VERSE: Gn04-18a


RASHIS COVERED: Gn04-18a Ex01-15a Gn50-23a Nu04-18a Gn40-20a
                Gn17-12a Eccl11-10 Nu03-01a Ex01-16a Gn17-17c


RULE:
=====
The Hebrew verb >Yud-Lamed-Dalet< has a fundametal
meaning of >GIVE BIRTH<.

From this fundamental meaning we derive 8 other meanings,
such as >BIRTHday<, >RAISE CHILDREN<, >MIDWIFE< >BIRTHLAND< (ie
>HOMELAND<) etc. Such derived meaning are common in both
English and Hebrew.

We now present the 9 meanings with supporting verses from
RADACK, BOOK OF ROOTS and from Rashis.


EXAMPLES
========

{LIST}
The nine meanings of >To give Birth<. Each meaning is
presented with its Hebrew form, a sample verse, as well
as the grammatical mode which gives rise to that meaning
Thus this list confirms the Rashi is Simple rule due to
Malbim that grammatical modes can color roots with different
meanings. Sample verses come from both Rashi and Radack.
=============================================================
HEBREW FORM MEANING OF WORD       VERSE-RASHI GRAMMAR MODE
=========== ====================  =========== ============
YLD         Fathered, Gave Birth  Gn04-18a*1  Active
MeYaLaiD    To Midwife a child    Ex01-15a*2  Intense
YooLaD      To Raise a Child      Gn50-23a*3  Passive Intense
YiThYaLaiD  Genealogy             Nu04-18a*4  Interactive*4
YoM HuLeDeT Birthday              Gn40-20a*5  Passive Causative
YeLiD BaYiT HouseHold             Gn17-12a*6  Participle
YalDuTh     CHILDish              Eccl11-10*7
ToLDoTH     Happenings            Nu03-01a*8
YLD         Not barren            Gn17-17c*9

NOTES
=====
*1 Actually the proper translation is >impregnated< which
   is more precise than >Fathered<

   Rashi distinguishes between
   -->YLD< (Active Tense) meaning >To give birth<
   -->HoLiD< (Causative tense)= >To cause a women to give birth<
   Thus you can equally say >A man caused his wife to give
   birth (eg ruth4-21)< or >A man impregnated(fathered) his
   wife< (eg Gn04-18a)

   Closer examination shows that
   --by and large >impregnation< is used with baser types
   of people while
   -->enabled his wife to give birth< is used with more
   religious people since it connotes a caring for the
   woman.

   Note the amusing fact that this Rashi shows that
   men can be >enablers< for woman (instead of the usual
   >women enable men<).


*2 Rashi says this on both Ex01-15a and Ex01-16a. The
   fundamental grammatical point is that according
   to Hebrew grammar >BOTH< the >INTENSE< and >CAUSATIVE<
   mode can be used to indicate >Causing/enabling< others
   to do something. In this case the Midwife enables or
   facilitates the woman to give birth.

*3 If I understand Rashi properly he is suggesting that
   >EVERY< occurence of the >Passive Intense< mode of
   >Give Birth< means >TO RAISE< and emphasizes not just
   giving birth to the children but raising them.
   For example Ps90-02 would be translated as >Before
   mountains were raised/fashioned< (which sounds better
   than >before mountains were given birth to<)

*4 In http://www.RashiYomi.Com/dt29-18a.htm we have shown
   that the so called >REFLEXIVE< mode in Hebrew should
   preferably be interpreted as the >INTERACTIVE MODE<.

   Hence, since >Yud-Lamed-Dalet< means >give birth<,
   therefore in the >interactive mode< it would mean
   >worthy of giving birth< or >giving birth with
   emphasis on WHO gave birth<. In either case it
   refers to the >TOTAL< genealogical tree of a person
   and not just to the isolated act of birth.

*5 Of course, Rashis point here is that the two words
   >DAY< and >BIRTH< together give rise to a new concept--
   >BIRTHDAY<. We are so use to the concept we dont see
   the subtlety involved---technically there is only
   one day of birth. The word >Birthday< refers to the
   relative day of each year when a person was born.
   Note how in this case the concept exists in English
   Also compare Job03-02 >Cursed be the DAY I was BORN on<
   (ie >Cursed be my birthday<)

*6 RADACK brings numerous examples for this >HOUSEHOLD< concept
   --Lv18-09 (Born >in household< vs >an outside affair<)
   --Gn12-01 >Homeland< (or in Hebrew >BirthLand<)


*7 The word >YeLeD< by itself can mean >CHILD< and from
   this we get (as in English) >CHILDish<.


*8 A Most beautiful Radack. Rashi simply notes that
   Nu03-01 begins >these are the descendants of
   Aaron and Moses< but then only lists >Aarons<
   descendants. Hence the well known dictum >Since
   Moses taught Aarons children it is accounted
   as if he himself gave birth to them. For whomever
   teaches his friends children is accounted as if
   he gave birth to them<

   The Radack cleverly ReTranslated the word >birth<
   in Nu03-01 as >HAPPENINGS<. In fact Radack translates
   most occurences of the word >ToLeDoTH< as >happenings<
   This is defended by the LIST below.

   Note the elegance of this translation. By calling
   Aarons children the >happenings of Moses< we thereby
   indicate that >uncle Moshe< was indeed involved with
   his nephews which corresponds to the Rashi that he
   taught them. However the Radacks translation is much
   more flowing.

   {LIST}
   Verses supporting the Radacks thesis that >ToLeDoTh<
   does not mean >DESCENDANTS<(as it is commonly
   translated) but rather means >Happenings< The
   following verses describe not the descendants of the
   person name, but rather his >life story< what
   happened to him--his family, travels etc.
   =====================================================
   VERSE   Text of verse with ToLeDoth=HAPPENINGS
   ======= ==========================================
   Gn06-09 These are the HAPPENINGS of Noach
   Gn37-02 These are the HAPPENINGS of Jacob
   Nu03-01 These are the HAPPENINGS of Aaron & Moses
   Gn02-04 These are the HAPPENINGS of Heaven & Earth
   Gn25-19 These are the HAPPENINGS of Isaac
   {End of List}

*9 Thus Rashi translates Gn17-17c as >CAN Sarah who
   is 90 give birth< (which differs from the standard
   translation >WILL Sarah who is 90 give birth<). Hence
   Gn17-17 refers to Sarahs lack of barrenness. A similar
   usage of >CHILD< to refer to >LACK OF BARRENNESS< occurs
   in Gn11-30 >And Sarah was Barren, without Child<
Volume 8 Number 21