Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2006 Written by Dr Russell Jay Hendel Volume 31 Number 18 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h31n18.htm ----------------------------------- Produced Dec 2, 2006 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
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VERSE: Gn31-30a
RASHI: Gn31-30a Gn38-23a
(C) Dr Hendel, Jan-04 | ||
SUCCINT SUMMARY: ---------------- One of Rashi's 10 major goals is the explanation of GRAMMAR the same way modern textbooks explain GRAMMAR. There are three major GRAMMAR submethods: (a) The goal of the ROOT submethod is to explain all conjugations and meanings of Biblical roots. Biblical roots are conjugated with letter prefixes and suffixes to indicate (i) tense (ii) person (iii) gender (iv) plurality (v) mode (vi) object (to whom the activity is done) and (vii) mood. Each of these conjugations has a specific meaning. Furthermore, these conjugations take on different forms for roots with weak letters. (b) The SENTENCE submethod deals with grammatical attributes of sentences such as (i) word arrangement (Verb Subject vs Subject Verb) (ii) sentence type (interrogative, command) (iii) compound sentences (iv) apposition and (v) paragraph / sentence development. (c) The MISCELLANEOUS grammatical methods deal with (i) agreement (in gender and plurality), (ii) the construct (iii) pronoun reference (iv) ellipsis (v) noun-verb transforms (e.g. to dust) (vi) special word usage(e.g. how to use numbers) (vii) suffix-prefixes (e.g. terminal HEY means towards). One grammar method that overlaps with word meaning is the NOUN-VERB-ADJ-TRANSFORMS method. This method studies how words can change from OBJECTS (noun) to ACTIVITIES (verbs) to ATTRIBUTES (adjective). Rashi uncovered three ways for nouns to become verbs-- (a) to REMOVE the noun (e.g. to DUST) (b) to CREATE the noun (e.g. to FLOWER) (c) to USE the noun in the traditional manner it is used (e.g. to HAMMER) EXAMPLE 1: Gn31-30a: To MONEY= To DESIRE ---------------------------------------- Here the word MONEY indicates the activity traditionally associated with MONEY--obtaining desires. Interestingly: The use of MONEY as meaning DESIRE typically occurs in the PASSIVE (Jb14-15, Gn31-30) though there are cases where the ACTIVE means TO DESIRE (P017-12) Gn31-30 illustrates this usage --------------------------------------------- Now: even if you fled because you DESIRED to go to your father's house, why did you steal my gods --------------------------------------------- EXAMPLE 2: Gn38-23a: TAKED= SOLD ---------------------------------- This a cute double application of the NOUN-VERB principle - The verb TO TAKE can indicate a noun, something bought-- A TAKE (Similar to English) The Hebrew word is MeKaX - The noun, MeQuaX, meaning COMMERCE, is then transformed back to a verb meaning, TO COMMERCE IT, or to consider it SOLD Gn38-23 illustrates this usage -------------------------------------- Judah said: Let her KEEP IT (Literally: It is TAKED to her)...if we seek to find her we will end up disgracing ourselves -------------------------------------- Thus my contribution here is to identify the verb TAKE (TiQuaX) as coming from the Hebrew word MeQuaX---COMMERCE. To COMMERCE something is to consider it to be TAKEN (SOLD). LIST050d studies other words whose meaning changes due to shift in grammatical function | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS | NOUN-VERB-ADJ-TRANSFORMS | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST050d | |
List of words with | Grammatical function shift=Meaning shift |
(C) Dr Hendel, Jan-04 | |||
List of words with Grammatical function shift=Meaning shift | |||
NOUN-VERB | VERB Means | TYPE | |
COMMERCE | to COMMERCE it=consider it SOLD | Create*30 | |
SPRINGED | Fully BLOSSOMED | Create*18 | |
ToCHILD*16 | To RAISE/CREATE children | Create | |
To TENT*12 | Pitch many tents for flocks/shepards | Create | |
To ARM | Make someone ARMED*11 | Create | |
To Plant | Creation (planting) of plants | Create | |
To record | To Create a record | Create | |
To milk | To Create(bring forth) milk | Create | |
To fire*1 | To Create a fire(e.g.in a furnace) | Create | |
To build | To Create a building | Create | |
To worm | To produce/bring forth Worms*2 | Create | |
To BORDER | To make borders*3 | Create | |
EMBROIDER | Make embroidery*4 | Create | |
MAKE GOOD | FIX--take a bad item and MAKE IT GOOD | Create*20 | |
--------- | ------------------------------------ | ------- | |
To Young | Remove / cut the young grapes*9 | Remove | |
To dust | Removal of dust *5 | Remove | |
To UpRoot | To remove the roots(from the ground) | Remove | |
To DeFrost | To remove the frost | Remove | |
To "miss" | To remove one's missings (To cleanse) | Remove*22 | |
Blood*6 | To remove the blood (ie to KILL) | Remove | |
SLOPPIIZE | To remove SLOPPINESS-MAKE FORMAL | Remove*21 | |
--------- | ------------------------------------ | -------- | |
To hammar | Do Standard activity done with hammar | Standard | |
To screw | Do Standard activity done with screws | Standard | |
To fan | Do Standard activity done with a Fan | Standard | |
To Dough | Do standard activity with DOUGH*7 | Standard | |
To Fly | FLYING-Standard activity of Housefly | Standard | |
To COAT | To place coat on and tighten it*8 | Standard | |
PACE | PACE=speed of WALK=activity of FEET*14 | Standard | |
PathPeople | A Caravan=People on the Path*15 | Standard | |
ToGOLDHand | Standard use:Place Golden ringOnHand*17 | Standard | |
To MONEY | To DESIRE | Standard | |
--------- | ------------------------------------ | -------- | |
to leg | to scout/spy*23 | Standard | |
to hand | to throw*24 | Standard | |
to ear | to study, weigh options*25 | Standard | |
to eye | to study*26 | Standard | |
to heart | to arouse*27 | Standard | |
to nose | to lose ones temper*28 | Standard | |
to knee | to bless*29 | Standard | |
--------- | ------------------------------------ | -------- | |
ToBe Able | ABILITY=STATE of TO BE ABLE | STATE*10 | |
--------- | ------------------------------------ | -------- | |
ALL-ALL | Exclusively all BLUE(WHOLLY BLUE)*19 | Exclusive | |
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*1 eg To FIRE a furnace *2 Ex16-20b *3 Ex19-12a *4 Ex28-39a EMBROIDER the pants of LINEN means make them embroidered *5 Nu04-13b *6 Lv17-04a *7 As we have explained it TO DOUGH would mean to BAKE. Actually we need another step. A verb can refer to its ACTIVITY FORM. So the 2 steps are - DOUGH becomes TO DOUGH=to BAKE - TO DOUGH becomes TO SWELL (form of DOUGH rising) See LIST814a for more details *8 Ex29-05a *9 Lv19-10a | |||
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*10 Abstract State *11 Nu31-03b *13 Gn13-12a *14 Rashi (Gn33-14d Gn33-14e) analyzes the word FOOTPACE as follows - FEET describe objects (NOUNS) - WALKING is the STANDARD ACTIVITY of the FEET(Verb) - PACE is the SPEED of walking(Adverbial description of HOW FAST the walk is taking place). Note: PACE itself is a noun but it functions adverbially as describing how fast the walk is. *15 Technically - The Hebrew root Aleph-Resh-Ceth means PATH - PATH is an OBJECT (Noun) - When made into an ATTRIBUTE (Adjective) - Aleph-Resh-Ceth means PATH-PEOPLE--a CARAVAN *16 Gn50-23a *17 Gn49-24c *18 Ex09-31c *19 Ex28-31b. The verse --------------------------- Make the coat ALL-ALL blue --------------------------- means ------------------------------- make it EXCLUSIVELY/WHOLLY BLUE ------------------------------- *20 Ex30-07a *21 Lv08-15a (Note that the verb TO SLOPPIIZE is parallel to the verb TO SANCTIFY. Both have a connotation of a FORMAL atmosphere). *22 The original meaning of the Hebrew root Cheth-Teth-Alpeh is TO MISS as in a marksmen missing his mark (Ju20-16) The VERB form of this means TO REMOVE THE MISSES and means to CLEANSE. It can be used to mean TO REMOVE SINS AND DOUBTS(those things we missed).[Nu19-09c] [Rashi brings a further comment ------------------------------------------ Another reason it is called Chatath is because the Parah Adumah is prohibited in benefit like sin offerings (Chatath) ------------------------------------------ However my opinion is that the fact that the Red Heiffer is prohibited in benefit can be derived from the GENERALIZATION principle since all offerings not consumed are prohibited in benefit. Thus the primary meaning of CHATATH is that the RED HEIFFER removes DOUBTS (Are mental MISSES) *23 Jo06-22 *24 Nu19-09b [The Red Heiffer ashes mixed with water is called the HAND-WATER=THROWN-WATER since we sprinkle=THROW it on impure people and they become free of their doubts.) *25 Ec12-09 *26 1S18-09 *27 So04-09 *28 P006-02 *29 [Rav Hirsch] * The LEG's function is to MOVE * The KNEE's function is to FACILITATE movement You can walk without knees but it is a stilted crooked motion. Hence TO KNEE someone is to FACILITATE their movement on their path in life. *30 Here the act of COMMERCING literally creates the STATUS of BEING CONSIDERED SOLD. |
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VERSE: Gn32-17a
RASHIS COVERED: Gn32-17a Gn32-17b Gn32-17c
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is to indicate paragraph structure. The modern author can indicate paragraph structure thru either - indentation or - white space: blank lines surrounding the paragraph. The Bible indicates paragraph structure by three methods. One method is a DETAIL-THEME style--that is - a collection of DETAIL sentences are provided - followed by a concluding UNIFYING THEME sentence. When this structure occurs we perceive the DETAIL-THEME unit as the equivalent of a modern paragraph. A consequence of this UNIFIED PARAGRAPH perception is the explaining of all DETAIL sentences as ILLUSTRATING the UNIFYING THEME sentence. Example Gn32-17a Gn32-17b Gn32-17c ---------------------------------- Biblical paragraph Gn32-17:21 states as follows ----------------------------------------------- And Jacob delivered the animals to the hand of his servants, - DETAIL: every drove by themselves; and said to his servants, - DETAIL: Pass over before me, and - DETAIL: put a space between drove and drove. ..... And say you moreover, Behold, your servant Jacob is behind us. - THEME: FOR JACOB SAID I WILL APPEASE ESAUV WITH THE PRESENT THAT GOES BEFORE ME.... ----------------------------------------------- Rashi's sole goal in explaining the above passage is - to INTERPRET each DETAIL - as REFLECTING the THEME. Here is another way to look at the Rashi goal - We understand the DETAILS--every drove of animals was by itself, there were spaces between the droves etc - We also understand the THEME--that Jacob wanted to appease Esauv - But we don't yet understand HOW the Details CONTRIBUTE to the theme. It is this which Rashi explains. Here are the Rashi comments ---------------------------------------------------- - DETAIL: every drove by themselves; and said to his servants, ---------------------------------------------------- Rashi --------------------------------------------- The DISTINCT animal droves gives an impression of greater diversity making the present more appealing --------------------------------------------- ----------------------------------- - DETAIL: Pass over before me, and ----------------------------------- Rashi --------------------------------- So Esauv sees the present a day or two BEFORE he sees me....by the time he sees me he is in a good mood because of the gift --------------------------------- --------------------------------------- - DETAIL: put a space between drove and drove. --------------------------------------- Rashi -------------------------------------- The SPACES between droves create an ILLUSTION of SPACIOUSNESS making the present more appealing -------------------------------------- In summary: Rashi's sole contribution is to - show how each DETAIL--the DISTINCT droves, the droves PRECEDING Jacob's appearance, and the SPACES between the droves - contributes to making the gift more appealing - which facilitates Jacobs THEME--the APPEASEMENT of Jacob. I believe this is a TYPICAL example of the DETAIL-GENERAL method. I also believe that the paragraph model that we advocate clarifies these Rashis. The serious student should therefore carefully study this example. LIST455a below presents this argument. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | STYLE | |
RASHI SUBRULE CLASS | DETAIL-GENERAL | |
RASHI WORKBOOK PRINCIPLE | #25 | |
SEE BELOW | LIST455a | |
List of clauses in | Gn32-17--Do such & such;appease Esauv |
(C) Dr Hendel, Jan-04 | |||
List of clauses in Gn32-17--Do such & such;appease Esauv | |||
Type | Text of verse | Contribution to THEME | |
DETAIL | Distinct droves of animals | appears more diverse | |
DETAIL | Animals 1st; me 2nd; | Gift makes good mood | |
DETAIL | Spaces between animal droves | Appears motr spacious | |
----- | --------------------------- | -------------------- | |
THEME | Let me APPEASE Esauv | by appealing gift*1 | |
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*1 We understand - the DETAILS-- Distinct droves; spaces between droves - the THEME---- Jacob wanted to APPEASE Esauv But we don't necessarily understand - the CAUSAL connection between the DETAILS and THEME HOW do the DETAILS contribute to the THEME Rashi's sole goal is to explain this CAUSAL connection For example SPACES between droves of animals creates an APPEARANCE OF SPACIOUSNESS, making the gift more APPEALING and hence having a higher probability of APPEASING Jacob. |
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VERSE: Gn35-18c
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is the explanation of meaning the same way a dictionary explains meaning. We call this the Rashi method of WORD MEANING. Rashi had 10 vehicles by which he explained meaning. Rashi explains the meaning of a 4 letter root as the sum of the meaning of its constituent two two-letter components. When Rashi explains the meaning of a three letter root using the two letter subroot we refer to this as the submethod of 2-4 LETTER ROOTS. We have explained elsewhere that Rashi simultaneously believed in - use of 3 letter roots for purposes of conjugation - use of 2 letter roots for purposes of meaning The example below illustrates this. EXAMPLE: Gn35-18c BeNJaMiN --------------------------------------------------- Gn35-18 speaks about the birth of Benjamin, Rachel's second child. Recall that the other 3 matriarchs had many children while Rachel had only one. She in fact died on the operating table at the birth of her 2nd child. Gn25-18c states -------------------------------------------- As she died - she named the child, Son-of-Anguish - but Jacob named the child, Son-of-Days - but Jacob named the child, Son-of-TheRight -------------------------------------------- LIST910h below presents several examples of 4 letter roots. Analyzed in this manner. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
RASHI SUBRULE CLASS | 2-4 LETTER ROOTS | |
SEE BELOW | LIST910h | |
List of | 4 letter roots=sum of 2 letter roots |
(C) Dr Hendel, Jan-04 | ||||
List of 4 letter roots=sum of 2 letter roots | ||||
4 LETTER ROOT | MEANING | 1st 2 LETTERS | LAST 2 LETTERS | |
Son-Days*14 | Parents old | Son | Days(Old) | |
Son-Right*14 | Elder's son | Son | Right=Strength | |
BL&L | rowdy | Without | Yoke | |
XRTM*13 | Magician*13 | burnt*13 | ritually unclean | |
KRML | FullBloom*12 | Plump/slice | full | |
SNWRIM | Blindness | Thorn (in) | Skin*11 | |
DM$Q | Follower | Resemble me | Desire me | |
ChiDeKeL*9 | Cold Rapids | Sharp | Light | |
DuChiFath | Enough Handl | Enough(DAI) | KAPH(Handles)*9 | |
YeHoShuA*8 | God will Sav | God (YAH) | Will Save(SHA) | |
AVRAYCH*1*4 | Good leader | Father | Gentle/soft | |
MMZR*1 | Illegitimate | Blemished | (From a)Stranger | |
ARAL | Angel | Lion (of) | God | |
BLAD | Except | Without (BLi) | Others | |
BRZL | Iron | Strong (BRi) | Branch (ZLZL) | |
ZLAF | Fright | Worthless | (and) Fatigued*3 | |
SRAF | Branches | A Pot (ie nest) | (for) Birds *2 | |
PANAYACH | Insightful | Brings out(POA) | The Hidden(NAX)*5 | |
ChachLiL | Intoxicating | Swirling(LL) | the palate(XC)*6 | |
SnaPir | Fish fins | Shrub like(SN) | used to fly*7 | |
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*1 There are two approaches to 4 letter roots. Sometimes we try and see them as 2 two letter roots and sometimes we try and see them as a 3 letter root with an extra letter. Thus ASTR is explained in the Talmud as ASR. Rav Hirsch stuck to the 3 letter approach even in obvious cases--thus he takes MMZR from MZR a rare word in Job. Similarly Rashi cites a controversy on AVRAYCH: -- A double 2 letter approach would yield: AVRAYCH=Gentle(Rc) Father(Av) -- A 3 letter approach would yield: AVRAYCH=Kneel (Brch) to me (Aleph) *2 Note the poetic lisence in e.g. SRAF = BIRD(AF) POT (SiR)= Something for Bird nests This type of small poetic lisence is common in etymologies and makes their study difficult *3 Note the finer nuances in some translations. For example ZLAF occurs rarely in TNACH and its meaning is inferred from its context. The RDQ in his book of ROOTS says its meaning is SOME TYPE OF FRIGHT....this could go well with the verse cited by RDK: "fright has overtaken me" But perhaps a BETTER translation is feeling worthless and tired So that the verse with ZLAF would mean WORTHLESSNESS & FATIGUE HAS OVERTAKEN ME Then again perhaps there is no way to see which translation is better *4 Rashi Gn41-43b *5 Rashi Gn41-45 *6 Rashi Gn49-12a *7 The following may help: - PRCh means to FLY; in connection with fish it could refer to swimming throughout the water - SN can mean THORNBUSH or BRANCHES (Songs07-09). I therefore suggest it means SHRUB like. So SN-PR would refer to SHRUB-LIKE(SN) protrusions by which a fish FLYES (PR) - SNPR. *8 Rashi Nu13-16a *9 The reference is to a bird with a DOUBLE CROP. Since DU in ARAMAIC means TWO it appears that Rashi is saying ------------------------------------------------- DuChiFath = Double(DU) Handle(Caph)=Double CRop ------------------------------------------------- However we think it preferable that Rashi used Hebrew roots to explain Hebrew words(Provided simple exaplanations exist) Hence we read Rashi as saying -------------------------------------- DuChiFath = ENOUGH (Dai) Handles(CAPH) -------------------------------------- Thus the word does not DIRECTLY mean DOUBLE CROP. Rather the essential meaning of the word is ENOUGH HANDLES. The method by which this particular bird implements this ENOUGHNESS is thru use of the DOUBLE CROP. *10 Rashi Gn02-14a Chid-Kel are the SHARP-LIGHT cold river rapids. *11 (In fact there is species of flies in Africa that stings people to death...they start by blinding them (so that they cant see where to go)) *12 The word CRML can equally refer to - a ripe pod of barley (Lv02-14f) - a meadow in full bloom (Is32-15) This double meaning is consistent with the meanings of Caph-Resh (KR) presented in LIST813d. Caph-Resh can equally refer to a - a FERTILE VALLEY - anything with a PLUMP Shape(Like a budded barley stalk) *13 Cheth-Resh-Tet-Mem means the BURNT and UNCLEAN--that is, the DEAD. The Egyptian Magicians are called XRTM because they aroused their imaginations by dwelling in graveyards and morgues. *14 The Bible in discussing the reason for naming the child Benjamin, gives the contrast - Rachel died while giving birth and called the child, Son-of-Anguish - Jacob however called the child, Son-of-Right=Strength An alternate suggestion by Rashi is - Son-of-Days (Since child was born when the two parents were old) There is a further pun here in that the Hebrew word Yud-Mem-Yud-Nun means both DAYS and RIGHT. |
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
25 | 455a | Jacob APPEASES Esauv by making gift more appealing looking | |
9 | 050d | To MONEY=To DESIRE (Money is USED to buy ones desires) | |
9 | 050d | To COMMERCE an object=To consider it SOLD | |
7 | 910h | BenJaMiN=Son of RIGHT=Strength or Son of DAYS | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Gn32-17a | Style | Gift made APPEALING to appease Esauv | |
Gn32-17b | Style | Gift made APPEALING to appease Esauv | |
Gn32-17c | Style | Gift made APPEALING to appease Esauv | |
Gn31-30a | GRAMMARR | To MONEY=To DESIRE;To MARKET=its SOLD | |
Gn38-23a | GRAMMARR | To MONEY=To DESIRE;To MARKET=its SOLD | |
Gn35-18c | WORD MEANINGS | BenJaMiN=Son of Right=Son of Days | |
--------- | ---------------- | ----------------------------------- |
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