Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) Dr. Russell Jay Hendel, 2006 Volume 32 Number 3 1st Published / Produced Dec 27, 2006 Individual Digest Jan 9, 2007 |
(C) Dr Hendel, Jan-04 | |||
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HOW MUCH TIME DO YOU HAVE | WHAT SHOULD YOU READ | SECTION COLOR | |
Only 2-3 mintues | SUCCINT SUMMARY | BROWN | |
Only 5-8 minutes | LISTS | BROWN/BEIGE/BLUE | |
Maybe 20-30 minutes | BIG FOOTNOTE SECTION | GREEN SECTION | |
Time to do research | SUMMARY OVERVIEWS*2 | Newsletter Bottom | |
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*1 FIXED WIDTH FONTS are needed for the TEXT version For the HTML version you do not need to reset the browser For html or PDF version visit http://www.Rashiyomi.com/ris.htm *2 Each digest has two summary overviews on bottom: - LIGHTNING SUMMARIES (List of lists in this issue) - OVERVIEW (List of Rashis covered in this issue) |
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VERSE: Ex12-23a
RASHIS COVERED: Ex12-23a Ex10-15a Ex02-16b Ex03-16a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 main goals is to give the meaning of words the same way the dictionary gives meaning. We call this the Rashi method of WORD MEANING. All languages allow words to acquire NEW MEANINGS. Rashi frequently used a universal principle of all languages---METONOMY. METONOMY refers to the capacity to name an item by a related item (such as naming a PEOPLE, Americans, by the LAND they live in, America) Some standard METONOMYS name words by their - FORM (e.g. the PENTAGON) - FUNCTION (e.g. the UNITED NATIONS) - FEEL (e.g. HARDship) - SUBSTANCE (e.g. a GLASS, or GLASSES) We call this the FFF (Form Function Feel) principle. The examples below illustrate these techniques. Throughout these example I cite similar IDIOMS in English. Exploration of English Dictionaries and Theosaurii may be found at http://www.dictionary.com/. Some of the examples of English usage presented below come from this excellent website. To illustrate how to use this web reference: If I say TO GIVE can mean TO ALLOW then you - type the word GIVE - in the SEARCH BOX - of the above DICTIONARY website - and click the THEOSAURUS - and click SEARCH. Among the SYNONYMS for GIVE presented by the THEASAURUS is TO ALLOW. Hence Rashi's comment that TO GIVE means to ALLOW is identical with English idiomatic usage. This idiomatic sharing between the two languages enhances the meaningfulness of Rashi. EXAMPLE 1: Ex11-08b WALKERS=FOLLOWers ----------------------------------------- In Hebrew as in English FOLLOWers are named by a typical GOOD EXAMPLE (SYNECHDOCHE!) of following: Namely PHYSICALLY walking and following the leader. In ENGLISH we call the people FOLLOWERS while in Hebrew we call the people WALKERS. In each case the GENERAL idea of FOLLOWING ADVICE and GUIDANCE is **EXEMPLIFIED** by physically FOLLOWING or WALKING after a LEADER. EXAMPLE 2: Ex12-11a BELTED=prepared/Energetically -------------------------------------------------- Rashi explains that -------------------------------------- TO BELT means to PREPARE for the road -------------------------------------- Clearly a GOOD EXAMPLE (SYNECHDOCHE!) of preparing for a trek is to put on your hiking belt. Similarly a GOOD EXAMPLE of preparation in war is to GIRD your utility belt. In English we have similar IDIOMS. - To GIRD means to PREPARE - To BELT a SONG means to SING IT ENERGETICALLY EXAMPLE 1: Ex12-23a To SKIP=To OMIT ----------------------------------------------- In Hebrew as in Enlish To SKIP something can mean to OMIT it. Here SKIPPING is a GOOD EXAMPLE (SYNECHDOCHE!) of AVOIDANCE and OMISSION. Hence the Rashi on Ex12-13c which describes how --------------------------------------------- God will punish the Egyptian firstborn but SKIP over the Jewish firstborn --------------------------------------------- Rashi comments ----------------------- To SKIP means to JUDGE ------------------------ We would interpret Rashi as follows --------------------------------------------- A Judge who SKIPS someone has OMITTED punishment and forgiven him of judgement --------------------------------------------- Although Rashi connects SKIP with FORGIVE we think the primary driving force of Rashi is that SKIP means TO OMIT and hence OMISSION IN JUDGEMENT is FORGIVENESS Such an approach to Rashi is intuitive and consistent with IDIOMS in other languages. Here we have used the technique of MEDIATING VARIABLES to resolve the problematic Rashi which connects SKIP with FORGIVE. We have suggested the more plausible alternative that - SKIP connects with OMIT and - OMISSION in a context of Judgement connects with FORGIVENESS EXAMPLE 2: Ex03-16a ------------------- Rashi explains that the word ELDERS can also mean the LEADERS, MAYORS, SCHOLARS of the community. Here Rashi uses SYNECHDOCHE since the ELDERS are TYPICAL GOOD EXAMPLES of MAYORS and LEADERS since generally a statesman must have acquired alot of experience. There are of course exceptions but the whole point of SYNECHDOCHE is simply to take a good example. Rashi does derive that ELDERS = LEADERS from logic and OTHER VERSES. However we believe that the SYNECHDOCHE argument has broader application. EXAMPLE 3: Ex02-16b ------------------- The Hebrew root Resh-Hey-Tet means - Water Troughs - above-ground bridges connecting two buildings(So07-06) Here both the above-ground bridge and the water trough have the same FORM--a long rectangular object. EXAMPLE 4: Ex10-15a ------------------- The Hebrew root YUD-RESH-KUPH means GREEN. Hence it refers to VERDURE, the GREEN covering of meadows. Here the meadow covering is named by its FORM and COLOR similar to the English idiom "ORANGE dress" which names a COLOR by an object with that COLOR. Note that in English also VERDURE refers to the VERDENT (Green) covering of a MEADOW. LIST871z presents these and other IDIOMS based on metonomy, synechdoche, and FFF. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANING | |
RASHI SUBRULE CLASS | NEW MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST871z | |
List of idioms using | METONOMY/SYNECHDOCHE(Meaning by relation) |
(C) Dr Hendel, Jan-04 | ||||
List of idioms using METONOMY/SYNECHDOCHE(Meaning by relation) LIST871z continues LIST871d LIST871c LIST871b LIST871a | ||||
VERSE | TEXT OF VERSE | METONOMY | METHOD USED | |
Dt22-06b | Mother ON eggs | NESTING mother | METONOMY | |
Dt28-67a | WHO WILL GIVE | Oh I WISH(someone gives) | METONOMY | |
Dt28-67b | WHO WILL GIVE | Oh I WISH(someone gives) | METONOMY | |
Dt28-47a | ALOT OF ALL | Sufficiency | METONOMY | |
Dt28-07b | SEVEN paths | MANY paths | METONOMY | |
Dt04-32b | 1 END OF HEAVN | NATIONS at HORIZON | METONOMY*14 | |
Dt04-08a | RIGHTEOUS laws | ...done by the RIGHTEOUS | METONOMY | |
------- | ------------- | ----------------------- | ------------ | |
Ex13-12a | PASS TO God | ENDOW to GOD | SYNECHDOCHE*1 | |
Ex03-19b | To GIVE to go | to ALLOW to Go | SYNECHDOCHE*1 | |
Ex03-23b | To GIVE to go | to ALLOW to Go | SYNECHDOCHE*1 | |
Ex02-15c | To SIT in Mdyn | To DWELL in MDYN | SYNECHDOCHE*1 | |
Ex10-24a | will STAND | will REMAIN | SYNECHDOCHE*1 | |
Ex11-08b | Your WALKERS | your FOLLOWers | SYNECHDOCHE*1 | |
Ex12-13c | To SKIP them | To OMIT them | SYNECHDOCHE*1 | |
Ex12-23a | To SKIP doors | To OMIT judging houses | SYNECHDOCHE*1 | |
Ex12-11a | To BELT/GIRD | To PREPARE | SNYECHDOCHE*1 | |
Ex03-16a | Elders | Leaders,mayors,.. | SYNECHDOCHE*1 | |
Lv02-11a | HONEY | SWEET*1 | SYNECHDOCHE*1 | |
Lv21-21c | BREAD | FOOD*1 | SYNECHDOCHE*1 | |
Nu08-02c | Candellabrah | Central Staff | SYNECHDOCHE*1 | |
Nu09-15a | Tent Tablets | Whole Temple*11 | SYNECHDOCHE*1 | |
Ex31-21c | Tent Tablets | Whole Temple*11 | SYNECHDOCHE*1 | |
Lv18-03a | Egyptian-like | Sexually perverse*10 | SYNECHDOCHE*1 | |
Lv18-03b | CanaaniteLike | Sexually perverse*10 | SYNECHDOCHE*1 | |
Ex14-31a | great HAND | CRAFTMANSHIP,MIGHT | SYNECHDOCHE*1 | |
------- | ------------- | ----------------------- | ------------ | |
Nu14-09b | Our Bread | Piece of cake(Easy) | Metonomy*2 | |
Nu10-31d | Our eyes | Gleam of our eye(Good) | Metonomy*2 | |
Nu14-11a | Till WHERE | Till WHEN*4 | Metonomy*2 | |
Lv18-09b | OUT BIRTH | OUT of WEDLOCK | Metonomy*2 | |
Nu11-20c | Out of nose | disgusted*12 | Metonomy*2 | |
Nu09-20b | Numbered days | Small number of days | Metonomy*2 | |
------- | ------------- | ----------------------- | ------------ | |
Ex10-15a | VERDURE | Verdent (Green) | FFF-Form*3 | |
Ex02-16b | Trough | high rise bridge connect | FFF-Form*3 | |
Nu08-16b | SproutFromWomb | birth*13 | FFF-Form*3 | |
Nu20-22b | Mount Mountain | Mount on top of mountain | FFF-Form*3 | |
Nu04-14a | Frighteners | Coal rakers | FFF-Feeling*3 | |
Nu04-14c | Barren | Sweep cleam | FFF-Function*3 | |
-------- | Pentagon | Pentagon Institution | FFF-Form*3 | |
-------- | U.N. | U.N. Institution | FFF-Function*3 | |
Gn14-17b | FLAT VALLEY | Stadium | FFF-Form*3 | |
Gn21-20a | BOW RAINS | Archer | FFF-Form*3*4 | |
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*1 An example of SYNECHDOCHE--naming the whole by the part *2 An example of METONOMY--naming by something related *3 An example of naming by either - Form (eg Pentagon) - Function (e.g UN) - Feel (e.g. Hardship) We call this the FFF rule. *4 RULE ---- * ALeph nun hey = WHERE * UNTIL Aleph Nun Hey= until WHEN *5 In the case of ARCHER, RAIN OF BOW, refers to the FORM of the ACTIVITY of the ARCHER (not to the FORM of the ARCHER himself). A rapid set of BOW SHOOTS resembles IN FORM a torrential rain. | ||||
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*10 Rashi: ----------------------------------------------- Since generally sexually-perverse acts are called EGYPTIAN-LIKE and CANAANITE LIKE we infer that EGYPT and CANAAN were exemplary in sexual perversity. ----------------------------------------------- Here Rashi uses the SYNECHDOCHE principle to explain the reason for naming sexual perversity as EGYPT-LIKE and CANAANITE-LIKE. *11 For reasons of space we have abbreviated. Nu09-15c literally translated states ----------------------------- SANCTUARY FOR TENT OF TABLETS ----------------------------- Ex31-21c literally translated states -------------------------------- The Sanctuary of Tablets -------------------------------- The following terms all refer to the Temple -------------------------------------------- * Sanctuary * Sanctuary of Tablets * Sanctuary for the Tent of Tablets * Sanctuary of the tent of Meeting -------------------------------------------- While Rashi explains the details of some of these terms it seems reasonable to simply view them all as IDIOMS. Some further comments on the terms are presented below. Technically the literal Hebrew term is -------------------------------------- * Sanctuary of TESTIMONY -------------------------------------- However the TABLETS with the 10 COMMANDMENTS are called the TESTIMONY (See Ex31-18 or Ex25-16)Hence we have translated this phrase as the ------------------------------- * Sanctuary of Tablets ------------------------------- The temple is called the --------------------------------- * Sanctuary of Meeting --------------------------------- because God designates the Temple as a meeting place for Prophecy (Cf. Ex25-22) *12 The verse states ---------------------------- until it comes out of your nose and becomes strange ---------------------------- Rashi translates the whole item as meaning DISGUSTING. Clearly this is an example of NEW MEANINGS. *13 Here are a few uses of Pay-Tet-Resh --------------------------------------- * SPROUTING buds (SPROUTING) 1K06-19 --------------------------------------- * SPROUTING(Leaving) from before King (1S19-10) * SPROUTING (releasing) water (Pr17-14) * SPROUTING from Womb (Nu08-16) --------------------------------------- We clearly have here a naming by FORM. *14 Rashi gives an alternative explanation --------------------------------------- This refers to Adam whose stature extended from ONE OF HEAVEN TO THE OTHER --------------------------------------- Rashi here unifies both parts of the verse ------------------------------------------ - go back in history to ask - ask Adam ------------------------------------------ The statement that ADAM's stature extended from one of heaven to the other simply meant that ADAM like NOACH and ABRAHAM unified the whole world. We metaphorically indicate the impact of such people by using words like GREAT, BIG. The statement ------------------------------------------- Adam's stature extended from one end of the world to the other -------------------------------------------- simply means that -------------------------------------------- Adam's influence extended from one end of the world to the other since he unified the world -------------------------------------------- Here again Rashi identifies a PERSON with the LOCATIONS of his REIGN. |
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(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
7 | 871z | To GIVE=To ALLOW;to SIT=to DWELL;to STAND=to REMAIN;to SKIP=omit | |
7 | 871z | to PASS=to ENDOW;to BELT=prepare;WALKERS = FOLLOWers;ELDER=LEADE | |
7 | 871z | VERDURE = VERDENT pasture; WATER TROUGH=building connector(shape | |
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*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. All lists may be found at http://www.Rashiyomi.com/lists.htm |
(C) Dr Hendel, Jan-04 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Ex12-23a | NEW MEANINGS | to GIVE=to ALLOW;to STAND=to REMAIN | |
Ex10-15a | NEW MEANINGS | to GIVE=to ALLOW;to STAND=to REMAIN | |
Ex02-16b | NEW MEANINGS | to GIVE=to ALLOW;to STAND=to REMAIN | |
Ex03-16a | NEW MEANINGS | to GIVE=to ALLOW;to STAND=to REMAIN | |
--------- | ---------------- | ----------------------------------- |
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