*1 - Nu10 talks about the SEQUENCE of tribes IF Journeying*10
- Nu33 talks about the ACTUAL JOURNEYS

*2 The VERB form is used indicating an ACTUAL Journey
The other verses use a NOUN FORM

*10 Since the above ALIGNMENT shows us that
- JOURNEYS= JOURNEY SEQUENCES in Nu10, hence
- JOURNEYS=JOURNEY SEQUENCE in Nu10-12a
----------------------------------------
The Jews journeyed by THEIR JOURNEY SEQUENCE
from SINAI....to PARAN
----------------------------------------

Here Rashi transfers the meaning inferred from
the ALIGNMENT to the rest of the chapter in which
the ALIGNMENT occurs.

*1 Cf However Lv15-08a Spit ON Him = Actually spit on him
The rule seems to be that SPIT ON HIM is literal
whereas SPIT ON FACE (use of FACE vs FULL PERSON) means
SPIT TOWARDS HIM

*2 eg If I am angry and mentally curse or if I
am angry and start ranting and raving without
however fully articulating everything on my mind
-- in these two cases I may have sworn IN MY MIND
but I have not sworn WITH MY LIPS (Explicitly)

*3 Contrast Ex20-03a OTHER GODS=GODS OF OTHER PEOPLE
vs Ex21-02a JEWISH SLAVE = SLAVE AND JEWISH

Technically the possessive --OF-- can mean
- OWNED BY (eg OTHER GODS = gODS of OTHERS)
- PROPERTY (eg JEWISH SLAVE=SLAVE who is JEWISH)
- ASSOCIATED WITH (eg BELT OF GARMENT=Belt USED
with Garment)

Note Rashi proves the JEWISH SLAVE=SLAVE WHO
IS JEWISH by citing an other verse Dt15-12 *11

*4 Rashis real point here ('What is bothering Rashi') is
that the METONOMY rule requires that CLEAR OIL could
either mean
- literally clear oil
- oil producing a clear flame
Rashi advises us that here it is literal
Rashi also cites the Talmud Menachoth which
outlines the production process


*5 So
- VALUE = FEE
- YOUR-VALUE = FEE SCHEDULE(Fixed amount for each
gender and age group)*13

*10 The difference between this list; LIST871m and
the sister list, LIST871d, of IDIOMS BY METONOMY
is that
- LIST871d lists new phrases that have entered
the language as idioms--for example, HOLY COINS
refers to COINS USED/RELATED TO THE HOLY TEMPLE

- LIST871m lists one time usages of metonomy--
for example SHEEP WITH WHITE refers to
SHEEP WITH WHITE PATCHES.

The difference is that HOLY COINS always refer
to TEMPLE-RELATED coins while WHITE does not
always refer to WHITE PATCHES---in other words
it is a one time use of the RELATED MEANING rule.

The metonomy of most of the examples in this list
can be inferred from context.

*11 It is important to emphasize that SHEEP do NOT get
aroused from merely seeing something patched (which
reminds them of sheep of the opposite gender).

Rather JACOB FIXED the STICKS IN THE WATER.

The water in the troughs was FLOWING water. Hence the
reflection of the sticks in the water gave the appearance
of MOVING / PULSATING ITEMS WITH PATCHES.

It is these MOVING / PULSATING items with patches
that aroused the female sheep since the pulsating
bobbing sticks resembled aroused males. Once the females
became aroused the males mated them.

So Jacobs trick was to mimic LIVE MALE PATCHED SHEEP
by using water reflections of PATCHED STICKS.

*12 The Hebrew word A-Chu-Zah by itself can refer to
a plot of land (without any additional words):
------------------------------------------------------
Cf Gn47-11 Gave them a PLOT
Cf Lv25-46 These slaves shall be a PLOT for inheritance
Cf Nu27-04 Give us please a PLOT among our brothers
------------------------------------------------------

*13 Rashi admits that
-----------------------------------------------------
I don't understand (know of a precedent) for the
peculiar grammatical construction: YOUR-VALUE
-----------------------------------------------------

Rashi was NOT stating that he did not know what
YOUR-VALUE vs VALUE means. In fact he says explicitly
-------------------------------------------------
the value was fixed for each gender and age group
-------------------------------------------------

Rather what Rashi did not know was a precedent
for the peculiar grammatical form: YOUR-VALUE

*14 As usual in this list we have brought Rashi's SECOND
explanation (Whenever there are two explanations in
Rashi, we reject the first as wrong and accept the
second as right). I am told that the Lubavitcher Rebbe
may he rest in peace held a different view: There are
problems with each explanation and Rashi therefore brought
both.

We have very slightly modified Rashi to make his
comment consistent with Biblical Hebrew. Rashi actually states
--------------------------------------------------
Judge even minor cases like LANDLORD vs TENANT
--------------------------------------------------

We have modified this as follows
-----------------------------------------------
Judge even minor cases like LANDLORD vs
FARMER-TENANT
-----------------------------------------------

PEOPLE and their PLACES often have same names
(e.g. AMERICA-AMERICAN) The FARMER TENANT is
the person ASSOCIATED with
the GRANARY which in Hebrew is Gimel Resh. It
is for this reason that we have slightly amended
Rashi.

The literal Rashi, TENANT would not make sense
linguistically since Gimel-Resh refers to an ALIEN
not to a TENANT. On the other hand, Gimel-Resh
as meaning GRANARY is common in the Bible.

*1 An example of SYNECHDOCHE--naming the whole
by the part

*2 An example of METONOMY--naming by something
related

*3 An example of naming by either
- Form (eg Pentagon)
- Function (e.g UN)
- Feel (e.g. Hardship)
We call this the FFF rule.

*4 RULE
----
* ALeph nun hey = WHERE
* UNTIL Aleph Nun Hey= until WHEN

*10 Rashi:
-----------------------------------------------
Since generally sexually-perverse acts are
called EGYPTIAN-LIKE and CANAANITE LIKE we infer
that EGYPT and CANAAN were exemplary in sexual
perversity.
-----------------------------------------------

Here Rashi uses the SYNECHDOCHE principle to
explain the reason for naming sexual perversity
as EGYPT-LIKE and CANAANITE-LIKE.

*11 For reasons of space we have abbreviated.
Nu09-15c literally translated states
-----------------------------
SANCTUARY FOR TENT OF TABLETS
-----------------------------

Ex31-21c literally translated states
--------------------------------
The Sanctuary of Tablets
--------------------------------


The following terms all refer to the Temple
--------------------------------------------
* Sanctuary
* Sanctuary of Tablets
* Sanctuary for the Tent of Tablets
* Sanctuary of the tent of Meeting
--------------------------------------------
While Rashi explains the details
of some of these terms it seems
reasonable to simply view them
all as IDIOMS. Some further comments on
the terms are presented below.

Technically the literal Hebrew term is
--------------------------------------
* Sanctuary of TESTIMONY
--------------------------------------

However the TABLETS with the 10
COMMANDMENTS are called the TESTIMONY
(See Ex31-18 or Ex25-16)Hence we have
translated this phrase as the
-------------------------------
* Sanctuary of Tablets
-------------------------------

The temple is called the
---------------------------------
* Sanctuary of Meeting
---------------------------------
because God designates the Temple
as a meeting place for Prophecy
(Cf. Ex25-22)

*12 The verse states
----------------------------
until it comes out of your nose
and becomes strange
----------------------------

Rashi translates the whole item as meaning
DISGUSTING. Clearly this is an example of
NEW MEANINGS.

*13 Here are a few uses of Pay-Tet-Resh
---------------------------------------
* SPROUTING buds (SPROUTING) 1K06-19
---------------------------------------
* SPROUTING(Leaving) from before King (1S19-10)
* SPROUTING (releasing) water (Pr17-14)
* SPROUTING from Womb (Nu08-16)
---------------------------------------
We clearly have here a naming by FORM.

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm