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VERSE: Nu05-22c

======================== Nu05-22c =============================

SUCCINCT SUMMARY
----------------
One of Rashi's 10 major methods is the study of FORMATTING
effects that indicate emphasis. We call this the Rashi method
of FORMATTING.

Modern authors have a variety of methods to indicate FORMATTING
such as a) bold-underline-italics, b) bullets, c) paragraphing.
Modern authors use bold-underline-italics to indicate
emphasis. The Biblical authors use REPETITION to indicate
emphasis. We call this the Rashi sub-method of REPETITION.

EXAMPLE Nu05-22c
----------------
The following verse repeats a word
--------------------------------------------------------------
And the priest curses the women suspected of adultery ...
if you have indeed sinned then may your belly swell
and thighs swell...and you will be a curse in your nation

And the women answers AMEN AMEN
--------------------------------------------------------------

Rashi (paraphrased) commenting on the repeated word AMEN AMEN
states
---------------------------------------
The repetition connotes AFFIRMATION in
all circumstances --no matter what--
no exceptions
---------------------------------------

To appreciate our interpretation of Rashi we cite the
literal translation of Rashi
------------------------------------------------------
The word AMEN signifies acceptance of an oath
- ACCEPTANCE whether she committed adultery from
  the suspected person OR from any other person
- ACCEPTANCE whether she cheated while married or
  whether she cheated while (BiblicallY) engaged
- ACCEPTANCE of both the OATH (I didnt commit adultery)
  as well as the consequent CURSE (May I be punished
  if I did commit adultery)
------------------------------------------------------

As can be seen from the THREE interpretations that
Rashi presents the basic idea is the abstract idea
of ACCEPTANCE IN ALL CIRCUMSTANCES (That is the
REPETITION indicates IN ANY EVENT)

LIST150a below presents other examples where verses are
interpreted broadly because of a REPETITION.
==================================================================
ITEM                     DETAIL
======================== =========================================
RASHI RULE CLASS:        REPETITION
RASHI SUBRULE CLASS      BROAD
RASHI WORKBOOK PRINCIPLE #20
SEE BELOW                LIST150a
List of verses with      REPEATED words interpreted broadly
==================================================================

========================= LIST150a ===========================
List of verses with REPEATED words interpreted broadly
==============================================================
VERSE    TEXT OF VERSE          EMPHASIS...DO IT...
======== ====================== ==============================
Nu05-22c women says AMEN AMEN*5 Adultery from marriage:engaged
Lv25-26c no menial work(repeat)	Master to slave;King to subjct
Lv20-09a PARENTS...PARENTS      EVEN after death
Lv19-22a the SIN HE SINNED      WHETHER willful or inadvertent
Dt13-16a HIT HIT by sword       EVEN by Fire
Dt15-08b GIVE GIVE charity      EVEN by loaning
Dt16-20a PURSUE PURSUE Justice  EVEN for mistaken aquitals
Ex12-09c COOK COOK in water     EVEN in other liquids
Lv13-35a SPREAD SPREAD after OK EVEN if SPREAD while impure
Lv17-13a HUNT A HUNT*10         EVEN for a non-hunted animal
-------  ---------------------  -----------------------------
Lv20-02b EXECUTE EXECUTE        EVEN by the masses*1
Lv07-19b MEAT:all MEAT eatable  Even if PART of organ bad*3
Lv05-15b TRESPASS TRESPASS tmpl Not only eating;any benefit*2
Lv13-44a DECLARE DECLARE impure EVEN if not a head leprosy*4

NOTES
------
*1 Supported  by Dt17-06:07 which states
   --------------------------------------
   ..first the witnesses execute...then the people execute
   --------------------------------------

*2 See http://www.Rashiyomi.com/lv05-02a.htm for a full
   discussion of the three Rashi methods connected with
   this verse.

*3 e.g. If PART of meat fell outside temple (and is thereby
   impure) then you can still eat the part of the meat
   that remained inside the temple (even though the two
   parts are connected)

*4 The text of Lv13-32:45 is as follows
   ----------------------------------------------------
   If on his baldness there is pinkish affiction then
   leprosy is sprouting in his baldness; the priest
   reviews and confirms the pinkish affliction in his
   baldness just like skin leprosy...[then] this person
   is leprousand is ritually impure; the priest shall
   DECLARE DECLARE him impure and the lepor with the
   affliction: his garments shall be rent and his head
   left wild....
   -----------------------------------------------------

   The words DECLARE DECLARE encourage a BROAD
   interpretation of this chapter: The requirements of
   declaration, garment renting and head left wild apply
   not only to the subject of the chapter---a bald person
   with leprosy---but apply to ANY lepor

*5 Rashi actually brings down THREE consequences of
   the broad interpretation emanating from the repeated
   word
------------------------------------------------------
The word AMEN signifies acceptance of an oath of curse
- ACCEPTANCE whether she committed adultery from
  the suspected person OR from any other person

- ACCEPTANCE whether she cheated while married or
  whether she cheated while (BiblicallY) engaged

- ACCEPTANCE of both the OATH (I didnt commit adultery)
  as well as the consequent CURSE (May I be punished
  if I did commit adultery)
------------------------------------------------------

  From these three distinct interpretations we infer
  that the basic idea of Rashi is that
  -----------------------------------
  The repetition indicates ACCEPTANCE
  IN ALL CIRCUMSTANCES
  -----------------------------------

------------------- LONGER FOOTNOTES ----------------------
*10 Rashi citing the Talmud asks
   ------------------------------------------------
   But if the law applies to HUNTED or DOMISTICATED
   (non-hunted) animals why does the bible use the
   phrase HUNT alltogether? ANSWER: The Bible speaks
   about a TYPICAL SITUATION: One normally should not
   eat meat except on special occassions and after
   significant work like a hunt
   ------------------------------------------------
===========================================================
---------------------------------------------------
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Volume 26 Number 7


#*#*#*#  (C) 2000-2005, RashiYomi Inc. Dr Hendel President #*#*#*#
Volume 26 Number 7