#*#*#*#*#  (C) 2001, RashiYomi Inc. Dr Hendel President #*#*#*#*#
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  |      Rashi is Simple Version 2.0                         |
  |      (C) RashiYomi Inc., Dr Hendel President             |
  |       http://www.RashiYomi.Com                           |
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VERSE: Nu05-08a

RASHIS COVERED: Nu05-08a Nu05-08b

======================== RASHI FILLS-IN ==========================

VERY BRIEF SUMMARY
------------------
Nu05-06:08 describes a person who stole, feels guilty but
the agrieved has no relatives to return the stolen object to.
The Bible describes a specific atonement procedure. Rashis
task on this chapter is to FILL IN phrases to make the
reading smoother. Rashi identifies the antecedents of
the sentence subjects which continuously change in both
reference and plurality. This helps the reader read the
Biblical paragraph. Rashi also uses the technique of OTHER
VERSES to give a detailed description of how the theft
described could have happened.

----------------------------------------
TODAYS RASHI RULE:       GRAMMAR
TODAYS RASHI SUBRULE:    FILL-IN
----------------------------------------

BRIEF DESCRIPTION OF RULE
-------------------------
Many Rashis focus on the two main concerns of a text:
MEANING and GRAMMAR.

When Rashi focuses on GRAMMAR he might discuss
-- roots and their conjugations
-- subject-predicate/gender agreement
-- constructs, connective prepositions and object designation
-- multi-sentence verses,
-- discuss issues of ellipsis, antecedents, referents etc

The important point to remember in such Rashis is that
Rashi is acting the same way a modern grammar textbook
would act. Very often Rashi can be properly understood
by looking up the above topics in standard textbooks.

STANDARD EXAMPLE
----------------
Perhaps the simplest example of Rashi on grammar is Dt02-16a
There are 6000 Biblical verses. Most of them are complete
sentences. However about 2 dozen of them are part of
multi-verse sentences. Rashi simply alerts the reader to this.
Here is the text of Dt02-16:17

 --------------------------------------------------------
 Dt02-16 When all the sinners died from the nation
 Dt02-17 [Then] God spoke to me (Moses) to say over
 --------------------------------------------------------

Rashi in effect inserts the elliptical word [Then] to
smoothen the reading of these sentences. Note that if
one tries to read each verse separately then the
verses appear awkward.

(STUDENT) EXERCISES
-------------------
Most readers of Rashi will actually learn the grammar
from Rashi. However for those who wish to put in a little
more effort it is worth the while to take a modern grammar
book (Any one will do) and look up the given topic in that
grammar book. Then apply the technique to the verse in
question. Such an exercise enriches our understanding
of Rashi.

STANDARD REFERENCES FOR THIS RULE
---------------------------------
http://www.Rashiyomi.com/grammar.htm
==================================================================
VERSE    BIBLICAL TEXT                Plural?   WHO
======== ============================ ========= ==================
Nu05-06  When PEOPLE sin              Plural*1  Thief
Nu05-06  and HE descecrates God       Singular  Thief
Nu05-06  and HE feels guilty          Singular  Thief
Nu06-07  and THEY confess             Plural    Thief
Nu06-07  and HE returns the principle Singular  Thief
Nu06-07  and HE adds a fifth          Singular  Thief
Nu06-07  & HE returns to the agrieved Signular  Thief
Nu06-08  But If HE has no relatives   Singular  AGRIEVED*2
Nu06-08  to return to theft to HIM    Singular  AGRIEVED

NOTES
-----
*1 I dont know of an explanation for the changing plurality
   in the subjects.

*2 Now we understand Rashis point. All the previous words HE
   referred to the thief. But in Nu06-08 the word HE refers to
   the AGRIEVED (The person stolen from).

   How does Rashi know this? From Context and meaning. Nu06-08
   talks about RETURNING THE THEFT TO THE PERSON. So
   Rashi-is-Simple--clearly this refers to the person stolen
   from.*10

   In previous postings we have referred to Rashis of this
   type as using the FILL-IN rule since Rashi FILLS IN
   antecedents of PRONOUNS

-------------------- LONGER FOOTNOTES --------------------------

*10 Rashi now uses the technique of OTHER VERSES. This technique
    allows enriching a verse with FURTHER DETAILS from other
    verses.

    Nu27-06:11 describes the INHERITANCE HIERARCHY.
    - 1st: Sons inherit
    - 2nd: Daughters inherit
    - 3rd: Fathers descendants inherit
    If none of the above exists then
    - 4th: Grandfathers descendants; Great-Grandfathers
      descendants etc.

    It consequently follows that every Jew must have some
    relative. After all we are all descended from Jacob
    so that at the very least we have some descendant
    of his close to us.

    The only possible exception would be a CONVERT.

    Hence Rashi interprets the Biblical phrase
    ---------------------------------
    If the person has no relative
    ---------------------------------

    to mean
    --------------------------------
    if the person is a convert
    --------------------------------

    As indicated this uses the technique of OTHER VERSES.

    We can go further--why didnt the Bible simply state
    ---------------------------
    If the person is a convert
    ---------------------------

    The answer is
    ---------------------------------
    The Bible used the phrase NO RELATIVE
    vs CONVERT to emphasize the total
    helplessness of the person--that
    he is all alone and someone had
    the nerve to steal from him
    ----------------------------------

=================================================================


RASHI RULE USED: GRAMMAR
---------------------------------------------------
WARNING: The following additional references may be too wordy
However they frequently contain additional information & lists
The hyperlinks only work on the main website

Volume 14 Number 3


#*#*#*#*#  (C) 2001, RashiYomi Inc. Dr Hendel President #*#*#*#*#
Volume 14 Number 3