Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2005 Written by Dr Russell Jay Hendel Volume 27 Number 8 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h27n8.htm ----------------------------------- Produced September 10 th, 2005 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
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VERSE: Dt21-23a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- The METONOMY method seeks to obtain meaning by equating a word or phrase with something RELATED. For example --AMERICA defeated IRAQ-- really means that --the AMERICAN PEOPLE defeated the IRAQii PEOPLE--. It is common in POETRY to use entire phrases to indicate something related. I call this the method of METONOMIC PHRASES. EXAMPLE Dt21-23a ------------------ Dt21-23a discusses the prohibition of leaving a hanged (executed) person out in the open. The verse explains that the reason we don't wish to leave the hanged person out is because ------------------------------ The HANGED is the CURSE/DESPISEMENT of GOD ------------------------------ - Here HANGED refers to the HANGED PERSON. - The CURSE OF GOD refers to the fact that upon seeing the criminal hanged people, particularly drunks and low-lifes, might - - - - - - - - - - - - - - - - - - - - - - - - - Curse God for having created such a monstrosity - - - - - - - - - - - - - - - - - - - - - - - - - This leads to a general atmosphere of DESPISEMENT for the Divine image. Here the word HANGED refers to the RELATED item HANGED PERSON. This is an example of METONOMY. Similarly CURSE OF GOD refers to the RELATED atmosphere of DESPISEMENT towards God. This is an example of METONOMIC PHRASES. LIST871O below presents other examples of METONOMIC PHRASES. A footnote deals with the literal statement of Rashi. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | 8 METHODS OF NAMING | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST871O | |
List of verses with | Metonomic Phrases(Poetic Hinting) |
(C) Dr Hendel, Jan-04 | ||||
List of verses with Metonomic Phrases(Poetic Hinting) | ||||
VERSE | TEXT OF VERSE | RELATED TO | INDICATES | |
Dt21-23a | HANGED is CURSE OF GOD | Disgrace*4 | BadAtmosphere | |
Nu25-14b | Pinchs killed SHIMON PRINCE | Leadership*3 | Importance*3 | |
Nu25-15a | Pinchs kills MIDYAN PRINCSS | LEADERSHIP | Importance | |
Nu13-17a | they went to SOUTH/CHEVRON | burial place | poor land*2 | |
Gn49-11c | wash clothes in wine | wine abundance | BLESSING | |
Lv26-26c | 10 women cook in one stove | wood drought | CURSE | |
Lv26-10a | consume very old grain | well preserved | BLESSING | |
Lv26-10b | remove old grain for new | grain abundance | BLESSING | |
Gn49-12b | white teeth from milk | abundance | BLESSING | |
Nu11-31c | Meat was 2 CUBITS HIGH | ARMS REACH | Accessible*1 | |
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*1 Meat could just be grabbed without bending down or exertion A punchy description of obese people who want to grab meat without doing any work or exercise. *2 It is common in commerce to show the poor goods first (to try and get a good bid from the buyer...then you show him the really good material) *3 We suggest that Rashis Nu25-14a and Nu25-14b form one long Rashi in which two comments are made---the last one is the point we have cited above about metonomy. The two Rashis together would read ---------------------------------------------------- Point 1) The Biblical text mentions the tribe of Shimon since Shimon murdered a whole city and therefore his descendants misbehaved; A 2nd Point) They mention the PRINCE OF SHIMON to show how fearless PINCHAS was, that without hesitation he killed a leader [In other words the verse statement HE KILLED A SHIMONI LEADER really means in context PINCHAS WAS BRAVE IN KILLING OFFENDERS EVEN THOUGH THEY WERE LEADERS ----------------------------------------------------- *4 People who see someone hanged, particularly drunks and low lifes might curse God and religion 'for having created such a monstrosity.' This leads to an atmosphere of disgrace for the Divine presence.*10 | ||||
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*10 Rashi literally says - - - - - - - - - - - - - - - - - - - - - - The Hebrew QLL (curse) means DESPISEMENT. - - - - - - - - - - - - - - - - - - - - - - But a simple glance at the Konkordance shows that QLL in most cases means ACTUAL CURSING. Hence I prefer to interpret Rashi metonomically: - - - - - - - - - - - - - - - - - - - - - - Curse means [OR IS RELATED TO] Despisement - - - - - - - - - - - - - - - - - - - - - - That is I interpret Rashi's use of the word MEAN to refer to RELATED ITEMS: Indeed, CURSE does not mean despisement but is related to it. |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt23-05a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Some Rashi comments deal with FORMATTING. Modern authors FORMAT using such techniques as BULLETS, PARAGRAPHING, BOLD, ITALICS and UNDERLINE. The Biblical Author achieved these effects but thru different means. For example a modern author might hilight distinct items using BULLETS. The Biblical Author hilights distinct items using REPEATING KEYWORDS. We call this the Rashi rule of FORMATTING with the Rashi subrule of KEYWORDS AS BULLETS EXAMPLE: Dt23-05a ------------------------------------- The following verse, Dt23-05a discusses how Amon/Moab mistreated us ------------------------------------- Converted Moabites/Amonites may not marry Jews because Moab/Amon did not give us food - ON the road - ON leaving Egypt while you were not yet fully fearful of God ------------------------------------- The repeated Keyword, ON, creates a BULLET like effect There are two bullets and hence two items are being mentioned. - You had just left Egypt where you were slaves - You were still 'on the road'--not in a settled state (See *10) In other words both - your PAST (Egyptian slavery) - and PRESENT (on the road-not settled) made you vulnerable. LIST120e below summarizes this argument | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLETS | |
RASHI SUBRULE CLASS | KEYWORDS AS BULLETS | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST120e | |
BULLETED structure of | Dt23-05a(Mistreatment by Moab) |
(C) Dr Hendel, Jan-04 | ||
BULLETED structure of Dt23-05a(Mistreatment by Moab) | ||
WHAT DID MOAB/AMON DO? | WHAT STATE WERE YOU IN | |
Moab/Amon didnt give food | ||
ON the road | ||
ON your exodus from Egypt | ||
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*1 The repeated Keyword, ON, creates a BULLET like effect There are two bullets and hence two items are being mentioned. - You had just left Egypt where you were slaves - You were still 'on the road'--not in a settled state In other words both - your PAST (Egyptian slavery) - and PRESENT (on the road-not settled) made you vulnerable. |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt23-10a
RASHIS COVERED: Dt23-10a Dt23-11a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Rashi sometimes employs the STYLE methods of Rabbi Ishmael. A basic rule is that BIBLICAL examples should always be GENERALIZED (unless a restrictive feature exists in the verse). That is, the ExAMPLE itself is not perceived as a restriction but rather as an example indicating general categories. A classic illustration of this are the laws governing RAPE IN A FIELD---the laws obviously apply to ALL RAPES--however RAPES typically occur in uninhabited places like fields. In all such RAPES the women is considered non-volunteering (raped) since no one was around to assist her (Dt22-23a) EXAMPLE Dt23-10a Dt23-11a ------------------------- Dt23-11 -------------------------------------------- If a person in an ARMY station is ritually impure BECAUSE OF A NOCTURNAL SEMINAL EMISSION THEN He may not enter the [Temple or Levite] CAMPS -------------------------------------------- Rashi comments ----------------------------------------- The above law is true - EVEN if the impurity is from other cause - EVEN if the person is not stationed in the army The Torah simply took a TYPICAL example. ----------------------------------------- LIST401a presents a collection of verses interpreted BROADLY. Further comments on Rashi are provided in the footnotes. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | STYLE | |
RASHI SUBRULE CLASS | BROAD | |
RASHI WORKBOOK PRINCIPLE | #23 | |
SEE BELOW | LIST401a | |
A List of Verses | Interpreted Broadly(Generalization) |
(C) Dr Hendel, Jan-04 | |||
A List of Verses Interpreted Broadly(Generalization) | |||
VERSE | TEXT OF VERSE | GENERALIZATION | |
Dt23-10a | Army NOCTURNAL | Nocturnals frequent in army*5 | |
Dt23-11a | Impure NOCTURNALLY | Common cause of IMPURITY*5 | |
Lv10-06c | Jews Mourn NADAV | Jews mourn death of any SCHOLAR | |
Dt06-14a | gods NEAR YOU | ALL gods (whether near or far) | |
Dt06-07d | House,road,sleep.. | All facets of life*15 | |
Lv25-14a | Buy from JEW | Buy from ANYBODY*14 | |
Lv25-25a | If POOR;sell land | If you EVER (poor/not)sell land | |
Ex21-19a | Walk on Cane | Regain his health | |
Nu05-13g | She wasnt GRABBED | wasnt RAPED | |
Ex21-18b | Tort on BEDRIDDEN | DISABILITY | |
Ex21-26b | Free if TOOTH fell | VISIBLE IRREPLACABLE organ*4 | |
Ex21-28a | Tort if OX gores | ANIMAL | |
Ex21-17a | Death:FEMALE witch | FEMALE or MALE | |
Ex22-30b | FIELD animal trayf | WOUNDED animal | |
Ex22-21a | dont hurt ORPHANS | ANGUISHED person | |
Dt22-23a | FIELD rape | HIDDEN place | |
Dt23-11a | NOCTURNAL emission | EMISSION | |
Dt13-07f | temps you PRIVATLY | PRIVATE|PUBLIC | |
Dt25-04a | Dont muzzle an OX | ANIMAL | |
Lv19-14b | No STUMBL to BLIND | No BAD ADVICE to IGNORANT | |
------- | ----------------- | --------------- | |
Dt22-02a | Return lost items | People you know personally*1 | |
Ex21-25a | Pay for eye,burn.. | Pay for each damage type*2 | |
------- | ----------------- | ---------------- | |
Gn03-01c | Dont eat from tree | God hates you/prevents growth*3 | |
Gn43-20a | Cried for brother | Binyamin said he missed Josph*3 | |
Gn43-34b | Gave Ben 5-fold | Josephs whole family gave*3 | |
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*1 This is a generalization from two verses, as follows -Ex23-04 Return the lost article of your PERSONAL ENEMY -Dt22-01:03 Return the lost article of your PERSONAL FRIEND So you return ANY article whether of your PERSONAL ENEMY or your PERSONAL FRIEND--as you long as you know the person PERSONALLY. The law however exempts you from returning the article to a known thief (a non PERSONAL enemy) who might be guessing the lost objects signs*10 *2 Ex21-24 lists 4 types of ORGAN damage:Eye,tooth,arm,leg Ex21-25 lists 3 types of PAIN damage:burn,cut,inflammation Hence we infer that in paying damage you pay for EACH type of damage *11 *3 In these examples the principle of BROAD INTERPRETATION is applied to NARRATIVE vs LEGAL text. Thus DONT MUZZLE AN OX WHILE THRESHING is a LEGAL ORDER. We generalize and prohibit muzzling any WORK ANIMAL. Similarly - THE SNAKE SAID GOD PROHIBITED EATING FROM THE TREE is a narrative text that is generalized to mean that GOD HATES YOU AND DOESNT LET YOU EAT. For proof of applicability of the GENERALIZED RULE to Narrative see footnote *12 For a critical examination of Rashis and the GOOD-EXAMPLE method see footnote *13 *4 Rashi explains that EYE by itself subsumes organs organically born with the person while TOOTH by itself implies REPLACABLE organs (like the teeth of small children). By mentioning both EYE and TOOTH we include all IRREPLACABLE VISIBLE organs. *5 The idea is that - nocturnal emissions are frequent in an army situation because of the stress there*15 - nocturnal emissions are a common source of ritual impurity. But this Biblical law prohibiting a nocturnal emitter from entering the Temple/Levite camp applies - EVEN for impurities caused by other causes - EVEN for impure states outside an army situation | |||
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*10 Several points should be made here FIRST POINT: - Ex23-04 uses the word YOUR ENEMY - Dt22-01:03 uses the word BROTHER 5 times So the real generalization is from YOUR ENEMY & BROTHER So everyone FROM your enemy TO your brother gets articles returned. This would exclude people you dont really know who might be guessing signs. Jewish law goes into the subtlety of someone whom you dont know either as your BROTHER or ENEMY. 2nd POINT: We mention Rashis literal language ------------------------------------------ The verse says return the object AFTER YOUR BROTHER ASKS. But no would return it before they are asked for it So read the verse as follows; Return the objects until you ASK ABOUT YOUR BROTHER--investigate him ------------------------------------------- Thus it appears that Rashi is deriving the law from a pun. (ASK ABOUT YOUR BROTHER vs YOUR BROTHER ASKS) But the truth of the matter is that Rashi is deriving the law from the generalization and contrast of verses. Rashi as is his usual custom expresses this technical derivation in a PUNchy PUNny manner (so students will remember it). 3rd POINT The main point in Rashi is that the two verses have to be generalized. The details of how this generalization takes place are subject to Talmudic discussion. In this case the Talmud and Rashi take an obvious approach of excluding people (thiefs) who we would not expect the law to cater to. But the main thrust of Rashi is the generalization from two verses--the details must be inferred. *11 Already Rashi points out that CUTS involve both PAIN and ORGAN damage (removal of skin). One cannot derive the 5 categories of damage from this verse (The other 3 categories, disability, medical and embarassment are each inferred from separate verses *12 The Radack boldly asserts - The statement EVEN IF GOD SAID DONT EAT FROM TREE was the CONCLUDING statement of a long conversation. We are justified in filling it in. Radack justifies this approach because of the word EVEN which always occurs in the middle of a conversation Similarly Radack gives Jo02-24 as an example -BECAUSE God gave you this land Radack again notes that no one begins a conversation with the word BECAUSE. Therefore we are justified-- in fact, forced--to fill in the conversation. For details on HOW or WITH WHAT the conversation is to be filled see footnote *13 *13 In this footnote we explain how Rashi filled in missing conversation. We first explain the GOOD-EXAMPLE method. For the original source see http://www.RashiYomi.com/rashi.pdf The GOOD-EXAMPLE method posits that a Rashi or Midrashic text is not giving the WHOLE interpretation of a verse but just one GOOD EXAMPLE. Hence the reader (or other Exegetes) are justified in giving other good examples. Here is the original example from my article -Song of Songs Midrash Rabbah Chapter 4 Verse 1 - Text of verse --------------------------------------- Wow--you-re beautiful--you-re beautiful --------------------------------------- - Midrash: You-re beautiful in Man-Man laws; Your beautiful in God-Man laws - COMMENT: The Midrash is NOT exhausting the meaning of the text in this one comment. Obviously the Biblical text--you-re beautiful you-re beautiful-- connotes INTENSE admiration of beauty. The Midrash gives but ONE GOOD EXAMPLE of this INTENSE admiration The reader is free to give other examples. Enough--let us examine how Rashi uses this principle - Gn03-01 The MAIN POINT OF THE BIBLICAL TEXT is that the snake was trying to get them to sin (EVEN IF GOD TOLD YOU NOT TO EAT). Rashi suggests that the snake saw Eve eating from the other trees; Radack suggests that Eve told the snake the prohibition of eating from tree of knowledge. The snake says--but you can eat from some trees..maybe you are wrong in what God commanded (the ARE-YOU-SURE argument) Thus Rashi uses this text as a springboard for discussing how people get other people to sin. - Gn43-20a The MAIN POINT OF THE BIBLICAL TEXT is that Joseph cried over meeting Binyamin. Rashi gives GOOD EXAMPLES of what could have happened -- Maybe Binyamin mentioned how he named all his children over his missing brother. Another good example (not given by Rashi!) is that Binyamin could simply mention that his older brother was the brother that was missing--and Binyamin missed him alot - Gn43-34b The MAIN POINT OF THE BIBLICAL TEXT is that after Josephs harshness to the brothers he acted friendly to Binyamin. He invited him to his house, dined with him and blessed him So when the Torah says he gave him a 5-FOLD portion Rashi gives a good example of how this could have happened-- maybe Josephs whole family each gave Binyamin a present Note that in Gn45-22 it says that Binyamin got a 5-fold amount of clothes. But Rashi does not explain this 5-fold amount!!!! Hence we are justified in seeing Rashis explanation of the 5-fold amount in Gn43-34b as a GOOD EXAMPLE not a general principle. To what can this be compared: If I give someone 18 dollars at a wedding. Wouldnt it be wrong to interpret the amount as due to the fact that eg the wedding happened on 18th street. In fact 18 dollars is a normal amount to give at weddings. Similarly with Joseph...there are many 5-folds -- Rashi only interprets only one of them...so he was only giving a good example *14 Rashi introduces a new principle on the TYPICAL EXAMPLE style: Rashi had already explained that - the Torah indicates laws by REQUIRED GENERALIZATIONS that flow from Torah-indicated TYPICAL EXAMPLES - Rashi now further explains these TYPICAL EXAMPLES give PREFERRED PRACTICE. For example - Bible: If you sell TO YOUR COLLEAGUE Rashi: Preferred practice in commerce is to sell to fellow Jews - Bible: If when you are POOR you sell your land plot Rashi: Preferred practice in commerce is not to sell personal property till you are poor I would therefore think that this method applies to all examples in the above list. As a typical example Dt22-23a which speaks about a RAPE IN THE FIELD indicates preferred practice of rapists (They hang out in fields where no one is around) *15 The literal verse is --------------------------------- Learn Gods law when - you sit in your HOUSE - you walk on the ROAD - you SLEEP - you AWAKE --------------------------------- Generalizing the 4 CAPPED examples (HOUSE, ROAD, SLEEP, AWAKE) I would say simply: ------------------------------------ Learn in ALL FACETS of your life ------------------------------------ This would establish a Biblical requirement of learning no matter what your circumstances. This is consistent with Rambam, Laws of Learning 1:8 ----------------------------------------- ALL are obligated to learn--whether you are old, young, infirmed, .... ----------------------------------------- This paragraph in Rambam is therefore seen as a simple translation of the Biblical verse. However this Biblical verse BESIDES BEING SEEN AS THE SOURCE FOR THE OBLIGATION TO LEARN is also seen as the SOURCE for the RECITAL of the SHMA prayer. The SHMA prayer need only be said TWICE daily(Morning and EVENING). Rashi seems to be speaking about the Shma when he says ------------------------------------------------- SAY SHMA WHEN YOU SLEEP--even if you take a midday nap? (Would you be obligated to say shma when you get up)? No! Because the verse says WHEN YOU SIT AND WALK--the verse speaks about the normal facets of human life. ------------------------------------------------- The matter is further complicated by the strange fact that RECITAL OF SHMA is considered a fulfillment of LEARNING. I would therefore say that Rashi (following the Talmud) is using the method of OTHER VERSES. Jo01-08 contains the statement LEARN DAY AND NIGHT. Combining Jo01-08 with Dt06-07 I would say - one is MINIMALLY obligated to LEARN ONCE A DAY AND NIGHT This is derived from Joshua and is the reason we are required to say SHMA twice (in morning and evening) - one is obligated to learn in ALL CIRCUMSTANCES of life such as TRIPS, SICKNESS etc (In other words one cannot put off ones learning to a later date) This law corresponds to the paragraph cited from the Rambam above. Finally, there is room for further analysis here since the requirement of SHMA has additional elements besides LEARNING. I believe the above Rambam laws and the use of two verses Jo01-08 and Dt06-07 shed considerable light on these complex laws. *16 Rashi's literal language is that -------------------------------------- Satan incites in times of danger -------------------------------------- I think we can all relate to the idea that -------------------------------- Sexual fantasies are a common response to dangerous situations -------------------------------- |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Dt23-02a
RASHIS COVERED: Dt23-02a Dt23-02b Dt22-09a Dt22-14b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main methods is the explanation of meaning the same way a dictionary explains meaning. We call this the WORD MEANING method. ---------------------------------------------- Rashi had 10 vehicles to explain meaning. The SYNONYM submethod takes words with known meanings and shows the similarity and nuances in each term. ---------------------------------------------- EXAMPLE: Dt23-02a Dt23-02b -------------------------- Verse Dt23-02 discusses people who are not allowed to marry because of damage to the testicles. Rashi explains that - CUT-CRUSHED = testicle damage - CUT-SPILL = penal shaft damage LIST955z below presents other Rashis focusing on Biblical synonyms ---------------------------------------------- The SPECIAL WORD submethod of the WORD MEANING method focuses on the meaning of SPECIAL WORDS such as ALSO, IF-THEN, etc. ---------------------------------------------- The word THIS, when used by the Bible, always indicates some type of pointing. LIST005f below presents several examples of Biblical verses with the word THIS. In each case Rashi interprets THIS as indicating some type of pointing. For example - Lv11-02d THESE are the (non) Kosher animals - RASHI: The word THESE indicates that God showed Moses animal pictures for illustration (That is, He pointed to something) EXAMPLE Dt22-14b ---------------- Dt22-14 discusses litigation between a husband and wife (on whether she was a virgin). The text cites the husbands objection as follows ------------------------------------------------- I took THIS wife and found her not to be a virgin ------------------------------------------------- Rashi comments --------------------------------------- The word THIS indicates that the WOMEN was present (and pointed to). From this we infer that BOTH litigants must be in court when allegations are stated --------------------------------------- LIST005f below presents verses using the word THIS ---------------------------------------------- The NAMING BY VERSE submethod seeks to understand the nuances of a word by examining verses that use that word. ----------------------------------------------- EXAMPLE KILAYIM refers to ABNORMAL HYBRID MIXTURES ------------------------------------------ This word only occurs 4 times in the Bible. - Lv19-19 Dont procreate KILAYIM animals(eg horse-donkey) - Lv19-19 Dont SOW a field KILAYIM (mixed seeds) - Lv19-19 Don't wear KILAYIM garments (Wool and linen) - Dt22-09a Dont sow a vineyard KILAYIM RASHI ------------------------------------------------- In all of these verses the word KILAYIM refers to abnormal HYBRID MIXTURES. ------------------------------------------------- See LIST811g for a summary | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | SYNONYMS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST955z | |
List of | Synonym pairs | |
--------------------- | ---------------------------- | |
RASHI RULE CLASS: | SPECIAL CONNECTIVE WORDS | |
RASHI SUBRULE CLASS | CONNECTIVE WORDS | |
RASHI WORKBOOK PRINCIPLE | #8 | |
SEE BELOW | LIST005f | |
List of verses with | the word THIS(referent,pointer) | |
--------------------- | ---------------------------- | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | NAMING BY VERSES | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST811g | |
List of verses with | KILAYIM = ABNORMAL HYBRID MIXTURE |
(C) Dr Hendel, Jan-04 | ||
List of verses with KILAYIM meaning ABNORMAL HYBRID MIXTURE | ||
VERSE | TEXT OF VERSE (Meaning of KILAYIM in BRACKETS) | |
Lv19-19 | Dont procreate KILAYIM animals[eg horse-donkey] | |
Lv19-19 | Dont SOW a field KILAYIM [mixed seeds] | |
Lv19-19 | Don't wear KILAYIM garments [Wool and linen] | |
Dt22-09a | Dont sow a vineyard KILAYIM [mixed seeds] |
(C) Dr Hendel, Jan-04 | |||
List of verses with the word THIS(referent,pointer) | |||
VERSE | VERSE TEXT w THIS | How THIS indicates POINTING | |
Ex15-02d | This is my God | They pointed heavenward to God | |
Ex04-02a | whats this in hand | what is in your hand*1 | |
Ex14-20d | this and this didnt | the two armies didnt get near | |
------- | ------------------ | ------------------------------ | |
Ex32-01c | This Moses is gone | Satan showed image of Moses | |
Lv11-02d | These are Kosher | God showed him animal pictures | |
Nu08-04a | This is the make | God showed him a Candellabrah | |
Ex30-13a | This should be Tax | God showed him a Half Dollar | |
Dt22-14b | THIS WOMAN did.. | WOMAN is there and pointed to*6 | |
-------- | ----------------- | ------------------------------ | |
Ex12-42b | THIS night is Gods | Referent to Abes DARKNESS vision*2 | |
Nu14-22b | tested me THIS 10 | Reference to 10 complaints*3 | |
Nu30-02b | THIS God says | THIS language must be used*4 | |
Gn25-22c | WHY THIS ME | Refers to her current activities*5 | |
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*1 Rashi also makes comments on the deliberate misspelling of this word. MISSPELLING is a Biblical technique. The technical name is METAPLASMUS. Examples may be found in LIST080a which includes Ex04-02a *2 Gn15-12:14 ....As the sun set a coma fell on Abraham and all of a sudden a fear, great darkness, fell on him and God said...Surely know that your descendants will be foreigners in a land that doesnt belong to them--- and they will be enslaved -- and they will torture them 400 years--and also the nation they serve I will judge and then they will leave with a big reward Thus THIS night of redemption refers to the redemption mentioned in the above prophecy (Perhaps there is also a pun on the darkness) *3 See LIST210c below *4 In other words the word THIS makes the contents of the chapter SPECIFIC and FOCUSED...the exact language in the chapter must be used in freeing people from vows (Normally Biblical language are generalized) For further details see footnote *10 *5 Thus Rivkah had been praying for children....yet when she experienced the infants fighting each other in the womb she asked WHY AM I THIS (That is WHY AM I PRAYING FOR CHILDREN if I go thru this) and the answer came back that they would be great nations. *6 Rashi infers from this that in a court case both litigants must be present when allegations are stated. | |||
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*10 Rashi also makes another point: Moses used the language THIS IS WHAT GOD SAID while other prophets used the language THUS SAID GOD (THIS is more specific than THUS). For a database layout of introductory prophetic phrases used by MOSES vs OTHER PROPHETS see LIST605f & LIST605g It is clear from this list that this rule is only approximate and not absolute. Hence we believe that Rashi rejected this explanation. In general we believe that Rashis 1st explanation (when there are 2 explanations) can be refuted and should not be accepted |
(C) Dr Hendel, Jan-04 | ||||
List of Synonym pairs LIST955z continues LIST955a | ||||
VERSE | WORD | BASIC IDEA | NUANCES | |
Dt23-02a | CtCrsh | Testicle | CRUSHED testicles(CUT-CRUSH) | |
Dt23-02b | CtSpll | Testicle | CUT penal shaft(CUT-SPILL) | |
------- | ----- | ------ | ---------------------- | |
Nu22-08c | YASHAV | location | STAY OVER | |
- - - - | AVAR | location | PASS THRU | |
------- | ----- | ------ | ---------------------- | |
- - - - | YASHAV | position | SIT | |
- - - - | AMAD | position | STAND | |
------- | ----- | ------ | ---------------------- | |
Gn32-05a | YASHAV | residence | DWELL | |
- - - - | GUR | residence | FOREIGNER | |
------- | ----- | ------ | ---------------------- | |
Nu21-20d | PISGAH | High | Cliff | |
-------- | HAR | High | Mountain | |
------- | ----- | ------ | ---------------------- | |
Nu13-23a | ZMoRaH | Grapes | Grape VINE | |
Nu13-23 | EshKoL | Grapes | Grape CLUSTER | |
------- | ----- | ------ | ---------------------- | |
Lv22-18a | NDR*13 | Donation | VOW-eg I-ll bring a sacrifice | |
Lv22-18b | NDBH | Donation | DONATION-eg Donate Tmpl money | |
------- | ----- | ------ | ---------------------- | |
Lv22-22a | &WRT | Blind | Feminine form | |
- - - - | &WR | Blind | Masculine form | |
------- | ----- | ------ | ---------------------- | |
Lv13-45a | PRM | Tear | tear ON SEAM | |
- - - - | QR& | Tear | GENERAL tear | |
------- | ----- | ------ | ---------------------- | |
Ex28-28c | XBR | Unite | Unite | |
- - - - | RKS | Unite | Unite by TIGHTENING*8 | |
------- | ----- | ------ | ---------------------- | |
Nu17-21a | TWK | In | Centrally in *7 | |
- - - - | Beth | In | In | |
------- | ----- | ------ | ---------------------- | |
Gn01-11a | D$A | FIELD | MEADOW*6 | |
- - - - | &SW | FIELD | GRASS*6 | |
------- | ----- | ------ | ---------------------- | |
Dt28-68a | ANIH | BOAT | Both words mean boat *5 | |
- - - - | SFINH | BOAT | Both words mean boat *5 | |
------- | ----- | ------ | ---------------------- | |
Dt18-03c | Z-R-A | HAND/THROW | ZRA=arm; ZRA=to scatter | |
-------- | Y-D-H | HAND/THROW | YD=hand; YDH=to throw | |
------- | ----- | ------ | ---------------------- | |
Dt13-06a | S-R-H | FABRICATE | it is REMOVED from reality*4 | |
-------- | B-D-A | FABRICATE | it is ISOLATED from reality | |
------- | ----- | ------ | ---------------------- | |
Dt05-17b | A-V-H | DESIRE*3 | desire in ONES HEART-FANTASIZ | |
Ex20-17 | X-M-D | DESIRE*3 | COVET-desire ACQUISITION | |
------- | ----- | ------ | ---------------------- | |
Dt11-25c | P-X-D | FEAR | IMMEDIATE Fear-Good pimples*1 | |
Dt11-25d | M-R-H | FEAR | ANXIETY-LONG TERM Fear-vision | |
------- | ----- | ------ | ---------------------- | |
Dt11-14c | I-R-H | RAIN*2 F | IRST rain-IMPREGNATES ground | |
Dt11-14d | MLK$ | RAIN*2 | FINAL rain-SOFTENS Ground | |
------- | ----- | ------ | ---------------------- | |
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*1 Also Rashi Dt11-25b. It seems reasonable that - P-Ch-D comes from Poh-Chad - SHARP and would refer to e.g. getting GOOSE PIMPLES (Sharpnesses in skin) from fear - MoRaH comes from Y-R-A = vision = LONG TERM apprehension over the future.*10 *2 - YOREH seems to comes from HRH to make pregnant. It would look at the rain as ENABLING the seeds to grow - MALKOSH seesm to come from LKSH - TO THE HARD(KSH) GRAIN and would refer to a final softening rain before the produce. See LIST910i *11 *3 It is hard to absolutely prove that - A-V-H means FANTASIZE vs - Ch-M-D means DESIRE ACQUISITION The verses show that - A-V-H is an act of the HEART while - Ch-M-D is focused on ACQUIRING OBJECTS See LIST955h for further details (Also see Rashi Gn27-15a Gn03-06c Gn03-06d) *4 On Dt19-16a Rashi gives an example of REMOVED/FABRICATED Testimony--when eg witnesses testify to a murder in NY and other witnesses come stating that the 1st witnesses were with them in Chicago at the time of witnessing--thus the murder testimony is totally removed from the real word *5 Undoubtedly there is probably a subtle difference between ANIH/SFINH but it is not possible to determine this from verses. An interesting statistical note is the following - SFINH occurs ONCE in the Bible - ANIH occurs 3 dozen times in the Bible - But in Biblical times the frequencies were reversed Hence, Rashi, in explaining the more frequently occurring ANIH was responding to the rarity of this word IN HIS TIME *6 - GRASS can refer to MANY or SINGULAR grass - MEADOW only refers to a WHOLE MEADOW of GRASS *7 TWK verses Beth (CENTRALLY IN vs IN) explains several Rashis: Nu17-21a Gn02-09b Ex24-1a Lv24-10c Gn01-06b Nu35-34a See LIST955j *8 Hence - Ex28-28c TIGHTEN the AYFOD garment - P031-21 Save me from GANGS(people TIGHTELY together) - Is40-04 God will smooth the TIGHT mountains (Rashi explains that TIGHT MOUNTAINS are mountains close together with deep georges between them)*12 | ||||
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*10 The reader need NOT believe the above etymologies For frequently Rashi explains synonyms without reference to etymologies and even without reference to verses. However some of the above etymologies seem reasonable and may enrich our appreciation of the synonyms. *11 Rashi gives another etymology from the Aramaic. However in this list we advocate the 2nd explanation of Rashi over the 1st. Furthermore in this particular case the 2nd explanation comes internally from Hebrew while the 1st Rashi explanation INFERS usage from Aramaic but does not EXPLAIN it. *12 Rashi translates RKS as UNITE. I have examined the verses and think the nuances of TIGHTEN-which is a particular form of tightening is more precise Rashi and my analysis apparently override the RADACK who translates (from context) RKS as meaning HIGH. Compare - RAISE the AYFOD (By tightening it) - Save me from HAUGHTY people - God will smooth the HIGH mountains *13 Rashi brings several distinctions on the nuances between VOWS vs DONATIONS - VOWS are PERSONAL (eg I will bring...) - DONATIONS are OBJECT oriented (eg This material is to Tmpl) - VOWS come for OFFERINGS - DONATIONS come for TEMPLE repairs - VOWS come for personal EXPIATION - DONATIONS do not come personal EXPIATION Rashi in fact notes that the word FOR EXPIATION (Resh-Tzade-Hey) does occur in Lv22-23. However this is just an accident. The main Rashi point comes from the VOW:DONATION difference---in English also - VOW has personal connotation (I undertake..) while - DONATION has object connotation (this item goes to..) |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lightning summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
7 | 871O | The hanged [PERSON] is[CAUSES] curses of God(bad atmosphere) | |
26 | 120e | Moab mistreated you a)After Egyptian slavery b)on desert Road | |
23 | 401a | if IMPURE dont come to Temple:EXAMPLE:nocturnal at Army base | |
7 | 955z | CRUSH-CUT=crushed testicle::CUT-SPILL=cut penal shaft | |
8 | 005f | THIS indicates pointing:THIS WOMAN implies LITIGANTS present | |
7 | 811g | KILAYIM=abnormal hybrid mixtures-a)plants b)clothing c)animals | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://www.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ====================================== | |
Dt21-23a | WORD MEANINGS | hanged [Person][causes]curses of God | |
Dt23-05a | ALIGNMENT | Mistreatment a)After Egypt b)On Desert | |
Dt23-10a | Style | Ritual Impurity:Ex:nocturnal at army | |
Dt23-11a | Style | Ritual Impurity:Ex:nocturnal at army | |
Dt23-02a | WORD MEANINGS | THIS conotes POINTING-litigant present | |
Dt23-02b | WORD MEANINGS | THIS conotes POINTING-litigant present | |
Dt22-09a | WORD MEANINGS | THIS conotes POINTING-litigant present | |
Dt22-14b | WORD MEANINGS | THIS conotes POINTING-litigant present | |
--------- | ---------------- | ---------------------------------- |
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#