Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2006 Written by Dr Russell Jay Hendel Volume 29 Number 2 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h29n2.htm ----------------------------------- Produced Feb. 25th, 2006 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Ex19-13d
RASHIS COVERED: Ex19-13d Ex19-21a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is to give the meaning of words the same way the dictionary gives meaning. We call this the Rashi method of WORD MEANING. Rashi had a variety of vehicles to present meaning. Rashi frequently explained MULTI-WORD IDIOMS. An IDIOM occurs when 1 or more words form a NEW MEANING not directly equal to the meaning of the constituent words of the IDIOM. We call this the SUBRULE of NEW MEANINGS since the words acquire new meanings. In acquiring NEW MEANINGS Rashi frequently used a universal principle of all languages---METONOMY. METONOMY refers to the capacity to name an item by a related item (such as naming a PEOPLE, Americans, by the LAND they live in, America) EXAMPLE 1: Ex19-13d ------------------- Lv25-08:10 states ---------------------------------------- Count 50 years, blow the SHOFAR and thereby announce FREEDOM for slaves / property it is a JUBILEE year ---------------------------------------- Hence the word JUBILEE, METONOMICALLY refers to the word SHOFAR EXAMPLE 2: Ex19-21a ------------------- Ex19-21 states ---------------------------- God said to Moses: Go Down and WITNESS the people lest they try to Go up the mountain to God and many people from them fall ---------------------------- Rashi explains ----------------------------------------- The word WITNESS refers to WARNING since an effective warning is done through WITNESSES ----------------------------------------- The above derivation also illustrates the METONOMY principle. Finally LIST871d presents these and other IDIOMS based on metonomy | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANING | |
RASHI SUBRULE CLASS | NEW MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST871d | |
List of idioms using | Metonomy (Meaning by relation) |
(C) Dr Hendel, Jan-04 | |||
List of words which identify items with related items*1 | |||
VERSE | TEXT OF VERSE | METONOMY(ITEM means RELATED ITEM) | |
Ex19-13d | Blow JUBILEE | Blow SHOFAR (cf Lv25-08:10) | |
Ex19-21a | WITNESS them | WARN them(usually by witnesses) | |
Ex19-22b | APPROACH GOD | APPROACH ALTAR/SERVICE OF GOD | |
Ex19-04d | BRING to GOD | BRING to SERVICE OF GOD | |
Ex18-26b | BRING lawsuit | PRESENT lawsuit (Like English) | |
Ex18-18c | HEAVY workLOAD | Too much to BEAR(like English) | |
Ex12-05b | SON OF A YEAR | One year old | |
Ex10-05a | EYE of earth | APPEARANCE of earth | |
Ex03-02a | HEART of FIRE | MIDST of FIRE*15 | |
Ex03-22b | HouseForeigner | House staff are like foreigners | |
Ex05-08d | they're LOOSE | they are LAZY | |
Ex04-16b | HeIsYour MOUTH | he is your SPOKESMAN*15 | |
Gn41-44c | no lift HAND | can't do ANY ACTIVITY | |
Gn33-14d | (my) WORK | My BUSINESS = My FLOCK,I work on | |
Gn24-64a | SWAY at SIGHT | Fell in Love*14 | |
Gn24-64b | SWAY at SIGHT | Fell in Love*14 | |
Dt09-08a | OIL-OLIVE | OLIVES known for producing OIL | |
Dt26-02b | OIL-OLIVE | OLIVES known for producing OIL | |
Dt11-29a | BLESSINGS face | THE BLESSORS face | |
Gn33-13d | KNOCK | Push/Urge on | |
Gn24-18a | pitchr on HAND | she lowered pitcher on her ARM | |
Ex30-13c | HOLY coins | Coins used in HOLY TEMPLE matters | |
Dt18-01c | FIRES of God | SACRIFICES offered on temple Fire | |
Gn25-22e | Seek GOD | Seek PROPHETIC ADVICE of God*8*10 | |
Ex18-15b | Seek GOD | Seek PROPHETIC ADVICE of God*8*10 | |
Ex14-25c | EGYPT-the land | Egyptians-the people*6 | |
Gn24-32a | opened MULES | opened MUZZLE OF MULES | |
------- | ------------ | ------------------------------ | |
Gn37-26b | COVER blood | CONCEAL murder | |
Gn37-26b | cover BLOOD | conceal MURDER | |
Dt29-19a | SMOKING anger | Anger that makes person HOT | |
Gn13-02a | Abraham HEAVY | Abraham-s assets NUMEROUS | |
Gn13-02a | ABRAHAM heavy | ABRAHAM-S ASSETS numerous | |
Gn06-16a | The OIL | WINDOW(For light);GLITTER-STONE(F | |
Gn06-16a | The OIL | AFTERNOON (The oil-light time)*12 | |
Nu14-09a | Our BREAD | Our BREAD=Piece of CAKE(easy to c | |
Nu01-51a | LOWER Temple | TAKE IT DOWN (analogy;RAISE it=BU | |
Nu01-16a | The INVITED | The DISTINGUISHED(you always invi | |
Ex18-09a | He SHARPED*11 | Mirth at SHARP word or TWINGED fr | |
Ex14-24a | MORNING WATCH | Guard Duty at DAWN*7 | |
Gn49-09c | ABOVE plunder | REMOVED from plundering (Above it | |
Gn49-05b | VIOLENT TOOLS | Criminal behavior*4 | |
Gn45-18b | FAT of land | BEST of land | |
Gn45-08a | FATHER to Phrh | FRIEND/ADVISOR to Pharoh | |
Gn43-34a | He gave LIFTS | LIFTED THEIR SPIRIT-i.e. gifts | |
Gn41-35b | HAND of Pharoh | DOMAIN of Pharoh*2 | |
Lv26-10b | *9 | Sign of PLENTY(have to remove old | |
Lv26-04a | *9 | Sign of PLENTY-threshing seasn in | |
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*1 Many examples in this list come from previous list in the metonomy series (LIST871a, LIST871b, LIST871c) *2 See LIST871e for 6 Rashis mentioning this HAND=DOMAIN theme *3 See LIST871f for verses where NSA means GIFT *4 Rashi citing the Midrash Rabbah states ------------------------------------- Your violence is something you VIOLATED from Esauv (You are killing like Esauv) ------------------------------------- But I see no reason to see this Midrash as the PRIMARY simple meaning of the verse. The PRIMARY meaning of the verse is that Shimon and Levi were criminals The Midrash is simply adding a pun to this observation. *5 See LIST871g for some examples *6 This is a common metonomy that occurs in English (eg America-Americans etc). Rashi is cute here: He EXPLAINS the metonomy ---------------------------------------------- When the soldiers die at sea their loved ones back in Egypt also suffer and in effect are smitten by God ---------------------------------------------- Rashi does not contradict the metonomy--he simply shows why it is convenient to identify the LAND and PEOPLE. *7 The night was traditionally divided into three times of Guard duty. The GUARD DUTY near dawn was called the MORNING WATCH (Cf Ju07-19 for confirmation that there was a BEGINNING WATCH, MIDDLE WATCH and DAWN WATCH) *8 The phrases SEEK GOD, SEEK IN GOD, occur in several verses and denote SEEKING ADVICE OF GOD. Compare for example (1S09-09, 1K22-08 or even 2K01-03 (Seeking advice of idolatrous gods). For alternate meanings see note *10. *9 The exact verse text is -------------------------------------------------- You will have to remove the old grain for the new -------------------------------------------------- This means --------------------- You will have plenty --------------------- In other words removal of the OLD for the NEW is simply something RELATED to PLENTY. The main theme is plenty. Similarly the Biblical text ------------------------------------------------------ The threshing season will bump into the harvest season ------------------------------------------------------ means -------------------- you will have plenty -------------------- Again the fact that we are STILL threshing when the harvest comes is something RELATED to having plenty. The main point is that there is PLENTY. | |||
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*10 On Gn25-22e there is a delightful Ramban Rashi controversy Ramban points out that SEEK GOD can mean PRAYER. Rashi holds it means PROPHETIC ADVICE. I brought about a dozen verses which clearly show that - SEEK GOD can and does refer to PRAYER - SEEK GOD can and does refer to PROPHETIC ADVICE - SEEK GOD can and does refer to BOTH Prayer/Prophecy Hence I regard Ramban not as disagreeing with Rashi but rather as complementing him. For further details see http://www.Rashiyomi.com/gn25-22d.htm *11 Clearly the Hebrew YeeChad comes from the root CHAD which means SHARP. Rashi brings two opinions - It means HE SHARPED (Mirthed at a SHARP WORD) - It means HE TWINGED (Upset at PAINFUL news) But Radack brings STRONG support that CHAD means mirth. Indeed, in other verses, CHAD does mean MIRTH (As in eg Neh08-10 or P021-07). This controversy between Rashi and Radack can be resolved Grammatically. The grammatical form of VaYeeChad (Chirik, Patach) could come from either - INTENSE MODE of 1-2-Hey roots(Cheth-Daleth-Hey) or - PASSIVE MODE of 1-2-2 roots(Cheth-Daleth-Daleth) In the intense mode CHAD means MIRTH(Radack) But in the PASSIVE MODE it would correspond to RECEIVING (PASSIVE!) a SHARP twinge at hearing bad news. Hence the controversy is on the root and mode of the word. This explanation makes both viewpoints respectable since Rashi would concede that CHEDVAH which definitely comes from Cheth-Daleth-Hey means MIRTH; Rashi could still maintain that Yee-Chad means TWINGED since it comes from a different root Rashi also points out that the translation TWINGED would show that despite Jethros happiness he still felt sorry for the Egyptians thus showing the conflict between his past(non-jew) and future (friend of Jews) *12 AFTERNOON-LIGHT-OIL is an example of DOUBLE METONOMY See LIST871c for other examples. *13 Although Rashi comments on the phrase OIL-OLIVES the phrase does not occur in Dt28-02b. This is obviously a scribal error. (See sifsay Chachamim who "explains" why the Rashi comments differ in the two verses. My point of view is that Rashi is stating the same thing and through a scribal error the Rashi was erroneously repeated in Dt28-02b. *14 The Hebrew root used is Nun-Pay-Lamed. One naiive translation is FALL. But EVEN if we translate this way we have Rashi reading ------------------------------------------------- RASHI: She FELL AT SIGHT OF HIM--this means ----- She Fell in love with him at first sight ------------------------------------------------- But Rashi goes deeper. Most people falling in love do not fall down. Rather they feel dizzy and perhaps sway. Rashi (as does the Radack) points out that -------------------------------------------------- Nun-Pay-Lamed has a basic meaning of FALL. However it can mean ANY RELATED meaning (METONOMY!). Radack brings as examples - sway - being secondary - military swoop on a camp - to barge in on guests -------------------------------------------------- Many other examples are given. For this reason we have simply translated the Rashi as saying that SWAY AT SIGHT = LOVE AT FIRST SIGHT. *15 Certain IDIOMS represent NEW MEANING by - FORM (e.g. HEART of FIRE=MIDST of FIRE) - or FUNCTION (e.g. your MOUTH=your SPOKESMAN) See - LIST810b - LIST810c - LIST813a - LIST815a *16 Lv25-08:10 states that ---------------------------------------- Every 50 years is a JUBILEE year The SHOFAR is sounded and people and property are FREE ---------------------------------------- Here we see JUBILEE, SHOFAR and FREE related. Hence the METONOMY principle allows us to refer use the word JUBILEE to refer to the SHOFAR. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Ex21-13a
RASHIS COVERED: Ex21-13a Ex24-12b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- A powerful but simple Rashi method is the CITATION or CROSS- REFERENCING of an OTHER VERSE for the purpose of adding FURTHER DETAILS to a verse we are studying. We call this the OTHER VERSE method. There are three submethods to the OTHER VERSE method. If the verse actually CITES or refers to an OTHER VERSE we call this the SUBMETHOD of CITATION. If the OTHER VERSE explains the meaning of some term in the first verse we call this the SUBMETHOD of MEANING. If the first verse does not cite an other verse and if no meaning is explained then we call this the SUBMETHOD of FURTHER DETAILS since the 2nd verse either confirms the first verse or typically adds FURTHER DETAILS to the first verse EXAMPLES Ex21-13a ----------------- Ex21-13 speaks about MURDERERS --------------------------------- But if he (the murderer) did not HUNT and God caused it (the murder) to his hand then I will give you a place (refuge city) where the accidental murderer will have asylum --------------------------------- The meaning of the capped word HUNT is illuminated by an OTHER VERSE Dt19-11 which also discusses murder --------------------------------------- When one person hates another and AMBUSHES him and arises on him and smites him bodily and that person dies... -------------------------------------- Rashi comments -------------------------------------- The words HUNT or AMBUSH simply denote PREMEDITATION (vs Murder through NEGLIGENCE) Typical examples of PREMEDITATION are AMBUSHING a person or HUNTING him down --------------------------------------- EXAMPLES Ex24-12b ----------------- Ex24 discusses the receipt of the 10 commandments. God tells Moses ---------------------------------- Come up to me ON THE MOUNTAIN and be there and I will give you the tablets of stone and the Torah and Commandments which I have written to guide them ----------------------------------- The reference to going up on the mountain is further illuminated by an OTHER VERSE Dt09-09:11 which also discusses the receipt of the Torah -------------------------------------- When I went up ON THE MOUNTAIN to receive the tablets of stone, the tablets of the convenant, ... and I sat on the mountain 40 days and 40 nights... -------------------------------------- LIST210w presents other examples of verse pairs illuminating each other with further details | ||
ITEM | DETAIL | |
RASHI RULE CLASS | OTHER VERSES | |
RASHI SUBRULE CLASS | FURTHER DETAILS | |
RASHI WORKBOOK PRINCIPLE | #1 | |
SEE BELOW | LIST210w | |
List of verses pairs | with one verse illuminating another |
(C) Dr Hendel, Jan-04 | ||||
List of verses pairs with one verse illuminating another LIST210w CONTINUES LIST210a LIST210z LIST210y LIST210x | ||||
VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
Ex21-13a | Murderer HUNTS | Dt19-11 | Murderer ambushes*4 | |
Ex24-12b | Go up MOUNTAIN for Torah | Dt09-09:11 | Go up 40 days | |
Ex23-24a | demolish THEM*18 | Dt12-03 | THEM=Their idols*1 | |
------- | ----------------------- | --------- | ------------------ | |
Ex24-02a | Moses alone approaches | Ex20-18 | God in Dark Cloud*2 | |
Ex24-03b | All Gods commands | Ex19-10:25 | 3 day preparation | |
Ex24-03c | All Gods ordinances*3 | Ex15-25 | Laws given in Marah | |
------- | ----------------------- | --------- | ------------------ | |
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*1 There is a subtlety in this Rashi. Verse Ex23-24 states ------------------------------------------------ - Dont bow to THEIR(the nation's) gods - Dont worship THEM (the gods) - Rather demolish THEM (who?The nations?or their gods?) - break THEIR (the nation's) monument altars ------------------------------------------------ Rashi's point is indicated in the parenthetical comments The DEMOLISH command refers to DEMOLISH the IDOLS not DEMOLISH the NATIONS! *2 Actually Ex24-01:02 states ---------------------------------------- the rest of you bow from afar and Moses alone will go up without the nation ---------------------------------------- This almost totally parallels Ex20-18 which states ---------------------------------------- The nation stood afar and Moses approached the dark cloud where God was ---------------------------------------- *3 Rashi ALSO mentions the ORDINANCES of Shabbath, Noachides and Honoring ones parents. The MAIN driving force behind Rashi in interpreting Ex24-03 is the OTHER VERSE method. The OTHER VERSE method could also refer to Ex16-28:29 which mentions the Sabbath. I simply chose the MAIN OTHER VERSE Ex15-25 that also mentions ORDINANCES. *4 (Rashi)HUNT and AMBUSH are simply two good examples of PREMEDITATION. The Torah distinguishes the treatment of a PREMEDITATED murder from a NEGLIGENT murder. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Ex21-11a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- The FORMATTING rule seeks to explain Rashis based on the FORMATTING of the Biblical text. FORMATTING techniques in modern writing include use of bold, italics,underline, bullets, paragraph indentation and similar items. The Bible indicated FORMATTING using its own techniques: For example - the Bible indicates bold,italics, underline thru REPETITION - the Bible indicates bulleting, thru REPEATING keywords The Bible can also indicate formatting thru meaning without any formal structure. EXAMPLE Ex21-07:11 ------------------ Ex21-07:11 has the following structure --------------------------------------- When a person sells his daughter as a slave she doesn't go out like male slaves If the owner doesn't like her -CASE 1: He is no longer interested in marrying her -CASE 2: and he doesn't help her get redeemed then he is not allowed to resell her -CASE 3: If the owner's son marries her she shall have full wife rights Even if the son marries a second wife she (the former slave) still has rights of food, clothing and relations And if the above 3 are not done then she shall go out free without money[When she reaches puberty] --------------------------------------- (Rashi)This is a rare situation in which the Bible explicitly identifies the paragraph as having 3 subsections, 3 methods of freedom, to which it adds a 4th - marriage to owner - redemption - marriage to son - leaving at puberty In presenting the bulleted structure of this paragraph we have also presented several interpretations of the verses--these inteprretations follow other Rashi rules and will be dealt with elsewhere. LIST107x below summarizes this argument. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLET/PARAGRAPHS | |
RASHI SUBRULE CLASS | PARAGRAPH STRUCTURE | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST107x | |
PARAGRAPH structure of | Ex21-07:11-4 Methods of redemption |
(C) Dr Hendel, Jan-04 | |||
PARAGRAPH structure of Ex21-07:11-4 Methods of redemption | |||
BIBLICAL TEXT | CASE | METHOD OF REDEMPTION | |
When a person sells | |||
his daughter as a slave | |||
she doesn't go out | |||
like male slaves | |||
If the owner | |||
doesn't like her: | |||
CASE 1: | No interest in marrying her | ||
CASE 2: | No helping her to redeem | ||
then he is not | |||
allowed to resell her | |||
CASE 3: | If owner's son marries her | ||
And if the above 3 | |||
are not done then | |||
CASE 4: | She goes out*1 free | ||
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*1 That is she goes out at puberty*10 *2 (Rashi)This is a rare situation in which the Bible explicitly identifies the paragraph as having 3 subsections, 3 methods of freedom, to which it adds a 4th - marriage to owner - redemption - marriage to son - leaving at puberty | |||
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*10 In presenting the bulleted structure of this paragraph we have also presented several interpretations of the verses--these inteprretations follow other Rashi rules and will be dealt with elsewhere. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Ex21-32b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Rashi frequently makes powerful inferences from the alignment of ALMOST similar verses. The minor variations between these almost similar verses suggests nuances and differences or even meaning. We call this the Rashi rule of ALIGNMENT When Rashi identifies two cases from the ALIGNMENT we call this the Rashi sub-method of TWO CASES EXAMPLE ------- Ex21-25:32 states ---------------------------------------------------- If an ox gores an ADULT ...if ransom is placed BY ESTIMATE OR a CHILD is gored............................SAME LAW IF a SLAVE is gored............................30 DOLLARS --------------------------------------------------------- Rashi picks up the contrast between the CAPPED words, ESTIMAE vs 30 DOLLARS ------------------------------------------------- For slaves the damages are FIXED BY BIBLICAL DECREE (and are independent of the worth of the person) By contrast for ADULTS and CHILDREN damage is ASSESSED by the person's worth. ------------------------------------------------- We note the philosophical implication of this ALIGNMENT: ------------------------------------------------ The Torah went out of its way to emphasize that SLAVES were not MACHINES with WORTHS; rather their LIFE had ABSOLUTE value independent of how much they produced ------------------------------------------------ LIST314h below summarizes these arguments. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | ALIGNMENT | |
RASHI SUBRULE CLASS | 2 CASES | |
RASHI WORKBOOK PRINCIPLE | #10 | |
SEE BELOW | LIST314h | |
Align clauses in | Ex21-25:32-Adult:Slave::Assess:Absolu |
(C) Dr Hendel, Jan-04 | |||
Align clauses in Ex21-25:32-Adult:Slave::Assess:Absolute | |||
CASE OF DAMAGEE | Monetary compensation | How | |
If an ox gores an ADULT | if ransom is placed | BY ESTIMATE*1 | |
OR a CHILD is gored | SAME LAW | ||
IF a SLAVE is gored | 30 DOLLARS*1 | ||
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*1 Rashi picks up the contrast between the CAPPED words, ESTIMATE vs 30 DOLLARS ------------------------------------------------- For slaves the damages are FIXED BY BIBLICAL DECREE (and are independent of the worth of the person) By contrast for ADULTS and CHILDREN damage is ASSESSED by the person's worth.*10 ------------------------------------------------- | |||
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*10 We note the philosophical implication of this ALIGNMENT ------------------------------------------------ The Torah went out of its way to emphasize that SLAVES were not MACHINES with WORTHS; rather their LIFE had ABSOLUTE value independent of how much they produced ------------------------------------------------ |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
7 | 871d | blow JUBILEE=blow SHOFAR:: WITNESS them=WARN them | |
1 | 210w | Go up MOUNTAIN for Torah = go up for 40 days | |
1 | 210w | If the MURDERER didn't hunt=didn't premeditate | |
26 | 107x | 4 methods for redeeming female slaves(Marriage,buyback;puberty) | |
10 | 314h | Damage:::ASSESSED for Ox goring an adult; FIXED for a slave | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Ex19-13d | NEW MEANINGS | blow JUBILEE=blow SHOFAR... | |
Ex19-21a | NEW MEANINGS | blow JUBILEE=blow SHOFAR... | |
Ex21-13a | OTHER VERSES | Go up MOUNTAIN for Torah=for 40 days | |
Ex24-12b | OTHER VERSES | Go up MOUNTAIN for Torah=for 40 days | |
Ex21-11a | BULLETS | 4 methods for redeeming slaves | |
Ex21-32b | ALIGNMENT | DAMAGE:::Assessed:Adult::Fixed:Slave | |
--------- | ---------------- | ----------------------------------- |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#