The 6 usages of the word >THE<:#8 of 35 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Mar 20, 2001 # # Rashis 654-655 Of 7800 (8.4%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/calendar.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-Present, RashiYomi Inc., Dr Hendel President # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # # # ########################################################### RULE ==== The word >THE< can be used in 4 ways --to refer to something that immediately follows eg Dt04-32c >Has anyone heard THIS GREAT THING-that God saved a nation enslaved in another nation with great miracles< Thus the phrase >THIS GREAT THING< refers to the verse that follows >That God saved a nation enslaved in another nation< In other words the >GREAT THING< is Gods freeing one nation from another. --to refer to a concept, story or thing mentioned ELSEWHERE (but not immediately afterwards) eg Nu13-33a >We saw there THE Nefilim< refers to the NEFILLIM nation mentined in Gn06-04 --to refer to the best known of a class eg Dt01-07e >THE Mount< -- This refers to The Kings Mountain --to refer to a qualitative best eg Dt05-18a >You will do the good and upright< -- ie compromise GOALS: ===== A person completing this module will be able to correctly identify the specific usages of >THE< in the Bible. TODAYS UNIT =========== In the next few days unit we bring verses where >THE< refers to >THE BEST KNOWN IN ITS CLASS< EXAMPLE ======= For example in Dt01-07 Moses is ordered to tell the Jews to come >to the Emori...to THE MOUNTAIN< Notice the word >THE<. Moses did not tell them to go to >The Emori..its mountains...< but rather he asked them to go to >The Emori ...THE mountain< (Dt01-07e) The word >THE< cant be referring to a recently mentioned mountain since no mountain has recently been mentioned. Hence Rashi says that >THE mountain< refers to the best mountain---that is, the Kings mountain--that is the mountain that the King maintains for this personal travels. Although we cant PROVE that >THE mountain< refers to the Kings mountain nevertheless Rashis point is that >THE< refers to the >THE BEST KNOWN EXAMPLE OF A MOUNTAIN< which is >PROBABLY< the Kings mountain. So these Rashis are >PROBABLE< in flavor. The reader should carefully study them and see if they think they can find a better interpretation. REFERENCE: ========= This module comes from the following digest in the Rashi-is-Simple series http://www.RashiYomi.Com/h9n14.htm http://www.RashiYomi.Com/h9n16.htm (Up next Sunday) #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#* EXAMPLES 17-18: =============== --------------------------------------------------------- In the following verses >THE< refers to the best known example of a class. We therefore translate it these verses as meaning >THE SPECIAL ...< --------------------------------------------------------- EXAMPLE 17: Dt12-09c ========== Dt12-09c You havent come yet to THE (Special) REST RASHI: >THE SPECIAL rest< refers to Shiloh *4 EXAMPLE 18: Dt12-09d ========== Dt12-09d You havent come yet to THE (Special) Inheritance RASHI: >THE SPECIAL inheritance< refers to Jerusalem *4 --------------------------NOTES---------------------------- *4 This is an interesting case: We can use the RASHI RULE of STRUCTURE: The whole chapter Dt12 and Dt13 are talking about the fact that when we will soon come to >THE PLACE< that God has chosen where we can offer sacrifices and eat to our hearts content; however we may not offer sacrifices anyplace but only in Jerusalem. Thus the context clearly identifies this place as JERUSALEM the home of the temple. This in turn is supportive to the interpretation of the verse >..you have not yet come to THE PEACE and the INHERITANCE..< as meaning that we have not yet come to the various places where the temple resided such as Jerusalem and Shiloh Notice how I interpret the ENTIRE PHRASE, >The PEACE and INHERITANCE< as referring to >JERUSALEM and SHILOH<. Rashi is not being specific--he is not eg identifying >THE PEACE< with either JERUSALEM or SHILOH and >THE INHERITANCE< with the other one. Rather Rashi is identifying the whole phrase >The peace AND the inheritance< with >all the places where the temple resided< This perception that Rashi deals with identifying phrases (vs words) is important in studying Rashi. #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*