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               (C) RashiYomi Incorporated, 2005
               Written by Dr Russell Jay Hendel

                     Volume 29 Number 16
          For the WORD QUALITY HTML VERSION click here
               -----------------------------------
               http://www.Rashiyomi.com/h29n16.htm
               -----------------------------------
                     Produced Apr 27, 2006
*#*#*# (C) RashiYomi Inc.2006, Dr. Hendel, President #*#*#*#*#*#
HELPFUL READING TIPS
(C) Dr Hendel, Jan-04

HOW MUCH TIME DO YOU HAVE WHAT SHOULD YOU READ SECTION COLOR
Only 2-3 mintues SUCCINT SUMMARY BROWN
Only 5-8 minutes LISTS BROWN/BEIGE/BLUE
Maybe 20-30 minutes BIG FOOTNOTE SECTION GREEN SECTION
Time to do research SUMMARY OVERVIEWS*2 Newsletter Bottom
COMMENTS
*1 FIXED WIDTH FONTS are needed for the TEXT version
For the HTML version you do not need to reset the browser

For html or PDF version visit
http://www.Rashiyomi.com/ris.htm

*2 Each digest has two summary overviews on bottom:
- LIGHTNING SUMMARIES (List of lists in this issue)
- OVERVIEW (List of Rashis covered in this issue)
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Lv12-07b
Lv12-07b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
The FORMATTING rule seeks to explain Rashis based on
the FORMATTING of the Biblical text. FORMATTING techniques
in modern writing include use of bold, italics,underline,
bullets, paragraph indentation and similar items. The Bible
indicated FORMATTING using its own techniques: For example
- the Bible indicates bold,italics, underline thru REPETITION
- the Bible indicates bulleting, thru REPEATING keywords
The Bible can also indicate formatting thru meaning without
any formal structure.

EXAMPLE 1:Lv12-07b
-------------------------------------
The Biblical chapter Lv12-01:08
has the following clear
paragraph structure:

----------------------------------------------------------
#   VERSE          TOPIC OF PARAGRAPH
--  -------------- ----------------------------------------
A:  Lv12-01:03     Childbirth of male confers 7 days impurity
B1: Lv15-04        Plus an additional 33 days impurity
B2: Lv15-05        Childbirth of female confers 66 days impurity
C:  Lv15-06        After impurity days bring UP and Sin offering
D:  Lv15-07        Priest offers it
E:  Lv15-08        AND SHE IS PURE
----------------------------------------------------------

Rashi comments
---------------------------------------
She is pure AFTER she brings the sacrifice
AND it is offered
---------------------------------------

Rashi made his comment based on the paragraph
structure which presents a sequence of procedures.


LIST108b below summarizes this argument.
ITEM DETAIL
RASHI RULE CLASS: BULLET/PARAGRAPHS
RASHI SUBRULE CLASS PARAGRAPH STRUCTURE
RASHI WORKBOOK PRINCIPLE #26
SEE BELOW LIST108b
PARAGRAPH structure of Lv12-01:07-procedure sequence
LIST108b
(C) Dr Hendel, Jan-04

PARAGRAPH structure of   Lv12-01:07-procedure sequence
# VERSE TOPIC OF PARAGRAPH
A: Lv12-01:03 Childbirth of male confers 7 days impurity
B1: Lv15-04 Plus an additional 33 days impurity
B2: Lv15-05 Childbirth of female confers 66 days impurity
C: Lv15-06 After impurity days bring UP and Sin offering
D: Lv15-07 Priest offers it
E: Lv15-08 AND SHE IS PURE*1
COMMENTS
*1
Rashi comments
---------------------------------------
She is pure AFTER she brings the sacrifice
AND it is offered
---------------------------------------

Rashi-is-Simple--he makes this observation
from the sequence of procedures mentioned
in the paragraph.
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Lv15-31a
Lv15-31a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashi's 10 major methods is the WORD MEANING method;
Rashi explains the meaning of words the same way the dictionary
explains meaning.  Rashi had 10 methods to explain meaning.
One of them is the UNIFIED MEANING method in which Rashi shows
how disparate meanings of one root have an underlying unified
meaning.

EXAMPLE: Lv15-31a
-----------------
Verse Lv15-31 states
--------------------------------------------
ELEVATE the Jews from their RITUAL IMPURITY
--------------------------------------------

Rashi comments
-----------------------------------------
The root NUN-ZAYIN-RESH means to ELEVATE,
to SEPARATE to a HIGHER plane.
-----------------------------------------

We present some other verses where NZR
means ELEVATE, RAISE HIGHER. We see this
is consistent with the other meanings of
NZR such as CROWN, LEADERSHIP, HONOR
----------------------------------------------------
VERSE    Text of verse with meaning of NZR capped
-------  -------------------------------------------
2C23-11  They put the CROWN on him...and proclaimed him king
P089-40  You have renounced him..profaned his HONOR to the ground
Dt33-16  ....to Joseph's tip of the head...the LEADER of brothers
Nu06-02  He abstains from wine to ELEVATE himself to God
Lv15-31a ELEVATE the Jews from their ritual impurity
-----------------------------------------------------

LIST864h belows summarizes this argument.
ITEM DETAIL
RASHI RULE CLASS: WORD MEANINGS
RASHI SUBRULE CLASS UNIFIED MEANING
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST864h
List of meanings of root Nun-Zayin-Resh:Elevated,Crown,honored
LIST864h
(C) Dr Hendel, Jan-04

List of meanings of root Nun-Zayin-Resh:Elevated,Crown,honored
MEANING Translation of verse with meaning NZR capped
2C23-11 They put the CROWN on him...and proclaimed him king
P089-40 You have renounced him..profaned his HONOR to the ground
Dt33-16 ....to Joseph's tip of the head...the LEADER of brothers
Nu06-02 He abstains from wine to ELEVATE himself to God
Lv15-31a ELEVATE the Jews from their ritual impurity
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Lv15-13a
Lv15-13a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 10 main goals was the resolution of
contradictions. These contradictions typically arise
from two verses stating contradictory things.
We call this the RASHI RULE OF CONTRADICTION.

Rashi had three methods to resolve contradiction. If
the CONTRADICTION could be resolved by viewing the
contradictory verses as two aspects of the same item then
we employ the TWO ASPECTS method of resolution. If
the CONTRADICTION could be resolved by viewing the
contradictory verses as two stages of the same process then
we employ the TWO STAGES submethod. Finally if the
CONTRADICTION could be resolved by retranslating the verses
using broader or more literal meanings then we use the
BROAD-LITERAL submethod.

EXAMPLE Lv15-13a
----------------
Lv15-01:15 discusses
the ritual impurity of the person
with discharge as well as the purification
ceremony that follows.

Lv15-12 states
-----------------------------------------
And when he, who has a discharge,
is PURIFIED of his discharge; then
he shall count to himself seven days for his cleansing, and
wash his clothes, and
bathe his flesh in running water,
and shall be PURE
------------------------------------------

The two hilighted words PURE
show the CONTRADICTION.

Which is it? Does he become PURE
- AFTER (a) 7 days, (b) washing clothes and
(c) immersion in water or
- is he ritually pure BEFORE

Rashi resolves this CONTRADICTION using
the BROAD-LITERAL method of
CONTRADICTION resolution. The verse Lv15-12
retranslated with Rashi's comments is as
follows:

-----------------------------------------------------------
VERSE TEXT                          RASHI COMMENT
---------------------------------   -----------------------
And when he, who has a discharge,
is PURIFIED of his discharge; then  The impurity stops
he shall count to himself 7 days    Count 7
wash his clothes, and               Immerse in water
bathe his flesh in running water,   Immerse in water
and shall be PURE                   Becomes Ritually impure
-----------------------------------------------------------

In summary Rashi translates the
word PURE both
- BROADLY: Cessation of the impurity and
- LITERALLY: Is ritually impure

LIST520a below gives other examples of CONTRADICTORY
verses resolved thru TWO ASPECTS
ITEM DETAIL
RASHI RULE CLASS: CONTRADICTION
RASHI SUBRULE CLASS BROAD-LITERAL
RASHI WORKBOOK PRINCIPLE #17
SEE BELOW LIST520a
A list of verse pairs with BROAD-LITERAL usage
LIST520a
(C) Dr Hendel, Jan-04

A list of verse pairs    with BROAD-LITERAL usage
VERSE-1 VERSE-2 HOW THE TWO TEXTS ARE COMBINED
Lv15-12a Lv15-12 When the IMPURITY STOPS..he...& becomes PURE
Lv02-03 Lv02-02 FROM TIME of offering PRIESTS eat LEFTOVERS
Gn47-19a Gn41-30 God THREATENED 7 famine years;brought only 2
Gn12-01 Gn11-31 Leave PHYSICALLY, SOCIALLY-Fathers influence
Dt28-30b Jo24-31 After I(Moses) & MY STUDENTS DIE you-ll sin
Dt28-30a Lv19-24 HOLY in 4th-no eat;DESCECRATE=can eat in 5th
Nu22-34a Nu24-16 Claimed to know God but donkey knew more*4
Nu22-29b Nu22-05 Asked to curse Jews but cant kill donkey*3
Lv07-19c Dt12-27 All PURE PEOPLE whom the owner DESIGNATESeat
Lv06-22a Lv06-19 All MALE PRIESTS who COULD OFFER may eat*2
Ex21-06 Lv25-10 Slave works FOREVER = Till 50th Jubilee year
Ex11-08a Ex12-30 Your SERVANTS=ROYAL PRESENCE shall expel me
Ex12-19a Ex13-07 Prohibits bread in your HOUSE/BORDERS=DOMAIN
Dt15-17 Lv25-10 Slaves work FOREVER=A LONG TIME=TILL JUBILEE
Lv07-09 Lv07-10 The PRIEST=DIVSION OF PRIEST,gets sacrifice
Lv04-03 Lv04-03 A Young ADULT Bullock = BEGINNING ADULTHOOD
Lv10-02 Lv10-05 Died from FIRE=SPIRITUAL FIRE*1
COMMENTS
*1 Hence the fire did not burn their clothes
The idea that the FIRES mentioned in Dt05
or Ex20 was the FIRE OF PROPHECY vs REAL
FIRE is supported by many verses and
themes (Dt05-21). There are other Biblical
supports for this idea but this will suffice
for now.*10

*2 Also echoed in Rashi Lv07-07b (OFFERING PRIEST
means PRIESTS WHO COULD OFFER)

*3 Thus the request to kill the Jews is seen as a WISH
(BROAD interpretation)not as something real

*4 That Bilam didnt know what his donkey knew is
interpreted literally. That he claimed to know
Gods thoughts is considered a LIE(Broad, non-
literal interpretation).

LONGER FOOTNOTES
*10 It does not detract from the greatness of the
miracle of revelation that the FIRE means FIRE
OF PROPHECY.

For Judaism does not view Gods greatness in His
ability to make a mountain smoke with Fire.

Rather Judaism views Gods greatness in His
ability to make people burn with Spiritual Prophecy

*#*#*# (C) RashiYomi Inc.2006, Dr. Hendel, President #*#*#
VERSE: Lv12-07a
Lv12-07a
(C) Dr Hendel, Jan-04


VERY BRIEF SUMMARY
------------------
One of Rashis 10 main goals is to explain the
rules of Grammar the same way Hebrew grammar
books explain grammar.

One important focus of grammar is the
plural-singular principles. Many people naively
believe that every sentence must be ALL singular
or ALL plural. In fact combining SINGULAR with
PLURAL is very common in sentences.

A variety of examples and rules are presented
below.  Here are some simple guidelines and
examples

ACKNOWLEDGEMENT: This set of 4 rules
---------------- was inspired by the Malbim.

RULE 1
------
SINGULR(V) SINGULAR(S)--eg EACH PERSON HE MOUNTS

-- SINGULAR SINGULAR is used to indicate NO
commonality (Every person does it his own way)

EXAMPLE
-------
After Benjamin was caught, each of Jacobs sons,
HE MOUNTED HIS DONKEY

(RASHI: They were so upset they mounted
individually without helping each other)


RULE 2
------
PLURAL(V) SINGULAR(S) SINGULAR(DO)-eg
-- each person THEY RETURN to HIS inheritance

PLURAL SINGULAR SINGULAR indicates
---- a COMMON act
---- but INDIVIDUALLY done

EXAMPLE
-------
So the JUBILEE year is a COMMON free-er
of all slaves (PLURAL: THEY RETURN). But
each person goes back to HIS individual
inheritance.

RULE 3
------
PLURAL(V) PLURAL(S)--eg THEY offer THEIR sacrifices

PLURAL PLURAL indicates a COMMUNAL act done
by the community as a whole.

EXAMPLE
--------
So SINGULAR (HE OFFERS) indicates a personal
UP offering while by contrast a PLURAL (THEY
OFFER) indicates a COMMUNITY UP OFFERING
(Brought by the community as a whole)


RULE 4a
-------
SINGULAR (V) PLURAL (S) -- e.g
the rings--IT will be for housing the poles

SINGULAR PLURAL connotes a task performed
by the group.

EXAMPLE
-----------------------------------------
The ringS--IT will be to house the
carrying poles.
----------------------------------

RULE 4b
-------
SINGULAR (V) PLURAL (S) -- e.g.
----------------------------------
bring UP and SIN Offering...
the priest offers IT
----------------------------------

Rashi comments
---------------
Singular Plural connotes that
it is PREFERRED to have 2 items
but only 1 item is REQUIRED. Here
the women becomes pure as soon as
the SIN offering is offered even
though she also has to have offered
the UP offering.

There are more rules but this will suffice for now
LIST070a belows summarizes this rule.
ITEM DETAIL
RASHI RULE CLASS: GRAMMARr
RASHI SUBRULE CLASS: PLURAL-SINGULAR
RASHI WORKBOOK PRINCIPLE #9
SEE BELOW LIST070a
List of verses with Plural-Singular Sub Verb
LIST070a
(C) Dr Hendel, Jan-04

List of verses with      Plural-Singular Sub Verb
Subject Verb OBJECT VERSE
The RINGS IT*8 will be for the poles Ex30-04b
2 Offerings Offer IT*9 Lv12-07a
----------- -------------- ------------------ -------
Each person no-fool around Lv18-06
Each person revere parents Lv19-03
Each person unloaded*1 his sack Gn44-11
Each person dreamed*1 his dream Gn40-05
Each person sold *1 his field Gn47-20
Each person gleaned*1 his needs Gn16-16
Each person opened *1 his sack Gn44-11
Each person returns*1 to his inheritance Lv25-13
----------- -------------- ------------------ -------
each person won-t withold his burial plot*2 Gn23-06
Each person if he suspects his wife *2 Nu05-12
Each person if he redeems his tenth *2 Lv27-31
let them make tzitzith for themselves*3 Nu15-38
----------- -------------- ------------------ -------
each person was blessed by his blessing *4 Gn49-28c
each person took his sword *4 Gn34-25
each person took his incensor*4 Lv10-01
----------- -------------- ------------------ -------
each person HE mounted his donkey *5 Gn44-13
----------- -------------- ------------------ -------
each person who offers a sacrifice Lv01-02
they will offer their sacrifices*6 Lv01-02
----------- -------------- ------------------ -------
where they they slaughter the UP Offering Lv07-01
(there..) they slaughter the GUILT offering Lv07-01
its blood he spills*7 on the altar Lv07-01
COMMENTS
*1 This PLURAL-SINGULAR is rather normal usage.
So eg EACH PERSON THEY UNLOADED THEIR SACKS
means that
- they unloaded TOGETHER (eg at the same time
or helping each other)
- but they each unloaded their individual
sacks

SEE RULE 2: The PLURAL-SINGULAR indicates
a common scope with individual differences
Hence, eg Lv18-06 EACH PERSON, THEY SHOULDNT
FOOL AROUND SEXUALLY--includes in scope
both MALE and FEMALE fooling around


*2 Note the IF and NOT. The SINGULAR SINGULAR
is appropriate. Eg IF SOMEONE SUSPECTS
HIS WIFE (It doesnt necessarily apply to
the whole group)!

Similarly NO INDIVIDUAL PERSON WILL DENY
HIS BURIAL PLOT TO YOU means that
no particular person will so deny.

*3 Malbim suggests that COMMANDS can be
stated in the plural when they apply
to everybody (that is everybody has to
make Tzitzith)

*4 So we see elements of COMMONALITY (PLURAL) and
INDIVIDUALITY (SINGULAR) in these verses.

- Each person THEY took HIS incensor
RASHI: They didnt do it as a group
The didnt consult each other

- Each  person THEY took HIS sword
RASHI: They didnt do it as group
They didnt consult each other

- Each person THEY WERE BLESSED
according to THEIR blessing
RASHI: So although the blessings
were individual (eg Judah was a lion
and Naftali was a Gazelle) nevertheless
their was a commonality--that is Jacob
bless all of them as a group with
the blessings and benefits of each
individual member.

- Each person THEY should not fool around sexually
RASHI: The plural singular implies that both
male and female playing around are included*10

- Each person THEY should revere their parents
RASHI: Both MALE and FEMALE reverance are included*10


*5 Note the SINGULAR SINGULAR form---the brothers were
upset at Benjamin being framed and hence they
didnt think of each other---they EACH MOUNTED
IN THEIR OWN WAY WITHOUT ANY UNISON

*6 So the first part of the verse talks about offering
a voluntary individual offering. The 2nd part of
the verse speaks about offering a voluntary
communal offering (Hence the singular-plural)

*7 So although the verse talks about the GUILT
offering nevertheless, it makes a general
comment about COMMUNAL offerings:

- wherever ANY communal UP offering is slaughtered
- there, the GUILT offering is slaughtered

As a side inference we see that the Torah assumes
that ALL UP offerings (Individual-communal) are
offered in the NORTH

*8 See RULE 4a---The
- PLURAL Subject (Set of Rings)
- with a SINGULAR verb (IT will be)
connotes a GROUP action. Here, the GROUP of rings
functions to house the carrying poles.

*9 See RULE 4b-- The
- Plural subject (Up and Sin offering)
- Singular verb (Offer IT)
connotes that 2 are PREFERRED but 1 is REQUIRED.
Hence as soon as the sin offering if offered
the women is pure (even though they have to
offer the UP offering also).

LONGER FOOTNOTES

*10 Actually Rashi only EXPLAINS the male-female
distinction in one of these verses, but, as is
the custom on our email group, this distinction
should be equally applied to each of the verses

- Rashi points out that men and women revere their
parents differently since women have dual obligations
(to their husbands and parents) while men tend to
have individual obligations

- The transfer to sexual prohibitions is obvious
MALE and FEMALE fooling around are distinct and
so the Torah prohibits each

Note that based on our list, this interpretation
is OBVIOUS and STRAIGHTFORWARD (Simple meaning)
Rashi on Lv18-06a lists this meaning LAST and
as our custom on this list we consider the LAST
explanation of Rashi the true one.
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Lv13-12b
Lv13-12b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Rashi will frequentlly make a comment by making broad
database inquiries. A database inquiry is simply a question
addressed to a large databank---typically a large collection
of verses. Thus DATABASE methods typically span many diverse
verses.

EXAMPLE Lv13-12b
----------------
Today we ask the query
----------------------------------
How is the REVU of the Priest
of lepors indicated
----------------------------------

As shown in the list below the typical phrase is
- THE PRIEST SEES
In one case the PASSIVE is used
- WILL BE SEEN BY THE PRIEST
However although the above phrases occur
frequently in one verse we have the anomalous phrase
- ACCORDING TO THE SIGHTS OF THE EYES OF THE PRIEST

This phrase is anomalous among several dozen typical
phrases such as THE PRIEST SEES. Because of this
anomaly which is shown by the database query Rashi
comes to the conclusion that
- the priest must have good sight.
Hence Priests with
- macular degeneration
- cataracts
are ineligible to review lepors.

LIST606P below summarizes this argument
ITEM DETAIL
RASHI RULE CLASS: DATABASES
RASHI SUBRULE CLASS PATTERNS
RASHI WORKBOOK PRINCIPLE #27
SEE BELOW LIST606P
List of Phrases describing REVU of priest(Lv13)
LIST606P
(C) Dr Hendel, Jan-04

List of             Phrases describing REVU of priest(Lv13)
Verse
Lv13-03 Priest SEES Typical No Comment
Lv13-03 Priest SEES Typical No Comment
Lv13-05 Priest SEES Typical No Comment
Lv13-06 Priest SEES Typical No Comment
Lv13-08 Priest SEES Typical No Comment
Lv13-10 Priest SEES Typical No Comment
Lv13-17 Priest SEES Typical No Comment
------ --------------------------------- ---------------
Lv13-07 Will be seen by Priest Passive
------ --------------------------------- ---------------
Lv13-12b By the sight of the eyes of Priest Has Good Sight*1
COMMENTS
*1 The phrase
-----------------------------------------
By the sight of the eyes  of the Priest
-----------------------------------------
connotes that the Priest has good sight.
Hence the law that Priests with
- cataracts
- macular degeneration
are ineligible to review leprosy.

Rashi made this point because the
database query showed this phrase anomalous.
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lighting summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
26 108b She is impure 33/66 days;brings offerings,and THEN is pure
7 864h NUN-ZAYIN-RESH means to ELEVATE--it can mean CROWN,HONOR,LEADER
17 520a When the IMPURITY STOPS he counts 7, offers..and BECOMES PURE
9 070a Bring UP and SIN offering:Priest offers IT--only one required
27 606P BY SIGHT OF PRIESTS EYES is anomolous phrase-He has good sight
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Lv15-31a WORD MEANING Nun-Zayin-Resh means ELEVATE
Lv15-13a CONTRADICTION Tet-Hey-Resh=a)Pure b)Stop impure
Lv12-07a GRAMMARr Offer Up & sin offering;bring IT
Lv13-12b DATABASE By the Priests VISION-no cataract
Lv12-07b FORMAT She is Pure---after preceding acts
--------- ---------------- -----------------------------------
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#