Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2005 Written by Dr Russell Jay Hendel Volume 27 Number 5 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h27n5.htm ----------------------------------- Produced September 3 rd, 2005 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt18-10a
RASHIS COVERED: Dt18-10a Dt18-09a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- A powerful but simple Rashi method is the CITATION or CROSS- REFERENCING of an OTHER VERSE for the purpose of adding FURTHER DETAILS to a verse we are studying. We call this the OTHER VERSE method. There are three submethods to the OTHER VERSE method. If the verse actually CITES or refers to an OTHER VERSE we call this the SUBMETHOD of CITATION. If the OTHER VERSE explains the meaning of some term in the first verse we call this the SUBMETHOD of MEANING. If the first verse does not cite an other verse and if no meaning is explained then we call this the SUBMETHOD of FURTHER DETAILS since the 2nd verse either confirms the first verse or typically adds FURTHER DETAILS to the first verse EXAMPLE: VERSES DISCUSSING THE MOLECH IDOLATRY RITUAL ------------------------------------------------------ The following 4 verses uses phrases describing the MOLECH idolatry --------------------------------------------------------------- Dt18-10a PASSES son and daughter thru fire Dt18-21 don't GIVE your descendants to be PASSED to the MOLECH Dt20-02 who GIVES of his descendans to the MOLECH Dt12-31 they BURNED their sons and daughters to their gods --------------------------------------------------------------- Notice the varied language in the above verses - DESCRIPTION OF WORSHIP is indicated with 3 words ------------------------ - PASS - GIVE - BURN - DESCRIPTION OF CHILDREN is indicated with 2 phrases ------------------------- - son and daughter - descendants - DESCRIPTION OF IDOLS are indicated in two ways --------------------- - Molech - gods The verses together lead to the Rashi comment ------------------------------------------------ The MOLECH worship consisted of - two parallel bonfires - the children are passed between them - The children were not burned to death [but learned (in a horrible way) that being BURNED is part of life] ------------------------------------------------ Rashi infers this because although one verse speaks about BURNING IN FIRE the other verses speak about PASSING CHILDREN. LIST250i summarizes this argument EXAMPLE: Dt18-09a ----------------- Dt18-09 states --------------------------------------------------- When you come to the land that God gives you don't LEARN TO DO the abominations of these non Jews --------------------------------------------------- The meaning of this verse is illuminated by an OTHER VERSE which gives further details. Dt12-30 states ---------------------------------------------------- Dont INQUIRE..how do these nations worship their gods and I WILL DO SIMILARLY ---------------------------------------------------- Hence the Rashi comment ------------------------------------------------- LEARNING/INQUIRING for the purposes of DOING like the idolaters is prohibited. But it is certainly permissable to learn in order to instruct people on how bad these idolaters were and to keep them away from their practices ------------------------------------------------- LIST210x presents other examples of verse pairs illuminating each other with further details | ||
ITEM | DETAIL | |
RASHI RULE CLASS | OTHER VERSES | |
RASHI SUBRULE CLASS | INFER MEANING | |
RASHI WORKBOOK PRINCIPLE | #5 | |
SEE BELOW | LIST250i | |
List of verses | showing meaning of MOLECH idolatry | |
--------------------- | -------------------------------- | |
RASHI SUBRULE CLASS | FURTHER DETAILS | |
RASHI WORKBOOK PRINCIPLE | #1 | |
SEE BELOW | LIST210x | |
List of verses pairs | with one verse illuminating another |
(C) Dr Hendel, Jan-04 | ||
List of verses showing meaning of MOLECH idolatry | ||
VERSE | TEXT OF VERSE | |
Dt18-10a | PASSES son and daughter thru fire*1 | |
Dt18-21 | don't GIVE your descendants to be PASSED to the MOLECH*1 | |
Dt20-02 | who GIVES of his descendans to the MOLECH*1 | |
Dt12-31 | they BURNED their sons and daughters to their gods*1 | |
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*1 Notice the varied language in the above verses - DESCRIPTION OF WORSHIP is indicated by 3 words ------------------------------------------------ - PASS - GIVE - BURN - DESCRIPTION OF CHILDREN is indicated by 2 phrases --------------------------------------------------- - son and daughter - descendants - DESCRIPTION OF IDOL is indicated by 2 words --------------------------------------------- - Molech - gods The verses together lead to the Rashi comment ------------------------------------------------ The MOLECH worship consisted of - two parallel bonfires - the children are passed between them - The children were not burned to death [but learned (in a horrible way) that being BURNED is part of life] ------------------------------------------------ |
(C) Dr Hendel, Jan-04 | ||||
List of verses pairs with one verse illuminating another LIST210x CONTINUES LIST210a LIST210z LIST210y | ||||
VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
Dt18-09a | Dont learn idolatry | Dt12-30 | Dont learn TO DO*4 | |
Dt02-15a | God quick to kill siners | Nu32-05:08 | Bad influence*3 | |
Dt01-31b | God like FATHER to Jews | Ex14-19 | Angel goes in back | |
Nu27-20a | give your SPLENDOR ToHim | Ex34-30 | HORNS OF LIGHT | |
Nu21-15b | TZUR=Midyan family HEAD | Nu31-08 | 1 of 5 main leaders | |
Nu21-15c | TZUR=MIDYAN FAMILY head | Gn25-04 | 5 main Midyan tribes | |
Nu21-24a | BRAZEN is border of Amon | Dt02-19 | PROTECTED BY PROPHCY | |
Nu20-16b | God sent ANGEL to redeem | Ex23-20 | ANGEL=MOSES | |
Nu14-25a | journey away from here | Nu14-42:45 | Amalyk will defeat u | |
Nu12-08c | See GODS PICTURE | Ex33-23 | See God-s back | |
Nu12-12b | Don-t make us LIKE DEAD | Lv13-45:46 | LIKE LEPOR*1 | |
Nu02-02c | OPPOSITE the Temple | Jo03-04 | 2000 Cubits | |
Lv27-10a | GOOD:BAD sacrifice | Lv22-18:20 | BAD=BLEMISHED | |
Gn45-18a | I-ll give BEST OF LAND | Gn47-11 | BEST OF LAND=Ramsyth | |
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*1 Unlike other cases of ritual impurity the Lepor is - ostracized from all his friends - must declare himself impure and separate himself Hence he is like someone dead (that is like a dead body he is REPULSIVE)*10 *2 Verse Ex14-19 states -------------------------------------------- [The Jews had just exited Egypt; Egypt regretted letting them free and pursued them. The following text relates the pursuit] And the Angel of God, which went in FRONT of the Jewish camp, journeyed and went in BACK of them;[Similarly] the pillar of fire went from in front to the back -------------------------------------------- Rashi explains with an analogy: ----------------------------------------- A person and his father were walking in the forest. Suddenly they hear wild animals in back of them pursuing them. The father, who had been leading his son in front now goes in back so that the wild animals should bump into him first, not his son ----------------------------------------- In other words, Rashi sees Ex14-19 as providing a FURTHER DETAIL to the concept of GOD CARED FOR YOU LIKE A FATHER. God had fought for the Jews who were helpless like children. *3 Rashi does not cite Nu32-05:08 but instead explains ------------------------------------------- God wanted sinners dead lest they influence their children into rebelling against God ------------------------------------------- *4 That is: Don't learn idolatry for purposes of practicing it. But it is permissable to learn idolatry for purposes of instructing people on what not to do and on the horrors of particular idolatries.*11 --------------------- LONGER FOOTNOTES --------------------- *10 Rashi gives an alternate argument ----------------------------------------------------- Both the LEPOR and DEAD transmit a status of ritual impurity to a person who merely walks into the same room with them ----------------------------------------------------- However we would summarize this Rashi argument as follows --------------------------------------------------------- Both the LEPOR and DEAD are considered REPULSIVE. Hence - merely being in the same room with them confers impurity - People AVOID both the LEPOR and DEAD BODY --------------------------------------------------------- Such an approach to Rashi is deeper and more satisfying and sheds light on the analogy. *11 Rashi's literal language is --------------------------------------------------- DON'T LEARN TO DO, but you can LEARN TO TEACH --------------------------------------------------- This statement is short, punchy and to the point. Furthermore the literal text of Dt18-09a is DON'T LEARN TO DO. Thus it appears that Rashi made his inference from the EXTRA phrase TO DO (DONT LEARN TO DO vs DONT LEARN). However the approach of this list is to explain Rashi inferences in terms of broad laws such as OTHER VERSES. In this list we shy away from inferences from 'extra phrases.' Since Dt12-30 clearly prohibits LEARNING/INQUIRING FOR PURPOSES OF PRACTICE we prefer this OTHER VERSE explanation Consequently, this Rashi is one of those PEACHES that illustrate our different approach to Rashi explanations. |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt17-18a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- The FORMATTING rule seeks to explain Rashis based on the FORMATTING of the Biblical text. FORMATTING techniques in modern writing include use of bold, italics,underline, bullets, paragraph indentation and similar items. The Bible indicated FORMATTING using its own techniques: For example - the Bible indicates bold,italics, underline thru REPETITION - the Bible indicates bulleting, thru REPEATING keywords The Bible can also indicate formatting thru meaning without any formal structure. Today we examine the FORMAT of a Biblical paragraph. This FORMAT is indicated by meaning and not by any special words. The FORMAT implies certain inferences. The Biblical paragraph, Dt17-14:20, has the following structure: ----------------------------------------------------------- Dt17-14:15 King must be a Jew Dt17-16:17 No excessive wives, money, or 3rd world contacts Dt17-18 Establishment of Reign Dt17-18:20 Constant reading of Bible to achieve humility ----------------------------------------------------------- Rashi, based on the above format, makes the following comment. Quite simply Rashi sees ------------------------------------------------------- The paragraph clause - - - - - - - - - - - - Establishment of Reign - - - - - - - - - - - - is seen as a CONSEQUENCE of the previous clauses - - - - - - - - - - - - - - - - - - - - - - - - - - - - King has no excessive wives, money or 3rd world contacts - - - - - - - - - - - - - - - - - - - - - - - - - - - - This is plausible. People respect leadership when they don't abuse it for personal (money and women) matters and when they avoid excessive contact with troublesome areas (3rd world contacts) ------------------------------------------------------- LIST107p below summarizes this argument. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLET/PARAGRAPHS | |
RASHI SUBRULE CLASS | PARAGRAPH STRUCTURE | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST107p | |
PARAGRAPH structure of | Dt17-14:20--Appointing a King |
(C) Dr Hendel, Jan-04 | ||
PARAGRAPH structure of Dt17-14:20--Appointing a King | ||
VERSES | CONTENT OF PARAGRAPH CLAUSES | |
Dt17-14:15 | King must be a Jew | |
Dt17-16:17 | No excessive wives, money, or 3rd world contacts | |
Dt17-18 | Establishment of Reign*1 | |
Dt17-18:20 | Constant reading of Bible to achieve humility | |
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*1 Quite simply Rashi sees ---------------------- Establishment of Reign ---------------------- as a CONSEQUENCE of the previous clauses -------------------------------------------------------- King has no excessive wives, money or 3rd world contacts -------------------------------------------------------- This is plausible. People respect leadership when they don't abuse it for personal (money and women) matters and when they avoid excessive contact with troublesome areas (3rd world contacts) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt17-09b
RASHIS COVERED: Dt17-09b Dt17-19b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Some Rashi comments deal with FORMATTING. Modern authors FORMAT using such techniques as BULLETS, PARAGRAPHING, BOLD, ITALICS and UNDERLINE. The Biblical Author achieved these effects but thru different means. For example a modern author might hilight distinct items using BULLETS. The Biblical Author hilights distinct items using REPEATING KEYWORDS. We call this the Rashi rule of FORMATTING with the Rashi subrule of KEYWORDS AS BULLETS EXAMPLE: Dt17-09b Membership on the High Court--Sanhedrin ------------------------------------- The following verse, Dt17-09 discusses membership of the Sanhedrin ------------------------------------- And [when you have a legal question] you will come - TO THE priest-levites - TO THE JUDGE--------- that will be in those days [....and they will tell you the law] ------------------------------------- The REPEATING KEYWORD, TO, indicates a BULLET effect. There is separate and distinct emphasis on each phrase. Notice the extra phrase THAT WILL BE IN THOSE DAYS Rashi comments ------------------------------------------ Each person only has the Judge of his days So even if the current judge is inferior to the Judges of previous generations nevertheless you are still obligated to follow him ------------------------------------------ LIST120c summarizes this FORMATTED verse. EXAMPLE 2: Dt17-19b ------------------- The Biblical paragraph Dt17-14:20 discusses the rights and obligations of Kings. The King must write a Scroll of Law. Dt17-19 explains the reasons -------------------------------------------- to watch - the words of this Torah [Biblical Commandments] - and these statutes [Prohibitions of excessive money/wives for kings] in order to do them. -------------------------------------------- In this case each phrase is introduced by the Hebrew word ETH. This repeating Hebrew Keyword indicates a recurring bulleted theme. Because the phrases are BULLETED we are justified in interpreting each phrase/bullet as distinct (That is in fact why BULLETS are used). The two themes are interpreted by the bracketed phrases above. (Rashi actually only presents the first bracketed phrase--the meaning indicated by the second bracketed phrase is clear since it refers to the contents of the current paragraph) LIST120d below summarizes this argument | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLETS | |
RASHI SUBRULE CLASS | KEYWORDS AS BULLETS | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST120c | |
BULLETED structure of | Dt17-09b (Judges on high court) | |
----------------------- | ------------------------------- | |
SEE BELOW | LIST120d | |
BULLETED structure of | Dt17-19b (General/King laws) |
(C) Dr Hendel, Jan-04 | ||||
BULLETED structure of Dt17-19b (General/King laws) | ||||
INTRODUCTORY | ETH | Biblical Text | Interpretation | |
Write Torah scroll | ||||
in order to watch | ETH*1 | the words of Torah | Biblical laws | |
ETH | these statutes | King Laws *2 | ||
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*1 The repeating Hebrew keyword indicates a BULLETING effect *2 The phrase THESE statutes clearly refers to the contents of the current Biblical chapter which - prohibits a king from having excessive money - prohibits a king from having excessive wives |
(C) Dr Hendel, Jan-04 | ||||
BULLETED structure of Dt17-09b (Judges on high court) | ||||
Phrase1 | Phrase2 | Phrase3 | Phrase4 | |
Come | ||||
to the | Priest-Levites*4 | |||
to the | Judge | that will be in those days | ||
Differs | *1 | *2 | *3 | |
Notes | ||||
----- | ||||
*1 Ident | ical in | both phrases. The | repeating KEYWORD, TO, | |
indicate | s a BULL | ETING effect. | ||
*2 The v | erse enu | merates two | ||
cases of | members | of the court | ||
*3 Note | the extr | a phrase. This ph | rase implies the Rashi | |
comment | ||||
-------- | -------- | ----------------- | --------- | |
Each per | son only | has the Judge of | his days | |
So even | if the c | urrent judge is i | nferior | |
to the J | udges of | previous generat | ions | |
neverthe | less you | are still | ||
obligate | d to fol | low him | ||
-------- | -------- | ----------------- | --------- | |
*4 In LI | ST854x l | ocated in | ||
http://w | ww.Rashi | yomi.com/h27n5.ht | m | |
we have | shown th | at PRIEST-LEVITES | is an IDIOM | |
meaning | PRIESTS | or LEVITES. |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt17-09a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is the explanation of meaning the same way a dictionary explains meaning. We call this the Rashi method of WORD MEANING. Rashi had 10 vehicles by which to explain words. Rashi frequently explains not, word meaning, but rather phrase meaning. That is each particular word in the phrase may have a known meaning but the collection of words together form a NEW IDIOMATIC MEANING. We call this the NEW MEANING or the IDIOM SUBMETHOD. EXAMPLE: Dt17-09a Dt18-01 -------------------------- Dt17-09 states ----------------------------------- [If you have a question of law...then] Come to the - PRIEST-LEVITES - To the Judges of the day ----------------------------------- Dt18-01 states -------------------------------------- The PRIEST-LEVITES shall not have any inheritance from the conquest of Israel -------------------------------------- In both cases we interpret ----------------------------------- PRIEST-LEVITES refers to the combination of PRIESTS and LEVITES ----------------------------------- This is a rather simple idiom to understand. Note that LEVITES by itself could refer to LEVITES but not PRIESTS. Similarly as the literal language of Rashi states ------------------------------------ PRIESTS refers to the PRIESTS who are technically no longer Levites ------------------------------------ Thus the phrase PRIEST-LEVITES means a combination of both. (The phrase also occurs in Dt17-18) LIST854x below presents other examples of Biblical idioms. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | NEW MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST854x | |
List of | Biblical idioms(eg FROM DAYS DAYS=YEARLY) |
(C) Dr Hendel, Jan-04 | ||||
List of Biblical idioms..eg FROM DAYS DAYS=YEARLY LIST854x continues LIST854d LIST854z LIST854y | ||||
VERSE | BIBLICAL PHRASE | TRANSLATION | NOTES | |
Dt17-09a | PRIEST-LEVITES | Priests or Levites | *6 | |
------- | ------------------- | --------------------- | ----- | |
Dt13-13b | when you hear a RUMOR | TO BE SAID over&over | *5 | |
Ex35-04a | God commandsTo TRANSMIT | TO BE SAID over | *5 | |
Nu12-13b | Prayed/Demands RESPONSE | TO BE SAID back | *5 | |
Nu27-15b | Prayed/Demands RESPONSE | TO BE SAID back | *5 | |
Ex20-01c | God said:Asked RESPONSE | Affirm will keep | *5 | |
------- | ------------------- | --------------------- | ----- | |
Dt12-28b | Do the MORAL & PROPER | Spiritual/Social good | *4 | |
Dt12-28c | Do the MORAL & PROPER | Spiritual/Social good | *4 | |
------- | ------------------- | --------------------- | ----- | |
Nu26-54a | MOUTH OF LOTTERY | Closed Jar Lottery | *3 | |
Nu21-20c | HEAD OF THE CLIFF | TOP of the CLIFF | *2 | |
Nu13-20b | DAYS OF GRAPE 1st FRUIT | GRAPE HARVEST SEASON | ||
Nu13-32a | Land EATS INHABITANTS | PLAGUE RIDDEN LAND | ||
Lv25-23b | Dont STICK THE SALE | Dont sell PERMANANTLY | No redeem | |
Lv26-17a | PLACE FACE*1 | Total attention/focus | to punish | |
Lv13-12a | HEAD to FOOT Whole bod | y | ||
Gn37-26b | COVER BLOOD | conceal MURDER | ||
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*1 Rashi, Lv26-17h points out that the phrase ------------- PLACE MY FACE ------------- means -------------- FULL ATTENTION -------------- whether - for good, to reward - for bad, to punish. *2 NOTE: The Hebrew word HEAD can mean both - BEGINNING - TOP However in this verse - the HEAD OF THE CLIFF contrasts with - the VALLEY in MOAB Hence HEAD means TOP *3 A MOUTH LOTTERY refers to a lottery where you stick your hand in and select an item WITHOUT BEING ABLE TO SEE THE ITEMS (In an open-box lottery you can see what you are picking even though you see backs of cards. In a MOUTH LOTTERY the box is covered except for a small MOUTH). The MOUTH LOTTERY is more secure and fairer. Hence the Rashi The name MOUTH LOTTERY is because the box has only a small mouth preventing you from seeing what is inside. --------------------------------------------------- MOUTH LOTTERY means that the LOTTERY speaks and says this belongs to so and so --------------------------------------------------- Of course, Rashi did not believe that LOTTERIES speak. Rather Rashi refers to the SECURITY and FAIRNESS of the lottery. In other words - MOUTH LOTTERY refers to a small MOUTH on LOTTERY box (not to a physical voice on the box) - Since the MOUTH LOTTERY is secure it is AS IF it screams and points to a correct fair choice *4 Rashi is NOT explaining the meaning of the INDIVIDUAL WORDS - GOOD - PROPER Indeed, GOOD can mean SOCIALLY GOOD also (See Gn26-29) Therefore we have interpreted this Rashi as an example of the IDIOM method. *5 These five examples show various idiomatic meanings of the INFINITIVE of the verb TO SAY: TO SAY can mean - TO SAY BACK: Request for response - TO SAY OVER: To Transmit - TO SAY OVER AND OVER: Rumor See LIST955m for a separate summary *6 Thus in Dt18-01 ------------------------------------- The PRIEST-LEVITES shall not inherit from the conquest of Israel ------------------------------------- the phrase PRIEST-LEVITES means PRIESTS OR LEVITES. Another occurrence of this phrase occurs in Dt17-18. In Dt17-09a Rashi does state ------------------------------------ The PRIESTS who are no longer Levites ------------------------------------ But I understand this to mean ------------------------------------ PRIESTS by itself means PRIESTS but not Levites while LEVITES by itself could mean LEVITES but not Priests-- PRIEST LEVITES means PRIESTS OR LEVITES*10 ------------------------------------- | ||||
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*10 Dt17-09 states --------------------------------------- [If you have a legal question then] ask the PRIEST-LEVITES, the Judges of the day --------------------------------------- The law PREFERS that the great Sanhedrin court in Jerusalem consist of PRIESTS. Levites are a second choice (and Israelite scholars are a third choice). So it appears that Rashi's comment -------------------------------------- Priests but not Levites -------------------------------------- is literal. But in Dt18-01 the prohibition of inheriting conquested Israelie land applies to EITHER Priests OR Levites. Similarly I would interprtet Dt17-09 to mean that EITHER Priests or Levites should preferably be on the Great Sanhedrin. That is the Biblical law. But Rabbinically---since Priests are more involved with the Temple there is a preference for Priests to be elected to the great court vs. Levites. This preference however is rooted in logic not in the verse. The IDIOM, PRIEST-LEVITES means PRIESTS or LEVITES as shown. |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lightning summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
7 | 854x | PRIESTS LEVITES is an idiom meaning PRIESTS or LEVITES | |
26 | 120c | a) PRIEST-LEVITES b) JUDGES in those days-even if inferior | |
26 | 120d | a)WORD OF TORAH(general law) b) THESE STATUTES(Laws of kings) | |
26 | 107p | a)King=Jew b)No excessive women,money ==> c)Established Reign | |
1 | 210x | Dont learn idolatry IN ORDER TO PRACTICE it;OK to learn to warn | |
5 | 250i | MOLECH=a)Pass children b)between 2 fires.(No killing of them) | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ====================================== | |
Dt17-09a | NEW MEANINGS | PRIESTS LEVITES = PRIESTS or LEVITES | |
Dt17-09b | BULLETS | a)Priest b)Judge IN THOSE DAY-even bad | |
Dt17-19b | BULLETS | a)Priest b)Judge IN THOSE DAY-even bad | |
Dt17-18a | BULLETS | Leadership behavior leads to acceptanc | |
Dt18-10a | OTHER VERSES | Dont learn idolatry TO DO-but learn OK | |
Dt18-09a | OTHER VERSES | Dont learn idolatry TO DO-but learn OK | |
--------- | ---------------- | ---------------------------------- |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#