#*#*#*#*# (C) 2001, RashiYomi Inc. Dr Hendel President #*#*#*#*#
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| Rashi is Simple Version 2.0 |
| (C) RashiYomi Inc., Dr Hendel President |
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VERSE: Nu13-03a
RASHIS COVERED: Nu13-03a Dt34-05b Dt33-38a Nu26-56a
Nu03-16a Nu09-18a Dt19-15c Nu04-27a
Lv27-08c Gn43-07c
===================== Nu13-03a =======================
VERY BRIEF SUMMARY
------------------
A chief function of Rashi is simply to explain MEANING
the same way the dictionary explains meaning
But Rashi had multiple vehicles for explaining meaning.
For example Rashi will not only explain the meaning
of INDIVIDUAL words; Rashi will also explain the
meaning of New PHRASES.
EXAMPLE
-------
Todays example is a good one. Each word in the phrase
------------
ON THE MOUTH
------------
is well known and understood. But together these well
known words form a NEW PHRASE whose meaning is not
known.
Rashis job is to explain this new meaning. Rashi suggests
-----------------------------------
ON THE MOUTH OF means INTERACTIVELY
-----------------------------------
Our job in this list, (after Rashi), is to show
how Rashi took this basic idea (ON THE MOUTH=INTERACTIVE)
and APPLIED it in differing situations.
EXAMPLE
-------
Nu04-27c ...their work assignments ON THE MOUTH of priests
RASHI: ...their work assignments ACCORDING to the priests
The typical work situation of course involves not a fixed
everyday assignment but an INTERACTION between SUPERVISOR
and worker
EXAMPLE
-------
Dt19-15c ...court cases will be ON THE MOUTH of witnesses
RASHI: The witnesses must appear---in particular,
testimony by affidaivits and translators are not accepted
Clearly Rashi is emphasizing the nuance of INTERACTION.
The witnesses (to form a proper testimony) must INTERACT
with the court.
See below for more examples.
===========================================================
ITEM DETAIL
======================== ==================================
RASHI RULE CLASS: WORD MEANINGS
RASHI SUBRULE CLASS NEW MEANINGS
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST854a
Verses with phrase ON THE MOUTH OF
===========================================================
========================== LIST854a ==========================================
We compactly depict below verses with the phrase ON THE MOUTH OF
The fundamental unifying meaning is INTERACTIVELY
We show 3 distinct uses of this idea of INTERACTION
-- situations intrinsically requiring INTERACTIVITY(eg Supervision,Testimony)
-- Prophetically INTERACTING with God
-- KISS DEATH (Death accompanined by prophetic INTERACTION)
We also have occasion to show the very delicate iteraction
between the SIMPLE MEANING of the text and some exotic
HYPERBOLE/AGGADAH of Chazal.
==============================================================================
VERSE VERSE TEXT--AL PI means ACCORDING AL PI=INTERACTIVELY..that is
======== =================================== ==================================
Nu04-27a Workload ACCORDING to Supervisor SUPERVISOR*10 *3
Dt19-15c Court cases ACCORDING to witnesses Not by writing / by translation *4
Lv27-08c Assess fee ACCORDING to his needs Leave Bed,Chair,Pillow,equipment*1
Gn43-07c ACCORDING to his questions We couldnt prepare answers*2
-------- ----------------------------------- ----------------------------------
Nu13-03a Moses spent spies ACCORDING to God PROPETIC INTERACTION *5
Nu26-56a Land divided ACCORDING to LOT PROPHETIC INTERACTION *5
Nu03-16a Counted ACCORDING to GOD PROPHETIC INTERACTION *5
Nu09-18a Journey ACCORDING TO GOD PROPHETIC INTERACTION *5
-------- ----------------------------------- ----------------------------------
Nu34-05b Aaron Died ACCORDING TO GOD PROPHETIC INTERACTION *6
Dt33-38a Moses Died ACCORDING TO GOD PROPHETIC INTERACTION *6
NOTES
-----
*1 So the court INTERACTS with the person to find out
how much to leave him
*2 The brothers tell Jacob that Josephs questions
were INTERACTIVE--they were not just STANDARD
questions asked when handing out rations...since
the questions were interactive they could not
prepare answers that avoided consequences (Recall
that they told Joseph that they had a brother
at home and this caused Joseph to order him brought
to Egypt even though Jacob did not want him journeying)
*3 That is their job is not fixed but governed by their
SUPERVISORs needs---the main thing in a job is INTERACTION
(According to Job needs)
*4 Clearly WITNESSES must take the risk of INTERACTIVE
cross-examination (or their testimony is worthless)
So testimony by affidaivit or translator is not
acceptable.
*5 PROPHECY is simply INTERACTIVE dialogue with GOD
It is important to distinguish between the SIMPLE
MEANING of the text and the particular implementation
of this simple meaning that the sages laid down
The following 4 examples illustrate how to balance
SIMPLE MEANING OF TEXT vs TALMUDIC HYPERBOLE
a) The LAND was DIVIDED BY PROPHETIC ORDER
This is the simple meaning of the text
The sages added hyperbole to this and
stated that the lottery SPOKE and CONFIRMED
all choices *12
b) Moses census of the Jews was mostly done in
traditional manners but some census had to be
done PROPHETICALLY. This is the simple meaning
of the text.
The Sages add the hyperbole that
Moses for reasons of modesty did not want to
go into crowded tents with large numbers of
infants...so therefore too not embarass them
Moses censused these tents prophetically*11
c) The journeys of the Jews in the wilderness were
done prophetically. This is the simple meaning
of the text.
Our sages add the hyperbole that
the Divine Cloud of Honor first stood like a tree
over the Tribe of Judah---this meant they were
to Journey--an announcement was made by the journey
blasts--Moses then sang the song ARISE GOD AND
SCATTER YOUR ENEMIES ...and they journeyed
d) Dt01-21:23 states that the Jews wanted spies. But
Nu13-01:10 says that God wanted them. The simple
meaning of the text is that 1) God promised them
a beautiful land 2) But the Jews wanted to spy
it 3) So Moses asked God Who said it was ok to
send spies since they had doubts and the spies
could either reinforce the doubts or remove them
4) Hence Moses sent spies.
So indeed the spies were sent by interactive
prophetic dialogue with God
*6 Using our fundamental meaning equation
--------------------------
AL PI HASHEM=INTERACTIVELY
--------------------------
We have translated
-----------------------
Death ACCORDING to God
----------------------
as
------------------------------
Death by PROPHETIC INTERACTION
------------------------------
The Talmudic sages translate it as follows
-------------------------
They died by a KISS DEATH
-------------------------
KISS DEATH is the technical term for DEATH
ACCORDING TO GOD.
No one has left us any information about what
this means. However I would SIMPLY approach
this esoteric subject by examining its context
(Dt34).
Recall Moses desparately wanted to go to Israel
--here at the time of Death God INTERACTIVELY
TALKS TO HIM about this---God shows him the
entirety of Israel and its history but does not
let him go in.
So it would seem that KISS DEATH refers to
God preparing the soul to leave this world
by answering the soul on those matters it
wanted but couldnt get during its lifetime
----------------------- LONGER FOOTNOTES --------------------
*10 We can also supplement the interpretation of this
verse with the GENERAL-DETAIL style as follows
------------ -------------------------------------------
INTRODUCTION These levites will have
GENERAL their workload SUPERVISED by the Priests....
DETAIL and their BOSS will be ETHAMAR(The priest)
------------ -------------------------------------------
In other words the GENERAL idea that the levites
were supervised by the priests is concretized
with the specific detail that ETHAMAR was the
head boss (and it was he who gave orders
to other priests who aided him in supervision)
*11 In a previous issues we have examined the contrast between
-----
COUNT
-----
vs
-----------------------------------
COUNT according to the word of God
-----------------------------------
*12 The Talmud states
--------------------------------------------------------
Elazar came dressed in the
full attire of the High Priest with the PERFECTION LIGHT
STONES. These stones represented all letters of the
alphabet.(The High Priest could read prophetic orders
by seeing which letters of the stones glittered)
A person picked a TRIBE from one lottery and a TERRITORY
from another lottery and paired them.
The lottery then spoke and said: I confirm the pairing
--------------------------------------------------------
I would (humbly) suggest that the last line should
be amended/modified as follows
-------------------------------------------------
The PERFECTION LIGHT STONES then spelled out a
confirmation of the pairing of the tribe and territory
--------------------------------------------------
In other words I more simply interpret the Talmudic
phrarse THE LOTTERY SPOKE as THE PROPHETIC STONES
CONFIRMED
I think such an approach to Talmudic Hyperbole
is productive and truthful
===============================================================
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Volume 18 Number 4
#*#*#*#*# (C) 2001, RashiYomi Inc. Dr Hendel President #*#*#*#*#
Volume 18 Number 4