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               Written by Dr Russell Jay Hendel

                     Volume 28 Number 4
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                     Produced Dec 9th, 2005
*#*#*# (C) RashiYomi Inc.2005, Dr. Hendel, President #*#*#*#*#*#
HELPFUL READING TIPS
(C) Dr Hendel, Jan-04

HOW MUCH TIME DO YOU HAVE WHAT SHOULD YOU READ SECTION COLOR
Only 2-3 mintues SUCCINT SUMMARY BROWN
Only 5-8 minutes LISTS BROWN/BEIGE/BLUE
Maybe 20-30 minutes BIG FOOTNOTE SECTION GREEN SECTION
Time to do research SUMMARY OVERVIEWS*2 Newsletter Bottom
COMMENTS
*1 FIXED WIDTH FONTS are needed for the TEXT version
For the HTML version you do not need to reset the browser

For html or PDF version visit
http://www.Rashiyomi.com/ris.htm

*2 Each digest has two summary overviews on bottom:
- LIGHTNING SUMMARIES (List of lists in this issue)
- OVERVIEW (List of Rashis covered in this issue)
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Gn29-25a
Gn29-25a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 10 main goals was the resolution of
contradictions. These contradictions typically arise
from two verses stating contradictory things.
We call this the RASHI RULE OF CONTRADICTION.

Rashi had three methods to resolve contradiction. If
the CONTRADICTION could be resolved by viewing the
contradictory verses as two aspects of the same item then
we employ the the TWO ASPECTS method of resolution. If
the CONTRADICTION could be resolved by viewing the
CONTRADICTORY verses as two stages of the same process then
we employ the TWO STAGES submethod. Finally if the
CONTRADICTION could be resolved by retranslating the verses
using broader or more literal meanings then we use the
BROAD-LITERAL submethod.


EXAMPLE: Gn29-25a
-----------------
Gn29-18    states that Jacob wanted Rachel for a wife
Gn29-23:24 states Laban gave Jacob Leah on the wedding NIGHT
Gn29-25    states Jacob complained in the MORNING about the swap

We see the CONTRADICTION---Was Jacob double crossed by
day or night?

Rashi resolves this by distinguishing two STAGES
in the marriage
---------------------------------------------------------
Laban gave Leah to Jacob for the wedding night.
But Jacob and Rachel had personal signs and Rachel
gave these to Leah. So Jacob only fully became aware
at morning that Leah was really Leah
---------------------------------------------------------

This Rashi has been interpreted to mean that
- Jacob and Rachel had little contact during the 7 years!
- Jacob had no memory of the women he was in love with!
- Jacob needed special signs to remind him who he was with
- Jacob did not know who he was with on his wedding night!
Remarkable: Even the lowest rif-rafs know who they are
with on a wedding night.

I think a more palatable approach to this Rashi is the
following:
------------------------------------------------------
Traditionally men are in interested in physical
characteristics while women are interested in the person.
The Bible EXPLICITLY states that Jacob loved Rachel
because of her figure and good looks (No mention of
personality!). As is well known men and women can flirt
with each other by glances and smiles. Rachel quickly
found out what Jacob liked and taught Leah how to flirt
with him. Laban told Jacob at the BEGINNING of the 7
years that he couldn't marry the younger daughter
before the older daughter. Jacob was at first relunctant
But when Leah started flirting with him the way he
liked he decided to marry Leah. However after the
wedding night Leah 'had what she wanted' and had no
reason to placate Jacob. She started acting herself.
It was only at this point that Jacob realized he was
double-crossed and not getting the physical flirtations
he wanted from a wife. Laban simply reminded him of
the deal they had made SEVEN YEARS AGO but offered
him Rachel also
-------------------------------------------------------

The above approach to Rashi makes 'sense.' It also
has RELEVANCE. It is well known that INCIDENTS OF THE
PATRIARCHS mirror EXPECTATIONS TO THE CHILDREN. No
Jew really worries about being double crossed in whom
he marries. But it is relevant to religious men to
be aware that women play such games with them--Rachels
will frequently help fellow women like Leah to catch
men. Women think it silly that men are interested in
physical attributes and not in personality. So this
incident as interpreted above has extreme relevance
to us.

LIST530a below gives other examples of CONTRADICTORY
verses resolved thru TWO STAGES.
ITEM DETAIL
RASHI RULE CLASS: CONTRADICTION
RASHI SUBRULE CLASS TWO-STAGES
RASHI WORKBOOK PRINCIPLE #15
SEE BELOW LIST530a
Verse pairs illustrating 2 stages to a process
LIST530a
(C) Dr Hendel, Jan-04

Verse pairs illustrating 2 stages to a process
VERSE-1 VERSE-2 HOW THE TWO TEXTS ARE COMBINED
Gn29-25 Gn29-23 1)Leah FLIRTS like Rachl;2)After marriage herself*15
Gn18-02 Gn18-02 1st)They came for lodging;saw sick;left;2nd)He RAN*6
Dt13-10 Dt13-10 1st)WITNESS stones criminal; 2nd)Whole nation stones
Dt01-22 Nu33-52 1st)Conquer EASY cities; 2nd)Conquer WHOLE land
Gn36-35 Nu22-04a 1st)Midyan-Moab enemies; 2nd) Unite against Jews
Nu22-34 Nu22-22b Stage 1) Angel HARASSES (Desired Stage 2)Avoid Sin
Dt02-24 Dt02-26 In war: 1st) Request peace 2nd) Declare war*5
Lv02-14 Lv02-14 1st)Budded Full-grain barley;2)Roasted;3)Grounded
Ex07-03 Ex08-28 1st 5 plagues Pharoh didnt listen;then God hardened
Ex11-01 Ex11-09 ONE more of 10 plagues;2 MIRACLES on Red sea*3
Ex11-04 Ex10-29 FIRST: Moses announces 10 plagues;2nd:No see Phrh*4
Gn50-10 Gn50-10 GRANARY was THORNED;but Joe saved them:HonorJacob*14
Gn37-36 Gn39-01 Joe sold 4 times:Arabs to Midian to Arab to Egypt*13
Nu05-08 Nu05-08d Tithes/Terumah to GOD; GOD gives them to PRIEST
Ex14-27 Ex14-30a Egypt drowns IN sea; then thrown ON sea-shore
Ex15-01 Ex15-04 Egyptians THROWN UP;THEN SHOT down to sea
Ex16-13 Nu11-09 1st Dew bed; then MANNA; THEN dew blanket
Nu08-24 Nu04-03 Levites LEARN Temple at 25;THEN serve at 30
Nu16-32 Nu26-11a Korach sons 1st punished; then repented*1
Nu26-54 Nu26-55a Children inherit units;Parents give equally*10
Lv21-10 Lv16-32c Priesthood succession: Lineage 1st;Merit 2nd*2
COMMENTS

*1 Nu16-32 and Nu16-33 together imply that KORACH AND ALL FOLLOWING
HIM DIED ALIVE BY FIRE AND EARTHQUAKE This contradicts Nu26-11
that the sons of Korach did not die

Note that Psalms 45-49 were written by the SONS OF KORACH
showing that they repented

*2 In other words if one of the high priests sons is
qualified for the position he is chosen. If not
a non-descendant (who is qualified) is taken.

Lv16-32c presents this SON-MERIT rule for priests
Dt17-20c generalizes this SON-MERIT rule for Kings.

This interpretation of the text is further
clarified by the ALIGNMENT method.*11

Some further technicalities are noted in note *12

*3 Rashi Ex11-09a

*4 Rashi Ex11-04a Ex10-29

*5 Dt20-10 explicitly requires a request for peace
The resolution of this contradiction is brought in the
Rashi at Nu21-22a


*6 The repeated Biblical phrase HE SAW...BY HIM, HE SAW...HE RAN
strengthens this interpretation by stages.

LONGER FOOTNOTES
*10 Here is a simple numerical example
Assume 3 people in Egypt
- Bob
- Dan and David Brothers

Assume
- Bob has 1 child
- Dan has 1 child
- David has 2 children

So GENERATION1(GEN1) has 3 units (Bob,Dan David)
And GEN2 has 4 units (1+1+2)

We now have 3 stages

STAGE 1
-------
Each GEN2 person gets same number of units (Say 2 units)
So Bobs child --2 units
-- Dans child --2 units
-- Davids-------4 units to 2 children

STAGE 2
-------
Now the units are coalesced at the family (GEN1) level
- Bob has 2 units(Since he has one child with 2 units)
- Dan-David has 6 units (Dans child 2 units and Davids 4)

STAGE 3
-------
- Bob gives his 2 units back to his child
- Dan-David give there 6 units equally to children so
-- Dans child receives 3 units
-- Davids 2 children receive 1.5 units each (Total of 3)

Here is a time map

--------------------------------------------------------------
EGYPT(GEN1)    CHILDREN   STAGE1      STAGE2       STAGE3
-------------- ---------- ----------- ------------ ------------
Bob            1 child    2/8         2/8          2/8 @child
Dan-brother    1 child    2/8         6/8 brothers 3/8 @child
David-brother  2 child    4/8         6/8 Brothers 3/8 @2 child
---------------------------------------------------------------

Although this may seem complicated it fulfills the 2 verses
- The actual exodus people from Egypt inherit
- The descendants determine inheritance

*11 We align Lv21-10 Lv16-32 as follows

-----------------------------------------------------------------
The priest --------------- ...annointed ...trained replace father
The priest who is advanced ...annointed ...trained --------------
*a         *b              *c           *d         *b
-----------------------------------------------------------------

As the double #b clearly shows there are two criteria
- priest is advanced (bigger than his brothers)
- priest replaces father

These conflicting criteria are resolved using
the RabbiIshmael method of 2 STAGES
- if the son is qualified pick him
- if not pick a qualified non-descendant

*12 Interestingly heridatary appointment is mentioned by
- Slaves (Lv25-41)
- Kings (Dt17-20)
- Priests (Dt18-05)
- Levites (1C23-13)

The Bible EXPLICITLY advances a LINEAGE-MERIT duality
for priests (As shown above by the alignment presented
in footnote #11).

We generalize this to Kings (Rashi Dt17-20c).

We do not apply this to slaves since merit is not involved

We also do not generalize this to Levites since
the Bible explicitly states that they replace the
first-born and hence merit is no longer relevant
(A qualified 1st born could NOT function as a
Levite because the Bible states explicitly that
they were replaced (See eg Nu03-40:43)

*13 There are 4 texts involved as follows
----------------------------------------
Gn37-27 states idea of sale to ARabs
Gn37-28 states Midianites passed but Joe sold to Arabas
Gn37-36 states Midianites sold Joe to Potifar
Gn39-01 states Arabs sold Joe to Potifar
-----------------------------------------

Rashi (Gn37-28a Gn38-28b) resolves these contradictions by
assuming 4 stages of sale:
- Brothers to Arabs (Gn37-27)
- Arabs to Midianites (Hinted at in Gn37-28)
- Midianites to ARabs (resolving Gn37-36, Gn39-01)
- Arabs to Egypt (Gn39-01)

*14 Gn50-10a. Rashi cites an Agaddah from the Talmud. We explain this
Talmudic agaddah here. However we preface our explanation with
the explanation given above
- Recall that Joseph saved the world from famine
- Granaries dried up and GREW THORNS except for Josephs
- Joseph gave food to these people and saved their lives
- One granary that dried up was called the THORNED GRANARY
- The people gave respect to Jacob since it was his belief
- in Josephs dreams which gave Joseph his greatness

The Talmudic Agaddah states
-----------------------------------------------------------
All the kings came and took off their crowns and hung them
on Josephs coffin
-----------------------------------------------------------

We interpret this to mean
---------------------------------------
The kings TOOK OFF THEIR HATS TO JOSEPH
---------------------------------------
This is a familiar English idiom.


The Agaddah states
----------------------------------------------------------
The Arabs and canaanites came to wage war with Josephs
brothers but could not because of Jacobs merit
----------------------------------------------------------

We need not interpret this literally. Very often Agaddah
uses the technique of EXAGGERATION. Recall that
--------------------------------------------------------
Jacobs two sons destroyed an entire Canaanite city;
Also recall that their attempt to murder Joseph led to
selling him to Arabs who brought him to Egypt

There were natural ill feelings.

However when the Arabs and Canaanites saw the greatness
of Jacob---that because he believed in the dream of the
bratty immature Joseph, who was a teenage tattletale and
hung out with rif-rafs, and then had a severe prison term
-- because Jacob believed in the dream, Joseph, despite
his past, grew to greatness and saved the world--

-- When the Arabs and Canaanites saw the greatness of
Jacobian prophecy, they TOOK OFF THEIR HATS TO HIM..since
they realized there was something higher in life..something
that could redeem them from their own low life to a
higher life
----------------------------------------------------------

In summary the Agaddah uses exaggeration -- WANTED TO DECLARE
WAR -- to indicate ill feelings. The Agaddah used metaphor--
TOOK OFF THEIR HATS--to indicate respect. All this is based
on the fact that Jacobs belief in Josephs dreams made him
what he became.

*15
Rashi literally states
---------------------------------------------------
Laban gave Leah to Jacob for the wedding night.
But Jacob and Rachel had personal signs and Rachel
gave these to Leah. So Jacob only fully became aware
at morning that Leah was really Leah
---------------------------------------------------

This Rashi has been interpreted to mean that
- Jacob and Rachel had little contact during the 7 years!
- Jacob had no memory of the women he was in love with!
- Jacob needed special signs to remind him who he was with
- Jacob did not know who he was with on his wedding night!
Remarkable: Even the lowest rif-rafs know who they are
with on a wedding night.

I think a more palatable approach to this Rashi is the
following:
------------------------------------------------------
Traditionally men are in interested in physical
characteristics while women are interested in the person.
The Bible EXPLICITLY states that Jacob loved Rachel
because of her figure and good looks (No mention of
personality!). As is well known men and women can flirt
with each other by glances and smiles. Rachel quickly
found out what Jacob liked and taught Leah how to flirt
with him. Laban told Jacob at the BEGINNING of the 7
years that he couldn't marry the younger daughter
before the older daughter. Jacob was at first relunctant
But when Leah started flirting with him the way he
liked he decided to marry Leah. However after the
wedding night Leah 'had what she wanted' and had no
reason to placate Jacob. She started acting herself.
It was only at this point that Jacob realized he was
double-crossed and not getting the physical flirtations
he wanted from a wife. Laban simply reminded him of
the deal they had made SEVEN YEARS AGO but offered
him Rachel also
-------------------------------------------------------

The above approach to Rashi makes 'sense.' It also
has RELEVANCE. It is well known that INCIDENTS OF THE
PATRIARCHS mirror EXPECTATIONS TO THE CHILDREN. No
Jew really worries about being double crossed in whom
he marries. But it is relevant to religious men to
be aware that women play such games with them--Rachels
will frequently help fellow women like Leah to catch
men. Women think it silly that men are interested in
physical attributes and not in personality. So this
incident as interpreted above has extreme relevance
to us.

*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Gn28-16a
Gn28-16a
(C) Dr Hendel, Jan-04



SUCCINCT SUMMARY
----------------
Rashi will very often take a verse whose
meaning is ALREADY understood and ADD a consequence
to the verse. We call this the SPREADSHEET
method since SPREADSHEETS are very often
used to derive consequences of otherwise
understood data.  The SPREADSHEET method
is also used when Rashi gives COMPUTATIONAL
or GEOMETRIC diagrams to clarify the meaning
of the verse.

EXAMPLE Gn29-25a
------------------
Gn29-25 states
-----------------------------------
When Jacob woke up from his prophetic
dream he said:
- - - - - - - - - - - - -
God is indeed present in this place
and I didn't know.
- - - - - - - - - - - - -
And he became frightened and said
- - - - - - - - - - - - - - -
How awesome is this place
- - - - - - - - - - - - - - -
-----------------------------------

Note that this verse is completely understood.
However Rashi ADDS a consequence to the verse
---------------------------------------------
Jacob realized that this was a PLACE OF GOD
He didn't know before hand. HAD HE KNOWN
BEFOREHAND he wouldn't have slept there
---------------------------------------------

LIST690a below presents other Rashis using the SPREADSHEET
principle.
ITEM DETAIL
RASHI RULE CLASS: SPREADSHEETS
RASHI SUBRULE CLASS ALGEBRA
RASHI WORKBOOK PRINCIPLE #30
SEE BELOW LIST690a
List of Rashis using Spreadsheets/Algebra
LIST690a
(C) Dr Hendel, Jan-04

List of Rashis using     Spreadsheets/Algebra
VERSE Item Spreadsheet is used for
gn29-25a.htm Had I known God here,I wouldn't HAVE SLEPT HERE
gn18-24a.htm God spares 1 city for 10, 2 cities for 20,3 for 30
gn14-02a.htm Good for relationships: Revisit old Hotel spots
gn09-20c.htm Noah planted a vineyard---(He took VINES into ark)
gn09-20c.htm Ark door on SIDE--if on roof there could be leaks
gn09-20c.htm ARK SIDES COMPLETE UPWARD 1=sloping wall,1 ft roof
dt31-21b.htm POEM WILL BE REMEMBERED==>Torah ALWAYS REMEMBERED
dt31-21b.htm Place TORAH on side of ARK:SIDE=attachment/inside
dt28-02d.htm Geometrical identification of 1st fruit-Tie string
nu21-17a.htm Numerical illustration of eldest inheriting double
nu21-17a.htm Illustration of (A and B)==>C vs A==>(B==>C)
nu33-49a.htm Jewish camp from YESHIMOTH to SHITIM=12 sq mil
nu33-49a.htm Border descriptors: WILL BE, PASS, ROLL, ETCH,OUT
nu30-06b.htm Unknown vow annulment effects forgiveness of sin*2
nu26-54a.htm Israel divided a)Per PERSON b) Per DOLLAR of land
nu21-13b.htm Illustrate complex geometric border design
nu13-22b.htm Israel is superior of all lands
gn49-26d.htm your fathers blessings greater than my fathers
dt21-17a.htm How to give 1st-born double *1
ex38-24b.htm Computation of relative value of Biblical currency
nu03-39b.htm Accounting of Levite children
nu31-26a.htm Division of booty in war
gn05-32b.htm Computation of relative ages of Noachs children
gn25-20a.htm Proof that Rivkah was 15 when she married Isaac
COMMENTS
*1  Many people are familiar with the concept of the
FORMULA PLUG IN. That is a problem is solved by a
formula which you plug into.

But some problems intrinsically cannot (initally)
be solved by a formula. Instead you have to
formulate the problem algebraically and solve;only
then do you have the formula.

In other words these problems are solved by
the EQUATION vs the FORMULA

Thus the statement that the eldest gets double
suggests the following model.

- Suppose the are B brothers
- Suppose 1 of them is eldest
- The Fathers total assets are T (Total)

- Let A be the amount each brother inherits
We have no formula for A

- Then each of the B-1 brothers obtains A
- The eldest obtains double, 2A.
- Together this exhausts the Fathers estate, T

Hence we have (B-1)A + 2A = (B+1)A = T

This gives rise to the formula  A = T / (B+1)

An example is a father with 100,000 and 4 children
- T=100,000
- B=4
- So each child take T/(B+1) = 100000/5 = 20,000
- Eldest takes 2*20000=40000
- Other 3 take 20000
- Total distribution =3*20000+40000=100000

See Rambam Inheritance Chapter 2

*2
Rashi gives a clarifying example to the verse GOD FORGIVES HER
--------------------------------------------------------------
- the women vowed to become a nazarite
- the husband annuled her vow
- but the husband did not tell her about the annulment
- the women then violated her vow
-
- In such a case God forgives the women (despite her
intending to commit a sin) because of the unknown
annulment of her husband
-
- We conclude that sin is an attribute of ACTION,not INTENT
--------------------------------------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Gn29-13c
RASHIS COVERED: Gn29-13a Gn29-13b Gn29-13c
Gn29-13c
(C) Dr Hendel, Jan-04



SUCCINCT SUMMARY
----------------
Rashi frequently makes powerful inferences from the ALIGNMENT,
that is, the word by word comparison, of almost identical
verses.The minor variations between these almost similar
verses suggests nuances and differences or even meaning. We
call this the Rashi rule of ALIGNMENT

-When Rashi identifies two cases from the ALIGNMENT we call
this the Rashi subrule of TWO CASES

-When Rashi infers nuances from the variations between the
almost similar verses (or verse phrases) we call this the
Rashi subrule of NUANCES.

-When Rashi infers MEANING from the ALIGNMENT of almost
identical phrases we call this the Rashi SUBRULE of MEANING.

EXAMPLE Gn29-13
----------------
Both Gn29-13 and Gn24-29:30 describe a situation
where LABAN RAN to meet someone (So the alignment
is on a situation and one word RAN rather than
on the entire verse). Here is a paraphrase of the
ALIGNMENT
---------------------------------------------------------
Gn24-29:30 Laban ran: When he saw the gold & siler he ran
Gn29-13    Laban ran: When he heard the name of Jacob
---------------------------------------------------------

By ALIGNING the above two passage Rashi infers that
- Laban didnt run because a relative had come to town
- Laban did run because he expected monetary gifts
Rashi makes this inference BECAUSE of the ALIGNMENT
and in fact explicitly states that the reason for
his inference is an ALIGNMENT.

Rashi uses the technique of EXAGGERATION
- Laban HUGGED Jacob: Rashi: Looking for gold on him
- Laban KISSED Jacob: Rashi: Looking for gold in his mouth

We can EQUALLY state
-------------------------------------------
He hugged and kissed him to get on his
good side and get him to stay over---
he was certain that gifts would follow
-------------------------------------------

Notice how the UNDERSTANDING of Rashi as
being driven by an ALIGNMENT leads to
alternative interpretations of the verse
which are fully consistent with his and
perhaps more palatable.

LIST309j summarizes this ALIGNMENT.
ITEM DETAIL
RASHI RULE CLASS: ALIGNMENT
RASHI SUBRULE CLASS NUANCES
RASHI WORKBOOK PRINCIPLE #11
SEE BELOW LIST309j
Alignment of Gn24-29:30 & Gn29-13-Laban ran for money
LIST309j
(C) Dr Hendel, Jan-04

Alignment of             Gn24-29:30 & Gn29-13-Laban ran for money
VERSE Phrase 1 Phrase2 Phrase3
Gn24-29:30 Laban ran when he saw the bracelets & nose rings
Gn29-13 Laban ran when he heard the name of Jacob
Differs *1 *2 *3
COMMENTS
*1 The same

*2 The same

*3 Rashi
-------------------------------------------
Gn24-29:30 clearly indicates that he ran
WHEN he saw the bracelets and nose rings,
that is, when he saw money!
So we can transfer this reason to Gn29-13
- - - - - - - - - - - - - - - - - - - - -
Laban ran to Jacob BECAUSE he wanted money
- - - - - - - - - - - - - - - - - - - - -

Further details may be found in footnote *10

LONGER FOOTNOTES

*10
By ALIGNING the above two passage Rashi infers that
- Laban didnt run because a relative had come to town
- Laban did run because he expected monetary gifts
Rashi makes this inference BECAUSE of the ALIGNMENT
and in fact explicitly states that the reason for
his inference is an ALIGNMENT.

Rashi uses the technique of EXAGGERATION
- Laban HUGGED Jacob: Rashi: Looking for gold on him
- Laban KISSED Jacob: Rashi: Looking for gold in him mouth

We can EQUALLY state
-------------------------------------------
He hugged and kissed him to get on his
good side and get him to stay over---
he was certain that gifts would follow
-------------------------------------------

Notice how the UNDERSTANDING of Rashi as
being driven by an ALIGNMENT leads to
alternative interpretations of the verse
which are fully consistent with his and
perhaps more palatable.

*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Gn29-13d
Gn26-13d
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
A powerful but simple Rashi method is the CITATION or CROSS-
REFERENCING of an OTHER VERSE for the purpose of adding
FURTHER DETAILS to a verse we are studying. We call this
the OTHER VERSE method. There are three submethods to the
OTHER VERSE method.

If the verse actually CITES or refers to an OTHER VERSE we
call this the SUBMETHOD of CITATION.

If the OTHER VERSE explains the meaning of
some term in the first verse we call this the SUBMETHOD
of MEANING.

If the first verse does not cite an other verse and if
no meaning is explained then we call this the SUBMETHOD
of FURTHER DETAILS since the 2nd verse either confirms
the first verse or typically adds FURTHER DETAILS to
the first verse

EXAMPLE 1: Gn29-13d
-------------------------------------
Gn29-13d
-----------------------------------
When Laban heard the name of Jacob
his nephew he ran to him, hugged him,
and kissed him and brought him into
his house, And HE [Jacob] TOLD
LABAN ALL THESE THINGS
-----------------------------------

Rashi comments on the phrase HE TOLD LABAN ALL THESE THINGS
-------------------------------------------------
This refers to Gn27-41:45 which tells us that
- - - - - - - - - - - - - - - - - - -
Esauv hated Jacob because he stole the blessing
Rivkah found out about this hatred and told Jacob
-   -   -   -   -   -   -   -   -   -
Your brother is plotting to kill you
Flee to Laban my brother, stay with
him a few days, until the anger subsides
Until the anger subsides and he forgets
what you did to him...Why should I lose
both of you in one day
-   -   -   -   -   -   -   -   -   -
- - - - - - - - - - - - - - - - - - -
-------------------------------------------------

The main point of Rashi is this cross reference
to an OTHER VERSE.  However Rashi wryly adds
-------------------------------------
I was forced to flee and therefore
have no money
-------------------------------------

You can SUPPLEMENT Rashi with ADDITIONAL reasons
- Rashi emphasizes that because Jacob was fleeing he
had no money
- I would add that perhaps Jacob was saying
-----------------------------------------
Look I stole blessings from Esauv So my
mother, your sister, thinks I should intern
by you to learn how to do such things since
this is the way you operate
-----------------------------------------


LIST210x presents other examples of verse pairs
illuminating each other with further details
ITEM DETAIL
RASHI RULE CLASS OTHER VERSES
RASHI SUBRULE CLASS FURTHER DETAILS
RASHI WORKBOOK PRINCIPLE #1
SEE BELOW LIST210x
List of verses pairs with one verse illuminating another
LIST210x
(C) Dr Hendel, Jan-04

List of verses pairs     with one verse illuminating another
LIST210x CONTINUES LIST210a LIST210z LIST210y
VERSE TEXT OF VERSE OTHER VRSE DETAILS
Gn29-13d He told him THESE things Gn27-41:45 Why he fled/left*5
Gn26-01a Dont go down to Egypt Gn12-10 Same order to Abe
Gn25-05a Abe gave Isac ALL HE HAD Gn26-03:04 Gave Gods blessings
Gn24-66a ALL THINGS THAT HAPPENED Gn24-10:21 Immediately found it
Dt33-21a He chose the FIRST Nu32-01:05 1st Conquest-Moab
Dt33-21b LAWGIVER is hidden there Dt34-05:06 MOSES buried there
Dt33-21c Lawgiver is HIDDEN there Dt34-05:06 NoOne knows burial
------- --------------------- -------- ----------------
Dt32-14k ...RED wine Pr23-31 the BEST wine
Dt18-09a Dont learn idolatry Dt12-30 Dont learn TO DO*4
Dt02-15a God quick to kill siners Nu32-05:08 Bad influence*3
Dt01-31b God like FATHER to Jews Ex14-19 Angel goes in back
Nu27-20a give your SPLENDOR ToHim Ex34-30 HORNS OF LIGHT
Nu21-15b TZUR=Midyan family HEAD Nu31-08 1 of 5 main leaders
Nu21-15c TZUR=MIDYAN FAMILY head Gn25-04 5 main Midyan tribes
Nu21-24a BRAZEN is border of Amon Dt02-19 PROTECTED BY PROPHCY
Nu20-16b God sent ANGEL to redeem Ex23-20 ANGEL=MOSES
Nu14-25a journey away from here Nu14-42:45 Amalyk will defeat u
Nu12-08c See GODS PICTURE Ex33-23 See God-s back
Nu12-12b Don-t make us LIKE DEAD Lv13-45:46 LIKE LEPOR*1
Nu02-02c OPPOSITE the Temple Jo03-04 2000 Cubits
Lv27-10a GOOD:BAD sacrifice Lv22-18:20 BAD=BLEMISHED
Gn45-18a I-ll give BEST OF LAND Gn47-11 BEST OF LAND=Ramsyth
COMMENTS
*1 Unlike other cases of ritual impurity the Lepor is
- ostracized from all his friends
- must declare himself impure and separate himself
Hence he is like someone dead (that is like a dead body
he is REPULSIVE)*10

*2 Verse Ex14-19 states
--------------------------------------------
[The Jews had just exited Egypt; Egypt
regretted letting them free and pursued
them. The following text relates the pursuit]
And the Angel of God, which went in FRONT
of the Jewish camp, journeyed and went in
BACK of them;[Similarly] the pillar of
fire went from in front to the back
--------------------------------------------

Rashi explains with an analogy:
-----------------------------------------
A person and his father were walking in
the forest. Suddenly they hear wild animals
in back of them pursuing them. The father,
who had been leading his son in front now
goes in back so that the wild animals
should bump into him first, not his son
-----------------------------------------

In other words, Rashi sees Ex14-19
as providing a FURTHER DETAIL to the concept
of GOD CARED FOR YOU LIKE A FATHER. God had
fought for the Jews who were helpless like
children.

*3 Rashi does not cite Nu32-05:08 but instead explains
-------------------------------------------
God wanted sinners dead lest they influence
their children into rebelling against God
-------------------------------------------

*4 That is: Don't learn idolatry for purposes of practicing
it. But it is permissable to learn idolatry for purposes
of instructing people on what not to do and on the horrors
of particular idolatries.*11

*5 You can SUPPLEMENT Rashi with ADDITIONAL reasons
- Rashi emphasizes that because Jacob was fleeing he
had no money
- I would add that perhaps Jacob was saying
-----------------------------------------
Look I stole blessings from Esauv So my
mother, your sister, things I should intern
by you to learn how to do such things since
this is the way you operate
-----------------------------------------

---------------------  LONGER FOOTNOTES ---------------------
*10 Rashi gives an alternate argument
-----------------------------------------------------
Both the LEPOR and DEAD transmit a status of ritual
impurity to a person who merely walks into the same
room with them
-----------------------------------------------------

However we would summarize this Rashi argument as follows
---------------------------------------------------------
Both the LEPOR and DEAD are considered REPULSIVE. Hence
- merely being in the same room with them confers impurity
- People AVOID both the LEPOR and DEAD BODY
---------------------------------------------------------

Such an approach to Rashi is deeper and more satisfying
and sheds light on the analogy.

*11 Rashi's literal language is
---------------------------------------------------
DON'T LEARN TO DO, but you can LEARN TO TEACH
---------------------------------------------------

This statement is short, punchy and to the point.
Furthermore the literal text of Dt18-09a is
DON'T LEARN TO DO.

Thus it appears that Rashi made his inference
from the EXTRA phrase TO DO (DONT LEARN TO DO
vs DONT LEARN).

However the approach of this list is to explain
Rashi inferences in terms of broad laws such as
OTHER VERSES. In this list we shy away from
inferences from 'extra phrases.' Since Dt12-30
clearly prohibits LEARNING/INQUIRING FOR PURPOSES
OF PRACTICE we prefer this OTHER VERSE explanation

Consequently, this Rashi is one of those PEACHES
that illustrate our different approach to Rashi
explanations.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lighting summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
30 690a Jacob no know place holy: HAD HE KNOWN he wouldn't have slept
15 530a Leah flirted like Rachel till wedding night.Then she was herself
11 309j LABAN RAN--to get money(Gn24-29:30)--so too in Gn29-13 for money
1 210x (Gn29-13d)Jacob told Laban the whole story of Gn27-41:45-Fleeing
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Gn28-16a SPREADSHEETS Had I known place holy no sleep here
Gn29-25a CONTRADICTION Leah flirted like Rachel till wedding
Gn29-13c ALIGNMENT Laban Ran--wanted money
Gn29-13b ALIGNMENT Laban Ran--wanted money
Gn29-13a ALIGNMENT Laban Ran--wanted money
Gn29-13d OTHER VERSES Jacob told Laban-'Fleeing from Esauv'
--------- ---------------- -----------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#