#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
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VERSE: Lv19-15c
EXAMPLE: Lv19-15c
>Lv19-15c Do not honor the presence of the GREAT
RASHI: Don't say 'How can I embarass him in court'
(Rambam elaborates with further details--don't say
'I must greet him warmly even though the poor
person will not be greeted this way'--this is
prohibited)
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Lv19-15 do not honor (in court) the presence of the GREAT
Ex23-03 do not honor (in court) the POOR
*a *b
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*a*b Thus it CLEARLY says not to honor EITHER the POOR or
the RICH. Thus we must treat BOTH litigants the same
Further details can be obtained from *a and *b
You honor the RICH by honoring their PRESENCE
You honor the POOR by reminding everybody (including
the other litigant) how we must all support the POOR.
(There is a 3rd difference between the verses dealing
with word order--it actually says "A POOR PERSON..
do not honor"--perhaps this word reversal emphasizes
not the PARTICULAR PRESENCE OF A SPECIFIC PERSON but
rather the CLASS OF POOR PEOPLE (who have to be
helped with charity)
Finally note the amusing fact that Rashi repeats this
theme of "not honoring a poor person in a court case by
adjudicating in his favor and thinking that everyone must
give charity to the poor"--Rashi mentions this on the
verse Dt01-17b "Judge the SMALL and BIG equally"
In summary the clearest method of proving this law
that litigants should both eg be greeted with the same
warmth is by juxtaposing 2 verses which give the same
prohibition for POOR and RICH.
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Volume 6 Number 23
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
Volume 6 Number 23