Rabbi Ishmael Example Method:#10 of 36 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Aug 17, 2000 # # Rashis 206-208 Of 7800 (2.7%) # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-Present, Dr. Hendel # # http://www.RashiYomi.Com/ # # # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # ########################################################### This module deals with the principle of CLIMAX. We review Rashis on verses where the motivating interpretive force of Rashi is the climactic development of verses. Briefly speaking the rule of CLIMAX states that at certain times a sequence of 3 or more Biblical phrases will develop a theme in a CLIMACTIC FASHION. EXAMPLE: The best example of Climax is the Rashi on Dt19-11 According to Rashi this verse describes MURDER as occuring in 4 stages: ------------------------------------------------------------ --The EMOTIONAL stage---"When a person HATES another person" --The OBSERVATIONAL stage--"& he spys/STALKS on that person" --The CONFRONTATION stage--"& he CONFRONTS him" --MURDER-------------------"& he MURDERS him". ------------------------------------------------------------ In other words Rashi uses the CLIMACTIC development of this verse to show HOW a murder occurs--you don't just get up and murder somebody. First you hate them; then you spy alot on them; finally you can pick a fight with them and this leads to murder. The principle of CLIMAX is particularly useful for purposes of OUTREACH. For every climactic development teaches us HOW to stop something from developing. Thus the best way to stop murder is to stop the hatred and stalking that leads to it. Many other useful examples of outreach will be presented in this module. We again bring a short but compact example of climax in one verse #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*# VERSE: Nu18-19b VERSE: Nu18-19c VERSE: Nu18-19d BACKGROUND: The Bible is talking about establishing a convenant with Aaron. So the question is "How do you make a convenant or treaty? What are the essential ingredients" EXAMPLE 22: Nu18-19b TREATY: Rashi: Intention to keep it EXAMPLE 23: Nu18-18c SALTED: RASHI: Salt symbolizes PRESERVING (so as Rav Hirsch points out salt can be used to mean that TASTE(eg Dt06-06) is preserved or it can be used to preserve DESTRUCTION (Dt29-22)). Hence SALT=PRESERVATION is the 2nd ingredient that a treaty needs: The capacity to preserve the treaty EVEN if the unexpected happens. In other words BESIDES the initial desire to keep the treaty we also need a desire to keep the treaty EVEN if new circumstances develop. EXAMPLE 24: Nu18-18d WORDLY: A good treaty should not only benefit the 2 parties of the treaty; it should also benefit other people in the world. The benefiting of other people helps put social pressure on the two parties to keep the treaty since 'others are benefitting'. SUMMARY: To keep a treaty we need 3 things ---an intention to keep the treaty ---an intention to keep it even if new events arise ---an intention to benefit others from the treaty. COMMENT: Note how Rashi interperted the word WORLDLY literally (it doesn't just mean FOREVER but it means 'it benefits all people'--since the Hebrew word OLAN can mean both FOREVER as well as the WORLD). Rashi chose this literal interpretation because of the principle of climax which demanded that all 3 terms increase in intensity. #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#