Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2005 Written by Dr Russell Jay Hendel Volume 29 Number 11 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h29n11.htm ----------------------------------- Produced Apr 1, 2006 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
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VERSE: Lv04-33a
RASHIS COVERED: Lv04-33a Lv14-12a Lv25-02a Nu06-02c
Lv03-03c Lv01-09a Lv05-09b Lv05-12a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main tasks is to explain GRAMMAR the same way modern Hebrew books explain GRAMMAR. We call this the Rashi GRAMMAR rule. Rashi had three broad sub-rules in explaining GRAMMAR (1) A major component of Hebrew GRAMMAR are the rules governing conjugations of VERBS, or HEBREW ROOTS. There are 7 grammatical modes with half a dozen parameters: tense, person, gender, plurality, connective words... (2) Another component of GRAMMAR deals with PREFIXES-SUFFIXES and other letters, or small words, that indicate changes in meanings.This PREFIX-SUFFIX subrule includes the rules governing the rules of plural, gender, pronouns etc. We are still making discoveries of PREFIX-SUFFIX rules today. (3) Finally a more advanced part of GRAMMAR deals with the rules of entire SENTENCES. The SENTENCE rules includes the rules governing sentence order, apposition, and compound sentences Today we deal with the following rule -------------------------------------------------------- The Hebrew prefix LAMED means FOR and connotes purpose, goal and intent. -------------------------------------------------------- Here are some examples where FOR connotes purpose, goal and intent. Example 1: Lv04-33a ------------------- Rashi translates Lv04-33 as follows -------------------------------------- slaughter it FOR THE SAKE of a sin offering -------------------------------------- Example 2: Lv14-12a ------------------- Rashi translates Lv14-12 as follows -------------------------------------- slaughter it FOR THE SAKE of a guilt offering -------------------------------------- Example 3: Lv25-02a ------------------- Rashi translates Lv25-02 as follows -------------------------------------- Observe the Sabbath FOR THE SAKE of God -------------------------------------- Example 4: Nu06-02c ------------------- Rashi translates Nu06-02 as follows -------------------------------------- he vows to abstain from wine FOR THE SAKE OF GOD -------------------------------------- Example 5: Ex25-02a ------------------ Rashi translates Ex25-02 as follows ------------------------- Take temple donations make FOR MY SAKE ------------------------- Note that any one of these Rashis might appear, by itself, as homiletic. But the rules taken together create a list which justifies the rule. LIST705b below summarizes these examples. LIST705a presents a sister rule that FOR ME/FOR YOU connotes PERSONAL BENEFIT The second rule governs PRONOUN EMPHASIS. - A single letter suffix/prefix pronoun does not indicate emphasis - a full-word pronoun does indicate unspecified emphasis. Example 1: Lv03-03c ------------------- Lv03-03 states as follows ---------------------------- If he brings an UP offering then he must offer IT male,unblemished, 1 year: He brings ONLY IT to the entrance of the temple ----------------------------- Here we have followed the translation that - suffix VAV is translated as IT - The Hebrew OTHO is translated as ONLY IT Rashi comments on the contrast between IT vs ONLY IT ----------------------------------------------- - OFFER IT has no emphasis - OFFER ONLY IT connotes restriction. Here is a plausable way to implement these two requirements - If the animals of Abe and Bob got mixed up then we still make the offering even though we dont know who is the true owner - If however a kosher offering was mixed with a non-kosher offering (e.g. the animal had a blemish) then you can't offer either animal because ONLY the Kosher offering can be offered ------------------------------------------------ Examples 2-4 ------------ In the following verse the Biblical phrases - IT is an UP offering - IT is a SIN offering - IT is a GUILT offering connote unspecified emphasis. My opinion is that Rashi used the OTHER VERSE method to infer the emphasis. - We have seen above that offerings have to be slaugthered with proper intent - So the following verses tell us that this proper intent is a NECESSARY REQUIREMENT: Without it the offering is invalid. Example 2: Lv01-09a IT is an UP offering Example 3: Lv05-09b IT is a SIN offering Example 4: Lv05-12a IT is a SIN offering LIST706a below summarizes this rule. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS | PRONOUNS | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST705b | |
List of verses with | LAMED indicating purpose,goal,intent | |
----------------------- | ---------------------------------- | |
RASHI SUBRULE CLASS | PRONOUNS | |
SEE BELOW | LIST706a | |
List of verses with | OTHO/HU meaning ONLY IT |
(C) Dr Hendel, Jan-04 | |||
List of verses with LAMED indicating purpose,goal,intent | |||
VERSE | TEXT OF VERSE | FOR=*1 | |
Lv04-33a | slaughter FOR a sin offering | INTEND it for offering | |
Lv04-12a | slaughter FOR a guilt offering | INTENT it for offering | |
Lv25-02a | observe Sabbath FOR God | OBSERVE for sake of God | |
Nu06-02c | abstain from wine FOR God | ABSTAINS FOR God | |
Ex25-02a | Take temple donations FOR ME | Dedications are FOR God | |
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*1 The general idea here is there is a requirement that the acts of slaughter, observance and abstention be done with the given intent (So if you slaughtered an animal in the Temple for a meal (and forgot it was an offering) then you can no longer offer it to God because it is missing intent. |
(C) Dr Hendel, Jan-04 | |||
List of verses with OTHO/HU meaning ONLY IT | |||
VERSE | TEXT OF VERSE | ||
Lv01-03c | Offer it as a 1 year male*1 | Even if 2 animals were mixed | |
Lv01-03c | Bring ONLY IT to the temple | But not if animals were mixed | |
-------- | --------------------------- | ----------------------------- | |
Lv01-09a | IT is an UP offering | Intent is necessary*2 | |
Lv05-09b | IT is a SIN offering | Intent is necessary*2 | |
Lv05-12a | IT is a SIN offering | Intent is necessary*2 | |
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*1 Here is a plausable way to implement these two requirements - If the animals of Abe and Bob got mixed up then we still make the offering even though we dont know who is the true owner - If however a kosher offering was mixed with a non-kosher offering (e.g. the animal had a blemish) then you can't offer either animal because ONLY the Kosher offering can be offered *2 My opinion is that Rashi used the OTHER VERSE method to infer the emphasis. - We have seen in LIST705b that offerings have to be slaugthered with proper intent That is you must slaughter them for the sake of an offering. - So the current verses tell us that this proper intent is a NECESSARY REQUIREMENT: Without it the offering is invalid. So if you slaughtered animals for the sake of food you cant offer them. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
9 | 705b | LAMED means FOR: It connotes PURPOSE, GOAL, INTENT | |
9 | 706a | VAV means IT: OTHO means ONLY IT and connotes EMPHASIS | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Lv04-33a | GRAMMARr | OTHO=only IT;VAV=it;LAMED=for | |
Lv14-12a | GRAMMARr | OTHO=only IT;VAV=it;LAMED=for | |
Lv25-02a | GRAMMARr | OTHO=only IT;VAV=it;LAMED=for | |
Nu06-02c | GRAMMARr | OTHO=only IT;VAV=it;LAMED=for | |
Lv03-03c | GRAMMARr | OTHO=only IT;VAV=it;LAMED=for | |
Lv01-09a | GRAMMARr | OTHO=only IT;VAV=it;LAMED=for | |
Lv05-09b | GRAMMARr | OTHO=only IT;VAV=it;LAMED=for | |
Lv05-12a | GRAMMARr | OTHO=only IT;VAV=it;LAMED=for | |
--------- | ---------------- | ----------------------------------- |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#