Guidelines for Poetic Verses:#2 of 10 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Oct 4, 2000 # # Rashis 343-349 Of 7800 (4.5%) # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 2000, RashiYomi Inc # # Written by Dr. Russell Hendel # # http://www.RashiYomi.Com/ # # # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # ########################################################### OVERVIEW: -------- RULE: We have frequently indicated that POETIC verses are governed by the Rabbi Ishmael rule of CONTEXT. Very often poetic verses REPEAT the same theme several times. In interpeting these verses the following guiding principles are helpful: GUIDELINES FOR INTERPRETING POETIC VERSES ----------------------------------------- * First, find the overall UNIFYING principle * Next, try and recognize the WORDS that YOU do KNOW * Further try and find the SPECIAL NUANCES in the words you know * Then infer the meanings of other words using PARALLEL STRUCTURE * Try and find all SUBCATEGORIES of the UNIFYING theme * Make a ONE TO ONE CORRESPONDENCE between the subcategories of The unifying theme and repeated stanzas of the verse based on the nuances you recognize in the repeated words. In a nutshell whereas legal language is analytic, poetic language is evocative The phrases don't define properties by themselves but rather evoke an image. Those who wish to see this posting on the website should visit http://www.rashiYomi.com/h7n18.htm NOTE: Because this posting has 6 Rashis, double the usual amount this posting will suffice for 2 days. Those who wish too may therefore read it lightly today and more seriously tomorrow #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#* EXAMPLES: --------- (Comment: This 1 example covers the 6 Rashis on Dt32-07) VERSE: Dt32-07a RASHIS COVERED: Dt32-07a Dt32-07b Dt32-07c Dt32-07d Dt32-07e Dt32-07f BACKGROUND: Dt32-05 thru Dt32-06 and Dt32-08 thru Dt32-09 speak about the fact that people shouldn't be wicked but rather they should belong to God. In Dt32-07 Moses admonishes people to learn this from History. RULE: We have frequently indicated that POETIC verses are governed by the Rabbi Ishmael rule of CONTEXT. Very often poetic verses REPEAT the same theme several times. In interpeting these verses the following guiding principles are helpful: GUIDELINES FOR INTERPRETING POETIC VERSES * First, find the overall UNIFYING principle * Next, try and recognize the WORDS that YOU do KNOW * Further try and find the SPECIAL NUANCES in the words you know * Then infer the meanings of other words using PARALLEL STRUCTURE * Try and find all SUBCATEGORIES of the UNIFYING theme * Make a ONE TO ONE CORRESPONDENCE between the subcategories of The unifying theme and repeated stanzas of the verse based on the nuances you recognize in the repeated words. EXAMPLE: Dt32-07 The actual verse states as follows {LIST} PARALLEL STRUCTURE OF DT32-07 *1 --------- ------------ ------------- REMEMBER The days of the world UNDERSTAND the years of generations ASK Your Father & he'll TELL you Your Elders & they'll STATE it NOTES *1 The first two phrases are parallel to each other Similarly the last two phrases are parallel Finally note how there are 4-5 phrases of Communication: REMEMBER, UNDERSTAND, ASK, TELL,STATE Let us now apply the 6 guiding principles from the above rule. UNIFYING PRINCIPLE: As can be seen all 4 phrases in the verse state that You can see Reward and Punishment in History. WORDS YOU KNOW: All words in the verse have well known meaning. SPECIAL NUANCES: The 4 phrases use the 5 words, REMEMBER, UNDERSTAND, ASK, STATE,TELL. PARALLELISM: As can be seen from the TABLE below, the first 2 phrases are parallel (Similar) The last two phrases are also similar. SUBCATEGORIES OF STUDYING HISTORY: 1 to 1 CORRESPONDENCE: The subcategories of "Studying history" are presented compactly in the following TABLE. {LIST} CORRESPONDENCE OF STUDY HISTORY & DT32-07 ----------------------------------------- Dt32-07 HOW TO STUDY HISTORY ---------- ------------------------------------ REMEMBER Study history*1 UNDERSTAND Bad generations get punished*2 Good generations get rewarded*2 ASK Ask Prophets to confirm principles*3 STATE Ask Rabbis-Sages for guidance*4 NOTES *1 The word REMEMBER vs the word UNDERSTAND has as emphasis On the past. Rashi suggests some obvious examples from History. The generations of the flood or of Sedom And Amorah are clear examples of generations dying Because they rebelled against God. *2 The word UNDERSTAND vs the word REMEMBER has no special Emphasis in time. Hence (as the Sifsay, Chachamim, points Out) while REMEMBER refers to the PAST, UNDERSTAND refers To both the PAST and FUTURE. The request is to understand Both the good and bad throughout history as coming from God As acts of Reward and punishment *3 We emphasize that the word FATHER doesn't necessarily Mean PROPHET anymore than the word TELL means guiding Principles. However The CONTEXT demands that some new aspect of studying History be attached to this phrase---since one of the Meanings of FATHER is PROPHET (as listed by the RADACK In the book of ROOTS), therefore, because of the Principle of CONTEXT Rashi interprets this & the Next phrase (FATHER-ELDER) To refer to asking prophets And Rabbi-Sages. *4 Interestingly, Rashi points out that the Biblical sentence "Ask the Rabbis and they will TELL YOU" links back to The beginning of the verse "REMEMBER HISTORY" "UNDERSTAND THE GENERATIONS" We have emphasized this parellilism Thru a table. SUMMARY: The verse simply says to Learn about God thru history. The nuances of the verse evoke an image of the 4 aspects of learning history: a) Record/remember history b) Understand relationships in history (evil deeds lead to decay while good deeds lead to growth c) Prophets confirm these principles d) Rabbis and Sages guide you. RULE USED: EXAMPLE8 #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*