal question] you will come - TO THE priest-levites - TO THE JUDGE--------- that will be in those days [....and they will tell you the law] ------------------------------------- The REPEATING KEYWORD, TO, indicates a BULLET effect. There is separate and distinct emphasis on each phrase. Notice the extra phrase THAT WILL BE IN THOSE DAYS Rashi comments ------------------------------------------ Each person only has the Judge of his days So even if the current judge is inferior to the Judges of previous generations nevertheless you are still obligated to follow him ------------------------------------------ LIST120c summarizes this FORMATTED verse. SUCCINCT SUMMARY ---------------- A powerful but simple Rashi method is the CITATION or CROSS- REFERENCING of an OTHER VERSE for the purpose of adding FURTHER DETAILS to a verse we are studying. We call this the OTHER VERSE method. There are three submethods to the OTHER VERSE method. If the verse actually CITES or refers to an OTHER VERSE we call this the SUBMETHOD of CITATION. If the OTHER VERSE explains the meaning of some term in the first verse we call this the SUBMETHOD of MEANING. If the first verse does not cite an other verse and if no meaning is explained then we call this the SUBMETHOD of FURTHER DETAILS since the 2nd verse either confirms the first verse or typically adds FURTHER DETAILS to the first verse EXAMPLE 2 Continued: Dt26-03a ----------------------------- We have just established thru ALIGNMENT that the phrase -------------------------- judge who is in those days -------------------------- is an IDIOMATIC phrase meaning ----------------------------------------- judge as he is, independent of competence (That is, even though there are better judges today) ----------------------------------------- Therefore we are now justified using the OTHER VERSE method to interpret OTHER VERSES with the phrase ----------------------------- who is in those days ----------------------------- to indicate INDEPENDENT OF COMPETENCE. Hence we interpret Dt26-03 which states --------------------------------------- You will come with your first fruits to the priest WHO IS IN THOSE DAYS --------------------------------------- in a similar manner to mean --------------------------------------- ...to the priest then AS HE IS, even though former priests, were "better" --------------------------------------- LIST250k summarizes this argument and brings the 4 verses which use the phrase IN THOSE DAYS. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLETS | |
RASHI SUBRULE CLASS | KEYWORDS AS BULLETS | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST120c | |
BULLETED structure of | Dt17-09b (Judges on high court) | |
----------------------- | ------------------------------- | |
SEE BELOW | LIST120d | |
BULLETED structure of | Dt17-19b (General/King laws) | |
----------------------- | ------------------------------- | |
RASHI RULE CLASS | OTHER VERSES | |
RASHI SUBRULE CLASS | INFER MEANING | |
RASHI WORKBOOK PRINCIPLE | #5 | |
SEE BELOW | LIST250k | |
List of verses with | IN THOSE DAYS=even if former better |
(C) Dr Hendel, Jan-04 | ||||
BULLETED structure of Dt17-19b (General/King laws) | ||||
INTRODUCTORY | ETH | Biblical Text | Interpretation | |
Write Torah scroll | ||||
in order to watch | ETH*1 | the words of Torah | Biblical laws | |
ETH | these statutes | King Laws *2 | ||
|
||||
*1 The repeating Hebrew keyword indicates a BULLETING effect *2 The phrase THESE statutes clearly refers to the contents of the current Biblical chapter which - prohibits a king from having excessive money - prohibits a king from having excessive wives |
(C) Dr Hendel, Jan-04 | ||||
BULLETED structure of Dt17-09b (Judges on high court) | ||||
Phrase1 | Phrase2 | Phrase3 | Phrase4 | |
Come | ||||
to the | Priest-Levites*4 | |||
to the | Judge | that will be in those days | ||
Differs | *1 | *2 | *3 | |
Notes | ||||
----- | ||||
*1 Ident | ical in | both phrases. The | repeating KEYWORD, TO, | |
indicate | s a BULL | ETING effect. | ||
*2 The v | erse enu | merates two | ||
cases of | members | of the court | ||
*3 Note | the extr | a phrase. This ph | rase implies the Rashi | |
comment | ||||
-------- | -------- | ----------------- | --------- | |
Each per | son only | has the Judge of | his days | |
So even | if the c | urrent judge is i | nferior | |
to the J | udges of | previous generat | ions | |
neverthe | less you | are still | ||
obligate | d to fol | low him | ||
-------- | -------- | ----------------- | --------- | |
*4 In LI | ST854x l | ocated in | ||
http://w | ww.Rashi | yomi.com/h27n5.ht | m | |
we have | shown th | at PRIEST-LEVITES | is an IDIOM | |
meaning | PRIESTS | or LEVITES. |
(C) Dr Hendel, Jan-04 | ||
List of verses with IN THOSE DAYS=even if former better | ||
VERSE | TEXT OF VERSE WITH PHRASE judge of times CAPPED*1 | |
Dt17-09 | Come for new judicial decision to JUDGES OF TIMES*2 | |
Dt19-17 | JUDGES OF TIMES investigate perjured witnesses*3 | |
Dt26-03 | Come to PRIEST OF THOSE TIMES with first fruit*4 | |
Jo20-06 | Negligent murderer in city till PRIEST OF TIMES dies | |
|
||
*1 The phrase JUDGES IN THOSE DAYS=JUDGES OF THOSE TIMES only occurs in 4 verses. Rashi only comments on Dt17-09 and Dt26-03. However it is reasonable to extend his comments to the other verses. *2 EVEN though you want a NEW decision you still must abide by the JUDGE OF THE TIMES *3 Even though you are seeking freedom from a feeling of possession and emphasizing your slave-past you must still seek guidance and confess to the PRIESTS OF THE TIMES (Note: A person may feel uncomfortable speaking about his vulnerable past to a priest who is not on a high spriritual level) *4 The negligent murderer must stay in the refuge city till the priest---even if he is an ordinary priest-- dies (Despite the seriousness of murder the death of the priest--even an ordinary priest--atones.) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt26-03b
RASHIS COVERED: Dt26-03b Dt26-05c Dt26-10a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- The FORMATTING rule seeks to explain Rashis based on the FORMATTING of the Biblical text. FORMATTING techniques in modern writing include use of bold, italics,underline, bullets, paragraph indentation and similar items. The Bible indicated FORMATTING using its own techniques: For example - the Bible indicates bold,italics, underline thru REPETITION - the Bible indicates bulleting, thru REPEATING keywords The Bible can also indicate formatting thru meaning without any formal structure. Today we examine the FORMAT of a Biblical paragraph. This FORMAT is indicated by meaning and not by any special words. The FORMAT implies certain inferences. The PARAGRAPH structure of Dt26-01:10 where we are required to Praise God on 1st Fruits is as follows ------------------------------------------------------------ Main phrases Text of confession PlaceDown ------------------------------------------------------------ When you inherit Israel Take the first fruit Bring them to Temple Come to Priest ----------------------- ------------------------ ----------- Tell him I have come to Israel Place down Responsively say Laban tried to kill Jacob Jacob to Egypt;God saves Place down ------------------------------------------------------------ From this structure Rashi makes 3 inferences: INFERENCE #1 ------------ The repeated phrases TELL-HIM // RESPONSIVELY SAY (listed in the first column) indicate that there are TWO CONFESSIONS - A confession that I HAVE COME TO ISRAEL..that is a recognition that Israel is not something we have farmed and achieved but rather something GIVEN to us by God's grace - A recognition that God took us out of Egyptian slavery Alltogether the two statements span the FROM and TO - God took us FROM Egypt - God took us TO Israel (Rashi Dt26-03b) INFERENCE #2 ------------ - Notice that the first confession simply says ----------------------------------- I have come to Israel ----------------------------------- - While the second confession has TWO distinct components -- Laban's attempt to exterminate the Jacob -- The Egyptian's attempt to exterminate the Jews (Rashi: Dt26-05c) Thus we emphasize multiple travail in our history. INFERENCE #3 ------------ The repeated phrase -------------------------------- PLACE DOWN THE FRUITS BEFORE GOD -------------------------------- shows that PLACE-DOWN is a ritual component of the procedure (Rashi: Dt26-10a) LIST107s below summarizes these inferences. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLET/PARAGRAPHS | |
RASHI SUBRULE CLASS | PARAGRAPH STRUCTURE | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST107s | |
PARAGRAPH structure of | Dt26-01:10 (Praise God on 1st Fruits) |
(C) Dr Hendel, Jan-04 | |||
PARAGRAPH structure of Dt26-01:10 (Praise God on 1st Fruits) | |||
Main phrases | Text of confession | PlaceDown | |
When you inherit Israel | |||
Take the first fruit | |||
Bring them to Temple | |||
Come to Priest | |||
----------------------- | ------------------------ | ----------- | |
Tell him | I have come to Israel | Place down | |
Responsively say | Laban tried to kill Jacob | ||
Jacob to Egypt;God saves | Place down | ||
*1 | *2 | *3 | |
|
|||
*1 The repeated phrases TELL-HIM // RESPONSIVELY SAY indicate that there are TWO CONFESSIONS - A confession that I HAVE COME TO ISRAEL..that is a recognition that Israel is not something we have farmed and achieved but rather something GIVEN to us by God's grace - A recognition that God took us out of Egyptian slavery Alltogether the two statements span the FROM and TO - God took us FROM Egypt - God took us TO Israel (Rashi Dt26-03b) *2 - Notice that the first confession simply says ----------------------------------- I have come to Israel ----------------------------------- - While the second confession has TWO distinct components -- Laban's attempt to exterminate the Jacob -- The Egyptian's attempt to exterminate the Jews (Rashi: Dt26-05c) *3 The repeated phrase -------------------------------- PLACE DOWN THE FRUITS BEFORE GOD -------------------------------- shows that PLACE-DOWN is a ritual component of the procedure (Rashi: Dt26-10a) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lightning summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
7 | 871d | OIL-OLIVES are olives that are known for producing good oil | |
30 | 690a | Tie cloth on first fruit; then recognize 1st one later | |
26 | 120c | Come to a)Priest b)Judge OF TIMES(Rashi:Even if former better) | |
26 | 120d | Teach King a)General Torah law b)These(i.e. King) laws | |
5 | 250k | JUDGE/PRIEST OF TIMES=Even if former were better | |
26 | 107s | Two confessions:A)Exodus B)Israel. 2 PlaceDowns. Laban-Exodus. | |
|
|||
| |||
|
|||
*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://www.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
| |||
VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ====================================== | |
Dt26-02b | NEW MEANINGS | OIL-OLIVE=oil producing olives | |
Dt09-08a | NEW MEANINGS | OIL-OLIVE=oil producing olives | |
Dt28-02d | SPREADSHEETS | Tie cloth on 1st fruit;recognize later | |
Dt26-03a | OTHER VERSES | PRIEST/JUDGE OF TIMES=even if inferior | |
Dt17-09b | OTHER VERSES | PRIEST/JUDGE OF TIMES=even if inferior | |
Dt17-19b | OTHER VERSES | PRIEST/JUDGE OF TIMES=even if inferior | |
Dt26-03b | BULLETS | Two confessions:A)Exodus B)Israel.. | |
Dt26-05c | BULLETS | Two confessions:A)Exodus B)Israel.. | |
Dt26-10a | BULLETS | Two confessions:A)Exodus B)Israel.. | |
--------- | ---------------- | ---------------------------------- |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#