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               (C) RashiYomi Incorporated, 2005
               Written by Dr Russell Jay Hendel

                     Volume 27 Number 5
          For the WORD QUALITY HTML VERSION click here
               -----------------------------------
               http://www.Rashiyomi.com/h27n5.htm
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                     Produced September 3 rd, 2005
*#*#*# (C) RashiYomi Inc.2005, Dr. Hendel, President #*#*#*#*#*#
HELPFUL READING TIPS
(C) Dr Hendel, Jan-04

HOW MUCH TIME DO YOU HAVE WHAT SHOULD YOU READ SECTION COLOR
Only 2-3 mintues SUCCINT SUMMARY BROWN
Only 5-8 minutes LISTS BROWN/BEIGE/BLUE
Maybe 20-30 minutes BIG FOOTNOTE SECTION GREEN SECTION
Time to do research SUMMARY OVERVIEWS*2 Newsletter Bottom
COMMENTS
*1 FIXED WIDTH FONTS are needed for the TEXT version
For the HTML version you do not need to reset the browser

For html or PDF version visit
http://www.Rashiyomi.com/ris.htm

*2 Each digest has two summary overviews on bottom:
- LIGHTNING SUMMARIES (List of lists in this issue)
- OVERVIEW (List of Rashis covered in this issue)
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt18-10a
RASHIS COVERED: Dt18-10a Dt18-09a
Dt18-10a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
A powerful but simple Rashi method is the CITATION or CROSS-
REFERENCING of an OTHER VERSE for the purpose of adding
FURTHER DETAILS to a verse we are studying. We call this
the OTHER VERSE method. There are three submethods to the
OTHER VERSE method.

If the verse actually CITES or refers to an OTHER VERSE we
call this the SUBMETHOD of CITATION.

If the OTHER VERSE explains the meaning of
some term in the first verse we call this the SUBMETHOD
of MEANING.

If the first verse does not cite an other verse and if
no meaning is explained then we call this the SUBMETHOD
of FURTHER DETAILS since the 2nd verse either confirms
the first verse or typically adds FURTHER DETAILS to
the first verse

EXAMPLE: VERSES DISCUSSING THE MOLECH IDOLATRY RITUAL
------------------------------------------------------
The following 4 verses uses phrases describing the
MOLECH idolatry
---------------------------------------------------------------
Dt18-10a PASSES son and daughter thru fire
Dt18-21  don't GIVE your descendants to be PASSED to the MOLECH
Dt20-02  who GIVES of his descendans to the MOLECH
Dt12-31  they BURNED their sons and daughters to their gods
---------------------------------------------------------------

Notice the varied language in the above verses
- DESCRIPTION OF WORSHIP is indicated with 3 words
------------------------
- PASS
- GIVE
- BURN

- DESCRIPTION OF CHILDREN is indicated with 2 phrases
-------------------------
- son and daughter
- descendants

- DESCRIPTION OF IDOLS are indicated in two ways
---------------------
- Molech
- gods

The verses together lead to the Rashi comment
------------------------------------------------
The MOLECH worship consisted of
- two parallel bonfires
- the children are passed between them
- The children were not burned to death [but
learned (in a horrible way) that being BURNED
is part of life]
------------------------------------------------

Rashi infers this because although one verse speaks
about BURNING IN FIRE the other verses speak about
PASSING CHILDREN.

LIST250i summarizes this argument

EXAMPLE: Dt18-09a
-----------------
Dt18-09 states
---------------------------------------------------
When you come to the land that God gives you
don't LEARN TO DO the abominations of these non Jews
---------------------------------------------------

The meaning of this verse is illuminated by an OTHER VERSE
which gives further details. Dt12-30 states
----------------------------------------------------
Dont INQUIRE..how do these nations worship their
gods and I WILL DO SIMILARLY
----------------------------------------------------

Hence the Rashi comment
-------------------------------------------------
LEARNING/INQUIRING for the purposes of DOING like
the idolaters is prohibited. But it is certainly
permissable to learn in order to instruct people
on how bad these idolaters were and to keep them
away from their practices
-------------------------------------------------

LIST210x presents other examples of verse pairs
illuminating each other with further details
ITEM DETAIL
RASHI RULE CLASS OTHER VERSES
RASHI SUBRULE CLASS INFER MEANING
RASHI WORKBOOK PRINCIPLE #5
SEE BELOW LIST250i
List of verses showing meaning of MOLECH idolatry
--------------------- --------------------------------
RASHI SUBRULE CLASS FURTHER DETAILS
RASHI WORKBOOK PRINCIPLE #1
SEE BELOW LIST210x
List of verses pairs with one verse illuminating another
LIST250i
(C) Dr Hendel, Jan-04

List of verses           showing meaning of MOLECH idolatry
VERSE TEXT OF VERSE
Dt18-10a PASSES son and daughter thru fire*1
Dt18-21 don't GIVE your descendants to be PASSED to the MOLECH*1
Dt20-02 who GIVES of his descendans to the MOLECH*1
Dt12-31 they BURNED their sons and daughters to their gods*1
COMMENTS
*1 Notice the varied language in the above verses
- DESCRIPTION OF WORSHIP is indicated by 3 words
------------------------------------------------
- PASS
- GIVE
- BURN

- DESCRIPTION OF CHILDREN is indicated by 2 phrases
---------------------------------------------------
- son and daughter
- descendants

- DESCRIPTION OF IDOL is indicated by 2 words
---------------------------------------------
- Molech
- gods

The verses together lead to the Rashi comment
------------------------------------------------
The MOLECH worship consisted of
- two parallel bonfires
- the children are passed between them
- The children were not burned to death [but
learned (in a horrible way) that being BURNED
is part of life]
------------------------------------------------
LIST210x
(C) Dr Hendel, Jan-04

List of verses pairs     with one verse illuminating another
LIST210x CONTINUES LIST210a LIST210z LIST210y
VERSE TEXT OF VERSE OTHER VRSE DETAILS
Dt18-09a Dont learn idolatry Dt12-30 Dont learn TO DO*4
Dt02-15a God quick to kill siners Nu32-05:08 Bad influence*3
Dt01-31b God like FATHER to Jews Ex14-19 Angel goes in back
Nu27-20a give your SPLENDOR ToHim Ex34-30 HORNS OF LIGHT
Nu21-15b TZUR=Midyan family HEAD Nu31-08 1 of 5 main leaders
Nu21-15c TZUR=MIDYAN FAMILY head Gn25-04 5 main Midyan tribes
Nu21-24a BRAZEN is border of Amon Dt02-19 PROTECTED BY PROPHCY
Nu20-16b God sent ANGEL to redeem Ex23-20 ANGEL=MOSES
Nu14-25a journey away from here Nu14-42:45 Amalyk will defeat u
Nu12-08c See GODS PICTURE Ex33-23 See God-s back
Nu12-12b Don-t make us LIKE DEAD Lv13-45:46 LIKE LEPOR*1
Nu02-02c OPPOSITE the Temple Jo03-04 2000 Cubits
Lv27-10a GOOD:BAD sacrifice Lv22-18:20 BAD=BLEMISHED
Gn45-18a I-ll give BEST OF LAND Gn47-11 BEST OF LAND=Ramsyth
COMMENTS
*1 Unlike other cases of ritual impurity the Lepor is
- ostracized from all his friends
- must declare himself impure and separate himself
Hence he is like someone dead (that is like a dead body
he is REPULSIVE)*10

*2 Verse Ex14-19 states
--------------------------------------------
[The Jews had just exited Egypt; Egypt
regretted letting them free and pursued
them. The following text relates the pursuit]
And the Angel of God, which went in FRONT
of the Jewish camp, journeyed and went in
BACK of them;[Similarly] the pillar of
fire went from in front to the back
--------------------------------------------

Rashi explains with an analogy:
-----------------------------------------
A person and his father were walking in
the forest. Suddenly they hear wild animals
in back of them pursuing them. The father,
who had been leading his son in front now
goes in back so that the wild animals
should bump into him first, not his son
-----------------------------------------

In other words, Rashi sees Ex14-19
as providing a FURTHER DETAIL to the concept
of GOD CARED FOR YOU LIKE A FATHER. God had
fought for the Jews who were helpless like
children.

*3 Rashi does not cite Nu32-05:08 but instead explains
-------------------------------------------
God wanted sinners dead lest they influence
their children into rebelling against God
-------------------------------------------

*4 That is: Don't learn idolatry for purposes of practicing
it. But it is permissable to learn idolatry for purposes
of instructing people on what not to do and on the horrors
of particular idolatries.*11

---------------------  LONGER FOOTNOTES ---------------------
*10 Rashi gives an alternate argument
-----------------------------------------------------
Both the LEPOR and DEAD transmit a status of ritual
impurity to a person who merely walks into the same
room with them
-----------------------------------------------------

However we would summarize this Rashi argument as follows
---------------------------------------------------------
Both the LEPOR and DEAD are considered REPULSIVE. Hence
- merely being in the same room with them confers impurity
- People AVOID both the LEPOR and DEAD BODY
---------------------------------------------------------

Such an approach to Rashi is deeper and more satisfying
and sheds light on the analogy.

*11 Rashi's literal language is
---------------------------------------------------
DON'T LEARN TO DO, but you can LEARN TO TEACH
---------------------------------------------------

This statement is short, punchy and to the point.
Furthermore the literal text of Dt18-09a is
DON'T LEARN TO DO.

Thus it appears that Rashi made his inference
from the EXTRA phrase TO DO (DONT LEARN TO DO
vs DONT LEARN).

However the approach of this list is to explain
Rashi inferences in terms of broad laws such as
OTHER VERSES. In this list we shy away from
inferences from 'extra phrases.' Since Dt12-30
clearly prohibits LEARNING/INQUIRING FOR PURPOSES
OF PRACTICE we prefer this OTHER VERSE explanation

Consequently, this Rashi is one of those PEACHES
that illustrate our different approach to Rashi
explanations.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt17-18a
Dt17-18a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
The FORMATTING rule seeks to explain Rashis based on
the FORMATTING of the Biblical text. FORMATTING techniques
in modern writing include use of bold, italics,underline,
bullets, paragraph indentation and similar items. The Bible
indicated FORMATTING using its own techniques: For example
- the Bible indicates bold,italics, underline thru REPETITION
- the Bible indicates bulleting, thru REPEATING keywords
The Bible can also indicate formatting thru meaning without
any formal structure.

Today we examine the FORMAT of a Biblical paragraph. This
FORMAT is indicated by meaning and not by any special
words. The FORMAT implies certain inferences.

The Biblical paragraph, Dt17-14:20,
has the following structure:
-----------------------------------------------------------
Dt17-14:15 King must be a Jew
Dt17-16:17 No excessive wives, money, or 3rd world contacts
Dt17-18    Establishment of Reign
Dt17-18:20 Constant reading of Bible to achieve humility
-----------------------------------------------------------

Rashi, based on the above format, makes the following
comment. Quite simply Rashi sees
-------------------------------------------------------
The paragraph clause
- - - - - - - - - - - -
Establishment of Reign
- - - - - - - - - - - -
is seen as a CONSEQUENCE of the previous clauses
- - - - - - - - - - - - - - - - - - - - - - - - - - - -
King has no excessive wives, money or 3rd world contacts
- - - - - - - - - - - - - - - - - - - - - - - - - - - -

This is plausible.  People respect leadership when they
don't abuse it for personal (money and women) matters
and when they avoid excessive contact with troublesome
areas (3rd world contacts)
-------------------------------------------------------

LIST107p below summarizes this argument.
ITEM DETAIL
RASHI RULE CLASS: BULLET/PARAGRAPHS
RASHI SUBRULE CLASS PARAGRAPH STRUCTURE
RASHI WORKBOOK PRINCIPLE #26
SEE BELOW LIST107p
PARAGRAPH structure of Dt17-14:20--Appointing a King
LIST107p
(C) Dr Hendel, Jan-04

PARAGRAPH structure of   Dt17-14:20--Appointing a King
VERSES CONTENT OF PARAGRAPH CLAUSES
Dt17-14:15 King must be a Jew
Dt17-16:17 No excessive wives, money, or 3rd world contacts
Dt17-18 Establishment of Reign*1
Dt17-18:20 Constant reading of Bible to achieve humility
COMMENTS
*1 Quite simply Rashi sees
----------------------
Establishment of Reign
----------------------

as a CONSEQUENCE of the previous clauses

--------------------------------------------------------
King has no excessive wives, money or 3rd world contacts
--------------------------------------------------------

This is plausible.  People respect leadership when they
don't abuse it for personal (money and women) matters
and when they avoid excessive contact with troublesome
areas (3rd world contacts)
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt17-09b
RASHIS COVERED: Dt17-09b Dt17-19b
Dt17-09b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Some Rashi comments deal with FORMATTING.
Modern authors FORMAT using such techniques as
BULLETS, PARAGRAPHING, BOLD, ITALICS and UNDERLINE.
The Biblical Author achieved these effects but thru
different means.

For example a modern author might hilight distinct
items using BULLETS. The Biblical Author hilights
distinct items using REPEATING KEYWORDS.

We call this the Rashi rule of FORMATTING with the Rashi
subrule of KEYWORDS AS BULLETS

EXAMPLE: Dt17-09b Membership on the High Court--Sanhedrin
-------------------------------------
The following verse, Dt17-09
discusses membership of the Sanhedrin
-------------------------------------
And [when you have a legal question] you will come
- TO THE priest-levites
- TO THE JUDGE--------- that will be in those days
[....and they will tell you the law]
-------------------------------------

The REPEATING KEYWORD, TO, indicates a BULLET effect.
There is separate and distinct emphasis on each phrase.
Notice the extra phrase THAT WILL BE IN THOSE DAYS
Rashi comments
------------------------------------------
Each person only has the Judge of his days
So even if the current judge is inferior
to the Judges of previous generations
nevertheless you are still
obligated to follow him
------------------------------------------

LIST120c summarizes this FORMATTED verse.

EXAMPLE 2: Dt17-19b
-------------------
The Biblical paragraph Dt17-14:20 discusses
the rights and obligations of Kings. The King
must write a Scroll of Law. Dt17-19 explains
the reasons
--------------------------------------------
to watch
- the words of this Torah [Biblical Commandments]
- and these statutes [Prohibitions of excessive
money/wives for kings]
in order to do them.
--------------------------------------------

In this case each phrase is introduced by the
Hebrew word ETH. This repeating Hebrew Keyword indicates
a recurring bulleted theme.

Because the phrases are BULLETED we are justified
in interpreting each phrase/bullet as distinct (That
is in fact why BULLETS are used).

The two themes are interpreted by the bracketed
phrases above. (Rashi actually only presents
the first bracketed phrase--the meaning indicated
by the second bracketed phrase is clear since it
refers to the contents of the current paragraph)

LIST120d below summarizes this argument
ITEM DETAIL
RASHI RULE CLASS: BULLETS
RASHI SUBRULE CLASS KEYWORDS AS BULLETS
RASHI WORKBOOK PRINCIPLE #26
SEE BELOW LIST120c
BULLETED structure of Dt17-09b (Judges on high court)
----------------------- -------------------------------
SEE BELOW LIST120d
BULLETED structure of Dt17-19b (General/King laws)
LIST120d
(C) Dr Hendel, Jan-04

BULLETED structure of    Dt17-19b (General/King laws)
INTRODUCTORY ETH Biblical Text Interpretation
Write Torah scroll
in order to watch ETH*1 the words of Torah Biblical laws
ETH these statutes King Laws *2
COMMENTS
*1 The repeating Hebrew keyword indicates a
BULLETING effect

*2 The phrase THESE statutes clearly refers to the
contents of the current Biblical chapter which
- prohibits a king from having excessive money
- prohibits a king from having excessive wives
LIST120c
(C) Dr Hendel, Jan-04

BULLETED structure of    Dt17-09b (Judges on high court)
Phrase1 Phrase2 Phrase3 Phrase4
Come
to the Priest-Levites*4
to the Judge that will be in those days
Differs *1 *2 *3
Notes
-----
*1 Ident ical in both phrases. The repeating KEYWORD, TO,
indicate s a BULL ETING effect.
*2 The v erse enu merates two
cases of members of the court
*3 Note the extr a phrase. This ph rase implies the Rashi
comment
-------- -------- ----------------- ---------
Each per son only has the Judge of his days
So even if the c urrent judge is i nferior
to the J udges of previous generat ions
neverthe less you are still
obligate d to fol low him
-------- -------- ----------------- ---------
*4 In LI ST854x l ocated in
http://w ww.Rashi yomi.com/h27n5.ht m
we have shown th at PRIEST-LEVITES is an IDIOM
meaning PRIESTS or LEVITES.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt17-09a
Dt17-09a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 10 main goals is the explanation of
meaning the same way a dictionary explains meaning.
We call this the Rashi method of WORD MEANING.

Rashi had 10 vehicles by which to explain words.
Rashi frequently explains not, word meaning, but rather
phrase meaning. That is each particular word in the
phrase may have a known meaning but the collection of
words  together form a NEW IDIOMATIC MEANING.
We call this the NEW MEANING or the IDIOM SUBMETHOD.

EXAMPLE: Dt17-09a Dt18-01
--------------------------
Dt17-09 states
-----------------------------------
[If you have a question of law...then]
Come to the
- PRIEST-LEVITES
- To the Judges of the day
-----------------------------------

Dt18-01 states
--------------------------------------
The PRIEST-LEVITES shall not have
any inheritance from the conquest
of Israel
--------------------------------------

In both cases we interpret
-----------------------------------
PRIEST-LEVITES refers to the combination
of PRIESTS and LEVITES
-----------------------------------

This is a rather simple idiom to understand.
Note that LEVITES by itself could refer to
LEVITES but not PRIESTS. Similarly as the
literal language of Rashi states
------------------------------------
PRIESTS refers to the PRIESTS who are
technically no longer Levites
------------------------------------

Thus the phrase PRIEST-LEVITES means
a combination of both. (The phrase
also occurs in Dt17-18)

LIST854x below presents other examples of Biblical idioms.
ITEM DETAIL
RASHI RULE CLASS: WORD MEANINGS
RASHI SUBRULE CLASS NEW MEANINGS
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST854x
List of Biblical idioms(eg FROM DAYS DAYS=YEARLY)
LIST854x
(C) Dr Hendel, Jan-04

List of Biblical idioms..eg FROM DAYS DAYS=YEARLY
LIST854x continues  LIST854d LIST854z LIST854y
VERSE BIBLICAL PHRASE TRANSLATION NOTES
Dt17-09a PRIEST-LEVITES Priests or Levites *6
------- ------------------- --------------------- -----
Dt13-13b when you hear a RUMOR TO BE SAID over&over *5
Ex35-04a God commandsTo TRANSMIT TO BE SAID over *5
Nu12-13b Prayed/Demands RESPONSE TO BE SAID back *5
Nu27-15b Prayed/Demands RESPONSE TO BE SAID back *5
Ex20-01c God said:Asked RESPONSE Affirm will keep *5
------- ------------------- --------------------- -----
Dt12-28b Do the MORAL & PROPER Spiritual/Social good *4
Dt12-28c Do the MORAL & PROPER Spiritual/Social good *4
------- ------------------- --------------------- -----
Nu26-54a MOUTH OF LOTTERY Closed Jar Lottery *3
Nu21-20c HEAD OF THE CLIFF TOP of the CLIFF *2
Nu13-20b DAYS OF GRAPE 1st FRUIT GRAPE HARVEST SEASON
Nu13-32a Land EATS INHABITANTS PLAGUE RIDDEN LAND
Lv25-23b Dont STICK THE SALE Dont sell PERMANANTLY No redeem
Lv26-17a PLACE FACE*1 Total attention/focus to punish
Lv13-12a HEAD to FOOT Whole bod y
Gn37-26b COVER BLOOD conceal MURDER
COMMENTS

*1 Rashi, Lv26-17h points out that the phrase
-------------
PLACE MY FACE
-------------
means
--------------
FULL ATTENTION
--------------
whether
- for good, to reward
- for bad, to punish.

*2 NOTE: The Hebrew word HEAD can mean both
- BEGINNING
- TOP
However in this verse
- the HEAD OF THE CLIFF contrasts with
- the VALLEY in MOAB
Hence HEAD means TOP

*3 A MOUTH LOTTERY refers to a lottery where you stick your
hand in and select an item WITHOUT BEING ABLE TO SEE THE
ITEMS (In an open-box lottery you can see what you are
picking even though you see backs of cards. In a MOUTH
LOTTERY the box is covered except for a small MOUTH).
The MOUTH LOTTERY is more secure and fairer.
Hence the Rashi

The name MOUTH LOTTERY is because the box has only
a small mouth preventing you from seeing what is
inside.
---------------------------------------------------
MOUTH LOTTERY means that the LOTTERY speaks and says
this belongs to so and so
---------------------------------------------------

Of course, Rashi did not believe that LOTTERIES speak.
Rather Rashi refers to the SECURITY and FAIRNESS of
the lottery. In other words
- MOUTH LOTTERY refers to a small MOUTH on LOTTERY box
(not to a physical voice on the box)
- Since the MOUTH LOTTERY is secure it is AS IF it
screams and points to a correct fair choice

*4 Rashi is NOT explaining the meaning of the INDIVIDUAL WORDS
- GOOD
- PROPER
Indeed, GOOD can mean SOCIALLY GOOD also (See Gn26-29)
Therefore we have interpreted this Rashi as an example
of the IDIOM method.

*5 These five examples show various idiomatic meanings of
the INFINITIVE of the verb TO SAY: TO SAY can mean
- TO SAY BACK: Request for response
- TO SAY OVER: To Transmit
- TO SAY OVER AND OVER: Rumor
See LIST955m for a separate summary

*6 Thus in Dt18-01
-------------------------------------
The PRIEST-LEVITES shall not inherit
from the conquest of Israel
-------------------------------------
the phrase PRIEST-LEVITES means
PRIESTS OR LEVITES.

Another occurrence of this phrase
occurs in Dt17-18.

In Dt17-09a Rashi does state
------------------------------------
The PRIESTS who are no longer Levites
------------------------------------

But I understand this to mean
------------------------------------
PRIESTS by itself means PRIESTS but
not Levites while LEVITES by itself
could mean LEVITES but not Priests--
PRIEST LEVITES means PRIESTS OR LEVITES*10
-------------------------------------

LONGER FOOTNOTES

*10 Dt17-09 states
---------------------------------------
[If you have a legal question then]
ask the PRIEST-LEVITES, the Judges of
the day
---------------------------------------

The law PREFERS that the great Sanhedrin
court in Jerusalem consist of PRIESTS.
Levites are a second choice (and Israelite
scholars are a third choice).

So it appears that Rashi's comment
--------------------------------------
Priests but not Levites
--------------------------------------
is literal.

But in Dt18-01 the prohibition of inheriting
conquested Israelie land applies to EITHER
Priests OR Levites.

Similarly I would interprtet Dt17-09 to mean
that EITHER Priests or Levites should preferably
be on the Great Sanhedrin. That is the Biblical
law.

But Rabbinically---since Priests are more
involved with the Temple there is a preference
for Priests to be elected to the great court
vs. Levites. This preference however is rooted
in logic not in the verse. The IDIOM, PRIEST-LEVITES
means PRIESTS or LEVITES as shown.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lightning summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
7 854x PRIESTS LEVITES is an idiom meaning PRIESTS or LEVITES
26 120c a) PRIEST-LEVITES b) JUDGES in those days-even if inferior
26 120d a)WORD OF TORAH(general law) b) THESE STATUTES(Laws of kings)
26 107p a)King=Jew b)No excessive women,money ==> c)Established Reign
1 210x Dont learn idolatry IN ORDER TO PRACTICE it;OK to learn to warn
5 250i MOLECH=a)Pass children b)between 2 fires.(No killing of them)
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== ======================================
Dt17-09a NEW MEANINGS PRIESTS LEVITES = PRIESTS or LEVITES
Dt17-09b BULLETS a)Priest b)Judge IN THOSE DAY-even bad
Dt17-19b BULLETS a)Priest b)Judge IN THOSE DAY-even bad
Dt17-18a BULLETS Leadership behavior leads to acceptanc
Dt18-10a OTHER VERSES Dont learn idolatry TO DO-but learn OK
Dt18-09a OTHER VERSES Dont learn idolatry TO DO-but learn OK
--------- ---------------- ----------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#