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VERSE: Gn31-13c

RASHIS COVERED: Gn31-13c

======================== Gn31-13c ==============================

SUCCINCT SUMMARY
----------------
A powerful but simple Rashi method is the CITATION or CROSS-
REFERENCING of an OTHER VERSE for the purpose of adding
FURTHER DETAILS to a verse we are studying. We call this
the OTHER VERSE method. There are three submethods to the
OTHER VERSE method.

If the verse actually CITES or refers to an OTHER VERSE we
call this the SUBMETHOD of CITATION.

If the OTHER VERSE explains the meaning of
some term in the first verse we call this the SUBMETHOD
of MEANING.

If the first verse does not cite an other verse and if
no meaning is explained then we call this the SUBMETHOD
of FURTHER DETAILS since the 2nd verse either confirms
the first verse or typically adds FURTHER DETAILS to
the first verse

EXAMPLE 1: Gn21-01b
-------------------------------
Today we introduce a new method to explain
Rashis using the OTHER VERSE method.
- We CITE the verse Rashi is commenting on
- We place in BRACKETS [] the cited verse

The reader can then either
- read the original verse by skipping brackets,OR
- read the original verse WITH the Rashi comments

This method of presentation allows the Rashi comments
to FLOW more naturally.

----------------------------------------------
And the Lord visited Sarah [with a child]
as he had cited, [in verses Gn15-01:04]
and the Lord did to Sarah
as he had spoken [To Abraham] ....[in verses Gn17-15:16]

For Sarah conceived, and bore Abraham
a son in his old age,
at the set time of which God had spoken to him
-----------------------------------------------

Rashi also points out that the two cited
verses MATCH, WORDWISE with the citations
- The Biblical root Aleph-Mem-Resh, meaning SPOKEN
  is used in Gn17-15:16 and
- The Biblical root, Daleth-Beth-Resh, meaning CITED
  is used in Gn15-01:04
These citations correspond to the uses of SPOKEN
and CITED in Gn21-01:04.

LIST210u summarizes the above examples, provides
further detail and lists other examples of verse
pairs with one verse illuminating an OTHER VERSE
==================================================================
ITEM                     DETAIL
======================== =========================================
RASHI RULE CLASS         OTHER VERSES
RASHI SUBRULE CLASS      FURTHER DETAILS
RASHI WORKBOOK PRINCIPLE #1
SEE BELOW                LIST210u
List of verses pairs     with one verse illuminating another
================================================================

=================== LIST210u ====================================
List of verses pairs     with one verse illuminating another
LIST210u CONTINUES LIST210a and lists LIST210v-LIST210z
=================================================================
VERSE    TEXT OF VERSE            OTHER VRSE DETAILS
======== ======================== ========== ====================
Gn21-01b Visited Sarah as SAID    Gn17-15:16 Had a child at 90
Gn21-01d Did to Sarah as CITED    Gn15-01:04 Had a child at 90
Gn12-06d WingName*5               Gn11-04    Build City Make NAME
Gn14-05b CDRLoMR & KINGS WITH HIM Gn14-01    4 King ALLIANCE
Gn14-07c ChaTzaTzoN TaMaR         2C20-02    Same as AYN GEDI
Gn08-06b WINDOW or ARK            Gn06-16    Ark had LIGHT/DOOR*4
Gn04-04a God ACCEPTED offering    1K18-37:38 ...thru GOD FIRE
-------  -------------------      ---------  -------------------
Dt33-21d He*1 encouraged
Dt33-21e at FRONT of nation*2     Dt03-18    Gad at battle FRONT
Dt33-21f He did RIGHT THING       Nu03-20:22 Approves Gad plan*2
Dt33-21  He did Jews JUSTICE      Nu32-06:13 Moses argues Gad*2
-------  -------------------      ---------  -------------------
Dt33-18b Rejoice
Dt33-18c Zevulun in GOING OUT     Gn49-13    SEA-FARER*3
Dt33-18d Yissachar in TENTS       Gn49-14    FARMER*3
-------  -------------------      ---------  -------------------
Dt33-18  Zevulun/Yischar commrce  1C12-33*3  Spare time-calendar

NOTES
-----
*1 Moses cleverly shows that Dt33-21 could equally refer to
   - Gad who behaved righteously with Jews by fighting for them
   - Moses who argued the case of the Jews before Gad

   Rashi intends that BOTH interpretations are
   simultaneously true
   - The purpose of PROSE is to INFORM
   - The purpose of POETRY is to EVOKE

*2 The following background will help understand Dt33-21
   - Gad was satisfied with the trans-Jordan lands
     of the conquered land of Sichon and Og
   - But Moses argued that if they just inherited these
     lands it would be unfair to the rest of the Jewish
     people who had to fight a conquest of Israel
   - So Gad offered to lead the conquest of Israel and
     only then return to their trans-Jordan home

*3 The FIRST simple meaning of the text is that
   - Yissachar             Zevulun    had partnership of
   - farmer                sea farer  for purposes of
   - produce               export

   But in their spare time BOTH YISSACHAR/ZEVULUN needed to
   study calendar making in order to
   - navigate the sea
   - plan planting/sowing seasons.

   Hence the SECOND simple meaning of the text is that
   - Yissachar                 Zevulun had partnership of
   - seaons calculation        star navigation
   and were experts in calendar laws which in Jewish law
   is considered a deep part of Scholarship.

   Note: The simple meaning of the text as imparted by the
   above OTHER VERSES is that BOTH
   - Zevulun and Yisachar engaged in Torah/Calendar study
   - Zevulun and Yisachar engaged in business
   Judaism advocates combining Torah study with business

*4 Interestingly Rashi on Gn06-16 offers TWO interpretations of
   -----------------------------
   Make a LIGHT for the ark
   -----------------------------
   - Opinion 1: LIGHT=SPARKLING GEM (To scatter light)
   - Opinion 2: LIGHT=Window

   However Gn08-06b seems to prove that OPINION 2 is
   correct.

   How then do we explain Rashi's 1st opinion? Simple!
   --------------------------------------------------
   - Opinion 1: LIGHT=Window+Sparkling Gem(to intensify light)
   - Opinion 2: LIGHT=Window (Without any Gem to scatter light)
   --------------------------------------------------

   This is an exemplary method for approaching Rashi--we make
   both opinions defensible and reasonable!

*5 The Generation of the Tower wished to
   - Build a tall tower
   - Make a NAME for themselves
   So that the Society (vs God) could protect the individual

   Rashi sees the person whose name is
   ---------------
   Wing-Name
   ---------------
   as one of the leaders of the Tower builders
   - he was interested in Making a NAME for himself
   - he was interested in HEIGHT/VISIBILITY (=WING)

   This is slightly conjectural (no further supportive
   proof is provided. The point to emphasize is that
   Rashi is using the OTHER VERSE method.
=================================================================
---------------------------------------------------
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Volume 31 Number 14


#*#*#*#  (C) 2000-2006, RashiYomi Inc. Dr Hendel President #*#*#*#
Volume 31 Number 14