2 words: WITH vs ACCOMPANY :#2 of 4 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Apr 30, 2001 # # Rashis 728-729 Of 7800 (9.3%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/calendar.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-Present, RashiYomi Inc., Dr Hendel President # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # # # ########################################################### GOALS: ===== A person completing this module will be able to correctly identify the nuances of the 2 Hebrew phrases meaning WITH HIM OVERVIEW: ========= This module focuses on a beautiful principle of the Malbim which can explain many difficult Midrashim. In a nutshell, in Hebrew there are two ways to say that an activity was done WITH someone---you can use the Hebrew words IMO and ITO which loosely speaking translate to WITH vs ACCOMPANYING Malbim(Lv19-13) explicitly suggests that ---IMO (WITH) implies that BOTH were equal in the activity ---ITO (ACCOMPANIED) implies one was SUBORDINATE to the other A modern linguistic analogy would be VOUS vs TU in French (both mean YOU but you only use TU with someone you are FAMILIAR with and use VOUS with a stranger). TODAYS UNIT =========== We introduce a few examples presented by Rashi. Malbim in the above reference gives many more Midrashim which however were not cited by Rashi. REFERENCE: ========= This module comes from the following digests in the Rashi-is-Simple series. This unit uses the old (confusing) notation. http://www.RashiYomi.Com/h3n13.htm #*#*#*#*# (C) RashiYomi 2001, Dr Hendel, President #*#*#*#*#*#*# EXAMPLE 3: Dt14-27b =================== BACKGROUND ---------- Recall that when the Jews entered Israel all non-levite tribes acquired land. The Levites however were only given a fixed portion of 48 cities. In the event of winning more territory in wars then the non-levite tribes divided up the additional land but the Levites did not acquire this new land. While the other tribes could be supported by agriculture the Levites were dependent on gifts from the people ( the so called Levite gifts like Tithes) THE VERSE: The Levite has no inheritance WITH the Jewish ---------- THE RASHI: ---------- Levite inheritance is not WITH the Jewish people but instead the Levite has an inheritance ACCOMPANYING THEM. That is their inheritance is the Levite cities (the 48 cities (Nu35-07) and the Levite gifts (Nu18-20, Nu18-24). The Levites however were NOT equal (WITH) the rest of the Jewish people in inheriting the land but rather the Levites were subordinate to them (Thus the receipt of Levite gifts showed subordination; similarly the receipt of the 48 cities showed subordination since accidental murderers received asylum there (in some cases rent-free)) EXAMPLE 4: Ex22-24c =================== BACKGROUND ---------- The Bible here is discussing the laws of Charity. THE VERSE: When you loan money you should be WITH the poor --------- THE RASHI: --------- The Bible says the poor should be WITH you not ACCOMPANY you. This implies some type of equality between the giver and the poor. Rashi therefore states that their should be emotional equality--you should be empathic to the poor person's plight and feel like him. The Great Midrash (Midrash Rabbah) on the almost identical sister verse Lv25-35 illustrates this empathic emotional equality with the poor by a story of Rabbi Tanchom son of Rabbi Chiiyah. His mother whenever she went shopping for meat would buy 2 cuts---one for the family and one for the poor By shopping in this manner Rabbi Tanchoms mother fulfilled the concept of being WITH the poor (vs ACCOMPANIMENT). #*#*#*#*# (C) RashiYomi 2001, Dr Hendel, President #*#*#*#*#*#*#