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VERSE: Lv25-29d

RASHIS COVERED: Lv25-29d Lv25-18a Lv25-19a Lv25-19b

======================== Lv25-29d =======================

VERY BRIEF SUMMARY
------------------
The traditional Rashi approach of Dr Leibowitz and Rabbi
Boncheck emphasizes the PROBLEM or the QUESTION. One
seeks something troublesome in the verse that is
BOTHERING Rashi---the Rashi comment is then perceived
as a resolution of this tension.

While this model may be fruitful for some Rashis,
nevertheless there is a wide spectrum of Rashis whose
focus is on STYLE.

One such powerful style is the GENERAL-DETAIL-GENERAL
style: First state a GENERAL theme; then give DETAILS;
finally recapitulate the GENERAL style.

We have posited that such a style indicates a PARAGRAPH
That is the DETAILS are perceived as EXAMPLES of the
GENERAL theme---as such they should not be taken
literally but rather partially generalized. This is
in fact the Rabbi Ishmael Guideline for interpreting the
GENERAL-DETAIL-GENERAL style

We remark that the MODERN paragraph notation which
consists of a BLANK line followed by a PARAGRAPH
followed by a BLANK line is the MODERN way of
indicating that the group of sentences in a paragraph
form one unit and should be so interpreted

EXAMPLES-Lv25-29d
-----------------
You can redeem the field
-- TILL THE END OF THE YEAR OF SALE
-------- DAYS shall be its redemption
-- ...A COMPLETE YEAR

The sequence YEAR-DAYS-YEAR strongly suggests that DAYS
means a FULL YEAR of 365 days (vs a fiscal year that
would end on eg Dec 31 or Apr 15 independent of the
beginning).

EXAMPLE-Lv25-18:19
------------------
-- YOU SHALL DWELL TRANQUILLY IN YOUR COUNTRY
-------- You shall have FOOD
-------- You shall eat to SAIETY
-- YOU SHALL DWELL TRANQUILLY IN YOUR COUNTRY

The GENERAL-DETAIL-GENERAL style creates a bullet
effect on the DETAIL clauses---it shows that the
Author wished to emphasize TWO details of the
general theme of dwelling tranquilly in the land.
-- PLENTY FROM THE outside WORLD (Enough food)
-- PLENTY FROM THE inside  WORLD (a digestive saiety)
============================================================
ITEM                          DETAIL
============================= ==============================
RASHI RULE CLASS              RABBI ISHMAEL STYLE
RASHI SUBRULE CLASS           GENERALIZED
RASHI WORKBOOK PRINCIPLE      #25
SEE BELOW                     LIST410b
Examination of structure of   Lv25-29:30
----------------------------- ------------------------------
SEE BELOW                     LIST410c
Examination of structure of   Lv25-18:19
============================================================


========================== LIST410b =======================

Compact exhibition of the GENERAL-DETAIL-GENERAL structure
of Lv25-29d. From this structure we infer that the
phrase DAYS can mean a FULL YEAR of 365 days.
===========================================================
PHRASE  TYPE TEXT OF GENERAL PHRASE  TEXT OF DETAIL PHRASE
======= ============================ ======================
GENERAL can redeem thru YEAR of sale
DETAIL                               can redeem for DAYS
GENERAL ....redeem for a full YEAR
===========================================================

======================== LIST410c =========================

Compact exhibition of the GENERAL-DETAIL-GENERAL structure
of Lv25-17:21. The GENERAL-DETAIL-GENERAL structure vests
a bullet effect on the details showing two blessings
- a blessing on the outside (plenty of food) and
- a blessing on the inside (the feeling of saiety)
===========================================================
PHRASE TYPE TEXT OF BACKGROUND/GENERAL  TEXT OF DETAIL
=========== =========================== ===================
BACKGROUND  Dont TEASE one another      '
BACKGROUND  and REVERE GOD...           '
BACKGROUND  Watch my STATUTES and       '
BACKGROUND  (watch )my JUSTICES and     '
            -------------------------   '
GENERAL     You will DWELL TRANQUILLY   '
DETAIL                                  a FRUITFUL LAND*1
DETAIL                                  EATING TO SAIETY*1
GENERAL     You will DWELL TRANQUILLY*2 '
            -------------------------   '
BACKGROUND  Should you say              '
BACKGROUND  what will we eat            '
BACKGROUND  in the Shmitah year         '
BACKGROUND  After all                   '
BACKGROUND  we wont sow and             '
BACKGROUND  we wont harvest             '
BACKGROUND  But I will command          '
BACKGROUND  My blessing to you          '

NOTES
-----
*1 The following will help elucidate our position
   on this Rashi exegesis method:
   Without the GENERAL-DETAIL-GENERAL structure I would
   simply say that FRUITFUL LAND and SAIETY CONSUMPTION
   are saying the same thing by repeating phrases. In
   fact this -- the repetition of phrases -- is a common
   Biblical method of emphasis.

   But BECAUSE of the GENERAL-DETAIL-GENERAL structure
   which creates a paragraph effect---because of this
   structure we are obligated to view the two DETAIL
   phrases as in effect being bulleted
   -- SAIETY IN LAND (OUTSIDE WORLD)
   -- SAIETY IN DIGESTION (INSIDE WORLD)

*2 Rashi also uses the methods of
   -OTHER VERSES
   Lv26-34 tells us that violation of the 7th year
   sabbatical for lands is punished by exile.

   This explicit other verse mirrors the proximity of
   verses here which connect TRANQUIL RESIDENCE with
   OBSERVANCE OF THE 7TH YEAR SABBATICAL.*10

-------------------- LONGER FOOTNOTES ------------------

*10 I would go a step further. The Bible EXPLICITLY
    makes proximate
    - the prohibition of TEASING
    - the requirement of 7th YEAR SABBATICAL
    - OCCUPATION OF ISRAEL

    It would follow that EXILE is a punishment for
    TEASING(done maliciously).

    This is my own personal novelty.

    How can my personal contribution be reconciled
    with the Talmudic observation that violation
    of the 7th year sabbatical causes exile?

    I would suggest that by observing the 7th
    year sabbatical law we practice lack of
    possession once in 7 years. This practice
    in turn allows us not to be so clutchy
    and possessive. And this tolerance
    removes the need to tease.

    So we see a beautiful development of ideas here
    - violation of the sabbatical
    - emphasis on absolute possesion
    - teasing
    - exile
==============================================================
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Volume 17 Number 19


#*#*#*#*#  (C) 2001, RashiYomi Inc. Dr Hendel President #*#*#*#*#
Volume 17 Number 19