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               Written by Dr Russell Jay Hendel

                     Volume 27 Number 14
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                     Produced October 1 st, 2005
*#*#*# (C) RashiYomi Inc.2005, Dr. Hendel, President #*#*#*#*#*#
HELPFUL READING TIPS
(C) Dr Hendel, Jan-04

HOW MUCH TIME DO YOU HAVE WHAT SHOULD YOU READ SECTION COLOR
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Only 5-8 minutes LISTS BROWN/BEIGE/BLUE
Maybe 20-30 minutes BIG FOOTNOTE SECTION GREEN SECTION
Time to do research SUMMARY OVERVIEWS*2 Newsletter Bottom
COMMENTS
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For the HTML version you do not need to reset the browser

For html or PDF version visit
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*2 Each digest has two summary overviews on bottom:
- LIGHTNING SUMMARIES (List of lists in this issue)
- OVERVIEW (List of Rashis covered in this issue)

LONGER FOOTNOTES

*10
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Russell http://www.RashiYomi.com/
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*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt31-21b
RASHIS COVERED: Dt31-21b Dt31-26b
Dt31-21b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY:
-----------------
One of Rashis 10 major goals is to illustrate (a) complex
geometric designs or (b) algebraic computations. This is
called the Rashi method of SPREADSHEETS, since
SPREADSHEETS are one method of clarifying a complex
relationship.  The SPREADSHEET method can also refer to
(c) any illustration of a verse that clarifies it.

EXAMPLE 1: Dt31-21b
-------------------
Dt31-21 states that God told Moses that
---------------------------------------------
When troubles befall the Jewish people
this poem will testify against them
BECAUSE IT WILL NEVER BE FORGOTTEN FROM THEM
---------------------------------------------

On the phrase
--------------------------------------------
BECAUSE IT WILL NEVER BE FORGOTTEN FROM THEM
--------------------------------------------

Rashi comments
----------------------------------------
From this we infer that the Torah (which
contains the POEM OF REBUKE) will never
be forgotten from the Jewish people
----------------------------------------

We classify this Rashi comment as a SPREADSHEET
because
- the phrase IT WILL NEVER BE FORGOTTEN has
clear meaning
- Rashi's inference does not clarify the
MEANING of the verse but rather presents
an INFERENCE
Consequently we call this the SPREADSHEET method

EXAMPLE 2: Dt31-26b
-------------------
Dt31-26 states
-------------------------------------------
Write this Torah and place it on the SIDE
of the Ark of God
-------------------------------------------

Rashi based on the Talmud in Baba Bathra
14, gives various computations of the word
SIDE.
- (Explanation a) There was an ATTACHMENT
ON THE SIDE OF THE ARK and they placed
the Torah, Moses wrote, there

- (Explanation b) Rashi computes
- - - the total width of the ark box
- - - the width of the 2 Tablets with
the 10 commandments which were there
- - - the width of the boards of the ark
- - - the width of the Torah
Based on these computations Rashi/Talmud
suggest how the Torah might have snugly
fit INSIDE the ark on the SIDE.

Since certain numbers were not known
(eg the width of the boards
of the ark) several possibilities are
presented.

Although the Talmud goes into computational
detail Rashi simply mentions the IDEA
of measurements influencing the interpretation
of the text. For this reason we call this
the SPREADSHEET rule.

LIST690a below presents many Rashis based on SPREADSHEETS
ITEM DETAIL
RASHI RULE CLASS: SPREADSHEETS
RASHI SUBRULE CLASS ALGEBRA
RASHI WORKBOOK PRINCIPLE #30
SEE BELOW LIST690a
List of Rashis using Spreadsheets/Algebra
LIST690a
(C) Dr Hendel, Jan-04

List of Rashis using     Spreadsheets/Algebra
VERSE Item Spreadsheet is used for
dt31-21b.htm POEM WILL BE REMEMBERED==>Torah ALWAYS REMEMBERED
dt31-21b.htm Place TORAH on side of ARK:SIDE=attachment/inside
dt28-02d.htm Geometrical identification of 1st fruit-Tie string
nu21-17a.htm Numerical illustration of eldest inheriting double
nu21-17a.htm Illustration of (A and B)==>C vs A==>(B==>C)
nu33-49a.htm Jewish camp from YESHIMOTH to SHITIM=12 sq mil
nu33-49a.htm Border descriptors: WILL BE, PASS, ROLL, ETCH,OUT
nu30-06b.htm Unknown vow annulment effects forgiveness of sin*2
nu26-54a.htm Israel divided a)Per PERSON b) Per DOLLAR of land
nu21-13b.htm Illustrate complex geometric border design
nu13-22b.htm Israel is superior of all lands
gn49-26d.htm your fathers blessings greater than my fathers
dt21-17a.htm How to give 1st-born double *1
ex38-24b.htm Computation of relative value of Biblical currency
nu03-39b.htm Accounting of Levite children
nu31-26a.htm Division of booty in war
gn05-32b.htm Computation of relative ages of Noachs children
gn25-20a.htm Proof that Rivkah was 15 when she married Isaac
COMMENTS
*1  Many people are familiar with the concept of the
FORMULA PLUG IN. That is a problem is solved by a
formula which you plug into.

But some problems intrinsically cannot (initally)
be solved by a formula. Instead you have to
formulate the problem algebraically and solve;only
then do you have the formula.

In other words these problems are solved by
the EQUATION vs the FORMULA

Thus the statement that the eldest gets double
suggests the following model.

- Suppose the are B brothers
- Suppose 1 of them is eldest
- The Fathers total assets are T (Total)

- Let A be the amount each brother inherits
We have no formula for A

- Then each of the B-1 brothers obtains A
- The eldest obtains double, 2A.
- Together this exhausts the Fathers estate, T

Hence we have (B-1)A + 2A = (B+1)A = T

This gives rise to the formula  A = T / (B+1)

An example is a father with 100,000 and 4 children
- T=100,000
- B=4
- So each child take T/(B+1) = 100000/5 = 20,000
- Eldest takes 2*20000=40000
- Other 3 take 20000
- Total distribution =3*20000+40000=100000

See Rambam Inheritance Chapter 2

*2
Rashi gives a clarifying example to the verse GOD FORGIVES HER
--------------------------------------------------------------
- the women vowed to become a nazarite
- the husband annuled her vow
- but the husband did not tell her about the annulment
- the women then violated her vow
-
- In such a case God forgives the women (despite her
intending to commit a sin) because of the unknown
annulment of her husband
-
- We conclude that sin is an attribute of ACTION,not INTENT
--------------------------------------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt30-12a
RASHIS COVERED: Dt30-12a Dt30-11a
Dt30-12a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Some Rashi comments deal with FORMATTING.
Modern authors FORMAT using such techniques as
BULLETS, PARAGRAPHING, BOLD, ITALICS and UNDERLINE.
The Biblical Author achieved these effects but thru
different means.

For example a modern author might hilight distinct
items using BULLETS. The Biblical Author hilights
distinct items using REPEATING KEYWORDS.

We call this the Rashi rule of FORMATTING with the Rashi
subrule of KEYWORDS AS BULLETS

EXAMPLE: Dt30-12a
-------------------------------------
Dt30-11:14 states as follows
- For the law which I command you today
- - IS NOT unknown to you
- - IS NOT far from you
- - IS NOT in heaven
- - IS NOT beyond the sea
- But [rather] the law is very accessible
-------------------------------------

Notice the repeating keyword: NOT.
The BULLET method now requires that EACH of the
the BULLETS be given distinctive meaning. Rashi
only explains TWO of the 4 bullets. The Talmud
explains the 4th bullet but not fully. Here
are the explanations
----------------------------------------------
- IT IS NOT unknown   You dont have to ask a Rabbi(Rashi)
- IT IS NOT far       no need to travel to TORAH CENTERS
- IT IS NOT in heaven no need for further prophecy(Rashi)
- IT IS NOT in sea    no need for Richs(SeaFearer-Talmud)
----------------------------------------------

LIST120e below summarizes this interpretation and
also gives supplementary material in the footnotes on
sources.
ITEM DETAIL
RASHI RULE CLASS: BULLETS
RASHI SUBRULE CLASS KEYWORDS AS BULLETS
RASHI WORKBOOK PRINCIPLE #26
SEE BELOW LIST120f
BULLETED structure of Dt30-10:13(Torah is accessible)
LIST120f
(C) Dr Hendel, Jan-04

BULLETED structure of    Dt30-10:13(Torah is accessible)
BULLET*1 CASE*2 Interpretation*3 SOURCE
IT IS NOT unknown You dont have to ask a Rabbi Rashi*4
IT IS NOT far no need-travel to Torah city *5
IT IS NOT in heaven no need for further prophecy Rashi*6
IT IS NOT in sea no need for riches Talmud*7
COMMENTS
*1 The biblical text uses the keywords IT IS NOT
The Rashi BULLET rule interprets the repeating
keyword as having the same effect as a BULLET
in modern FORMATTING

*2 These are the 4 cases listed in the Biblical text

*3 See the footnotes in the SOURCE column for a contrast
of what commentators actually said and how I have
interpreted them

*4 Rashi actually says
-----------------------------------------------
The text means THE LAW IS NOT COVERED UP
-----------------------------------------------
Rashi then shows that the Hebrew words used
mean COVERED. I have interpreted the Rashi to
mean
-----------------------------------------------
You don't have to ask a Rabbi about Biblical law
the way you ask a Rabbi in other covered up
laws
-----------------------------------------------
My identification of COVERED UP with ASK A RABBI
is based on is based on similar language usage
in Dt17-08 (the Hebrew word used in this verse,
Pay Lamed Aleph which means covered up is used
in Dt17-08 to indicate a need for Rabbinical
decision

*5 Neither the Talmud nor Rashi explains this.
I have given the obvious interpretation that
you don't have to travel to a "known Torah city."
Rather every person can establish a learning
schedule for themselves based on the texts they
have (The intensity of learning quality however
goes up in a Torah city)

*6 Rashi/Talmud simply says
------------------------------------------------
The Torah law is not in heaven...because if it
was someone would have to go to heaven to get
it for you
------------------------------------------------

It would be silly to interpret this literally.
I have therefore interpreted HEAVEN to mean
PROPHECY which is consistent with other biblical
usage. In terms of the bullet principle we have
to interpret this text distinctly. Hence I
interpret it HEAVEN=PROPHECY to mean
-----------------------------------------------
- you don't need FURTHER PROPHECY to understand
Jewish law.
-----------------------------------------------
This is fully consistent with the rest of
Jewish law.

*7 Rashi does NOT interpret this. The talmud (Eruvin 55)
states
----------------------------------------
the torah is not found in sea merchants
----------------------------------------
Thus the Talmud interprets SEA to mean SEA MERCHANTS
This is an example of METONOMY (RELATED meaning)

I have accepted this talmudic interpretation but
gone a step farther: I have explained the PROBLEM
with sea merchants learning
--------------------------------------------
They do not have enough time since their
time is devoted to acquiring riches
--------------------------------------------

Furthermore, consistent with the style I of the
paragraph I have explained that
--------------------------------------
RICHES are not needed to acquire Torah
--------------------------------------
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#*#
VERSE: Dt29-25a
Dt29-25a
(C) Dr Hendel, Jan-04


VERY BRIEF SUMMARY
------------------
One of Rashis 10 main goals is to explain word meanings
the same way a dictionary does. Rashi had
10 vehicles by which to explains word meaning.

Rashi would sometimes take a word whose meaning is known
and clarify the exact nuances of the word. For example
the Hebrew root Yud-Daleth-Ayin is normally translated
as TO KNOW. However closer examination of the verses
shows that it means TO APPRECIATE.

EXAMPLE Dt29-25a
----------------
If we translate Yud Daleth Ayin as TO APPRECIATE
then Dt29-25 is interpreted as follows
----------------------------------------------
...they strayed and worshipped other gods
...gods that they did not APPRECIATE
----------------------------------------------

LIST955n presents many Rashis which translate Yud-Daleth
Ayin as meaning to APPRECIATE.
ITEM DETAIL
RASHI RULE CLASS: WORD MEANINGS
RASHI SUBRULE CLASS: SYNONYMS
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST955n
Lists of verses with Yud-Dalet-Ayin meaning KNOW
LIST955n
(C) Dr Hendel, Jan-04

Lists of verses with     Yud-Dalet-Ayin meaning KNOW
# VERSE Text of Verse with meaning YDA in CAPS
1 Ex18-11a Now I APPRECIATE that God is greater than all gods
2 Gn18-19a I'll FAMILIARIZE Abraham about Sedom & Gmarrah
3 Dt29-03a God didn't give you a heart to be FAMILIAR(with him)
4 Dt34-10a A prophet ... that God was FAMILIAR with face to face
5 Gn12-11a & Abraham said to Sarah 'I APPRECIATE you are beautiful'
6 Gn42-23a they didn't APPRECIATE that Joseph was listnening
7 Ex01-08b ..a new (Egyptian King) who wasn't FAMILIAR with Joseph
8 Ex16-06b And you will APPRECIATE that God took you out of Egypt
9 Gn19-05a Send the men out and we will be FAMILIAR them
10 Ex02-25a God heard their screams and God APPRECIATED them
11 Ex03-07a for I APPRECIATE their suffering
12 Gn22-12c Now I APPRECIATE that you are God fearing
13 Nu11-16b Take people FAMILIAR TO YOU and make them are leaders
14 Ex31-03 Bezalayl was INTELLECTUALLY FAMILIAR with building*1
15 Dt29-25a ...worshipped idol gods...gods they didnt APPRECIATE
COMMENTS
*1 Equivalantly: Bezalayl had an INTUITION about building
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt29-11b
RASHIS COVERED: Dt29-11b Dt29-25b
Dt29-11b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashi's 10 major methods is the use of OTHER
VERSES to clarify existing verses. Rashi can use
OTHER VERSES to a) provide more details b) justify
citations and cross references and c) to infer meaning.
We call this the RASHI METHOD of OTHER VERSES and
the RASHI SUBMETHODS of FURTHER DETAILS, CITATIONS,
and INFERRED MEANING.

EXAMPLE Dt29-11b
----------------
Dt29-11 states
---------------------------------
...[you are standing here] to
PASS INTO THE TREATY with God
---------------------------------

Rashi explains the unusual phrase
PASS INTO THE TREATY with God by
citing an OTHER VERSE. Jr34-18 states
--------------------------------------
the people who violated my treaty
...the calf that was cut in two
...THEY PASSED THRU ITS CUTS
--------------------------------------

Based on this OTHER VERSE Rashi explains
----------------------------------------
In olden times TREATYS were made by
cutting an animal in half; each of the
two parties would then PASS THRU
BETWEEN THE TWO CUT HALVES; [they would
then eat the animal to cement the treaty]
-----------------------------------------

EXAMPLE 2: Dt29-25b
-------------------
Dt29-25 states
--------------------------------
They went and worshipped other gods
...gods NOT APPORTIONED TO THEM
--------------------------------

Although Rashi does not cite an OTHER
VERSE it seems natural to cite Dt04-19
which also uses the word APPORTION
and also speaks about idolatry
-------------------------------------
Lest you look heavenward ...and go astray
and worship other gods WHICH GOD APPORTIONED
TO THE OTHER NATIONS...
-------------------------------------

We see from this other verse that the
word APPORTIONED is used here in the sense
of ASSIGNED. Hence the Rashi
---------------------------------------
The phrase in Dt29-25 NOT APPORTIONED TO THEM
means GOD DID NOT CREATE THESE FOR ASSIGNMENT
---------------------------------------

Rashi also cites other interpretations
but the above interpretation based on an
OTHER VERSE seems most natural.

LIST250a below gives other examples of inferring meaning
from OTHER VERSES.
ITEM DETAIL
RASHI RULE CLASS OTHER VERSES
RASHI SUBRULE CLASS INFER MEANING
RASHI WORKBOOK PRINCIPLE #5
SEE BELOW LIST250a
List of verse pairs with one verse shedding meaning on words
LIST250a
(C) Dr Hendel, Jan-04

List of verse pairs with one verse shedding meaning on words
VERSE TEXT OF VERSE OTHER VRSE MEANING
Dt29-25b gods not APPORTIONED Dt04-19 ASSIGNED
Dt29-11b PASS INTO TREATY Jr34-18 PASS THRU CUTS*8
Dt25-06c He STANDS dead brother Ru04-01:06 INHERITANCE*7
Dt25-05b He STANDS dead brother Ru04-01:06 INHERITANCE*7
------- --------------------- ---------- -------------
Nu30-06a If he RATTLES her vow Nu30-09 ANNUL*10
Nu30-16a after he HEARS vow Nu30-08 AFFIRMS vow
Ex12-05a PERFECT Lv22-21 Not blemished
Gn15-10a Hebrew BTR*6 Jr34-18 Cut-Split animal
Dt26-14c GIFT TO THE DEAD Gn48-29:30 BURIAL*5
Dt27-24a HIT STEATHILY Lv19-16 SLANDER
Lv09-17b beside the MORNING sac Nu28-23 DAILY MORNING SAC
Nu26-10a BANNER fire on rebels Nu17-03 SYMBOL*3
Dt01-19a GREAT & AWESOME des ert Dt08-15 with snakes
Ex13-20a SUCCOTH*1 Nu33-05 RMSYTH->SCCTH
Gn15-09 CALF Lv09-07d 1 year old
Ex21-17b HIS BLOOD ON HIM Lv20-27 StoneTo Death
Ex14-24b CONFUSION attacks 1S07-10 by NOISE
Ex30-13e GAYRAH 1S02-36 CURRENCY UNIT
Ex30-18d Washpan near ALTAR Ex40-27:29 COPPER ALTAR
Nu01-02a Count Jews by FAMILY Nu01 Count by TRIBE
Nu01-02c Count Jews by HEADS Ex38-26*2 COIN per HEAD
------- ------------------- -------- ------------
Ex29-42a CONTINUAL offering Ex29-39 Twice a day*4
Ex27-20 CONTINUOUS burning Ex27-21a all night*4
COMMENTS
*1 Ex13-20 Jews journeyed from Succoth after Exodus
Ex12-27 Exodus: Jews go from Raamsayth to Succoth
Nu33-05 Exodus, Then Raamsayth, THen Succoth
The point is that Nu33-05 makes it clear that
there were 3 places
- Exodus FROM Egypt
- TO Raamsayth
- TO Succoth.
Ex13-20 only mentions 2 of the places
Ex12-27 makes it sound like they left EGYPT, ie
they left RAAMSAYTH.
It is in fact common for places to have multiple
names. So Nu33-05 illumines that there were 3
distinct places

*2 Also see Ex30-11:16 which prohibits DIRECTLY
counting people. Instead, we must count the
COINS of each person and from this infer
the total count.

*3 Nu17-05 further illumines by calling it a MEMORIAL
Thus we have SYMBOL MEMORIAL BANNER.
Since NAYS means BANNER it refers to anything
that ATTRACTS attention such as SYMBOLS or
MIRACLES

*4 In this example the Hebrew word TaMid can mean
either CONTINUAL or CONTINUOUS depending on context.

*5 Rashi extends the meaning of GIFT TO THE DEAD to
all BURIAL RELATED MATTERS such as provision of
shrouds and the coffin

*6 Rashi notes that Gn15-17 speaks about
---------------------------------------------------
The FIRE PILLAR that TRANSITED thru the cut animals
---------------------------------------------------
Since FIRE is symbolic of PROPHETIC ENCOUNTER we infer
that GOD symbolically TRANSITED the cut animals to
affirm the CONVENANT He made with Abraham

*7 In the case of sale of estate the inheritance "leaves
the family." To STAND the inheritance is to INHERIT
the property so that the property STANDS (that is,
remains) in the family. [In passing Rashi seems to
derive certain laws from the word TOGETHER...when
brothers live TOGETHER...however I believe that all
the derivations come from the nuances of STAND)

*8 Jr34-18 speaks about treaty makers
----------------------------------------
CUTTING AN ANIMAL AND PASSING THRU THE CUTS
----------------------------------------

Rashi explains that those who wished to make a treaty
would
- cut an animal in half
- place the two halves down
- the two parties to the treaty would
- walk inbetween the two halves
- [and then eat the animal to cement the treaty]

Hence the IDIOM: PASS INTO TREATY.

LONGER FOOTNOTES

*10 Rashi also on this verse cites 5-6 verses to show
that the Hebrew root Nun-Vuv-Aleph means to RATTLE
However the phrase RATTLE THE VOW still needs
clarification which is done by comparing it to
Nu30-09--RATTLE VOW and ANNUL it. Since the major
part of the derivation is from the OTHER VERSE
we omit this supplemental list of verses.
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Dt30-03a
Dt30-03a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of  Rashis 10 main goals is to explain grammar
the same way GRAMMAR textbooks explain GRAMMAR.

GRAMMAR has a rich variety of rules. One little known
rule of GRAMMAR is the pun rule which states that
an author can misspell a word so as to give dual
meaning to words (the misspelled word hints at
another meaning).

We call this the rule of PUNS.
PUNS are common in all languages. In FALL 2006
a paper on PUNS will appear in the JEWISH
BIBLE QUARTERLY. In that paper I show how Biblical puns
are frequently intended by the Author and describe the
various types of puns. PUNS are a powerful method
to indicate additional information.

EXAMPLE Dt30-03a
----------------
Dt30-03 states
----------------------------------------
[If you repent] God will RETURN your
captives and have pity on you
------------------------------------

The Hebrew word for RETURN YOUR CAPTIVES
- is written in the ACTIVE mode (HE WILL RETURN)
- vs the CAUSATIVE mode (HE WILL RETURN YOU)
This deliberate misspelling evokes the following
Rashi comment
------------------------------------------
As it were, God Himself was in exile with
us. When we return he will return
------------------------------------------

LIST080a below gives a list of BIBLICAL PUNS
ITEM DETAIL
RASHI RULE CLASS: GRAMMARr
RASHI SUBRULE CLASS METAPLASMUS
RASHI WORKBOOK PRINCIPLE #9
SEE BELOW LIST080a
List of verses with Puns from deliberate misspelling
LIST080a
(C) Dr Hendel, Jan-04

List of verses with      Puns from deliberate misspelling
VERSE WORD INTENT SECONDARY MEANING HINTED AT*1
Dt30-03a VeShaV PUN God WILL RETURN HIMSELF(return you)
Ex04-02a MaZeH PUN FROM THIS your hand is punished
Gn24-39a OLY Pun To me(Wanted his daughter to marry
Ex03-15a LOLAM Pun Conceal my name
Ex23-02c RV Pun Don't disagree with Rabbi
Gn08-21a MnuRaV Pun Mischief From infancy
Gn16-05b BNyIch Pun Mad at Hagar and Abraham
Nu07-19a HIKRV Pun God commanded order
Gn01-14b MOROTH Pun Curses created on Wednesday
Dt02-33a BNV Pun Cut off his "sons & heirs"
Gn06-02b TOVOTH Pun Fixed up & good looking
Nu22-05f MMLI Pun camped "opposite & opposing"
Gn18-01c YOSHAV Pun Sit up and down(in respect)
Gn19-01c YOSHAV Pun SAT in nation;SIT on "bench"
Gn23-10a YSHV Pun Sit in nation;Sat on "bench"
COMMENTS
*1 For further details see
http://www.Rashiyomi.com/fd-12.htm

Better yet see the whole DEFICIENT-FULL series at
http://www.Rashiyomi.com/calendar1.htm

The full deficient series was presented in May 2000

In Fall 2006 my article BIBLICAL PUNS will appear
in the JEWISH BIBLE QUARTERLY.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lightning summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
26 120f Torah not a)unknown b)far c)needing prophecy d)needing wealth
30 690a POEM OF REBUKE not forgotten IMPLIES TORAH not forgotten
30 690a Place Torah on SIDE or ark:a)SIDE=attachment b)SIDE=side inside
7 955n Yud-Ayin-Daleth=a) FAMILIAR b) APPRECIATE (not KNOW)
5 250a PASS INTO TREATY = (Jr34-18)= Treaty Makers PASS between cuts
5 250a (Dt29-25b)Gods not APPORTIONED=(Dt04-19)Gods not ASSIGNED
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://www.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== ======================================
Dt30-12a BULLETS Torah not a)unknown b)needs prophecy..
Dt30-11a BULLETS Torah not a)unknown b)needs prophecy..
Dt31-21b SPREADSHEETS REBUKE POEM not forgotten-->nor Torah
Dt31-26b SPREADSHEETS REBUKE POEM not forgotten-->nor Torah
Dt29-25a SYNONYMS Yud-Daleth-Ayin=Appreciate/Familiar
Dt29-11b OTHER VERSES PASS INTO TREATY=pass thru cuts...
Dt29-25b OTHER VERSES PASS INTO TREATY=pass thru cuts...
--------- ---------------- ----------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#