The 6 usages of the word >THE<:#19 of 35 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Apr 2, 2001 # # Rashis 683-684 Of 7800 (8.8%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/calendar.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-Present, RashiYomi Inc., Dr Hendel President # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # # # ########################################################### NOTICE ====== The 10 CRUNCHY PASSOVER TORAH NUGGETS from last year are up and may be found at http://www.RashiYomi.Com/ RULE ==== The words >THE< can be used in 4 ways --THE can refer to a proper noun --THE can refer to something that is mentioned nearby eg Dt04-32c >Has anyone heard THE GREAT THING-that God saved a nation enslaved in another nation with great miracles< Thus the phrase >THE GREAT THING< refers to the verse that follows >That God saved a nation enslaved in another nation< In other words the >GREAT THING< is Gods freeing one nation from another. --THE can refer to a concept, story or thing mentioned ELSEWHERE (but not immediately afterwards) eg Nu13-33a >We saw there THE Nefilim< This refers to the NEFILLIM nation mentined in Gn06-04 --THE can refer to the best known of a class eg Dt01-07e >THE Mount< -- This refers to The Kings Mountain GOALS: ===== A person completing this module will be able to correctly identify the specific usages of >THE< in the Bible. TODAYS UNIT =========== In the next few days we bring examples where >THE< refers to the >BEST KNOWN< or >SPECIAL< item of a class. REFERENCE: ========= This module comes from the following digest in the Rashi-is-Simple series http://www.RashiYomi.Com/h9n14.htm http://www.RashiYomi.Com/h9n16.htm http://www.RashiYomi.Com/h9n18.htm http://www.RashiYomi.Com/h9n19.htm #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#* ------------------------------------------------------------ In the following verses >THE< refers to the BEST & SPECIAL ------------------------------------------------------------ EXAMPLE 46: Gn28-11a ==================== Gn28-11a >THE place<*5 RASHI: >The PLACE<=The Temple(Place of God So Rashi would interpret Gn28-11 as follows --------------------------------------------------------------- And Jacob prayed at THE PLACE OF GOD(Temple mount) and he inned there because the sun was setting...and he slept in that place --------------------------------------------------------------- EXAMPLE 47: Gn01-21a ==================== Gn01-21a >THE monster< RASHI: >THE monster< = The Leviathan*6 So Rashi interprets Gn01-21a to mean that God created on Thursday the Leviathan. -------------------------NOTES--------------------------------- *5 The phrase >THE PLACE< refers to the TEMPLE. This is similar to the English phrase, >THE WHITE HOUSE<: This phrase refers not to ANY white house but rather to the PRESIDENTIAL WHITE HOUSE. This is discussed in http://www.RashiYomi.Com/gn47-02a.htm I have combined the Radack and Rashi on this verse. Radack cites 4 verses where >PLACE< can mean >PLACE OF GOD< They are Ez03-12, Dt33-27, Es04-14, Gn28-11. Rashi suggests 2 interpretations: PLACE=GOD; PLACE=TEMPLE However it makes things more readable if we combine these 2 interpretations and interpret PLACE=PLACE OF GOD, THE TEMPLE. As indicated this combines the approaches of RADACK-RASHI As an example of this approach we translate Ez03-12 >Blessed be God from his PLACE OF HOLINESS< In the above cited posting I also point out that the word >PLACE< is repeated in Gn28-11. Such repetitions encourage broader interpretations of terms. (I also suggest that besides focusing on the nuances of the word >THE< we should also focus on the repetition of the word >PLACE< in Gn28-11. A repetition of a noun vs use of a pronoun indicates a broadening of meaning--so >PLACE< would refer not to any place but rather >THE PLACE OF GOD<) *6 The >LEVIATHAN< is a Biblical symbol of >THE MONSTER<. --In Jb40-25, LEVIATHAN is the symbol of the SEA MONSTER --In Ps74-14 it is explicitly mentioned that LEVIATHAN will be >Food for the righteous< --In Isa26 and Isa27 it also speaks about God killing Leviathan for the righteous at the time of redemption. {LIST} We can now review Gn01 for words of creation. ======================================================== VERSE WORD USED TEXT ===== ============ ==== Gn01-03 Let there BE And there WAS LIGHT Gn01-07 MADE God MADE the SKY Gn01-16 MADE God MADE the SUN-MOON Gn01-21 CREATED God CREATED the sea monsters Gn01-25 MADE God MADE the animals Gn01-27 CREATED God CREATED Adam and Eve {END OF LIST} So we clearly see that the usual words used for CREATION are either >MADE< or >LET THERE BE<. Only by 2 items--by the creation of MAN and the SEA MONSTERS--do we find the word >CREATE<. Apparently these creations were special ADAM is the pinacle of creation so we understand the word CREATE by Adam. Rashi similarly interprets the word CREATE by the SEA MONSTERS to refer to something spiritual ---------------------------------------------------------- God created the LEVIATHAN which God will slaughter in the future world for the meal of the righteous ---------------------------------------------------------- Although this Rashi appears quite wild nevertheless.. --The word CREATE denotes something spiritual --The phrase THE MONSTERS indicates THE BEST KNOWN-LEVIATHAN --OTHER VERSES clearly indicate that the LEVITHAN will be slaughtered in the next world for the righteous. Thus RASHI-IS-SIMPLE. #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*