13 Methods for inferring meaning:#11 of 32 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # June 5th, 2001 # # Rashis 776-779 Of 7800 (10.0%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/calendar.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-Present, RashiYomi Inc., Dr Hendel President # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # # # ########################################################### ----------------------------------------- MAZEL TOV MAZEL TOV WE REACHED THE 10% MARK 9 MORE YEARS TO COMPLETION OF ALL RASHIS ----------------------------------------- GOALS: ------ I decided its time for a longer unit. This unit will focus on a major Rashi task--explaining the MEANINGS OF WORDS. Explaining the MEANINGS of WORDS is more than looking something up in a dictionary. There are METHODS to explaining WORDS. Thus in this module we will explore HOW Rashi determines the meanings of words -- that is, we will explore WHAT RASHIS METHODS ARE TODAYS UNIT ----------- In todays unit,like yesterdays unit the MEANING of the word was ALREADY KNOWN. However Rashis task is to show which NUANCES apply to this meaning. REFERENCE: ---------- This module comes from the following references in the Rashi-is-Simple series. http://www.RashiYomi.Com/ex03-05a.htm http://www.RashiYomi.Com/h4n21.htm #*#*#*# (C) RashiYomi Inc., 2001, Dr. Hendel, President #*#*#*#*# BACKGROUND ---------- This is one of those beautiful rare examples where we see the superiority of Rashi over other Rishonim. For RADACK, in his book ROOTS, says that the Hebrew root N-Sha-L Means ---------------------------- REMOVAL or DESTRUCTION ---------------------------- By contrast, Rashi is more specific: Rashi states that N-Sha-L means ---------------------------- SLIPPING off or FALLING off ---------------------------- In other words you use the word NSHAL when * 2 things are already attached * but they then get detached * & one object falls Note the contrast between Rashi & Radack. Indeed, the difference between REMOVAL vs SLIPPING OFF is that one is more active than the other. Upon examining the verses we see Rashis genious -- as indeed the nuance of SLIPPING OFF is seen as fitting verses better than the translation REMOVAL (and certainly fits better than the translation DESTRUCTION) The following examples comes from Rashi THE VERSES ---------- EXAMPLE ## VERSE TEXT OF VERSE NOTE ======= === ======== ================================== ==== EXAMPLE 26: Dt28-40a olives SLIPPING off a tree *1 EXAMPLE 27: Dt19-05b an ax-head SLIPPING off an ax EXAMPLE 28: Ex03-05a a SLIPPER SLIPPING off a foot *2 EXAMPLE 29: Dt07-01 the nations will SLIP away from you *3 *4 ------------------ NOTES ------------------------------------- *1 This is the PRIMARY Rashi. Rashi explicitly says that NASHAL does not mean to REMOVE or DESTROY (a la Radack) but rather refers to fruit NATURALLY FALLING OFF A TREE As such we might explain this verb using our theory that NUN as a root letter (at the beginning of a word) indicates similarity (See the first and 4th unit in this module). Thus NaShAL refers to a FRUIT SLIPPING OFF A TREE just as SHOLEH refers to a PLAcENTA (SLYAH) slipping/falling off a women. *2 Note the pun (SLIPper SLIPPING off). This episode is famous for illustrating the principle that Moses was not eager to see Gods face. I would add to this nuance the translation that Moses was not commanded to REMOVE THE SHOE FROM THE FOOT but rather Moses was commanded to SLIP THE FOOT FROM THE SHOE. In other words Moses was literally commanded to step back *3 Radack would translate this verse as YOU WILL DESTROY THE NATIONS. But a la Rashi I would prefer the translation THESE NATIONS WILL SLIP AWAY FROM BEFORE YOU (a slightly different nuance). A supportive verse for this nuance is found in Joshua2-9,11 ------------------------------------------------------ and the inhabitants will MELT away before you ------------------------------------------------------ Thus * The Givonim surrendered steathily * The Gershuni fled to Africa Also see the explicit Ex23-29:30 YOU WILL NOT CONQUER THE LAND SUDDENLY BUT RATHER GRADUALLY BIT BY BIT *4 I conclude by bringing in 2King16-06 ------------------------------- RTzin harrased them from Aylath ------------------------------- by which we denote not A DESTROYING OF A CITY but rather a HARASSMENT OF THE CITY till the Jews left (much as has happened in certain neighborhoods in North America) Note that NASHAL does not means TO SLIP OFF here; it seems to means to SHAKE UP TILL IT FALLS OFF. This appears to be a more agressive translation of NASHAL But 2K16-06 is the only verse where NASHAL is in the PIEL. Thus in conclusion * NASHAL in Kal means to SLIP OFF (e.g. fruit slipping off) * NASHAL in Piel means SHAKE UP TILL IT SLIPS OFF In both cases the NUANCE of SLIPPING OFF are less agressive than words like REMOVAL or DESTRUCTION #*#*#*# (C) RashiYomi Inc., 2001, Dr. Hendel, President #*#*#*#*#