Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2006 Written by Dr Russell Jay Hendel Volume 28 Number 13 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h28n13.htm ----------------------------------- Produced Jan 7, 2006 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Gn44-33a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Rashi will frequentlly make a comment by making broad database inquiries. A database inquiry is simply a question addressed to a large databank---typically a large collection of verses. Thus DATABASE methods typically span many diverse verses. EXAMPLE Gn44-33a ---------------- Today we ask the query ---------------------------------- How is BENJAMIN, the father of 10 children, referred to ---------------------------------- The query uncovers the following Normally BENJAMIN is called - the YOUNGEST BROTHER - the YOUGNEST SON - BROTHER However when Judah pleas to Joseph to substitute for Benjamin--that is let Benjamin go free and let him, Judah, stay as slave we see Judah refers to him as - KID - CHILD This contrast of calling a married man the father of 10 children, a CHILD, KID suggests that Judah was arguing as follows ------------------------------------------ He, Ben, is just a KID I am an adult I am superior to him in terms of might, battle and service. THEREFORE let me stay in his stead ------------------------------------------ Here we see Judah using the technique of EXAGGERATION to achieve his goals. LIST606k below summarizes this argument | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | DATABASES | |
RASHI SUBRULE CLASS | PATTERNS | |
RASHI WORKBOOK PRINCIPLE | #27 | |
SEE BELOW | LIST606k | |
List of | References to BEN: BROTHER vs KID |
(C) Dr Hendel, Jan-04 | |||
List of References to BEN: BROTHER vs KID | |||
VERSE | HOW CALLED | TEXT OF VERSE | |
Gn42-13 | YOUNGEST | The YOUNGEST is at home | |
Gn42-15 | YOUNGEST BROTHER | Your YOUNGEST BROTHER must come | |
Gn42-16 | BROTHER | One of you fetch your BROTHER | |
Gn42-20 | YOUNGEST BROTHER | Bring your YOUNGEST BROTHER | |
Gn42-34 | BROTHER | I'll give you your BROTHER | |
Gn42-38 | SON | My son will not go down with you | |
Gn43-04 | OUR BROTHER | If you send OUR BROTHER we will go | |
------ | --------------- | ------------------------------ | |
Gn44-20 | YOUNG CHILD*1 | Our father has a YOUNG CHILD | |
Gn44-22 | KID*1 | The KID can't leave his father | |
Gn44-30 | KID*1 | The KID is not with us | |
------ | --------------- | ------------------------------ | |
Gn44-23 | YOUNGEST BROTHER | your YOUNGEST BROTHER will not go | |
Gn44-26 | YOUNGEST BROTHER | If our YOUNGEST BROTHER goes we will | |
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*1 The point here is that - Benjamin was the father of 10 children - he is called the YOUNGEST BROTHER / SON But Judah wants to substitute for him So Judah uses the technique of EXAGGERATION - Benjamin is a CHILD / KID By calling him this way Judah hopes to convince Joseph that he(Judah) is superior to BENJAMIN in terms of service, strength and battle. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Gn33-18b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- A powerful but simple Rashi method is the CITATION or CROSS- REFERENCING of an OTHER VERSE for the purpose of adding FURTHER DETAILS to a verse we are studying. We call this the OTHER VERSE method. There are three submethods to the OTHER VERSE method. If the verse actually CITES or refers to an OTHER VERSE we call this the SUBMETHOD of CITATION. If the OTHER VERSE explains the meaning of some term in the first verse we call this the SUBMETHOD of MEANING. If the first verse does not cite an other verse and if no meaning is explained then we call this the SUBMETHOD of FURTHER DETAILS since the 2nd verse either confirms the first verse or typically adds FURTHER DETAILS to the first verse EXAMPLE 1: Gn33-18b ------------------------------------- Gn33-18 states ----------------------------------- Jacob came COMPLETE to Schem ----------------------------------- Rashi illumines the meaning of the capped word COMPLETE by citing an OTHER VERSE Gn32-32 --------------------------------- The sun rose quickly when he left Peniel and he [Jacob] was LIMPING on his foot --------------------------------- In other words, the statement that Jacob was COMPLETE (Gn33-18b) means complete from his LIMPING (Gn32-32) LIST210x presents other examples of verse pairs illuminating each other with further details | ||
ITEM | DETAIL | |
RASHI RULE CLASS | OTHER VERSES | |
RASHI SUBRULE CLASS | FURTHER DETAILS | |
RASHI WORKBOOK PRINCIPLE | #1 | |
SEE BELOW | LIST210x | |
List of verses pairs | with one verse illuminating another |
(C) Dr Hendel, Jan-04 | ||||
List of verses pairs with one verse illuminating another LIST210x CONTINUES LIST210a LIST210z LIST210y | ||||
VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
Gn33-18b | Jacob was COMPLETE | Gn32-32 | Jacob had a LIMP | |
Gn29-13d | He told him THESE things | Gn27-41:45 | Why he fled/left*5 | |
Gn26-01a | Dont go down to Egypt | Gn12-10 | Same order to Abe | |
Gn25-05a | Abe gave Isac ALL HE HAD | Gn26-03:04 | Gave Gods blessings | |
Gn24-66a | ALL THINGS THAT HAPPENED | Gn24-10:21 | Immediately found it | |
Dt33-21a | He chose the FIRST | Nu32-01:05 | 1st Conquest-Moab | |
Dt33-21b | LAWGIVER is hidden there | Dt34-05:06 | MOSES buried there | |
Dt33-21c | Lawgiver is HIDDEN there | Dt34-05:06 | NoOne knows burial | |
------- | --------------------- | -------- | ---------------- | |
Dt32-14k | ...RED wine | Pr23-31 | the BEST wine | |
Dt18-09a | Dont learn idolatry | Dt12-30 | Dont learn TO DO*4 | |
Dt02-15a | God quick to kill siners | Nu32-05:08 | Bad influence*3 | |
Dt01-31b | God like FATHER to Jews | Ex14-19 | Angel goes in back | |
Nu27-20a | give your SPLENDOR ToHim | Ex34-30 | HORNS OF LIGHT | |
Nu21-15b | TZUR=Midyan family HEAD | Nu31-08 | 1 of 5 main leaders | |
Nu21-15c | TZUR=MIDYAN FAMILY head | Gn25-04 | 5 main Midyan tribes | |
Nu21-24a | BRAZEN is border of Amon | Dt02-19 | PROTECTED BY PROPHCY | |
Nu20-16b | God sent ANGEL to redeem | Ex23-20 | ANGEL=MOSES | |
Nu14-25a | journey away from here | Nu14-42:45 | Amalyk will defeat u | |
Nu12-08c | See GODS PICTURE | Ex33-23 | See God-s back | |
Nu12-12b | Don-t make us LIKE DEAD | Lv13-45:46 | LIKE LEPOR*1 | |
Nu02-02c | OPPOSITE the Temple | Jo03-04 | 2000 Cubits | |
Lv27-10a | GOOD:BAD sacrifice | Lv22-18:20 | BAD=BLEMISHED | |
Gn45-18a | I-ll give BEST OF LAND | Gn47-11 | BEST OF LAND=Ramsyth | |
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*1 Unlike other cases of ritual impurity the Lepor is - ostracized from all his friends - must declare himself impure and separate himself Hence he is like someone dead (that is like a dead body he is REPULSIVE)*10 *2 Verse Ex14-19 states -------------------------------------------- [The Jews had just exited Egypt; Egypt regretted letting them free and pursued them. The following text relates the pursuit] And the Angel of God, which went in FRONT of the Jewish camp, journeyed and went in BACK of them;[Similarly] the pillar of fire went from in front to the back -------------------------------------------- Rashi explains with an analogy: ----------------------------------------- A person and his father were walking in the forest. Suddenly they hear wild animals in back of them pursuing them. The father, who had been leading his son in front now goes in back so that the wild animals should bump into him first, not his son ----------------------------------------- In other words, Rashi sees Ex14-19 as providing a FURTHER DETAIL to the concept of GOD CARED FOR YOU LIKE A FATHER. God had fought for the Jews who were helpless like children. *3 Rashi does not cite Nu32-05:08 but instead explains ------------------------------------------- God wanted sinners dead lest they influence their children into rebelling against God ------------------------------------------- *4 That is: Don't learn idolatry for purposes of practicing it. But it is permissable to learn idolatry for purposes of instructing people on what not to do and on the horrors of particular idolatries.*11 *5 You can SUPPLEMENT Rashi with ADDITIONAL reasons - Rashi emphasizes that because Jacob was fleeing he had no money - I would add that perhaps Jacob was saying ----------------------------------------- Look I stole blessings from Esauv So my mother, your sister, things I should intern by you to learn how to do such things since this is the way you operate ----------------------------------------- --------------------- LONGER FOOTNOTES --------------------- *10 Rashi gives an alternate argument ----------------------------------------------------- Both the LEPOR and DEAD transmit a status of ritual impurity to a person who merely walks into the same room with them ----------------------------------------------------- However we would summarize this Rashi argument as follows --------------------------------------------------------- Both the LEPOR and DEAD are considered REPULSIVE. Hence - merely being in the same room with them confers impurity - People AVOID both the LEPOR and DEAD BODY --------------------------------------------------------- Such an approach to Rashi is deeper and more satisfying and sheds light on the analogy. *11 Rashi's literal language is --------------------------------------------------- DON'T LEARN TO DO, but you can LEARN TO TEACH --------------------------------------------------- This statement is short, punchy and to the point. Furthermore the literal text of Dt18-09a is DON'T LEARN TO DO. Thus it appears that Rashi made his inference from the EXTRA phrase TO DO (DONT LEARN TO DO vs DONT LEARN). However the approach of this list is to explain Rashi inferences in terms of broad laws such as OTHER VERSES. In this list we shy away from inferences from 'extra phrases.' Since Dt12-30 clearly prohibits LEARNING/INQUIRING FOR PURPOSES OF PRACTICE we prefer this OTHER VERSE explanation Consequently, this Rashi is one of those PEACHES that illustrate our different approach to Rashi explanations. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Gn37-33a
RASHIS COVERED: Gn37-33a Gn47-18a Gn45-17a Gn47-06b Gn47-12a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY: ----------------- One of Rashi's 10 major goals is the explanation of GRAMMAR the same way modern textbooks explain GRAMMAR. There are three major GRAMMAR submethods: (a) The goal of the ROOT submethod is to explain all conjugations and meanings of Biblical roots. Biblical roots are conjugated with letter prefixes and suffixes to indicate (i) tense (ii) person (iii) gender (iv) plurality (v) mode (vi) object (to whom the activity is done) and (vii) mood. Each of these conjugations has a specific meaning. Furthermore, these conjugations take on different forms for roots with weak letters. (b) The SENTENCE submethod deals with grammatical attributes of sentences such as (i) word arrangement (Verb Subject vs Subject Verb) (ii) sentence type (interrogative, command) (iii) compound sentences (iv) apposition and (v) paragraph / sentence development. (c) The MISCELLANEOUS grammatical methods deal with (i) agreement (in gender and plurality), (ii) the construct (iii) pronoun reference (iv) ellipsis (v) noun-verb transforms (e.g. to dust) (vi) special word usage(e.g. how to use numbers) (vii) suffix-prefixes (e.g. terminal HEY means towards). EXAMPLE Gn37-33a ---------------- ELLIPSIS refers to missing words in a sentence. These missing words are usually clear from CONTEXT. Very often they can be inferred from the PARALLEL structure. Here is a simple example. Gn37-32:33 states ------------------------------------------------- They (the brothers) said: We have found this Recognize it! IS IT your son's coat or not. And he recognized it and said [IT IS] My son's coat ------------------------------------------------- What Jacob actually said as recorded in the Bible is --------------------- MY SON'S COAT --------------------- However we interpret this elliptically as follows ------------------------- [IT IS] MY SON'S COAT ------------------------- The elliptical part IT IS is placed in brackets to indicate that - it is not in the actual Biblical text - but theoretically belongs in the sentence. We summarize this by saying that IT IS is an ellipsis. In passing ELLIPSIS very often has a purpose. Here the terse broken phrase ----------------- MY SON'S COAT ----------------- without a complete sentence shows a state of psychological shock. Here are other examples of ELLIPSIS. In each case we indicate - the preceding verse or the context of the verse - the actual text - the elliptical text placed in brackets. ---------------------------------------------------------------- VERSE 1st verse or context followed by 2ndVerse with ellipsis -------- ----------------- ------------------------------------- Gn37-33a IS THIS your son's coat [IT IS] My son's coat Gn47-18a They bought food that yr They came in 2nd year[OF FAMINE] Gn45-17a Come back because of famine Fill your wagons [WITH FOOD] Gn47-06b We SHEPARD SHEEP Place them on [SHEEP] that our mine Gn47-12a -------------------------- Fed them by [NUMBER OF] children ---------------------------------------------------------------- LIST095a below presents Biblical verses with Ellipsis. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMAR | |
RASHI SUBRULE CLASS | CONSTRUCT | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST095a | |
List of Biblical verses | with Ellipsis |
(C) Dr Hendel, Jan-04 | |||
List of Biblical verses with Ellipsis | |||
VERSE | 1st SENTENCE/CONTEXT | 2nd SENTENCE--ELLIPSIS IN BRACKETS | |
Gn37-33a | IS THIS your son's coat | [IT IS]*1 My son's coat | |
Gn47-18a | They bought food that yr | They came in 2nd year[OF FAMINE] | |
Gn45-17a | Come back because of famine | Fill your wagons [WITH FOOD] | |
Gn47-06b | We SHEPARD SHEEP | Place them on [SHEEP] that our mine | |
Gn47-12a | -------------------------- | Fed them by [NUMBER OF] children | |
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*1 The actual Biblical text simply cites Jacob as stating ------------------- MY SON'S COAT ------------------ However we understand this as meaning ------------------------------------- [It is] my son's coat ------------------------------------- The words [IT IS] is not in the verse but is required for understanding it. We therefore call these missing but required words, an ELLIPSIS. We indicate the ELLIPSIS using brackets. Very often ELLIPSIS has a literary purpose. In this case the broken phrase MY SON'S COAT indicates psychological shock. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
27 | 606k | BEN=YOUNGEST ADULT;Judah calls him KID;To substitute for him | |
1 | 210x | (Gn33-18b) Jacob COMPLETE after his LIMP(Gn32-32) | |
9 | 095a | ELLIPSIS:Is this your son's coat: [IT IS] My son's coat | |
9 | 095a | ELLIPSIS:They bought food: Came back in 2nd yr [of Famine] | |
9 | 095a | ELLIPSIS:Famine. Fill your wagons [WITH FOOD] | |
9 | 095a | ELLIPSIS:If they are good place them on [SHEEP] that our mine | |
9 | 095a | Joseph fed them by the [FOOD NEEDS] of [the NUMBER OF] children | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Gn44-33a | DATABASE | Judah calls Ben KID;to sub for him | |
Gn33-18b | OTHER VERSES | Jacob was COMPLETE after his LIMP | |
Gn37-33a | GRAMMARr | IS THIS your son's:[IT IS] My Son's | |
Gn47-18a | GRAMMARr | IS THIS your son's:[IT IS] My Son's | |
Gn45-17a | GRAMMARr | IS THIS your son's:[IT IS] My Son's | |
Gn47-06b | GRAMMARr | IS THIS your son's:[IT IS] My Son's | |
Gn47-12a | GRAMMARr | IS THIS your son's:[IT IS] My Son's | |
--------- | ---------------- | ----------------------------------- |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#