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VERSE: Nu35-04a
RASHIS COVERED: Nu35-04a Nu35-02a
======================== Nu35-04a ==============================
SUCCINCT SUMMARY
----------------
One of Rashis 10 main goals was the resolution of
contradictions. These contradictions typically arise
from two verses stating contradictory things.
We call this the RASHI RULE OF CONTRADICTION.
Rashi had three methods to resolve contradiction. If
the CONTRADICTION could be resolved by viewing the
contradictory verses as two aspects of the same item then
we employ the TWO ASPECTS method of resolution. If
the CONTRADICTION could be resolved by viewing the
contradictory verses as two stages of the same process then
we employ the TWO STAGES submethod. Finally if the
CONTRADICTION could be resolved by retranslating the verses
using broader or more literal meanings then we use the
BROAD-LITERAL submethod.
EXAMPLE Nu35-04a
----------------
-Nu35-04 states THE CITY OUTSKIRTS WILL BE 1000 cubits
-Nu35-05 states THE CITY OUTSKIRTS WILL BE 2000 cubits
We see the CONTRADICTION. Which is it? Are the outskirts
1000 or 2000 feet. Rashi resolves this CONTRADICTION
using the TWO ASPECTS resolution method.
--------------------------------------------------
- The first 1000 cubits of OUTSKIRTS is for cattle/livestock
N35-03:04 states
- - - - - - - - - - - - - - - - - - - - - - - - - - - - -
Give OUTSKIRTS to the LEVITES for their CATTLE/LIVESTOCK
The OUTSKIRTS shall be 1000 feet
- - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- The 1000-2000 cubits of OUTSKIRTS is for GARDENS/SMALL FARMS
----------------------------------------------------
Rashi on Nu35-02a adds
-----------------------------------------
The first 1000 cubits could not be used
for GARDENS and SMALL FARMS
-----------------------------------------
Rashi did not derive this from an emphasis
----------------------------------------
Make outskirts for their CATTLE/LIVESTOCK
----------------------------------------
Rather Rashi derived it from the resolution
of the CONTRADICTORY verses which assigned
2 ASPECTS to the OUTSKIRTS.
LIST510b below gives other examples of CONTRADICTORY
verses resolved thru TWO ASPECTS
=================================================================
ITEM DETAIL
======================== ========================================
RASHI RULE CLASS: CONTRADICTION
RASHI SUBRULE CLASS 2 ASPECTS
RASHI WORKBOOK PRINCIPLE #14
SEE BELOW LIST510b
List of verses with Contradiction resolved by 2 cases
=================================================================
=================== LIST510b =================================
List of verses with Contradiction resolved by 2 cases
LIST510b continues LIST510a
==============================================================
VERSE-1 VERSE-2 HOW THE TWO TEXTS ARE COMBINED
======= ======= ==============================================
Nu35-04 Nu35-05 1000 cubits for animals/herds;2nd 1000 gardens
Lv07-30 Lv07-34 FAT is offered;BREAST given to Priest*1
Lv05-13 Lv05-11 Its a SIN SAC;EATING rights are as MINCHAH*2
Ex25-03 Ex30-13 Two sources: REQUIRED silver tax &VOLUNTARY*3
Ex24-12 Nu27-05 The 10 commmandments cover all areas of law
Gn37-10 Gn37-11 PUBLICLY:Jacob disagreed;PRIVATELY:agreed*4
NOTES
-----
*1 Here are the full set of verses
---------------------------------------------
Lv07-34 I have given BREAST and FAT to Priest
Lv03-03 Fat is offered on altar Fire
---------------------------------------------
Hence we read Lv07-30 as follows
--------------------------------------------------
Owner brings
the [for-the-altar] fire:
[namely] FAT on breast is brought
to WAIVE IT[that is the BREAST not the FAT]
before God.
--------------------------------------------------
*2 The Minchah Eating rights are as follows
- Sin offerings are never eaten by priests
- Ordinary Minchahs are eaten by Priests
- Minchahs with a Priest owner are not eaten
In short all MINCHAH EATING laws apply.
There is an ironic subtlety here.
The verse says
------------------------------
It will to the PRIEST as a MINCHAH
-------------------------------
Rashi literally says
---------------------------------------------------
If a PRIEST offered it no one would eat it
---------------------------------------------------
It thus APPEARS that Rashi is PUNNING on the
word PRIEST---
- - - - - - - - - - - - - - - - - - - - -
It will be to a PRIEST OWNER like a MINCHAH
- - - - - - - - - - - - - - - - - - - - -
But this is not necessary. The verse simply
means
- - - - - - - - - - - - - - - - - - - - -
It will be to the PRIEST [offerer] as a MINCHAH
- - - - - - - - - - - - - - - - - - - - -
This implies
----------------------------------
- If it is an ordinary Minchah the
PRIEST OFFERER can eat it
- If it is a PRIEST OWNED Minchah
then no one eats it
----------------------------------
Thus Rashi was not PUNNING but rather
emphasizing one extreme case of the
simple meaning of the text.
*3
Ex25-01:03 states
-----------------------------------
Command the Jews to take DONATIONS
whoever wishes to DONATE.
And these are the DONATIONS you should take
...gold SILVER and COPPER
-----------------------------------
But Ex30-11:13 states
-------------------------------------
When you make a CENSUS people
should give HALF A SHEKEL of silver
-------------------------------------
This is further spelled out at Ex38-25:28
--------------------------------------------
The silver from the half shekels was so much
and so much and used to make the silver stands
for the boards and the curtain hooks
--------------------------------------------
We see the CONTRADICTION: Was the silver a VOLUNTARY
donation or a REQUIRED TAX?
Rashi answers by distinguishing TWO CASES of the silver
-----------------------------------------------------
- There was a REQUIRED TAX of HALF SHEKEL used for the
stands and curtain hooks
- There was an ADDITIONAL VOLUNTARY TAX---the silver
gathered was used to make silver utensils in the
sanctuary
-----------------------------------------------------
*4 PUBLICLY: He disagreed so as not to further inflame
the brothers who hated Joseph
PRIVATELY: He agreed because he believed in the dream
========================================================
---------------------------------------------------
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Volume 30 Number 10
#*#*#*# (C) 2000-2006, RashiYomi Inc. Dr Hendel President #*#*#*#
Volume 30 Number 10