Rashi-Is-Simple Mailing List (C) Dr Russell Jay Hendel, 1999 http://www.shamash.org/rashi Volume 4 Number 7 Produced Nov, 17 1999 Topics Discussed in This Issue ------------------------------ v1a29-6 A root whose 3rd letter is HAY has an ACCENT ON 2nd syllable in past, 3rd person while a root whose 2nd leter is vav has ACCENT ON 1st syllable (eg 2-10-23 RAOO vs KAMU). Similarly 1st vs 2nd syllable accent distinguishes PAST vs PRESENT in 1v3 roots. #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 1999 *#*#*#*#*#*#*#*#*#*#*#*#*#* *************************** *** READING TIPS *** *************************** IF YOU ARE IN A HURRY WE RECOMMEND THE FOLLOWING SECTIONS: * VERSE: * RASHI TEXT: * BRIEF BUT COMPLETE NARRATIVE EXPLANATION: "HOW DO I FIND QUICKLY A SPECIFIC SECTION?" ANSWER: Use your FIND menu For example: FIND VERSE: takes you to the beginning of the next section. Similarly FIND NARRATIVE EXPLANATION: takes you to the brief explanation of Rashi. "IS THERE AN EASY WAY TO GO TO EACH VERSE AND POSTING?" Yes. Use your FIND menu. "FIND #*#*#*#" takes you to the next posting #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 1999 *#*#*#*#*#*#*#*#*#*#*#*#*#* VERSE: v1a29-6 ====== v1a29-6 and Rachel is coming v1b18-20 The screams of Sedom & Amorah are ALREADY to big v1e15-17 And the sun had already come down.... v1b42-21 That is why this tragedy had come to us v1b34-29 They bootied v1-46-26 all soul(s) coming with Jacob RASHI TEXT: =========== v1a29-6 The 2 syllable word BA-HH (COMES) occurs in >1-29-6, SHE IS COMING, with accent on LAST syllable >1-29-9, SHE HAD COME, with accent on FIRST syllable This is consistent with the Aramaic translation v1b18-20 The screams of Sedom & Amorah are ALREADY to big The word BIG (RVH) is usually accented on the first syllable and is therefore translated GROWING In this verse however, 1-18-20, it is accented on the first syllable and is therefore translated as HAVE ALREADY BECOME TO BIG v1e15-17 And the sun had already come down.... The word BA-AH is accented on the first syllable and is therefore translated THE SUN HAD SET. If however the word BA-AH was accented on the 2nd syllable it would be translated as AS THE SUN WAS SETTING. This 2nd interpretation (AS THE SUN WAS SETTING) is not possible here because it already had said in 1-15-12 AS THE SUN WAS SETTING... Consequently 1-15-17 must be translated as THE SUN HAD SET (Rashi gives other examples of this rule that ACCENT distinguished between PAST and PRESENT) v1b42-21 That is why this tragedy had come to us The word COME is accented on the first syllable and hence the verse is translated THEREFORE DID THIS TRAGEDY HAD COME UPON US v1b34-29 They bootied--the word SHVU has its accent on the second syllable--it therefore comes from the ROOT SHVH (BOOTY) and the verse is translated..THEY PLUNDERED AND BOOTIED. v1-46-26 all soul(s) coming with Jacob to Egypt The first count in 1-46-26 refers to the souls COMING from Canaan to Egypt (and therefore the word BA-AH is accented on the 2nd syllable since it means COMING). There were 66 such souls The second count in 1-46-27 refers to the souls who actually came into Egypt (and therefore the word BA-AH is accented on the 1st syllable since it means WHO HAD COME). There were 70 such souls The difference between these two numbers (66 vs 70) is 4 people and refers to 1) Joseph, 2-3) his two sons and 4) Yocheved (Moses Mother) who was born on the Egyptian border as they came in. (In passing, the opinion that each tribe had a twin sister born with them whom they married would have to concede that these twin sisters died since they are not numbered in the 70). BRIEF BUT COMPLETE NARRATIVE EXPLANATION: ========================================= Rashi teaches grammar here. To show the innovation in Rashis pedagogic methodology we must review how Grammar is currently taught. Everyone knows that Grammar starts with the ROOT. By specifying appropriate criteria we can then CONJUGATE the verb. This is done thru using the CONJUGATION tables that are taught in Schools and that can be learned from both technical and popular grammar books. A simple example will suffice. ShMR means to WATCH. Suppose I want to say >SHE WATCHED Then I would list the criteria that we are talking about >3rd person (She vs You, I) >Singular (She vs they) >Female (She vs He) >Past tense (watched vs will watch) >Ordinary mode (not causative, reflexive or intense) Upon looking up in my favorite table I would find that SHE WATCHED= >Sh M R T The list of criteria questions for conjugating a verb is reviewed in {LIST1} The above basic rule is enriched thru the various TYPES of roots. Every root is considered to have 3 letters which we call 123. Thus in ShMR we have that >letter 1 = Sh >letter 2 = M >letter 3 = R If the last two letters of the root are the same we have a 122 verb. If the last letter is a HAY we have a 12H verb. Similarly if the 2nd letter is a VOV we have a 1v3 verb. There is then a separate set of conjugation tables for each TYPE of verb. Now it is easy to LEARN a CONJUGATION table and this is the way education proceeds in schools. But Rashi ingeniously reverses the process. Instead of >teaching conjugation tables and then >asking how to conjugate various verbs Rashi uses the more challenging approach of >teaching how to conjugate various verbs >asking us what conjugation table it comes from. Thus Rashi starts where grammar school ended. By doing so he enriches our understanding of nuances. Let us give some examples. Suppose I give the grammatical form > BA AH (B A H) Rashi points out that the word can come from >a 1v3 conjugation table, 3rd person, singular, female, PAST or >a 1v3 conjugation table, singular, female, PRESENT Rashi further points out that >the PAST 1v3 conjugation has accent on the 1st syllable >the PRESENT 1v3 conjugation has accent on 2nd syllable. Thus we have the two sentences >1-29-6 SHE IS COMING (BA-AH, accent on 2nd syllable) >1-29-9 SHE HAD COME (BA-AH, accent on 1st syllable) This is further illustrated in {LIST2} Another example is given by Rashi on the form >ShVU Rashi points out that the word can come from >a 1v3 table: 3rd person, plural,past--accent on 1st syllable or >a 12H table: 3rd person, plural,past--accent on 2nd syllable In other words it is the position of the accent in the word that enables us to tell if we are dealing with a 1v3 vs a 12H root. Hence 1-34-29 is translated as BOOTIED from the root SVH rather than RETURNED from the root ShOV. We can tell this difference from the accent. In summary by using the pedagogic technique of reversibility we can gain enrichments of our grammatical appreciation. COMMENTS ON RASHI'S FORM: ========================= A great deal of ink has been spilled on the Rashi on 1-46-26. Allow me to succinctly state the problem and show how Rashi cleverly chose the most logical of 6 alternative solutions presented in the Midrash Rabbah. 1-46 mentions that >66 people came with Jacob into Egypt (1-46-26) >70 had come into Egypt (1-46-27) The difference between the 66 that came with Jacob and the 70 that were in Egypt is accounted for in 1-46-27 by >Joseph >+His two sons. Thus we immediately see the problem. >Joseph + His Two Sons = 3 people >3 people + 66 = 69 not 70 >How then does the verse say there are 70 people? Rashi appears to just flippantly say that Moses Mother, Jocheved was born on the Egyptian Border (Hence she is >not in the 66 that came >not in the 3 people who were already there (Joe+2 sons) >but increased the 66+3 one more to 70. But Rashi is Simple and never does anything flippantly. In fact Rashi chose between at least 7 competeing solutions---naturally he chose the simplest. Let us enumarate them. APPROACH #1--The famous ROUNDING ROSH ------------------------------------- A famous ROSH gathers several examples of similar problems and simply says that the Torah rounds numbers ending in 9 to the nearest 10. The Rosh brings 3 examples exhibited in {LIST3}-- thus the Torah in 3-23-15:16 says to count 7 full weeks which are 50 days!! (So we see that the 49 days are rounded to 50!) But the ROSH can be refuted by the opening in Genesis Rabbah 94:9 that >if the Torah first says 66 adds 3 and says this is 70 >then we are not dealing with rounding (Because a principle >of rounding would only apply when one number is specified >without detail...but when so much detail is given other >principles must be operant). The Genesis Rabbah now gives 6 other approaches. APPROACHES #2, #3--The Famous YOCHEVED on the BORDER APPROACH ------------------------------------------------------------- This approach is deceptively simple (and hence Rashi chose it) We see that >66 people came INTO Egypt (1-46-26) >3 people were already in Egypt (1-46-27) >70 ended up in Egypt So we must assume that one person was born in Egypt but was not already there and did not come in. Who could this be? Again using the simple but powerful technique of OTHER VERSES the Midrash notes the explicit verse >..Yocheved...who WAS BORN IN EGYPT (2-6-20). There are two versions of what happened. One version suggests that Yocheved's mother was pregnant with her when they left for Egypt and she gave birth on the border A second version suggests that Yocheved's mother became pregnant on the trip (and as consistent with Jewish law, a foetus can have legal status in certain circumstances before birth (See Eg Rambam Sales 22:10-11). APPROACH #4---DAN'S SON CHUSHIM WAS THE 70th PERSON --------------------------------------------------- It explicitly says that >The sonS of Dan were CHUSHIM (1-46-23) The Midrash ascribes to Rabbi Meir the point that the word SONS (SonS of DAN) is plural. Combining some well known historical facts with a simple approach of the Midrashic commentary the MARZU I would suggest the following-- --Dan had a son who died --He then went and gave birth to another son --Dan named the 2nd son after the first one --to emphasize the first son Dan made the name plural --so the first son's name was CHUSH while --the 2nd son's name was CHUSHIM (Plural of CHUSH) --The verse summarizes this by saying >The sonS of Dan were called CHUSHIM --Thus even though he had one live son THEY are called CHUSHIM --Rabbi Meir knew of this because of his own personal experiences --Rabbi Meir lost two sons when they were 12 --A famous story shows how Bruriah comforted him --He probably had other sons afterwards which he named after them --Thus he was familiar with the idea of naming sons after the dead --It is logical that Dan's dead son was alive when going to Egypt --He then died shortly after arriving in Egypt --so the dead son was the EXTRA 4th person who made the 70 The above explanation was based on textual readings of the MHRZU and avoids some of the Midrashic problems of the MtNoth Chunah We also have avoided making Rabbi Meir differ from the Midrash. The trouble with the above approach is that if DAN really had 2 children then the counts should be >67 (not 66) coming to Egypt >3 already in Egypt >Total of 70 Nevertheless the approach has support since CHUSHIM is called the >SonS of Dan but is initially only counted as one person. APPROACH #5---GOD WAS THE 70th PERSON ------------------------------------- The trouble with this approach is that God is never referred to as a SOUL in all of Tnach. Nevertheless there is philosophical merit to it since it explicitly says in the Midrash that >God goes into exile with the Jews APPROACH #6, #7---Jacob, Serach was the 70th person --------------------------------------- To understand these approaches we must look at the subtotals{LIST4} 1-46-15 Children of Leah = 33 includes the female Serach excludes Jacob includes Judah's 2 sons who died 1-46-19 Children of Rachel=14 includes Joe+ 2 sons 1-46-18 Children of Zilpah=16 1-46-25 Children of Bilhah= 7 --------------------- Total 70 includes female Serach excludes Jacob includes Judah's 2 sons who died includes Joe+2 sons So now we see APPROACH #1,#2. If we discount the 2 sons of Judah who died then to make the count 70 we have to >include Jacob >include Yocheved Furthermore,Serach is already explicitly included(In Leah's children If we INCLUDE the 2 dead sons (as children who WERE COMING TO EGYPT but who DIED before getting there) then either >we keep Serach >Do not add Yocheved or >we throw out Serach (because she is a female?) >and Include Jacob Again the trouble here is that this would explain the 70 but not fully explain the 66 ( It should be 67 came in and the total was 70). In summary the easiest way to explain is >66 came with Jacob into Egypt -Include Jacob, Serach -Exclude Judah's two dead sons >3 people ALREADY in Egypt (Joseph + 2 sons) > Yocheved was BORN IN EGYPT but -was not already there -did not come into Egypt with the others Thus Rashi is Simple. The above is an excellent example of how Rashi selects between competing Midrashim. LISTS {For ADVANCED students and for those with more time}: =========================================================== {LIST1} {The 7*1 criteria for conjugating a verb. We use for an example ShMRTCHAH = SHE WATCHED YOU} CRITERIA EXAMPLE CONTRAST ======== ======= ======== Person 3rd = she you, I Plurality Single=she They Gender Female Male Time Past Future Mode Active Passive, Causative.. Object watched you watcher them, watched him... Preposition ETH you FOR you, TO you FOOTNOTES *1 Most grammar books only give 5 or 6. We give the full 7 {LIST2} {Examples where accents change meaning in verbs *1} VERSE WORD MEANING ACCENT ROOT CONJUGATION ======== ====== ========= ============ ==== ====================== v1a29-6 BA AH COMING 2nd syllable 1v3 present,single,female v1a29-9 BA AH HAD COME 1st syllable 1v3 past,single,female,3rd v1e15-17 BA AH HAD SET 1st syllable 1v3 past,single,female,3rd v1b42-21 BA AH HAD COME 1st syllable 1v3 past,single,female,3rd v1-46-26 BA AH COMING TO 2nd syllable 1v3 present,single,female v1-46-27 BA AH HAD COME 1st syllable 1v3 past,single,female,3rd v1b18-20 RA VAH ARE BIG 1st syllable 1v3 past,single,female,3rd 1-34-29 ShVU Bootied 2nd syllable 12H past,plural,3rd 2-10-23 R OO See 2nd syllable 12H past,plural,3rd 2-10-23 K MOO Get Up 1st syllable 1v3 past,plural,3rd FOOTNOTES *1 We use the following notation. Eg 12H means the 3rd root letter is HAY. Similarly 1v3 means the 2nd root letter is a vav. Rashi gives further examples but we believe the above should suffice {LIST3} {The Famous Rosh...The Torah rounds numbers ending in 9 to the nearest 10. *1} VERSE NUMBER ROUNDING TEXT ========== ================= ============= 1-46-27 69 people came in 70 came in 3-23-15:16 7 weeks 50 days 5-25-3 39 lashes maximum 40 lashes FOOTNOTES *1 The Genesis Rabbah 94:9 suggests that 1-46-27 does not belong in this list since >THERE IS TOO MUCH DETAIL TO SUGGEST ROUNDING Thus we have >66 coming in >3 already there >70 alltogether The ROUNDING suggestion appears too simplistic {LIST4} {Balance sheet for 70 people who came to Egypt} To achieve a balance of 70 this list suggests 3 approaches >Leave the list as is(with Serach)(you get 70) >Exclude Serach and Include Jacob >Exclude Judahs 2 dead sons; Add Jacob, Yocheved*1} VERSE SUBTOTAL # Include Include Exclude ======= ================= == ======= ================== ======= 1-46-15 Children of Leah 33 Serach Judahs 2 dead sons Jacob 1-46-19 Children of Rachel 14 Joe+2 sons 1-46-18 Children of Zilpah 16 1-46-25 Children of Bilhah 7 ------------------ -- 1-46-27 Grand Total 70 FOOTNOTES *1 As noted above in the text..the trouble with most approaches is that while they explain the number 70 they do not explain the number 66 vs 70. How did 4 extra people wind up in Egypt if only 66 came and 3 were there. We should have a count of 67 coming in and 70 remaining. The Yocheved theory is the only account of someone NOT in those coming, NOT in those already there but in Egypt. Hence Rashi chose it. CROSS REFERENCES: ================= ACKNOWLEDGEMENTS: ================= RULE CLASSIFICATION {See the web site for comparable examples}: =============================================================== GRAMMAR QUESTIONS FOR STUDENTS: ======================= HW #2: Add more examples to {LIST2} (Words whose meaning changes from accent). #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 1999 *#*#*#*#*#*#*#*#*#*#*#*#*#* COMMUNICATIONS -------------- Send via email SUBMISSIONS/responses/contributions to rashi-is-simple@shamash.org If you want your communication published anonomously (without mentioning your name) simply say so (and your wishes will be respected). All other submissions (whether thru Shamash or ANY of my email addresses are made with the understanding that they can be published as is or with editing) NOTATIONAL CONVENTIONS ---------------------- e.g. v5b2-1 means as follows: The "v" means verse The "5" means Deuteronomy--the 5th book The "2" means The 2nd chapter The "1" means The 1st verse The "b" means The second rashi on that verse ("we rounded mount Seir) Similarly v5-2-1 would mean Dt 2:1 and probably refer to all Rashis. (These conventions start with issue 14---beforehand the notation is similar and will be updated retroactively in the future) Asterisks (*,#) in a list usually refer to footnotes that follow it Parenthesis with the word List and a number--[LIST3] refers to LISTS in the LIST section of each posting. THE WEB SITE ------------ To review all past issues as well as to see all principles go to the web site HTTP://WWW.Shamash.Org/Rashi/Index.Htm. You can download all past issues from this website. 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To SUBSCRIBE send email to listproc@shamash.org, and type in the body of the message: subscribe rashi-is-simple email-address FName LName OUR GOALS --------- RASHI-IS-SIMPLE * will provide logical explanations to all 8,000 Rashis on Chumash. * the preferred vehicle of explanation is thru list of verses and exceptions * These postings will be archived in Shamash in Quartuplet -- By Volume and Number -- By Verse -- By Grammatical Rule -- By quicky explanation * Rashi-Is-Simple should prove useful to layman, scholars, rabbis, educators, and students * Although this list is orthodox we welcome all logical --explanations --contributions --modifications --questions --problems provided they are defended with adequate examples. BACKGROUND INFORMATION ---------------------- For further information on the character of this list * read your welcome note from Shamash * read PESHAT and DERASH: TRADITION, Winter 1980 by Russell Hendel End of Rashi-Is-Simple Digest #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 1999 *#*#*#*#*#*#*#*#*#*#*#*#*#*