| VERSE | RASHI RULE USED | QUICKY EXPLANATION |
| Nu16-01b | NEW MEANINGS | How do words acquire new meaning (eg BREAD = FOOD....) |
| nu16-01b | UNIFIED MEANING | Lamed-Kaph-Chet = take,market,booty,... |
| Nu16-01d | DATABASE | Neighborhood influences character. |
| nu16-01d | DATABASE | Good/bad neighborhood affects you |
| Nu16-01f | GRAMMAR | a) Datan b) Aviram and c) On ...[ALL] from the tribe of Reuben. |
| nu16-01f | GRAMMARR | PRONOUNS with 2 possible references |
| nu16-03a | NEW MEANINGS | ALOT TO YOU means YOU-VE HAD ENOUGH |
| nu16-03b | EXAMPLE4 | Jews are HOLY = = They SAW God at Sinai |
| nu16-03c | EXAMPLE4 | Jews are HOLY = = They SAW God at Sinai |
| nu16-04a | NEW MEANINGS | >FALL ON FACE< means depression, respect |
| Nu16-05b | FORMAT | In the morning God will let it be known a) WHO belongs to Him (LEVITES).... b) WHOM He selected (PRIESTS) |
| nu16-06b | WORD MEANINGS | Cheth-Tav means TO RAKE ashes |
| nu16-07a | NEW MEANINGS | ALOT TO YOU means YOU-VE HAD ENOUGH |
| nu16-07b | NEW MEANINGS | TURN OF MORNING = Dawn;WINDNOSE = agner |
| Nu16-08a | SPECIAL WORDS | The Hebrew word NA means PLEASE; there are 4 cases |
| nu16-09a | OTHER VERSES | Levites had 2 functions:SERVICE/SONG |
| Nu16-09a | REFERENCE | The Levite functions were to a) Assist in Temple SERVICED b) to MINISTER = songs of PRAISE |
| nu16-10a | GRAMMARR | ONLY you levites can work in Temple |
| Nu16-10a | GRAMMAR | God brought ONLY you to serve as Levites. |
| nu16-11a | GRAMMARR | QUESTIONS: How do you recognize them? |
| nu16-14a | DATABASE | Accuse Moses OPPOSITE of what he did |
| nu16-14b | DATABASE | Accuse Moses OPPOSITE of what he did |
| nu16-16a | GRAMMARR | PRONOUNS with 2 possible references |
| Nu16-19b | REFERENCE | God's HONOR appeared (Nu16-19) REFERENCES Nu17-07,Ex40-34, and Ex24-15:16 which associates God's HONOR with the DESCENT OF THE CLOUD |
| nu16-22b | GRAMMAR | HAECHAD = Someone:H.. .. = ONE OF THESE |
| nu16-22b | GRAMMAR | 3 types of HEY:a)THE,b)QUESTION,c)EXTRA |
| nu16-24a | ROOT+PREPOSITION | ALH = a)Go up b)withdraw c)withrdraw to |
| nu16-27b | REASONS/LESSONS | Dathan/Avirm had psychological problems |
| nu16-29a | GRAMMARR | PRONOUNS with 2 possible references |
| Nu16-30b | FORMAT | If God will renew and apply the punishment (earthquakes)which he uses on those who rebel, you'll know they are rebellors |
| Nu16-14c | GRAMMAR | Moreover you have not brought us to a land of milk and honey; will you blind THEIR [OUR] eyes [so we can't see what you have done] |
| nu17-03b | UNIFIED MEANING | R-K-A = a)Flatten b) Press c)Sky |
| nu17-03e | SYNONYMS | ZICARON = Memorial; AZCARAH = Reminder |
| nu17-04a | UNIFIED MEANING | R-K-A = a)Flatten b) Press c)Sky |
| Nu17-20a | SYNONYMS | The Hebrew SHKK = gradual calming;NCH = absolute calming |
| nu17-21a | SYNONYMS | Tauv-Vav-Caph = CENTRALLY IN;Beth = IN |
| nu17-23a | RabbiIshmael | CONTEXT can justify reinterpretation |
| Nu17-23a | CLIMAX | Rashis derivation comes from the **SEQUENCE** of PHRASES |
| nu17-23b | RabbiIshmael | CONTEXT can justify reinterpretation |
| Nu17-23b | CLIMAX | Rashis derivation comes from the **SEQUENCE** of PHRASES |
| nu17-23c | RabbiIshmael | CONTEXT can justify reinterpretation |
| Nu17-23c | CLIMAX | Rashis derivation comes from the **SEQUENCE** of PHRASES |
| Nu17-25a | USAGE | Why are certain Biblical words misspelled-there are 3 cases |
| nu17-25b | SYNONYMS | ZICARON = Memorial; AZCARAH = Reminder |
| Nu17-25b | WORD MEANINGS | The Hebrew word OTH means SYMBOL or MEMORIAL |
| Nu17-28a | DOUBLE NOUNS | Word repetition indicates a different meaning |
| nu17-28a | DOUBLE NOUNS | REPEATING = emphasis,closeness,nonstandard |
| nu18-01b | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-01c | WORD MEANINGS | HOLY means TEMPLE-RELATED |
| nu18-01c | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-01d | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-01e | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-02a | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-02b | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-02c | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-04a | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-05a | SPECIAL WORDS | >Ayin-Vuv-Daled< means >AGAIN< |
| Nu18-05a | SPECIAL WORDS | NOT ANYMORE implies it had happened already |
| nu18-05a | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-06a | ALIGNMENT | Priests,Levites prevent Temple entry |
| nu18-07a | ALIGNMENT | Priests,Levites prevent Temple entry |
| Nu18-09a | SPECIAL WORDS | 'FROM' & 'IN'..can be temporal or spatial. |
| Nu18-09a | MEANING | These are Priestly gifts FROM the [Time of placement on the] fire |
| Nu18-09b | SPECIAL WORDS | The word ALL means no exceptions.There are 5 cases |
| Nu18-09b | SPECIAL WORDS | ALL means everything;it is used in 5 ways |
| Nu18-09c | SPECIAL WORDS | The word ALL means no exceptions.There are 5 cases |
| Nu18-09c | SPECIAL WORDS | ALL means everything;it is used in 5 ways |
| Nu18-09d | SPECIAL WORDS | The word ALL means no exceptions.There are 5 cases |
| Nu18-10a | DOUBLE PARSHAS | WHO can eat priestly gifts?WHERE can they eat |
| Nu18-11c | DOUBLE PARSHAS | WHO can eat priestly gifts?WHERE can they eat |
| Nu18-18a | RabIshmael | Nu18 uses a GENERAL PARTICULAR GENERAL STYLE |
| Nu18-18b | RabIshmael | Nu18 uses a GENERAL PARTICULAR GENERAL STYLE |
| Nu18-19a | RabIshmael | Nu18 uses a GENERAL PARTICULAR GENERAL STYLE |
| Nu18-19a | STYLE | Priests get GIFTS - each verse interpreted GENEROUSLY |
| nu18-19b | RabbiIshmael | CONTEXT can justify reinterpretation |
| Nu18-19b | CLIMAX | Rashis derivation comes from the **SEQUENCE** of PHRASES |
| nu18-19c | RabbiIshmael | CONTEXT can justify reinterpretation |
| Nu18-19c | CLIMAX | Rashis derivation comes from the **SEQUENCE** of PHRASES |
| nu18-19d | RabbiIshmael | CONTEXT can justify reinterpretation |
| Nu18-19d | CLIMAX | Rashis derivation comes from the **SEQUENCE** of PHRASES |
| Nu18-20a | ALIGNMENT | The Levites didn't a) initially inherit land in Israel and also didn't b) divide in future war booty. |
| Nu18-20a | STYLE | GENERAL: Priests/Levites receive all gifts DETAIL: For example, They shall not inherit GENERAL: God is his Portion RASHI: They neither inherit NOR divide war conquests. |
| nu18-23a | ALIGNMENT | Priest vs Levite vs Jews in Temple |
| Nu18-23a | ALIGNMENT | LEVITES: Do temple work: JEWS: Don't do. LEVITES: Do temple work. THEY=JEWS bear sin they do. |
| nu18-27c | UNIFIED MEANING | >TO FILL< = all,ripen,complete,train |
| Nu18-30b Nu18-30c | CONTRADICTION | When a Levite receives Tithe he FIRST tithes his tithe to the priest. THEN the remainder can be eaten anyplace (it has no sanctity) |
| Nu18-31a | DOUBLE PARSHAS | WHO can eat priestly gifts?WHERE can they eat |
| nu18-32a | SPECIAL WORDS | >VAV< can mean >LEST< or >OTHERWISE< |
| Nu18-32b | NON-VERSRE | Don't DESCECRATE the Sanctuary and Don't Die.RASHI: So if you DESCECRATE it you DIE. |
| nu18-32b | SPECIAL WORDS | >VAV< can mean >LEST< or >OTHERWISE< |
| Nu18-27a | REFERENCE | The statement that levite tithe tithe is similarto granary grain (Nu18-27) cross references (Nu18-12)requiring giving the first granary grain to priests. |
| Nu18-27d | MEANING | The Hebrew GOREN:YAKEV means GRANARY:VAT, the receptacles for harvested GRAINS:WINE. The VAT is a pit for capture of pressed grapes. |
| Nu18-30b | CONTRADICTION | When a Levite receives Tithe he FIRST tithes his tithe to the priest. THEN the remainder can be eaten anyplace (it has no sanctity) |
| Nu19-02a | SYNONYMS | There are 7 terms denoting Biblical commandments |