Rabbi Ishmael-5 Methods:#12 of 14 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Mar 15-Apr 30, 2000 # # Rashis 1-14 Of 7800 (0.2%) # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-Present, Dr. Hendel # # http://www.shamash.org/rashi # # # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # ########################################################### This series is devoted to the 2 dozen Rashis that deal with the Rabbi Ishmael rule of >two complementary verses It turns out there are 5 ways that Rabbi Ishmael deals with >two complementary verses In part 1 we showed the method of >2 verses = 2 ASPECTS of the same entity Thus >ISRAEL sent a delegation to Edom >MOSES sent a delegation to Edom perceive >MOSES as the representative of Israel A reader completing the reading of this dozen-example-module will have minimum proficiency in appreciating how this rule of Rabbi Ishmael works (If this module works out we will try and develop modules for the other 12 principles). This material is printed with permission of the author,myself Those who wish to see complete details may visit the Rashi Website at >http://www.shamash.org/rashi/ You may browse, subscribe, or ask questions there. In this issue we give another example of the principle >2 contradictory verses can indicate 2 Different MODALITIES By the word >MODALITY we mean whether an action is >REQUIRED >PERMISSABLE (But not required) >PROHIBITED The basic idea is that if one verse says that something is >REQUIRED but another verse says it is >PROHIBITED we >RESOLVE the two verses and say it is >PERMISSABLE This example completes the examples in this module on Rabbi Ishmael. We will have two more modules which will >SUMMARIZE compactly in nice lists the 5 methods and the dozen examples. #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#* EXAMPLE 12 ---------- Recall the laws for Passover >you MAY NOT eat bread for ALL 7 days >you MUST eat MATZOH on the 1st day(SEDER) >you MAY eat Matzoh the remaining 6 days So Rashi is simple >v2-12-8 explicitly says about the seder night >you MUST eat the Pascal lamb on MATZOH and MARROR >v2-12-19:20 explicitly says that >all bread MUST NOT be eaten(for 7 days) >v5-16-8 explicitly says that after offering >the pascal lamb you (MAY) eat Matzoh for >six days >v2-12-8 says to eat Matzoh (INSTEAD) of eating >bread which is prohibited So the 4 terms of >MODALITY that occur in these verses >MUST eat Matzoh (1 day) >MUST NOT eat bread (7 days) >MAY eat Matzoh (last 6 days) >RATHER eat Matzoh (than bread) are learned from the >SIMULTANEITY of VERSES (There are various other comments in Rashi but the above is the simple meaning of the text and is consistent with how the principle of TWO COMPLEMENTARY VERSES occurs throughout the Torah). We have already reviewed this example in the Rashi-Rambam GOLDEN series. The two verses v5-15-9 and v5-24-15 speak about the prohibition of witholding loans or wages. The two verses warn against hurting the person >lest he DOES CALL TO GOD (5-15-9) >so that he does NOT CALL TO GOD (5-24-15) From these verses we learn >MODALITY That is we learn that the opressed person has >the RIGHT to pray against the opressor(he MAY pray) >but is not OBLIGATED to so pray (not, he MUST pray) #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*