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                  Surfing the Talmudic Seas
               (C) RashiYomi Incorporated, 2006
               Written by Dr Russell Jay Hendel

                     Volume 28 Number 13
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                     Produced Jan 7, 2006
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HELPFUL READING TIPS
(C) Dr Hendel, Jan-04

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Only 2-3 mintues SUCCINT SUMMARY BROWN
Only 5-8 minutes LISTS BROWN/BEIGE/BLUE
Maybe 20-30 minutes BIG FOOTNOTE SECTION GREEN SECTION
Time to do research SUMMARY OVERVIEWS*2 Newsletter Bottom
COMMENTS
*1 FIXED WIDTH FONTS are needed for the TEXT version
For the HTML version you do not need to reset the browser

For html or PDF version visit
http://www.Rashiyomi.com/ris.htm

*2 Each digest has two summary overviews on bottom:
- LIGHTNING SUMMARIES (List of lists in this issue)
- OVERVIEW (List of Rashis covered in this issue)
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Gn44-33a
Gn44-33a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Rashi will frequentlly make a comment by making broad
database inquiries. A database inquiry is simply a question
addressed to a large databank---typically a large collection
of verses. Thus DATABASE methods typically span many diverse
verses.

EXAMPLE Gn44-33a
----------------
Today we ask the query
----------------------------------
How is BENJAMIN, the father of
10 children, referred to
----------------------------------

The query uncovers the following
Normally BENJAMIN is called
- the YOUNGEST BROTHER
- the YOUGNEST SON
- BROTHER
However when Judah pleas to Joseph
to substitute for Benjamin--that is
let Benjamin go free and let him,
Judah, stay as slave we see Judah refers
to him as
- KID
- CHILD

This contrast of calling a married man
the father of 10 children, a CHILD, KID
suggests that Judah was arguing as follows
------------------------------------------
He, Ben, is just a KID
I am an adult
I am superior to him in terms of
might, battle and service.
THEREFORE let me stay in his stead
------------------------------------------

Here we see Judah using the technique
of EXAGGERATION to achieve his goals.

LIST606k below summarizes this argument
ITEM DETAIL
RASHI RULE CLASS: DATABASES
RASHI SUBRULE CLASS PATTERNS
RASHI WORKBOOK PRINCIPLE #27
SEE BELOW LIST606k
List of References to BEN: BROTHER vs KID
LIST606k
(C) Dr Hendel, Jan-04

List of                  References to BEN: BROTHER vs KID
VERSE HOW CALLED TEXT OF VERSE
Gn42-13 YOUNGEST The YOUNGEST is at home
Gn42-15 YOUNGEST BROTHER Your YOUNGEST BROTHER must come
Gn42-16 BROTHER One of you fetch your BROTHER
Gn42-20 YOUNGEST BROTHER Bring your YOUNGEST BROTHER
Gn42-34 BROTHER I'll give you your BROTHER
Gn42-38 SON My son will not go down with you
Gn43-04 OUR BROTHER If you send OUR BROTHER we will go
------ --------------- ------------------------------
Gn44-20 YOUNG CHILD*1 Our father has a YOUNG CHILD
Gn44-22 KID*1 The KID can't leave his father
Gn44-30 KID*1 The KID is not with us
------ --------------- ------------------------------
Gn44-23 YOUNGEST BROTHER your YOUNGEST BROTHER will not go
Gn44-26 YOUNGEST BROTHER If our YOUNGEST BROTHER goes we will
COMMENTS
*1 The point here is that
- Benjamin was the father of 10 children
- he is called the YOUNGEST BROTHER / SON
But Judah wants to substitute for him
So Judah uses the technique of EXAGGERATION
- Benjamin is a CHILD / KID

By calling him this way Judah hopes to convince
Joseph that he(Judah) is superior to BENJAMIN
in terms of service, strength and battle.
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Gn33-18b
Gn33-18b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
A powerful but simple Rashi method is the CITATION or CROSS-
REFERENCING of an OTHER VERSE for the purpose of adding
FURTHER DETAILS to a verse we are studying. We call this
the OTHER VERSE method. There are three submethods to the
OTHER VERSE method.

If the verse actually CITES or refers to an OTHER VERSE we
call this the SUBMETHOD of CITATION.

If the OTHER VERSE explains the meaning of
some term in the first verse we call this the SUBMETHOD
of MEANING.

If the first verse does not cite an other verse and if
no meaning is explained then we call this the SUBMETHOD
of FURTHER DETAILS since the 2nd verse either confirms
the first verse or typically adds FURTHER DETAILS to
the first verse

EXAMPLE 1: Gn33-18b
-------------------------------------
Gn33-18 states
-----------------------------------
Jacob came COMPLETE to Schem
-----------------------------------

Rashi illumines the meaning of the
capped word COMPLETE by citing an OTHER VERSE Gn32-32
---------------------------------
The sun rose quickly when he left
Peniel and he [Jacob] was LIMPING
on his foot
---------------------------------

In other words, the statement that
Jacob was COMPLETE (Gn33-18b) means
complete from his LIMPING (Gn32-32)

LIST210x presents other examples of verse pairs
illuminating each other with further details
ITEM DETAIL
RASHI RULE CLASS OTHER VERSES
RASHI SUBRULE CLASS FURTHER DETAILS
RASHI WORKBOOK PRINCIPLE #1
SEE BELOW LIST210x
List of verses pairs with one verse illuminating another
LIST210x
(C) Dr Hendel, Jan-04

List of verses pairs     with one verse illuminating another
LIST210x CONTINUES LIST210a LIST210z LIST210y
VERSE TEXT OF VERSE OTHER VRSE DETAILS
Gn33-18b Jacob was COMPLETE Gn32-32 Jacob had a LIMP
Gn29-13d He told him THESE things Gn27-41:45 Why he fled/left*5
Gn26-01a Dont go down to Egypt Gn12-10 Same order to Abe
Gn25-05a Abe gave Isac ALL HE HAD Gn26-03:04 Gave Gods blessings
Gn24-66a ALL THINGS THAT HAPPENED Gn24-10:21 Immediately found it
Dt33-21a He chose the FIRST Nu32-01:05 1st Conquest-Moab
Dt33-21b LAWGIVER is hidden there Dt34-05:06 MOSES buried there
Dt33-21c Lawgiver is HIDDEN there Dt34-05:06 NoOne knows burial
------- --------------------- -------- ----------------
Dt32-14k ...RED wine Pr23-31 the BEST wine
Dt18-09a Dont learn idolatry Dt12-30 Dont learn TO DO*4
Dt02-15a God quick to kill siners Nu32-05:08 Bad influence*3
Dt01-31b God like FATHER to Jews Ex14-19 Angel goes in back
Nu27-20a give your SPLENDOR ToHim Ex34-30 HORNS OF LIGHT
Nu21-15b TZUR=Midyan family HEAD Nu31-08 1 of 5 main leaders
Nu21-15c TZUR=MIDYAN FAMILY head Gn25-04 5 main Midyan tribes
Nu21-24a BRAZEN is border of Amon Dt02-19 PROTECTED BY PROPHCY
Nu20-16b God sent ANGEL to redeem Ex23-20 ANGEL=MOSES
Nu14-25a journey away from here Nu14-42:45 Amalyk will defeat u
Nu12-08c See GODS PICTURE Ex33-23 See God-s back
Nu12-12b Don-t make us LIKE DEAD Lv13-45:46 LIKE LEPOR*1
Nu02-02c OPPOSITE the Temple Jo03-04 2000 Cubits
Lv27-10a GOOD:BAD sacrifice Lv22-18:20 BAD=BLEMISHED
Gn45-18a I-ll give BEST OF LAND Gn47-11 BEST OF LAND=Ramsyth
COMMENTS
*1 Unlike other cases of ritual impurity the Lepor is
- ostracized from all his friends
- must declare himself impure and separate himself
Hence he is like someone dead (that is like a dead body
he is REPULSIVE)*10

*2 Verse Ex14-19 states
--------------------------------------------
[The Jews had just exited Egypt; Egypt
regretted letting them free and pursued
them. The following text relates the pursuit]
And the Angel of God, which went in FRONT
of the Jewish camp, journeyed and went in
BACK of them;[Similarly] the pillar of
fire went from in front to the back
--------------------------------------------

Rashi explains with an analogy:
-----------------------------------------
A person and his father were walking in
the forest. Suddenly they hear wild animals
in back of them pursuing them. The father,
who had been leading his son in front now
goes in back so that the wild animals
should bump into him first, not his son
-----------------------------------------

In other words, Rashi sees Ex14-19
as providing a FURTHER DETAIL to the concept
of GOD CARED FOR YOU LIKE A FATHER. God had
fought for the Jews who were helpless like
children.

*3 Rashi does not cite Nu32-05:08 but instead explains
-------------------------------------------
God wanted sinners dead lest they influence
their children into rebelling against God
-------------------------------------------

*4 That is: Don't learn idolatry for purposes of practicing
it. But it is permissable to learn idolatry for purposes
of instructing people on what not to do and on the horrors
of particular idolatries.*11

*5 You can SUPPLEMENT Rashi with ADDITIONAL reasons
- Rashi emphasizes that because Jacob was fleeing he
had no money
- I would add that perhaps Jacob was saying
-----------------------------------------
Look I stole blessings from Esauv So my
mother, your sister, things I should intern
by you to learn how to do such things since
this is the way you operate
-----------------------------------------

---------------------  LONGER FOOTNOTES ---------------------
*10 Rashi gives an alternate argument
-----------------------------------------------------
Both the LEPOR and DEAD transmit a status of ritual
impurity to a person who merely walks into the same
room with them
-----------------------------------------------------

However we would summarize this Rashi argument as follows
---------------------------------------------------------
Both the LEPOR and DEAD are considered REPULSIVE. Hence
- merely being in the same room with them confers impurity
- People AVOID both the LEPOR and DEAD BODY
---------------------------------------------------------

Such an approach to Rashi is deeper and more satisfying
and sheds light on the analogy.

*11 Rashi's literal language is
---------------------------------------------------
DON'T LEARN TO DO, but you can LEARN TO TEACH
---------------------------------------------------

This statement is short, punchy and to the point.
Furthermore the literal text of Dt18-09a is
DON'T LEARN TO DO.

Thus it appears that Rashi made his inference
from the EXTRA phrase TO DO (DONT LEARN TO DO
vs DONT LEARN).

However the approach of this list is to explain
Rashi inferences in terms of broad laws such as
OTHER VERSES. In this list we shy away from
inferences from 'extra phrases.' Since Dt12-30
clearly prohibits LEARNING/INQUIRING FOR PURPOSES
OF PRACTICE we prefer this OTHER VERSE explanation

Consequently, this Rashi is one of those PEACHES
that illustrate our different approach to Rashi
explanations.
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Gn37-33a
RASHIS COVERED: Gn37-33a Gn47-18a Gn45-17a Gn47-06b Gn47-12a
Gn37-33a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY:
-----------------
One of Rashi's 10 major goals is the explanation of GRAMMAR
the same way modern textbooks explain GRAMMAR. There are three
major GRAMMAR submethods:

(a) The goal of the ROOT submethod is to explain all
conjugations and meanings of Biblical roots.
Biblical roots are conjugated with letter prefixes and suffixes
to indicate (i) tense (ii) person (iii) gender (iv) plurality
(v) mode (vi) object (to whom the activity is done) and (vii)
mood. Each of these conjugations has a specific meaning.
Furthermore, these conjugations take on different forms for
roots with weak letters.

(b) The SENTENCE submethod deals with grammatical attributes
of sentences such as (i) word arrangement (Verb Subject vs
Subject Verb) (ii) sentence type  (interrogative, command)
(iii) compound sentences (iv) apposition and (v)
paragraph / sentence development.

(c) The MISCELLANEOUS grammatical methods deal with
(i) agreement (in gender and plurality), (ii) the construct
(iii) pronoun reference (iv) ellipsis (v) noun-verb transforms
(e.g. to dust) (vi) special word usage(e.g. how to use
numbers) (vii) suffix-prefixes (e.g. terminal HEY means
towards).

EXAMPLE Gn37-33a
----------------
ELLIPSIS refers to missing words in a sentence. These
missing words are usually clear from CONTEXT. Very often
they can be inferred from the PARALLEL structure.

Here is a simple example. Gn37-32:33 states
-------------------------------------------------
They (the brothers) said: We have found this
Recognize it!
IS IT your son's coat or not. And he recognized it and said
[IT IS] My son's coat
-------------------------------------------------

What Jacob actually said as recorded in the Bible is
---------------------
MY SON'S COAT
---------------------

However we interpret this elliptically as follows
-------------------------
[IT IS] MY SON'S COAT
-------------------------

The elliptical part IT IS is placed in brackets
to indicate that
- it is not in the actual Biblical text
- but theoretically belongs in the sentence.
We summarize this by saying that IT IS is an ellipsis.

In passing ELLIPSIS very often has a purpose. Here the
terse broken phrase
-----------------
MY SON'S COAT
-----------------
without a complete sentence shows a state of
psychological shock.

Here are other examples of ELLIPSIS. In each case we indicate
- the preceding verse or the context of the verse
- the actual text
- the elliptical text placed in brackets.
----------------------------------------------------------------
VERSE    1st verse or context followed by 2ndVerse with ellipsis
-------- ----------------- -------------------------------------
Gn37-33a IS THIS your son's coat
[IT IS] My son's coat
Gn47-18a They bought food that yr
They came in 2nd year[OF FAMINE]
Gn45-17a Come back because of famine
Fill your wagons [WITH FOOD]
Gn47-06b We SHEPARD SHEEP
Place them on [SHEEP] that our mine
Gn47-12a --------------------------
Fed them by [NUMBER OF] children
----------------------------------------------------------------

LIST095a below presents Biblical verses with Ellipsis.
ITEM DETAIL
RASHI RULE CLASS: GRAMMAR
RASHI SUBRULE CLASS CONSTRUCT
RASHI WORKBOOK PRINCIPLE #9
SEE BELOW LIST095a
List of Biblical verses with Ellipsis
LIST095a
(C) Dr Hendel, Jan-04

List of Biblical verses  with Ellipsis
VERSE 1st SENTENCE/CONTEXT 2nd SENTENCE--ELLIPSIS IN BRACKETS
Gn37-33a IS THIS your son's coat [IT IS]*1 My son's coat
Gn47-18a They bought food that yr They came in 2nd year[OF FAMINE]
Gn45-17a Come back because of famine Fill your wagons [WITH FOOD]
Gn47-06b We SHEPARD SHEEP Place them on [SHEEP] that our mine
Gn47-12a -------------------------- Fed them by [NUMBER OF] children
COMMENTS
*1 The actual Biblical text simply cites Jacob as stating
-------------------
MY SON'S COAT
------------------

However we understand this as meaning
-------------------------------------
[It is] my son's coat
-------------------------------------

The words [IT IS] is not in the verse but is required
for understanding it. We therefore call these missing
but required words, an ELLIPSIS. We indicate the ELLIPSIS
using brackets.

Very often ELLIPSIS has a literary purpose. In this case
the broken phrase MY SON'S COAT indicates psychological
shock.
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lighting summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
27 606k BEN=YOUNGEST ADULT;Judah calls him KID;To substitute for him
1 210x (Gn33-18b) Jacob COMPLETE after his LIMP(Gn32-32)
9 095a ELLIPSIS:Is this your son's coat: [IT IS] My son's coat
9 095a ELLIPSIS:They bought food: Came back in 2nd yr [of Famine]
9 095a ELLIPSIS:Famine. Fill your wagons [WITH FOOD]
9 095a ELLIPSIS:If they are good place them on [SHEEP] that our mine
9 095a Joseph fed them by the [FOOD NEEDS] of [the NUMBER OF] children
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Gn44-33a DATABASE Judah calls Ben KID;to sub for him
Gn33-18b OTHER VERSES Jacob was COMPLETE after his LIMP
Gn37-33a GRAMMARr IS THIS your son's:[IT IS] My Son's
Gn47-18a GRAMMARr IS THIS your son's:[IT IS] My Son's
Gn45-17a GRAMMARr IS THIS your son's:[IT IS] My Son's
Gn47-06b GRAMMARr IS THIS your son's:[IT IS] My Son's
Gn47-12a GRAMMARr IS THIS your son's:[IT IS] My Son's
--------- ---------------- -----------------------------------
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#