Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2006 Written by Dr Russell Jay Hendel Volume 30 Number 12 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h30n12.htm ----------------------------------- Produced July 29, 2006 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Dt03-18b
RASHIS COVERED: Dt03-18b Dt02-05a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- A powerful but simple Rashi method is the CITATION or CROSS- REFERENCING of an OTHER VERSE for the purpose of adding FURTHER DETAILS to a verse we are studying. We call this the OTHER VERSE method. There are three submethods to the OTHER VERSE method. If the verse actually CITES or refers to an OTHER VERSE we call this the SUBMETHOD of CITATION. If the OTHER VERSE explains the meaning of some term in the first verse we call this the SUBMETHOD of MEANING. If the first verse does not cite an other verse and if no meaning is explained then we call this the SUBMETHOD of FURTHER DETAILS since the 2nd verse either confirms the first verse or typically adds FURTHER DETAILS to the first verse EXAMPLE 1: Dt03-18b ------------------- Biblical verse Dt03-16:18 states ------------------------------------ And to the Reubenites and to the GADITES I gave .... And I commanded YOU at that time, saying, .... you shall pass over armed BEFORE YOUR BROTHERS the people of Israel, all who are fit for the war. ----------------------------------------- Rashi seeks to clarify why Gad went armed ------------------------ BEFORE YOUR BROTHERS ------------------------- Rashi clarifies this by citing an other verse Dt33-20 which states -------------------------------------------- And of GAD he said, Blessed be he who enlarges Gad; he lives as a LION, and tears the arm with the crown of the head -------------------------------------------- Hence the Rashi comment ------------------------------------------- Why did Moses order Gad to go ARMED BEFORE HIS BROTHERS? Because he was a strong warrior like a LION. ------------------------------------------- EXAMPLE 2: Dt02-05a ------------------------------------- Verse Dt02-05a states --------------------------------------- I gave Esauv MOUNT SEIR. Therefore Don't take ANYTHING from Esauv UNTIL the stomping of the foot --------------------------------------- Rashi clarifies the cited phrase ---------------------------------- the stomping of the foot ---------------------------------- by citing an OTHER VERSE Za14-02:05 ----------------------------------- For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women raped; Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle. And HIS FEET SHALL STAND ON THAT DAY upon the Mount of Olives, and... ----------------------------------- Hence the Rashi comment ------------------------------------ The Jews were prohibited taking Esauv's inheritance until the Messianic era called THE STOMPING OF THE FOOT when God shall give victory to the Jews ------------------------------------ Note this Rashi is consistent with other OTHER VERSES which promise Jewish expansion in the Messianic era. One such verse is Dt19-08 LIST210v summarizes the above example, provides further detail and lists other examples of verse pairs with one verse illuminating an OTHER VERSE | ||
ITEM | DETAIL | |
RASHI RULE CLASS | OTHER VERSES | |
RASHI SUBRULE CLASS | FURTHER DETAILS | |
RASHI WORKBOOK PRINCIPLE | #1 | |
SEE BELOW | LIST210v | |
List of verses pairs | with one verse illuminating another |
(C) Dr Hendel, Jan-04 | ||||
List of verses pairs with one verse illuminating another LIST210v CONTINUES LIST210a LIST210z LIST210y LIST210x LIST210w | ||||
VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
Dt03-18b | Gad goes BEFORE in army | Dt33-20 | Gad is a LION | |
Dt02-05a | Dont take till FOOT DAY | Za14-04 | Messianic Era*6 | |
Nu27-21b | Ask URIM--Do I GO OUT | 1S30-07:08 | GO OUT TO WAR;*5 | |
Nu18-04a | Guard Temple-no stranger | Nu04-15*4 | Levi no touch vessel | |
Nu18-05a | NoAnger on Tmpl nearness | Nu17-05 | Korach caused anger | |
Nu18-05a | NoAnger on Tmpl nearness | Lv10-01:02 | Aarons sons die*1 | |
Nu18-06a | Levites are gift | Nu08-14:19 | Replace firstborn*2 | |
Nu18-07a | Temple service is GIFT | Lv22-14:18 | Other PRIEST GIFTS*3 | |
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*1 Some commentators believe this Rashi comment comes from the word NO MORE ----------------------------------------- there will be NO MORE anger on Temple ----------------------------------------- Hence the comment -------------------- NO MORE implies there already was times when God got angry -------------------- However my position is that OTHER VERSES justify a Rashi commment even if there is no verbal hint towards this OTHER VERSE in the original verse *2 Some commentators argue that Rashi dwelt on the phrase --------------------------------- Levites...to serve SERVICE OF GOD --------------------------------- Hence the comment ------------------------------- SERVICE of GOD not SERVICE of MAN Levites could not do personal service for Priests They could only help out in Temple. ------------------------------- However I see no need to dwell on words and phrases The OTHER VERSE Nu08-14:19 makes it clear that the Levites REPLACE the FIRST BORN. Just as the FIRST BORN serve God so too the Levites serve God. I believe the OTHER VERSES has sufficient force to justify this conclusion without focus on words and phrases. However the words SERVICE OF GOD do offer FURTHER SUPPORTIVE evidence for this Rashi. This explains Rashi Nu18-06a *3 Nu18-01:08 * calls PRIEST TEMPLE SERVICE a GIFT * declares Gods anger on violations of this gift Lv22-14:18 similarly * discusses other temple gifts (Sacrifices, holy items) * declares penalties for violations of this gift Thus we call the TEMPLE SERVICE a GIFT because it has the characteristics of OTHER GIFTS. In fact the rest of Nu18 discusses the other TEMPLE gifts. An alternate derivation could focus on the double language I WILL GIFT SERVICE GIFT (GIFT ...GIFT). The GIFT GIFT repetition creates an emphasis... the word GIFT is literal...the service itself is a GIFT. This supports Rashi Nu18-07a *4 The requirement to prevent strangers from coming near is mentioned in Rashis Nu18-01c Nu18-01e Nu18-04a Nu18-02b *5 Also see Ju20-07:08. The relationship between EPHOD (Mentioned in 1S30-07:08) and URIM mentioned in Nu27-21 is clarified in Ex28-06:30 which shows that the URIM were attached to the BREASTPLATE which were attached to the EPHOD*10 *6 The Jews were prohibited from taking Esauv's property, the Mountains of Seir UNTIL the FOOT Day which is a nickname for the Messianic era. This prophecy is consistent with Dt19-08 *11 | ||||
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*10 The Talmud clarifies further. The KING would ask the priest for Divine consent to military operations. The priest would receive communication from God thru the URIM which contained the names of the 12 tribes written in GEMS. The letters of the answer to the inquiry would light up indicating the answer to the priest. The above cited verses explicitly show that - Divine consent was sought in military operations - The consent was sought FROM the priest THRU the EPHOD - The EPHOD used the URIM attached to it. *11 Rashi gives another possible reading of Dt02-05 ------------------------------------------------ Don't take ANYTHING from Esau EVEN the small amount of land in the STOMPING OF THE FOOT ------------------------------------------------ This seems to be a preferable reading to Rashi's 2nd interpretation ------------------------------------------- Dont take from Esauv UNTIL the DAY OF STOMPING OF THE FOOT (The MESSIANIC ERA) ------------------------------------------- However the Hebrew connective word AYIN-DALET NEVER means EVEN and ALWAYS means UNTIL. Furthermore Rashi's 2nd interpretation is supported by other OTHER VERSES such as Dt19-08. In other words despite the fact that this interpretation is PROPHETIC it is more consistent with OTHER VERSES and Biblical language |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Dt01-13e
RASHIS COVERED: Dt01-13e Dt06-18a Dt04-20a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main methods is the explanation of meaning the same way a dictionary explains meaning. We call this the WORD MEANING method. ---------------------------------------------- Rashi had 10 vehicles to explain meaning. The SYNONYM submethod takes words with known meanings and shows the similarity and nuances in each term. ---------------------------------------------- EXAMPLE 1: Dt01-13e ------------------- Dt01-13e states ------------------------------------------------- Choose wise and understanding men, FAMILIAR among your tribes, and I will make them judicial leaders over you --------------------------------------------------- Rashi's contribution to this verse is to translate the Hebrew word, YUD DALET HEY, usually translated as KNOWN, as FAMILIAR. Rashi explains the advantage of the translation FAMILIAR vs KNOWN ------------------------------------------- Take judges who are familiar with you. Why? So if a person comes dressed in a distinguished suit and looks religious then a judge who doesn't know him personally might judge him by his appearance while a judge who is familiar with his constituency would not be fooled by him. -------------------------------------------- EXAMPLE 2: Dt06-18a ------------------- Verse Dt06-18a states ---------------------------------- ...and you shall do te GOOD AND PROPER in the eyes of God in order that you live long on the land God gave you ---------------------------------- It is clear from context that GOOD AND PROPER is an IDIOM meaning JUSTICE. Rashi further clarifies its nuances --------------------------------------------------- - JUSTICE refers to conformity with the legal code - GOOD and PROPER refers to COURT COMPROMISE --------------------------------------------------- In passing I should explain, as I heard from Rabbi Joseph Baer Soloveitchick, the Rav, that ---------------------------------------------- Unlike American law, COURT COMPROMISE is not something done OUT OF COURT but rather an intrinsic part of the COURT procedure. That is judges will always offer litigants the right to a decision by compromise--after hearing the case the judges will first determine the actual law and then consider other factors so as to reach a COMPROMISE. COURT COMPROMISE is considered a superior method of settlement ---------------------------------------------- EXAMPLE 3: Dt04-20a ------------------- Verse Dt04-20 states -------------------------------------- God took you from the IRON POT, from Egypt -------------------------------------- Here the Hebrew word, KAPH VAV RESH is translated as POT. Rashi provides further nuances explaining the type of POT ---------------------------------------------- - KAPH VAV RESH is a CALDRON POT used for refining metals - Other words for POTS refer to ORDINARY pots ---------------------------------------------- LIST955y presents other Rashis commenting on SYNONYMS | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | SYNONYMS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST955y | |
List of | Synonym pairs |
(C) Dr Hendel, Jan-04 | ||||
List of Synonym pairs LIST955y continues LIST955z LIST955z continues LIST955a | ||||
VERSE | WORD | BASIC IDEA | NUANCES | |
Dt04-20a | KWR | POT | CALDRON POT(refines metals) | |
- - - - | POT | POT | Ordinary pot | |
-------- | ------ | ---------- | ----------------------------- | |
Dt16-20 | C-D-Q | Just | Justice--judicial procedure | |
Dt06-18a | @WBI$R | Just | Court Compromise | |
-------- | ------ | ---------- | ----------------------------- | |
Dt01-13e | Y-D-& | KNOWN | Familiar / Familiarity | |
- - - - | - - - | KNOWN | Knowledge | |
-------- | ------ | ---------- | ----------------------------- | |
Nu15-39b | TTWRW | Go after | EXPLORE fantasys (as in Eng) | |
- - - - | H-L-K | go after | FOLLOW one's desires | |
-------- | ------ | ---------- | ----------------------------- | |
Lv16-16b | X-@-A | SIN | Error-inadvertent | |
Lv16-16b | P-$-& | SIN | Rebellion | |
-------- | ------ | ---------- | ----------------------------- | |
Ex29-26a | N-W-P | OSCILLATE | waive to/fro-HORIZONTALLY*2 | |
Ex29-27b | R-W-M | OSCILLATE | oscillate up/down-VERTICALLY | |
-------- | ------ | ---------- | ----------------------------- | |
Lv07-32a | $-W-Q | Leg | CALF (MIDDLE part of leg) | |
- - - - | I-R-K | Leg | THIGH(Upper part of leg) | |
-------- | ------ | ---------- | ----------------------------- | |
Lv05-15d | $-H | SHEEP*1 | Young sheep (newborn or 1 yr) | |
Lv05-15d | AIL | RAM*1 | Rams (2 or more years) | |
-------- | ------ | ---------- | ----------------------------- | |
Lv01-17c | $-S-& | CUT | RIP | |
- - - - | K-R-T | CUT | CUT | |
-------- | ------ | ---------- | ----------------------------- | |
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*1 Rashi does not indicate how he knows that the cutoff point for ram vs sheep is 2 years. - Perhaps this is general knowledge which shepards know (That maturation takes places at two) - Supportive verses show that a one year old is still considered a sheep (Eg Ex12-05) *2 Also Lv07-34a See LIST955p for an analysis of verses with WAIVE vs OSCILLATE |
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Dt01-13a
RASHIS COVERED: Dt01-13a Dt30-03a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is to explain grammar the same way GRAMMAR textbooks explain GRAMMAR. GRAMMAR has a rich variety of rules. One little known rule of GRAMMAR is the pun rule which states that an author can misspell a word so as to give dual meaning to words (the misspelled word hints at another meaning). We call this the rule of PUNS. PUNS are common in all languages. In FALL 2006 a paper on PUNS will appear in the JEWISH BIBLE QUARTERLY. In that paper I show how Biblical puns are frequently intended by the Author and describe the various types of puns. PUNS are a powerful method to indicate additional information. EXAMPLE Dt01-13a ---------------- Dt01-13a states ---------------------------------------- Choose wise and understanding men, known among your tribes, and I will pLACE them as judicial leaders (Judges) over you ------------------------------------ To mimic the Biblical Hebrew we Capitalized the LACE in "pLACE". Hence the Rashi comment ------------------------------------ When the community sins and the judicial leaders do not protest and try criminals God LACES into them and holds them responsible ------------------------------------ Here Rashi utilizes the pun, indicated by a deliberate misspelling (capitalization) to indicate a moral value that God holds the Judges responsible for the sins of the people. The pun we have presented above PLACE vs pLACE is indicated by deleting the YUD from the Hebrew word VAV ALEPH SIN YUD MEM MEM which means PLACE and making it read VAV ALEPH SIN MEM MEM which means DESOLATE. The actual Hebrew Rashi states ------------------------------------------- When the community sins and the judicial leaders do not protest and try criminals God DESOLATES them and holds them responsible ------------------------------------------- EXAMPLE 2: Dt02-33a -------------------- Verse Dt02-33a states -------------------------------------- And the Lord our God delivered him before us; and we struck him, and his SONs, and all his people -------------------------------------- Here the English word SONS is misspelled SONs transforming the PLURAL into the SINGULAR. This English pun mirrors the Hebrew pun which removes the YUD from the plural Hebrew word BETH NUN YUD VAV making it read in the singular as BETH NUN VAV. Hence the Rashi comment -------------------------------------------- The pun teaches us that when they conquered his sons they also conquered the son whom he was training to replace him. -------------------------------------------- In other words the conquest was total LIST080a below gives a list of BIBLICAL PUNS | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS | METAPLASMUS | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST080a | |
List of verses with | Puns from deliberate misspelling |
(C) Dr Hendel, Jan-04 | ||||
List of verses with Puns from deliberate misspelling | ||||
VERSE | WORD | INTENT | SECONDARY MEANING HINTED AT*1 | |
Dt01-13a | pLACE*1 | PUN | God LACES Judges when they dont lead | |
Dt02-33a | SONs*1 | PUN | They conquered THE SON who was heir | |
Dt30-03a | VeShaV | PUN | God WILL RETURN HIMSELF(return you) | |
Ex04-02a | MaZeH | PUN | FROM THIS your hand is punished | |
Gn24-39a | OLY | Pun | To me(Wanted his daughter to marry | |
Ex03-15a | LOLAM | Pun | Conceal my name | |
Ex23-02c | RV | Pun | Don't disagree with Rabbi | |
Gn08-21a | MnuRaV | Pun | Mischief From infancy | |
Gn16-05b | BNyIch | Pun | Mad at Hagar and Abraham | |
Nu07-19a | HIKRV | Pun | God commanded order | |
Gn01-14b | MOROTH | Pun | Curses created on Wednesday | |
Dt02-33a | BNV | Pun | Cut off his "sons & heirs" | |
Gn06-02b | TOVOTH | Pun | Fixed up & good looking | |
Nu22-05f | MMLI | Pun | camped "opposite & opposing" | |
Gn18-01c | YOSHAV | Pun | Sit up and down(in respect) | |
Gn19-01c | YOSHAV | Pun | SAT in nation;SIT on "bench" | |
Gn23-10a | YSHV | Pun | Sit in nation;Sat on "bench" | |
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*1 For further details see http://www.Rashiyomi.com/fd-12.htm Better yet see the whole DEFICIENT-FULL series at http://www.Rashiyomi.com/calendar1.htm The full deficient series was presented in May 2000 In Fall 2006 my article BIBLICAL PUNS will appear in the JEWISH BIBLE QUARTERLY. *2 I have used English puns to mimic the Hebrew puns. The Hebrew puns involve omission of letters and have similar pun intent to the English puns that we have injected into the translation to give the English reader a FEEL for the pun. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Dt01-08b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals was the resolution of contradictions. These contradictions typically arise from two verses stating contradictory things. We call this the RASHI RULE OF CONTRADICTION. Rashi had three methods to resolve contradiction. If the CONTRADICTION could be resolved by viewing the contradictory verses as two aspects of the same item then we employ the TWO ASPECTS method of resolution. If the CONTRADICTION could be resolved by viewing the contradictory verses as two stages of the same process then we employ the TWO STAGES submethod. Finally if the CONTRADICTION could be resolved by retranslating the verses using broader or more literal meanings then we use the BROAD-LITERAL submethod. EXAMPLE Dt01-08b ---------------- -Dt01-08b states ---------------------------------- GOD SAID, GO UP AND CONQUER ISRAEL ---------------------------------- -Dt01-19:23 states ------------------------------------- MOSES SAID, GO UP AND CONQUER ISRAEL; BUT YOU CAME AND WANTED SPIES AND I,[MOSES], LIKED THE IDEA ------------------------------------- We see the CONTRADICTION. Which is it? - Were the Jews suppose to simply conquer Israel - OR, were they suppose to 1st send spies and then conquer Israel. Rashi resolves this Rashi resolves this CONTRADICTION using the TWO ASPECTS resolution method. -------------------------------------------------- - GOD wanted the Jews to simply conquer Israel - but MOSES acquiesced to the PEOPLE's desire to 1st spy the land out. ---------------------------------------------------- Rashi derives this distinction - what GOD wanted vs - what MOSES and the PEOPLE wanted from the explicit verse statement ------------------------------------- BUT YOU CAME AND WANTED SPIES AND I,[MOSES], LIKED THE IDEA ------------------------------------- In other words God's original intention was for the Jews to simply conquer Israel (by Divine miracle). But God acquiesced to the people's idea, which Moses liked to first spy the land out. LIST510b below gives other examples of CONTRADICTORY verses resolved thru TWO ASPECTS | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | CONTRADICTION | |
RASHI SUBRULE CLASS | 2 ASPECTS | |
RASHI WORKBOOK PRINCIPLE | #14 | |
SEE BELOW | LIST510b | |
List of verses with | Contradiction resolved by 2 cases |
(C) Dr Hendel, Jan-04 | |||
List of verses with Contradiction resolved by 2 cases LIST510b continues LIST510a | |||
VERSE-1 | VERSE-2 | HOW THE TWO TEXTS ARE COMBINED | |
Dt01-08 | Dt01-22 | GOD:IMMEDIATE conquest::PEOPLE wanted SPIES | |
Nu35-04 | Nu35-05 | 1000 cubits for animals/herds;2nd 1000 gardens | |
Lv07-30 | Lv07-34 | FAT is offered;BREAST given to Priest*1 | |
Lv05-13 | Lv05-11 | Its a SIN SAC;EATING rights are as MINCHAH*2 | |
Ex25-03 | Ex30-13 | Two sources: REQUIRED silver tax &VOLUNTARY*3 | |
Ex24-12 | Nu27-05 | The 10 commmandments cover all areas of law | |
Gn37-10 | Gn37-11 | PUBLICLY:Jacob disagreed;PRIVATELY:agreed*4 | |
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*1 Here are the full set of verses --------------------------------------------- Lv07-34 I have given BREAST and FAT to Priest Lv03-03 Fat is offered on altar Fire --------------------------------------------- Hence we read Lv07-30 as follows -------------------------------------------------- Owner brings the [for-the-altar] fire: [namely] FAT on breast is brought to WAIVE IT[that is the BREAST not the FAT] before God. -------------------------------------------------- *2 The Minchah Eating rights are as follows - Sin offerings are never eaten by priests - Ordinary Minchahs are eaten by Priests - Minchahs with a Priest owner are not eaten In short all MINCHAH EATING laws apply. There is an ironic subtlety here. The verse says ------------------------------ It will to the PRIEST as a MINCHAH ------------------------------- Rashi literally says --------------------------------------------------- If a PRIEST offered it no one would eat it --------------------------------------------------- It thus APPEARS that Rashi is PUNNING on the word PRIEST--- - - - - - - - - - - - - - - - - - - - - - It will be to a PRIEST OWNER like a MINCHAH - - - - - - - - - - - - - - - - - - - - - But this is not necessary. The verse simply means - - - - - - - - - - - - - - - - - - - - - It will be to the PRIEST [offerer] as a MINCHAH - - - - - - - - - - - - - - - - - - - - - This implies ---------------------------------- - If it is an ordinary Minchah the PRIEST OFFERER can eat it - If it is a PRIEST OWNED Minchah then no one eats it ---------------------------------- Thus Rashi was not PUNNING but rather emphasizing one extreme case of the simple meaning of the text. *3 Ex25-01:03 states ----------------------------------- Command the Jews to take DONATIONS whoever wishes to DONATE. And these are the DONATIONS you should take ...gold SILVER and COPPER ----------------------------------- But Ex30-11:13 states ------------------------------------- When you make a CENSUS people should give HALF A SHEKEL of silver ------------------------------------- This is further spelled out at Ex38-25:28 -------------------------------------------- The silver from the half shekels was so much and so much and used to make the silver stands for the boards and the curtain hooks -------------------------------------------- We see the CONTRADICTION: Was the silver a VOLUNTARY donation or a REQUIRED TAX? Rashi answers by distinguishing TWO CASES of the silver ----------------------------------------------------- - There was a REQUIRED TAX of HALF SHEKEL used for the stands and curtain hooks - There was an ADDITIONAL VOLUNTARY TAX---the silver gathered was used to make silver utensils in the sanctuary ----------------------------------------------------- *4 PUBLICLY: He disagreed so as not to further inflame the brothers who hated Joseph PRIVATELY: He agreed because he believed in the dream |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Dt01-22c
RASHIS COVERED: Dt01-22c Dt01-22d
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Some Rashi comments deal with FORMATTING. Modern authors FORMAT using such techniques as BULLETS, PARAGRAPHING, BOLD, ITALICS and UNDERLINE. The Biblical Author achieved these effects but thru different means. For example a modern author might hilight distinct items using BULLETS. The Biblical Author hilights distinct items using REPEATING KEYWORDS. We call this the Rashi rule of FORMATTING with the Rashi subrule of KEYWORDS AS BULLETS Rashi could also infer from the general PARAGRAPH STRUCTURE (without any keywords). We call this the the Rashi rule of FORMATTING with the Rashi subrule of PARAGRAPHS. In todays example the BULLETING effect is indicated - by REPEATING KEYWORDS in two of the items - by a PARALLEL LISTING OF SUBJECTS in three items EXAMPLE Dt01-22c Dt01-22d ------------------------- Dt01-22 states -------------------------------------------- And you came near me every one of you, and said, We will send men before us, and they shall spy the land, and bring us word - OF which ROAD to go up on, and -- TO AVOID AMBUSHES - OF which CITIES to come to ------- THE EASIEST TO CONQUEST ----------------------------------------------------- The Rashi comments have been placed in caps on the right. In summary Rashi sees the bullets as emphasizing a group of concerns for spies: the identification of the - good roads which make ambushes difficult and - easy cities which could be conquered first. LIST120q below summarizes this argument | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLETS | |
RASHI SUBRULE CLASS | KEYWORDS AS BULLETS | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST120q | |
BULLETED structure of | Dt01-22:Spies for a)ROADS b) CITIES |
(C) Dr Hendel, Jan-04 | ||||
BULLETED structure of Dt01-22:Spies for a)ROADS b) CITIES | ||||
VERSE PART | KEYWORD | TEXT OF VERSE | BULLET EMPHASIS*1 | |
INTRO | You came to me, and said | |||
INTRO | We will send spys | |||
BULLET | OF WHICH | ROAD to go up on, and | TO AVOID AMBUSHES | |
BULLET | OF WHICH | CITIES to come to | EASIEST TO CONQUEST | |
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*1 The Rashi comments identify the indicated emphasii in the bullets. |
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
1 | 210v | Gad should lead people(Dt03-18b)because he is like LION)-Dt33-20 | |
1 | 210v | No take from Esav(Dt02-05) until GODS FOOT STAND(Messiah-Za14-04 | |
7 | 955y | Yud Daleth Ayin=Familiar;Chose judges FAMILIAR with you | |
7 | 955y | The Kaph-Vav-Resh-COOR-is a CALDRON pot used for metal refinemnt | |
7 | 955y | Tzade Daleth Kuph=JUSTICE; GOOD AND PROPER=court COMPROMISE | |
9 | 080a | (P)LACE judges--if they misbehave I will LACE them | |
9 | 080a | They conquered his SON(S)--his SPECIAL SON and replacer | |
14 | 510b | You can conquer Israel immediately;send spies if you want | |
26 | 120q | Send spies for a) to scout ROADS and b) identify weak CITIES | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Dt03-18b | OTHER VERSES | Gad LEADS because he is like LION | |
Dt02-05a | OTHER VERSES | Gad LEADS because he is like LION | |
Dt01-13e | SYNONYMS | Yud Daleth Ayin means FAMILIAR | |
Dt06-18a | SYNONYMS | Yud Daleth Ayin means FAMILIAR | |
Dt04-20a | SYNONYMS | Yud Daleth Ayin means FAMILIAR | |
Dt01-13a | GRAMMARr | (P)lace judges;if misbehave LACE em | |
Dt30-03a | GRAMMARr | (P)lace judges;if misbehave LACE em | |
Dt01-08b | CONTRADICTION | Conquer Israel;Spies if you want | |
Dt01-22c | BULLETS | Spies for a) Roads b) Cities | |
Dt01-22d | BULLETS | Spies for a) Roads b) Cities | |
--------- | ---------------- | ----------------------------------- |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#