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               (C) RashiYomi Incorporated, 2001
               Written by Dr Russell Jay Hendel

                    Volume 8 Number 20
                   Produced Jan 5, 2001

       WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)

Verses/Topics Discussed in This Issue with quicky explanations

EMAIL TECHNICALITIES
====================
My apologies for the last issue which went out MIME. You can
simply cut off the html gibberish in the 2nd half. Or, you
can go to the Rashi website this Sunday and download the text
version.

IF ANYONE WANT THE PREVIOUS ISSUE REMAILED LET ME KNOW. IT
CONTAINS AN IMPORTANT DISCUSSION ON THE METHOD OF REPEATED WORDS

Finally to make up, we produce our densest digest today---13
Rashis in 14 Kilobytes---about 1 Kilobyte per Rashi--the
height of brevity--a good way to start the new year


HILIGHTS
========
A Nifty derivation of the fact that the 10 plagues took
place over 10 months with each plague taking 4 weeks
See below on Ex07-25a


WEEKLY PARSHAH
--------------
Gn50-03a We review all Rashis on the word >FILL< >TO FILL<
         can have any of 6 meanings in Biblical Hebrew.
         We show a unified approach from Rashi & Radack.



Rashis covered in this issue
----------------------------
VERSE    RULE            BRIEF DESCRIPTION
======== ==============  ================================
Gn50-03a UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Gn23-09b UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Ex07-25a UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Gn48-19d UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Ex22-28a UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Nu18-27c UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Dt22-09c UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Ex25-07b UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Ex28-17a UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Ex31-05b UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Ex28-41d UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Ex32-29a UNIFIED MEANING >TO FILL<=all,ripen,complete,train
Lv08-22a UNIFIED MEANING >TO FILL<=all,ripen,complete,train
-----------------------------------------------------------------
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#


                        RASHI IS SIMPLE

 GOALS: To grammatically defend all 8000 Rashis on Chumash.
 METHOD:Rashis are defended with LISTS of comparable cases
 INTENDED AUDIENCE: Laymen, Academicians, Yeshiva world

 COMMENTS,QUESTIONS: EMail to address below
 ACKNOWLEDGEMENTS:If you want to ask anonymously please ask
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 JOURNAL REFERENCE: Pshat & Drash,TRADITION, Win 1980,R Hendel
 NOTATION: eg Gn01-02a refers to Rashi "a" on Genesis 1:2
 SPECIALS:...on Parshah,Rambam,Ramban,Pedagogy,Symbolism
 RASHI-IS-SIMPLE RULES Complete set of rules on bottom

        EMAIL: RJHendel@Juno.Com, rashi-is-simple@shamash.org,
        WEB:   http://www.RashiYomi.Com/

#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*
VERSE: Gn50-03a


RASHIS COVERED: Gn23-09b Gn50-03a Ex07-25a Gn48-19d Ex22-28a
                Nu18-27c Dt22-09c Ex25-07b Ex28-17a Ex31-05b
                Ex28-41d Ex32-29a Lv08-22a



RULE:
=====
The Hebrew verb >MEM-LAMED-ALEPH< has a fundametal meaning of
>FILL<.

From this fundamental meaning we derive 6 other meanings,
such as >FULL PRICE<, >FULL OF WISDOM<. Both English and Hebrew
used the word >FULL< idiomatically.

We now present the 7 meanings with supporting verses from
RADACK, BOOK OF ROOTS and from Rashis.


EXAMPLES
========

MEANING 1
------------------------------------------------------
  >Mem-Lamed-Aleph< can mean >SPATIALLY FILL< as in
  1K18-34 >FILL< 4 pails with water<
------------------------------------------------------




MEANING 2
------------------------------------------------------
  >Mem-Lamed-Aleph< can refer to Jewelry skills since
  Jewelers must know how to produce and >FILL< special
  jewelry settings with Jewels(Both RADACK and Rashi
  cite this explanation of the JEWEL-FILL connection)
------------------------------------------------------
VERSE    TEXT OR PHRASE WITH WORD FILLED
======== =================================
Ex25-07b FILLING stones(ie JEWELED stones)
Ex28-17a FILLING stones(ie JEWELED stones)
Ex31-05b He had wisdom in FILLING stones




MEANING 3
------------------------------------------------------
  >MEM-LAMED-ALEPH< can also refer to a >FILLED<
  flat space (vs a >FILLED< volume).
------------------------------------------------------

VERSE    TEXT OF VERSE
======== ========================================================
Gn48-19d The reputation of his descendants will>FILL< the world*1

NOTES
=====
*1 Rashi cites the example of Joshua (from the tribe of Ephraim)
   whose reputation filled the world when he >stopped the sun
   in Givon and the Moon in the valley of Ayalon<.

   There are two ways to read this Rashi
   METHOD 1
   --------
   Rashi is >IDENTIFYING< the meaning of this verse with Joshuas
   stopping the sun. (This would be most peculiar, that on his
   death bed Jacob should all of a sudden tell Joseph about an
   incident that would happen several 100 years later)

   METHOD 2
   --------
   Rashi is >ONLY GIVING AN EXAMPLE<. In other words Jacob is
   telling Joseph >This persons fame will FILL the world<
   >FOR EXAMPLE< his descendant Joshua will stop the sun.

   My suggestion here is that by viewing Rashi as >ONLY GIVING
   AN EXAMPLE< Rashi becomes rich, mature and profound. By
   contrast, perceiving Rashi as exhausting the meaning of
   the verse with one example is rather shallow and superficial.





MEANING 4
-------------------------------------------------------------
  >MEM-LAMED-ALEPH< can also refer to a >MAXIMUM MEASURE<
  We use similar idioms in English, for example, >FULL PRICE<
  or >FULL HEIGHT< (1S12-20) or >FULLY DRAWN BOW< (2K9-24)
-------------------------------------------------------------

VERSE    TEXT OF VERSE WITH WORD FULL
======== ======================================================
Gn23-09b I will pay the >FULL PRICE<*1
Gn50-03a The Egyptians gave Jacob the >FULL BURIAL TREATMENT<*2
Ex07-25a The plague complete a >FULL 7 DAY CYCLE<*3

NOTES
=====
*1 Cf an identical expression in 1Ch21-24

*2 The Rashi commentator RAAM goes into contortions to harmonize
   this with the meaning >(SPATIALLY) FILL<. However the way we
   have taken it is simple---like in all of medicine there are
   FULL and PARTIAL treatments--Jacob received a >FULL< treatment

*3 The Exodus Rabbah cited by Rashi mentions that all the plagues
   followed a 1 month cycle. The simplest way of deriving this is
   by using the 10th plague (the striking of the first born) as
   a paradigm

   We see 4 distinct stages in the striking of the 1st born
   --Ex11-04:09 Moses warns Pharoh of the plague
   --Ex12-01:20 Moses instructs the Jews to do some action
   --Ex12-21:28 The Jews do as told(eg the Passover sacrifice)
   --Ex12-29:36 God brings the plague

   We know from the Bible that each of these took about a week
   For example the firstborn were struck on Passover night,
   the 14th, and this lasted till the drowning by the Reed
   Sea on the 21st.

   Similarly God commanded Moses on the 1st of the Month to
   tell the Jews who in turn took the Passover lamb on the
   10th of the month.

   So we see that each stage took about 1 week.

   If we couple this with the explicit statement by the
   1st plague (the turning of the Nile into blood) that
   >the plague on the Nile lasted a FULL week< we conclude
   that all the plagues followed this 4 week pattern.

   The technical rule used is a rule of Rabbi Ishmael:
   --If we have a general class (like the plagues)
   --and we are told that one of them has some attribute
     (like the weekly pattern)
   --then that information should be extended to the whole class
     (So all the plagues had this 4 week pattern)

   This also makes sense. You dont just pick up and leave
   Egypt with 600,000 people. Rather Moses would have to, by
   the word of God, get the people involved in activities.

   There are many other points on this Midrash (like the
   controversy on the order of the weeks; but my suggestion
   above of basing the Midrash on the plague of the 1st born
   seems the most reasonable way of taking it).





MEANING 5
-------------------------------------------------------------
  >MEM-LAMED-ALEPH< can refer to >COMPLETING< some item
  For example, Gn29-21 >I have COMPLETED my work contract<
  or 1K1-14 >I will come afterwards and COMPLETE your words<*1
-------------------------------------------------------------

NOTES
=====
*1 The haunting Job15-32 would be translated as
   >Before its day it will RIPEN< which would be a sort
   of contradiction (it will RIPEN but BEFORE ITS TIME)

   Radack says that >MEM-LAMED-ALEPH<  means>DEATH< here
   but there are only 2-3 verses where this would apply;
   hence we reject this.

   Another suggestion brought by RADACK and IBN EZRA is
   that Job15-32 comes from the root >MEM-LAMED-LAMED<
   with an extra ALEPH (an obviously ad-hoc explanation)

   I think the best way to take the verse is simply as
   a poetic use of contradictory concepts.





MEANING 6
-------------------------------------------------------------
  >MEM-LAMED-ALEPH< can refer to the >RIPENING< of produce
  For example it can refer to wheat that has >RIPENED<
  (Ex22-28) or it can refer to >WINE< the completion and
  ripening of the grape harvest(Nu18-27)
-------------------------------------------------------------

VERSE     TEXT WITH THE WORD FILLED=RIPENED
========  ======================================
Ex22-28a  Your >RIPENED< WHEAT obligation*1
Nu18-27c  >RIPENED< field
Dt22-09c  >RIPENED< produce

NOTES
=====
*1 The obvious reference is to the obligation to bring
   >first fruit< to the temple. This obligation takes
   place when the fruit is >RIPENED<.







MEANING 7
-------------------------------------------------------------
  >MEM-LAMED-ALEPH< can refer to >EDUCATION< the
  >COMPLETION< of training, or the >FILLING with knowledge<.
  For example, Ju17-05 says >He EDUCATED one of his
  children to serve idols<

  A particular useful idiom denoting education, which
  is used in both English and Hebrew is the phrase
  >MY HANDS ARE FULL<. This denotes an >ACTIVE WORK
  SCHEDULE< by an accomplished person. Hence the phrase
  >TO FILL HIS HANDS< would mean to >TRAIN< the person
-------------------------------------------------------------

VERSE     TEXT WITH THE WORD FILLED=TRAIN
========  ======================================
Ex28-41d  DRESS the priests,ANNOINT them,>TRAIN< & SANCTIFY them
Ex32-29a  By executing the idolaters you >TRAIN< to serve God
Lv08-22a  The 2nd Ram, which completed the >TRAINING< ceremony*1

NOTES
=====
*1 To be fair this verse has caused all types of opinions
   For example some people (including RADACK by the
   root >Shin-Lamed-Mem<) explains that this offering >fulFILLS<
   the wills of all parties since everyone gets a share (God
   the priests and the owners get a share--usually only God
   gets a share in offerings.).

   Some people simply take the word to refer to >COMPLETION<

   But I think the simplest way of taking it is to use the
   frequently occuring verb expression >TRAIN THEM< and simply
   explain the 2nd Ram as being the final Ram in the >TRAINING<
   ceremony




#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*

            THE 2 DOZEN RASHI-IS-SIMPLE RASHI RULES
            =======================================

I: RASHI gives MEANING
======================
    A: NEW MEANINGS--(eg)"on the face of"=during the lifetime
       Volume 2 Number 9, http://www.rashiyomi.Com/Nu04-04a.htm

    B: SPECIAL WORDS--(eg)ACH=USUALLY;USUALLY observe shabbath!
       Rashi Yomi Summaries,http://www.RashiYomi.Com/Ach-6.htm

    C: SYNONYMS--(eg)AMR=to speak; DBR=to cite or to quote;
       Volume 2 Number 1, http://www.RashiYomi.Com/Lv20-02a.htm

    D: WORD MEANINGS-Thermos(TzNTzNTh)=doubly(TZN TZN) Cold(TZN)
       Volume 1 Number 9,23,http://www.RashiYomi.Com/Ex31-15a.htm


    E: UNIFIED MEANINGS-PAAM=Repeated action:To Ring,Hammer,Step
       Volume 1 Number 3,http://www.RashiYomi.Com/Gn41-08a.htm




II: RASHI teaches GRAMMAR/STYLE
===============================
    F: CLASSICAL GRAMMAR--(eg)QUESTION = HEY+CHATAF PATACH
       Volume 3 Number 22,http://www.RashiYomi.Com/Gn04-09z.htm

    G: USAGE(NEW GRAMMAR)--(eg)INFINITIVE="be involved in";
       Volume 5 Number 24,http://www.RashiYomi.Com/Ex13-03a.htm

    H: ROOT+PREPOSITION--(eg)ChZK B="to hold";ChZK M="overpower"
       Volume 1 Number 7,http://www.RashiYomi.Com/Ex04-04a.htm



    I: THE SENTENCE--2 verses can make 1 sentence-eg Dt02-16:17
       Volume 3 Number 7,http://www.RashiYomi.Com/Dt19-06a.htm



    J: STYLE--REPETITION denotes Endearment;eg 'Jacob Jacob'
       Volume 1 Number 12,http://www.RashiYomi.Com/Gn46-02a.htm

    K: DOUBLE NOUNS--(eg)"GIVE GIVE";if not CHARITY then LOAN
        Double Noun page, http://www.RashiYomi.Com/DN.htm

    L: PRONOUNS-(eg)IMCHAH=with you; ITCHAH=Accompanying you;
      Volume 3 Number 13,http://www.RashiYomi.Com/Ex22-24c.htm




III: OVERALL TEXTUAL STRUCTURE
==============================
    M: OTHER VERSES--Aaron SAW(Ex32-05)...the brawl(Ex32-18)
       OTHER VERSE page, http://www.RashiYomi.Com/ov.htm

    N: EXTRA SENTENCES-eg[GIVE HIM][WHAT HE NEEDS](Not if rich)
       Volume 2 Number 20,http://www.RashiYomi.Com/Dt15-08c.htm

    O: DOUBLE PARSHAS-'he WILL pray'-'he WON'T pray';So Optional
       Volume 3 Number 12,http://www.RashiYomi.Com/Dt24-14a.htm

    P: CLIMAX-(eg Dt19-11)(a)Hate, (b)spy, (c)confront,(d)Murder
       Climax Page, http://www.RashiYomi.Com/Climax.htm

    Q: OVERALL STRUCTURE-growing nails=despisement(from context)
       Volume 3 Number 8,http://www.RashiYomi.Com/Dt21-11a.htm

    R: SPREADSHEETS-What is the marriage loophole in inheritance
       Volume 2 Number 23,http://www.RashiYomi.Com/Nu36-03a.htm





IV: BEYOND THE TEXT
===================
    S: MORAL LESSONS/REASONS-God explains BEFORE punishing;
       Volume 2 Number 12,http://www.RashiYomi.Com/Nu12-09a.htm

    T: RabbiIshmael-(eg)"When an OX gores";(Or ANY animal gores)
       Volume 4 Number 21,http://www.RashiYomi.Com/Dt25-04a.htm


                        End of Rashi-Is-Simple Digest
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*#*