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               (C) RashiYomi Incorporated, 2001
               Written by Dr Russell Jay Hendel

                     Volume 9 Number 12
                   Produced March 6, 2001

       WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)


Verses/Topics Discussed in This Issue with quicky explanations




READER QUESTIONS
================
v9-3-5a
       BILL WEISS transmits a question about the spies.




WEEKLY PARSHAH SERIES
=====================
Ex30-24b

   A Change of Pace: We show how Rashi gives the
   dictionary meanings of all words dealing
   with measurements. This may be a bit technical
   but we show the measures needed for a day of
   food, the amount of oil needed for a night of
   learning, the Biblical equivalant of a TEASPOON & more

   SPECIAL TREAT: We show the utter simplicitly in Rashis
   use of a Gematria in Ex30-31b-pure grammar and logic.fa


   For more Rashis on this weeks Parshah visit see
   http://www.RashiYomi.Com/parshah.htm



Rashis covered in this issue
----------------------------
VERSE    RULE            BRIEF DESCRIPTION
======== =============== ===================================
Ex30-24b SYNONYMS        Rashi explains all words on measurements
Ex29-40c SYNONYMS        Rashi explains all words on measurements
Ex30-31b SYNONYMS        Rashi explains all words on measurements
Ex16-36a SYNONYMS        Rashi explains all words on measurements
Ex29-40a SYNONYMS        Rashi explains all words on measurements
Lv23-10b SYNONYMS        Rashi explains all words on measurements
Ex30-31b SYNONYMS        Rashi explains all words on measurements
Lv19-36b SYNONYMS        Rashi explains all words on measurements
Lv19-36c SYNONYMS        Rashi explains all words on measurements
-----------------------------------------------------------------
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#

                        RASHI IS SIMPLE

 GOALS: To grammatically defend all 8000 Rashis on Chumash.
 METHOD:Rashis are defended with LISTS of comparable cases
 INTENDED AUDIENCE: Laymen, Academicians, Yeshiva world

 COMMENTS,QUESTIONS: EMail to address below
 ACKNOWLEDGEMENTS:If you want to ask anonymously please ask
 (UN)SUBSCRIBE: Email to addresses below with "(UN)subscribe"

 JOURNAL REFERENCE: Pshat & Drash,TRADITION, Win 1980,R Hendel
 NOTATION: eg Gn01-02a refers to Rashi "a" on Genesis 1:2
 SPECIALS:...on Parshah,Rambam,Ramban,Pedagogy,Symbolism
 RASHI-IS-SIMPLE RULES Complete set of rules on bottom

        EMAIL: RJHendel@Juno.Com, rashi-is-simple@shamash.org,
        WEB:   http://www.RashiYomi.Com/

#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#

VERSE: v9-3-5a


From: Bill Weiss 
To: "'rjhendel@juno.com'" 
Date: Wed, 28 Feb 2001 13:16:32 -0500
Subject: a Reform Jew who loves to learn Chumash / Rashi



Dr.  Hendel:


While attending a seminar on Technical Communication in
New Orleans recently I had a lengthy conversation with
one of the presenters, a professor of rhetoric who
lectures at a university in Manhattan.  Although I am Orthodox
and he is "Reform / Reconstructionist" we spent most of
our time together talking about Judaism rather than talking
shop.  I was surprised to discover that he takes great
pleasure in learning Torah and that his favourite type of
Orthodoxy is the Torah U'madoh brand.  In particular, I was
surprised to discover that he loves to learn chumash with
Rashi's commentary.  He takes it very seriously.  It has to
make sense to him.

In our 2 hour talk, his passion for Judaism came through
very strongly.  In his own way he is a very proud Jew.

During our conversation he took issue with Rashi's interpretation
of the incident re: the spies in the land of Canaan.
In particular, he couldn't understand why / how / where
Rashi was able to derive that the spies saw the people of
the land burying so many of their dead and therefore a great
fear fell over them.  The good professor was incredulous that
Rashi could say such a thing.

I would dearly love to explain to him why Rashi felt the
need to offer such an interpretation on the posuk.  I
think appealing to his intellectual side would go a long
way in developing a kesher with this proud (albeit
misdirected) Jew.  Can you please help me?


Bill (Binyomin Ze'ev) Weiss

#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#

VERSE: Ex30-24b

RASHIS COVERED: Ex30-24b Ex29-40c Ex30-31b Ex16-36a
                Ex29-40a Lv23-10b Ex30-24b Ex29-40c
                Ex30-31b Lv19-36b Lv19-36c


RULE
====
There are 10 basic words denoting measurement. They
are compactly presented in the LIST below. Rashis on
these 10 terms are presented afterwards.

{LIST}
Here are the basic Biblical words denoting measurement
Next to each term we given a ROUGH ENGLISH EQUIVALENT--
for example the BIBLICAL LOG has the volume of 6 eggs
which is about 1 English CUP. The right column gives
the equivalant volume in EGGS, the fundamental unit
of volume in Jewish Law. Footnotes provide more details
==============================================================
WORD      ROUGH EQUIVALANT      EQUIVALANT # OF EGGS
========= ================      ==============================
Egg       TABLESPOON*1          Fundamental Unit of Volume
Log       CUP                   6 TABLESPOONS
Kav       QUART                 24 eggs = 4 CUPS
Hin       GALLON                72 eggs = 3 QUARTS = 6 Log*2
Seah      DOUBLE GALLON         144 eggs= 6 QUARTS = 24 log*2
AYFaH*3*4 CARTON                432 eggs= 3 SEAH= 18 QUARTS
COR       TRUCKLOAD             4320 eggs=10 CARTONS=30 Seah*5

NOTES
=====
*1 Teaspoon = 2/11 of an Egg (Rambam Theft 8)
   Actually >LADEL< or >FLUID OUNCE< would be a better
   translation than >TABLESPOON<

*2 HIN/LOG are usually associated with >Liquid< measure.
   Seah/Kav are usually associated with >Dry< measures.

   Thus Rashis point on Lv19-36b and Lv19-36c is that
   there is a legal obligation to make legal rules for
   both >DRY< and >LIQUID< measures. The Rambam notes
   that >DRY< and >LIQUID< measures have different
   requirements--for example liquid measures will more
   frequently have residues from previous measurements
   (See Rambam Theft 8:13 and commentaries)

*3 AYFAH(Dry measure) = BATH(Liquid measure) (Ez45-11)
   They both hold the same amount of volume (Ez45-11)

*4 the OMER=1 Day of Food=7 Cups=43.2 Eggs=1/10 EYFAH(Ex16-36a)

*5 See Isa05-10 & Ez45-11 for an explicit statement
{END OF LIST}


REVIEW OF RASHIS ON MEASUREMENTS
================================

Ex16-36a Ex29-40a Lv23-10b--OMER = 1/10th EYPAH
===============================================
* Rashi Defines the OMER= 1/10th of an EYPAH=43.2 eggs=7 Cups
* Rashi reviews the definition of several measurements
  on Ex16-36a. This is typical of Rashi. He will give one
  big OVERVIEW on one Rashi and then give 2-3 word explanations
  on many of the other verses
* Rashi also explains that the term >ONE TENTH< by itself,
  denotes ONE TENTH=ONE TENTH EYPHAH=OMER

  However this is not based on tradition but rather
  on the fact that although the Torah usually says
  a TENTH OF FLOUR (and nothing further) nevertheless
  in 2 verses it explicitly states
  a TENTH OF AN AYFAH OF FLOUR (eg Nu28-05 vs Nu28-13)
  Also see Nu05-15 and Lv14-21

  Thus this identifying of ONE TENTH and
  ONE TENTH OF AN AYFAH follows the Rabbi Ishmael rule of
  ---------------------------------------------------
  --If there is a general category (eg TENTHS)
  --which is unspecified (eg it does not say a TENTH of what);
  --but in one case it does specify(eg Nu28-05 states 1/10 AYFAH)
  --THEN
  --the specified case (which states TENTH=TENTH AYFAH)
  --does not apply to only that one case but rather
  --applies to all cases(ie ONE TENTH=ONE TENTH AYFAH)
  ----------------------------------------------------


Ex30-24b Ex29-40c Ex30-31b HIN = 12 LOG
=======================================
* HIN = 12 LOG
* Hence (Ex29-40c) 1/4 HIN = 3 Log
* On Ex30-24b Rashi, besides explaining the measurement,
  makes some comments on how they prepared the roots
  of certain spices for Temple oils. This need not
  concern us now

* Finally, my favorite pet peeve--Rashi NEVER USED GEMATRIAHS
  Here is the VERSE, the RASHI with a GEMATRIAH and the SIMPLE
  explanation

  VERSE-->You shall use THIS oil for all generations to annoint<
  RASHI-->The word THIS in numerology equals 12. This teaches
          that for all generations we must use the 12 LOG oil
  SIMPLE EXPLANATION-- The Bible >EXPLICITLY< says that
       >The OIL prepared by Moses used 12 LOGS of oil<(Ex30-24)
       The Bible then says >And similarly you shall use THIS
       oil for all generations<.

       So Rashi is Simple: The word THIS refers to the oil
       prepared by Moses which had 12 LOGS of oil and that
       is the amount always to be used.

       And Rashi in his usual punny manner stated this as
       a NUMEROLOGY so people should remember it

Lv19-36b Lv19-36c
=================
   HIN/LOG are usually associated with >Liquid< measure.
   Seah/Kav are usually associated with >Dry< measures.

   Thus Rashis point on Lv19-36b and Lv19-36c is that
   there is a legal obligation to make legal rules for
   both >DRY< and >LIQUID< measures. The Rambam notes
   that >DRY< and >LIQUID< measures have different
   requirements--for example liquid measures will more
   frequently have residues from previous measurements
   (See Rambam Theft 8:13 and commentaries)



Lv23-18b
========
This Rashi uses the technique of OTHER VERSES.
For the verse speaks about >FLOUR and WINE ACCOMPANIMENT
TO EACH SACRIFICE<.

But these ACCOMPANIMENTS are completely specified in
Nu15 the OTHER VERSE. They are as follows

{LIST}
Every animal sacrifice had ACCOMPANYING it, FLOUR, OIL
and WINE libations. The amounts of FLOUR OIL and WINE
depended on the ANIMAL offered. The following LIST
compactly exhibits the required relationships
===========================================================
ANIMAL       FLOUR ACCOMPANIMENT    OIL         WINE
======       ===================    =========   ===========
Sheep        1 OMER AyFaH*1         1/4th HIN   1/4th HIN*2
Ram          2 OMER AyFaH           1/3rd HIN   1/3rd HIN
Ox           3 OMER AyFAH           1/2   HIN   1/2   HIN

NOTES
=====
*1 Thus the flour accompaniment was the amount of food
   needed for one day of meals
*2 HIN = 12 Log. Hence
   1/4th HIN = 3 Log
   Rav Hirsch Points out that that FLOUR accompaniments
   are ASCENDING (1,2,3) while the denominators of the OIL
   and WINE accompaniments are DESCENDING (1/4th,1/3rd,1/2)
{END OF LIST}




Lv24-03b Ex27-21a  BURNING RATE OF OIL
======================================
* Those who use oil in their Chanukah menorahs know that
  about 1 teaspoon will burn an hour.

*  Now 1 teaspoon = about 1/5th of an Egg Volume
*  Hence if 1 teaspoon= 1 hour
*  then     1 egg = 5 teaspoons = 5 hours
*  and      3 eggs= 15 teaspoons = 15 hours

  We conclude that HALF A LOG or 3 EGGS of oil will
  burn 15 hours which as Rashi points out >are the
  number of hours in the longest winter nights<

We have left to explain why HALF A LOG (about half a
glass) of oil was used every night (not just on winter
nights). The verses state that
  ----------------------------------------------------
  you shall prepare IT for being lit from eve to dawn
  ----------------------------------------------------

Such a verse can have two meanings:
--1-Put enough oil EACH PARTICULAR night for that night
--2-Put enough oil each night for ANY NIGHT

Thus the 2nd interpretation would require us to place
a HALF LOG (3 cups) of oil every night.

The reason we follow the 2nd interpretation, is, as
Rashi says explicitly on Lv24-03b
  --------------------------------------------------
  because of the use of the pronoun >IT<. There are
  in fact two forms of the pronoun
  ---YaARChayHU--with a >SUFFIX< VAV -- PREPARE IT
  ---VaAROCH OTHO--with the >WORD< OTHO--PREPARE IT
  --------------------------------------------------

A general principle of the MALBIM states that whenever
the WORD is used vs the SUFFIX it creates an emphasis
that there is so to speak only one case with no
exceptions. So here too, we have one FIXED MEASURE
of oil the whole year without distinctions.

For a LIST of examples of these 2 uses of pronouns
see http://www.RashiYomi.Com/gn45-27a.htm


COMMENT
=======
Notice Rashis treatment of words for measurements
* One Rashi gives a >BIG OVERVIEW< of several basic words
* Several other Rashis give >APPLICATIONS< of these basic words
* Rashi also gives tidbits on >TYPICAL AMOUNTS NEEDED< --eg
  how much food is needed for a day--how much oil is needed
  for burning a night etc.

RASHI RULE USED: SYNONYMS


#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#

            THE 2 DOZEN RASHI-IS-SIMPLE RASHI RULES
            =======================================

I: RASHI gives MEANING
======================
    A: NEW MEANINGS--(eg)"on the face of"=during the lifetime
       Volume 2 Number 9, http://www.rashiyomi.Com/Nu04-04a.htm

    B: SPECIAL WORDS--(eg)ACH=USUALLY;USUALLY observe shabbath!
       Rashi Yomi Summaries,http://www.RashiYomi.Com/Ach-6.htm

    C: SYNONYMS--(eg)AMR=to speak; DBR=to cite or to quote;
       Volume 2 Number 1, http://www.RashiYomi.Com/Lv20-02a.htm

    D: WORD MEANINGS-Thermos(TzNTzNTh)=doubly(TZN TZN) Cold(TZN)
       Volume 1 Number 9,23,http://www.RashiYomi.Com/Ex31-15a.htm


    E: UNIFIED MEANINGS-PAAM=Repeated action:To Ring,Hammer,Step
       Volume 1 Number 3,http://www.RashiYomi.Com/Gn41-08a.htm




II: RASHI teaches GRAMMAR/STYLE
===============================
    F: CLASSICAL GRAMMAR--(eg)QUESTION = HEY+CHATAF PATACH
       Volume 3 Number 22,http://www.RashiYomi.Com/Gn04-09z.htm

    G: USAGE(NEW GRAMMAR)--(eg)INFINITIVE="be involved in";
       Volume 5 Number 24,http://www.RashiYomi.Com/Ex13-03a.htm

    H: ROOT+PREPOSITION--(eg)ChZK B="to hold";ChZK M="overpower"
       Volume 1 Number 7,http://www.RashiYomi.Com/Ex04-04a.htm



    I: THE SENTENCE--2 verses can make 1 sentence-eg Dt02-16:17
       Volume 3 Number 7,http://www.RashiYomi.Com/Dt19-06a.htm



    J: STYLE--REPETITION denotes Endearment;eg 'Jacob Jacob'
       Volume 1 Number 12,http://www.RashiYomi.Com/Gn46-02a.htm

    K: DOUBLE NOUNS--(eg)"GIVE GIVE";if not CHARITY then LOAN
        Double Noun page, http://www.RashiYomi.Com/DN.htm

    L: PRONOUNS-(eg)IMCHAH=with you; ITCHAH=Accompanying you;
      Volume 3 Number 13,http://www.RashiYomi.Com/Ex22-24c.htm




III: OVERALL TEXTUAL STRUCTURE
==============================
    M: OTHER VERSES--Aaron SAW(Ex32-05)...the brawl(Ex32-18)
       OTHER VERSE page, http://www.RashiYomi.Com/ov.htm

    N: EXTRA SENTENCES-eg[GIVE HIM][WHAT HE NEEDS](Not if rich)
       Volume 2 Number 20,http://www.RashiYomi.Com/Dt15-08c.htm

    O: DOUBLE PARSHAS-'he WILL pray'-'he WON'T pray';So Optional
       Volume 3 Number 12,http://www.RashiYomi.Com/Dt24-14a.htm

    P: CLIMAX-(eg Dt19-11)(a)Hate, (b)spy, (c)confront,(d)Murder
       Climax Page, http://www.RashiYomi.Com/Climax.htm

    Q: OVERALL STRUCTURE-growing nails=despisement(from context)
       Volume 3 Number 8,http://www.RashiYomi.Com/Dt21-11a.htm

    R: SPREADSHEETS-What is the marriage loophole in inheritance
       Volume 2 Number 23,http://www.RashiYomi.Com/Nu36-03a.htm





IV: BEYOND THE TEXT
===================
    S: MORAL LESSONS/REASONS-God explains BEFORE punishing;
       Volume 2 Number 12,http://www.RashiYomi.Com/Nu12-09a.htm

    T: RabbiIshmael-(eg)"When an OX gores";(Or ANY animal gores)
       Volume 4 Number 21,http://www.RashiYomi.Com/Dt25-04a.htm


                        End of Rashi-Is-Simple Digest
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*#*