Rabbi Ishmael-5 Methods:#5 of 14
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This series is devoted to the 2 dozen Rashis that deal
with the Rabbi Ishmael rule of
        >two complementary verses




It turns out there are 5 ways that Rabbi Ishmael deals with
        >two complementary verses



In part 1 we showed the method of
        >2 verses = 2 ASPECTS of the same entity
Thus
        >ISRAEL sent a delegation to Edom
        >MOSES sent a delegation to Edom
perceive
        >MOSES as the representative of Israel




A reader completing the reading of this dozen-example-module
will have minimum proficiency in appreciating how this rule
of Rabbi Ishmael works (If this module works out we will
try and develop modules for the other 12 principles).




This material is printed with permission of the author,myself
Those who wish to see complete details may visit the Rashi
Website at
        >http://www.shamash.org/rashi/
You may browse, subscribe, or ask questions there.




In this issue we show another example of how
        >2 verses indicate 2 ASPECTS of the same process

#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*

EXAMPLE 5
---------
The Levites
        >began study/apprenticeship to Temple work at 25
        >they began actual Temple work at 30(after 5 years of study)
        >they worked in the Temple till 50
Rashi learns this by using the alignment method on the 2 verses
that mention Levite service--- 4-8-24 and 4-4-3

        ---------------------------------------------
        | QUESTION 1                                |
        | ==========                                |
        | Can you help prove Rashis point? Try      |
        | aligning the two verses? What differences |
        | do you see between the 2 verses? How do   |
        | these differences lead to the distinction |
        | mentioned above between STUDY and actual  |
        | WORK? See {LIST1} for the answer          |
        ---------------------------------------------

>4-8-24 From 25.. they'll come for appointments IN    temple work
>4-4-3  From 30 ..those coming for appointments TO DO work in Temple
>            *1        *2            *3          *4       *5

So Rashi is Simple.At 30 they actually DO work (*5) while at 25 they
just learn (*4). (For a profound inference from this to Jewish
Identity problems see the COMMENTS ON RASHIS FORM section)





LISTS {For ADVANCED students and for those with more time}:
===========================================================

{LIST1} {Alignment of 4-8-24 and 4-4-3. The footnotes emphasize
        the 5 differences between the 2 verses}

VERSE  TEXT
====== ============================================================
4-8-24 From 25.. they'll come for appointments IN    temple work
4-4-3  From 30 ..those coming for appointments TO DO work in Temple
NOTES       *1        *2            *3          *4       *5


FOOTNOTES
---------
*1 25 is the year of beginning of STUDY while 30 is the year of
        beginning of WORK (See notes *4 *5)

*2 4-8-24 says they WILL come denoting the beginning of
        apprenticeship while 4-4-3 refers to those ALREADY COMING
        who are continually learning and will now serve

*3 The actual Hebrew on 4-8-24 (abbreviated in the above text) says
        >all those coming to appoint an appointment
   while 4-4-3 says
        >all those coming for appointments
   Thus 4-8-24 denotes CREATING the appointment

*4*5 4-8-24 speaks about appointments
        >IN THE TEMPLE WORK
     while 4-4-3 speaks about appointments
        >TO DO WORK IN THE TEMPLE
     Again one emphasizes actual work while just speaks about
     being involved. (There is a further difference in that
     two different words are used to denote WORK. 4-8-24 uses
     the Hebrew word
        >EVED = Slave/ Worker = Apprenticeship
     while 4-4-3 uses the Hebrew word
        >MLACHAH= skilled work
     denoting a polished professional.
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*