Rabbi Ishmael-5 Methods:#4 of 14 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Mar 15-Apr 30, 2000 # # Rashis 1-14 Of 7800 (0.2%) # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-Present, Dr. Hendel # # http://www.shamash.org/rashi # # # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # ########################################################### This series is devoted to the 2 dozen Rashis that deal with the Rabbi Ishmael rule of >two complementary verses It turns out there are 5 ways that Rabbi Ishmael deals with >two complementary verses In part 1 we showed the method of >2 verses = 2 ASPECTS of the same entity Thus >ISRAEL sent a delegation to Edom >MOSES sent a delegation to Edom perceive >MOSES as the representative of Israel A reader completing the reading of this dozen-example-module will have minimum proficiency in appreciating how this rule of Rabbi Ishmael works (If this module works out we will try and develop modules for the other 12 principles). This material is printed with permission of the author,myself Those who wish to see complete details may visit the Rashi Website at >http://www.shamash.org/rashi/ You may browse, subscribe, or ask questions there. In this issue we show another example of how >2 verses indicate 2 ASPECTS of the same process #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#* EXAMPLE 4 --------- 2-20-19 and 2-19-20 state that >God spoke to the Jews from HEAVEN >God DESCENDED on the mountain to speak to them So Rashi Is Simple--prophecy combines the earthly and heavenly, the spiritual and material. In fact there are many examples of this in Jewish Law--for example prayer requires a BELT to separate the LOWER and UPPER half of the body. ---------------------------------------------- |QUESTION 1: | |=========== | |Can you come up with a list showing how | |prophecy combines the spiritual and physical| |What tools would you use? {LIST1} below | |gives a partial list. | ---------------------------------------------- LISTS {For ADVANCED students and for those with more time}: =========================================================== {LIST1} {Places in Jewish law where Prophecy addresses the distinction / harmony of the earthly-heavenly. This list cannot be made with a CD ROM but rather must be made based on knowledge of Jewish law and folklore This list is used to show the importance of 2-20-19 vs 2-19-20--God addresses the PHYSICAL & SPIRITUAL} ISSUE RELATION TO HEAVEN RELATION TO EARTH ===== ================== ================= Prayer Belt separating UPPER/LOWER parts of Body*1 Ez.'s Vision Ez-1-27 differentiates betwwen UPPER/LOWER body*2 Hebrew word SMYM Comes from words ESH(Fire) MYM (Water) *3 Red Heiffer*4 4-19-17 says man is DUST(physical) & WATER(spirit) Revelation 2-19-20 & 2-20-19 show God spoke from HEAVEN/EARTH FOOTNOTES --------- *1 This is known as the GARTLE in Jewish law. The source for this custom comes from Ez-1-27 (see next record) *2 As indicated this is the source for wearing a BELT during prayer *3 This is one popular etymology from Genesis Rabbah *4 This interpretation is due to Rav Hirsch COMMENTS ON RASHI'S FORM: ========================= We have already commented on the LANGUAGE of this principle in Rabbi Ishmael's list of principles of style---Rabbi Ishmael uses the language of >2 contradictory verses until a >3rd verse reconciles them As we have pointed out >we needn't call the verses contradictory >we needn't have a 3rd verse reconciling them (sometimes logic will reconcile them). Why then did Rabbi Ishmael call the verses contradictory? In my opinion he did so because the goal was not only to UNDERSTAND but also to MEMORIZE the laws. And as every good memory expert will tell you, CONTRADICTION and EXAGGERATION facilitate memory. It is for this exact same reason that Rashi frequently phrases his midrashim in the form of exaggerations (in order that the points should be memorized). That is exactly why we have so vigorously defended Rashi as having a grammatical simple meaning, in this list. #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*