#*#*#*# (C) 2000-2005, RashiYomi Inc. Dr Hendel President #*#*#*#
-----------------------------------------------------------
| Rashi is Simple Version 2.0 |
| (C) RashiYomi Inc., Dr Hendel President |
| http://www.RashiYomi.Com |
| PERMISSION to reprint WITH this header if NOT for profit |
------------------------------------------------------------
VERSE: Lv22-15a
============================= Lv22-15a =========================
SUCCINCT SUMMARY
----------------
One of Rashis 10 main methods is the GRAMMAR method where Rashi
explains GRAMMAR the same way GRAMMAR books do. A major
submethod of the GRAMMAR method is explain connections between
consecutive sentences and consecutive paragraphs. We call this
the method of CONSECUTIVE CHAPTERS.
EXAMPLE Lv22-15a
----------------
The last few verselets in the Biblical paragraph
Lv22-10:16 state
---------------------------------------------
Strangers dont eat Terumah
A man who eats by accident Pay 1/5 fine
DONT DESCECRATE*6 the Holies
TERUMAH to God
----------------------------------------------
Here Rashi sees the verselet DONT DESCECRATE
THE HOLIES, THE TERUMAH OF GOD as the EFFECT
of the previous verselets: STRANGERS SHOULDNT
EAT TERUMAH AND THOSE WHO EAT BY ACCIDENT MUST
PAY 1/5 FINE.
In other words Rashi here uses the Rashi rules of
CONSECUTIVE CHAPTERS. By
seeing these sentences connected as CAUSE-EFFECT
we thereby identify the meaning of the phrase
DONT DESCECRATE as indicating the consequence
(EFFECT) of letting strangers eat Terumah.
LIST061a below brings other examples where consecutive
sentences illustrate a CAUSE-EFFECT theme.
LIST061a below presents other verselet pairs unified
by CAUSE-EFFECT
================================================================
ITEM DETAIL
======================== =======================================
RASHI RULE CLASS: GRAMMAR
RASHI SUBRULE CLASS: CONSECUTIVE CHAPTERS
RASHI WORKBOOK PRINCIPLE #9
SEE BELOW LIST061a
A list of paragraphs having a CAUSAL connection
================================================================
================= LIST061a ================================
A list of paragraphs having CAUSAL connection
===========================================================
VERSE TOPIC IN 1st CHAPTER TOPIC IN 2nd CHAPTER
======== ===================== ============================
Ex14-25a Remove wheel Heavy driving--God fights
Ex14-25b Heavy Driving God fights*10
Ex13-17b Avoid NEAR-ROUTE Nearness facilitates return
Gn35-01a Dinah is raped Prophetic order to leave*6
Gn33-13c Young Sheep IF pushed they will die*7
Gn29-01a God WITH Jacob Jacob travelled SMOOTHLY*5
Nu06-02a Adulterous wife rite Nazaarite from wine*1
Gn38-01a Brothers sell Joseph Judah leaves brothers*1
Gn23-03c Abraham offers Isaac Sarah dies*1
Gn02-20a Adam Eve are Naked Snake gives Eve Apple*2
Lv10-02a Non-allowed sac Death of Aarons sons*3
Lv10-02a Death of Aarons sons No wine to serving priest*3
Lv10-03d Death of Righteous God honored*4
Lv22-15a Dont eat Terumah Dont DESCECRATE holies
NOTES
-----
*1 Thus "whoever see the humiliating Adulterous wife rite"
will be so shocked that he will abstain from wine
Similarly "Judah advised his brothers to sell Joseph"
and so when they regretted it they blaimed him and he
had to "separate from them."
Similarly "Sarah died" from the shock that "Abraham
offered Isaac."
*2 In other words because the snake saw Adam and Eve naked
therefore he became Jealous and wanted Adam killed so
he could marry Eve.
ALthough this sounds a bit wild there is strong supporting
evidence. Gn04-01 uses the past perfect form
"And Adam HAD BEEN FAMILIAR with his wife & they had
a child"
So the sequence of chapters is
"Adam was lonely"
"God makes Eve"
"Adam and Eve are naked"
------------------------"Snake tempts Eve"
"Adam has a child with Eve"
Thus the sequence of chapters (Naked--->child) is
clearly interrupted by the Snake story.
*3 As explained above Rashi sees these two views as
complementary
- First they drank wine and got drunk
- While drunk they thought it permissable to offer
sacrifices which should not be offered
Hence they died for both crimes
*4 Rashi explains the Causal connection
- when the masses see that God EVEN kills the righteous
for sins
- then they are aware how they must also observe
Gods commandments
- This leads to more honor for God
*5 So GOOD NEWS facilitates/causes SMOOTH TRAVEL(Rashi)
*6 The full sequence of chapters is as follows
--------------------------------------------
- Gn31 God orders Jacob to return to his fathers house
- Gn32 But Jacob is afraid of Being with Brother Esauv
- Gn33 Jacob journeys instead to Succoth
- Gn34 Dinah gets raped
- Gn35 God tells Jacob to return to BethEl
-------------------------------------------
Rashi notes that
-----------------------------
If Jacob had IMMEDIATELY fulfilled the order
of Travelling to his fathers house he
wouldnt have stayed in Succoth and his
Daughter would not have gotten raped.
------------------------------
Thus Rashi sees a CAUSAL connection
between the chapters. Dinah was raped
because Jacob did not IMMEDIATELY fulfill
the prophetic order.
Note Rashi expresses the same theme
-------------------------------------------------
Because he delayed doing the prophecy immediately
therefore he was punished that certain bad
occurrences happened to him
-------------------------------------------------
Rashi expresses this same theme on Gn35-22a
where we find that Reuven inteferred with his
fathers marital life.
*7 Rashi can be better understood with the EXPORT-IMPORT LAW
of logic. The EXPORT-IMPORT law states that
----------------------------------------------------
IF [it rains] then if [I go out] THEN [I will get wet]
----------------------------------------------------
has the same meaning as
----------------------------------------------------
IF [it rains] and [I go out] THEN [I will get wet]
----------------------------------------------------
In other words Rashi identifies the two sentence forms
- IF p THEN IF q THEN r
- IF p & q THEN r
This identification of NESTED CONDITIONALS with a
CONJUNCTIVE HYPOTHESIS is called the EXPORT-IMPORT law.
The actual Biblical text reads
---------------------------------------------
The cattle is young
AND they will be pushed one day
AND they will die
---------------------------------------------
Rashi simply points out (Using EXPORT-IMPORT) that
we can interpret this as either
---------------------------------------------
[IF] The cattle is young
AND they will be pushed one day
THEN they will die
---------------------------------------------
or
---------------------------------------------
IF The cattle is young
IF they will be pushed one day
THEN they will die
---------------------------------------------
The above two translations use the well known Biblical
principle that the Hebrew letter VAV can refer to
any connective.
-------------------------- LONGER FOOTNOTES -------------------
*10 Rashi also states
--------------------------------------------------
The HEAVY DRIVING (that God made the Egyptians do
by removing chariot wheel) was a punishment for
their making HEAVY their hearts
--------------------------------------------------
I would strengthen these associations
--------------------------------------------------
The HEAVY DRIVING is a punishment for the HEAVY
work that the Egyptians placed on the Jews
--------------------------------------------------
These comments of Rashi or me also indicate
-- HEAVY DRIVING causes/facilitated
-- Egyptians seeing that God was fighting for them
Indeed: We know that one of the way God fights
is to punish people according to what they have done
(See Rashi on Ex18-11- Jethro said: Now I know that
God is the true God because He returns to people
what they have done)
Hence this particular punishment (making the
Egyptians drive heavy vs killing them) showed
the Egyptians (CAUSED them to be aware) that
God was fighting.
=================================================================
---------------------------------------------------
WARNING: The following additional references may be too wordy
However they frequently contain additional information & lists
The hyperlinks only work on the main website
Volume 25 Number 22
#*#*#*# (C) 2000-2005, RashiYomi Inc. Dr Hendel President #*#*#*#
Volume 25 Number 22