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Surfing the Talmudic Seas
(C) RashiYomi Incorporated, 2001
Written by Dr Russell Jay Hendel
Volume 11 Number 16
Produced September 16th, 2001
WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)
HAPPY NEW YEAR RASHI IS SIMPLE |
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HAPPY | NEW | YEAR |
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COMMENTS |
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OVERVIEW OF HILIGHTS IN THIS ISSUE |
` SUMMARY OF THIS ISSUE: Whats new and hot?
|
ITEM | WHERE TO FIND IT |
NEW Essay on Hereafter NEW | http://www.RashiYomi.Com/olamhaba.htm |
NEW Essay on Hereafter NEW | http://www.RashiYomi.Com/olamhaba.htm |
NEW Essay on Hereafter NEW | http://www.RashiYomi.Com/olamhaba.htm |
Rashis on PARSHAH | http://www.RashiYomi.Com/by-verse.htm |
Akaydah: Test of Prophecy | http://www.RashiYomi.Com/gn22-02d.htm |
What does HINENI mean | http://www.RashiYomi.Com/gn22-01b.htm |
Professional version*8 | http://www.RashiYomi.Com/h11n16.htm |
Rashi Text in English*9 | http://www.mnemotrix.com/metsudah/ |
| |
COMMENTS |
*8 A professional HTML version with WORD quality may be
found on the web. Web version available tonight
*9 Also see the following URL for Rashi texts in English
---------------------------------------------------
http://aish.com/literacy/reference/
Search_the_Chumash_with_Rashi_-_in_English.asp
---------------------------------------------------
|
Rashis covered in this issue |
|
VERSE | RULE | BRIEF DESCRIPTION |
======== | =============== | ======================================= |
Gn22-02d | OVERALL STRUCTR | The Akaydah was a test of Prophecy |
Gn22-02e | OVERALL STRUCTR | The Akaydah was a test of Prophecy |
Gn22-04a | OVERALL STRUCTR | The Akaydah was a test of Prophecy |
Gn22-04b | OVERALL STRUCTR | The Akaydah was a test of Prophecy |
Gn22-12b | OVERALL STRUCTR | The Akaydah was a test of Prophecy |
Gn22-01b | UNIFIED MEANING | HINAYNI=I AM PREPARED FOR ALL YOU WANT |
Gn06-17a | UNIFIED MEANING | HINAYNI=I AM PREPARED FOR ALL YOU WANT |
Gn09-09a | UNIFIED MEANING | HINAYNI=I AM PREPARED FOR ALL YOU WANT |
Gn37-17a | UNIFIED MEANING | HINAYNI=I AM PREPARED FOR ALL YOU WANT |
--------- | ---------------- | --------------------------------------- |
#*#*#*# (C) RashiYomi Inc. 2001, Dr. Hendel, President #*#*#*#*#
MAP OF RASHI-IS-SIMPLE ========================= |
|
ITEM | DESCRIPTION |
GOALS: | Defend the 7800 Chumash Rashis |
METHOD USED: | Emphasis on LISTS -- Database methods |
INTENDED AUDIENCE: | Laymen, Academicians, Yeshiva world |
COMMENTS,QUESTIONS: | EMail your questions to address below |
ANONYMITY: | Granted on request |
TO (UN)SUBSCRIBE: | Email addresses below with (UN)SUBSCRIBE |
JOURNAL REFERENCES: | Pshat & Drash,TRADITION, 1980,R Hendel |
NOTATION: | Gn01-02a refers to Rashi A on Genesis 1:2 |
SPECIALS: | on Parshah,Rambam,Pedagogy,Symbolism,Rmbn |
RASHI-IS-SIMPLE RULES | Complete set of rules on bottom |
EMAIL: | RJHendel@Juno.Com, |
EMAIL: | rashi-is-simple@shamash.org |
WEB: | http://www.RashiYomi.Com/ |
#*#*#*# (C) RashiYomi Inc., 2001, Dr. Hendel, President #*#*#*#*#
VERSE: Gn22-02d
RASHIS COVERED: Gn22-02d Gn22-02e Gn22-04a Gn22-04b Gn22-12b
THE AKAYDAH was a test of PROPHECY |
REFERENCE
---------
Some of the ideas in this posting first appeared in the email
group Bais Medrash, Volume 2 Number 44 February 12 2001, by
Russell Hendel (Myself) These ideas are furhter developed here
BACKGROUND
----------
We have seen on numerous occasions that Prophecy and Jewish
law frequently is not done in one clear statement but rather
develops thru a sequence of stages and even contradictions.
The simplest example are the two statements that slaves on
the one hand WORK FOREVER (Ex21-06) while on the other hand
GO FREE IN THE JUBILEE (eg Lv25-34). The simultaneity of these
2 verses necessitates REINTERPRETING the word FOREVER as meaning
JUBILLEE!!!
REFERENCE
---------
We have fully discussed the vehicle of contradictory verses
to present an idea in http://www.RashiYomi.Com/ri-14.htm In
fact this is one of Rabbi Ishmaels style rules.
THE TEXT
--------
Gn22-02 says MAKE ISAAC AN OLAH (SACRIFICE) while in Gn22-11
it says DONT TOUCH ISAAC. (Thus we have contradictory verses)
THE RASHI
---------
Rashi looks at the SACRIFICE OF ISAAC as a TEST IN RECEIVING
PROPHECY which requires a dynamic interaction with G-d thru a
series of STAGES with full and correct understanding not
necessarily happening till the end.
THE LIST
--------
The LIST presents five Rashis supporting the thesis that the
sacrifice of Isaac was, not a test in losing Isaac, but rather,
a test in receiving prophecy. In the LIST below we present
the TEXT OF VERSE and how this supports RASHIS PROPHECY THESIS
The footnotes furter clarify |
VERSES | TEXT OF VERSE | RASHIS PROPHECY THESIS |
Gn22-02d | raise him for an OLAH offering*1 | Contradicted in Gn22-11 |
Gn22-02e | On a mountain Ill SHOW you*2 | Clarified in Gn22-04 |
Gn22-04a | Abe saw mountain on 3rd day*2 | Time delay |
Gn22-04b | Abraham saw mountain*2 | Saw thru prophecy |
Gn22-12b | Now I know you fear God*3 | Received contradictions |
| | |
COMMENTS |
*1 - Gn22-02 says -- RAISE HIM FOR AN OLAH OFFERING
- Gn22-04 says -- DONT TOUCH HIM
The resolution of the contradiction is that Abraham was
only required to bind Isaac but not kill him Thus Abraham
was tested if he could receive prophecy using the method
of contradictory statements
*2 -- Gn22-02e says -- OFFER ISAAC ON MOUNTAIN ILL SHOW YOU
-- Gn22-04a says -- ABRAHAM SAW THE MOUNTAIN ON 3rd DAY
-- Gn22-04b says -- ABE KNEW BY PROPHECY THIS WAS MOUNTAN*10
Although there are no contradictions here nevertheless there
is still the idea of DEVELOPMENT & RESOLUTION (MOUNTAIN
I WILL SHOW YOU...followed by IDENTIFICATION) The idea of
a 3 day delay to see the mountain also shows development
*3 Rashi explicitly identifies ABRAHAMS FEAR OF GOD with
Abrahams willingness to act on contradictory statements
(RAISE ISAAC AS AN OFFERING, DONT TOUCH HIM) and continue
studying the matter till they were resolved. As indicated
this is part of the hallmark of a prophet that they can
simultaneously receive contradictory statements and act
on it till it is resolved
LONGER FOOTNOTES |
*10 The verse uses the phrase HE LIFTED HIS EYES & SAW
This phrase (LIFE EYES + SEE) occurs only about 2 dozen
times in all of the BIble (Usually it simply says SEE).
- The phrase seems to mean HE STUDIOUSLY OBSERVED
- In about a 25% of the cases it is connected with actual
PROPHECY Here are the cases where it refers to prophecy
-----------------------------------------------------------
Gn18-02 And Abraham LIFTED HIS EYES & SAW 3 Angels (Rambam)
Gn22-04 And Abraham LIFTED HIS EYES & SAW mountain (Rashi)
Nu24-02 He LIFTED HIS EYES & SAW the Jews & had a prophecy
Jos5-13 Joshua LIFTED HIS EYES & SAW the angel Michael
1C21-16 David LIFTED HIS EYES & SAW an Angel
-----------------------------------------------------------
Therefore it is a reasonable interpretation that either
-- Abraham had been told to offer Isaac on a mountain
with a certain sign
-- Abraham was simply told to offer Isaac on a MOUNTAIN
for which he would receive further information.Abraham
then was shown the mountain in a prophetic vision
Rashis actualy language is
-------------------------------------------------------
AND ABE SAW THE MOUNTAIN: (Rashi) It had a cloud on it
-------------------------------------------------------
In the Bible, CLOUD is a keyword for prophecies that
are enigmatic (e.g. compare Job40-06 or Ez01-04).
In summary the most reasonable interpretation is that
God told Abraham that he should offer Isaac on a
mountain that God would/did prophetically identify.
Even though there is no contradiction here we have the idea
of AMBIGUITY and RESOLUTION which we mentioned earlier.
In a similar way the explicit Biblical statement that
ABRAHAM SAW THE MOUNTAIN ON THE 3rd DAY contradicts
the idea of INSTANTANEOUS prophecy and instead
emphasizes development, and resolution.
Rashis exact language is not as broad as we have taken it
---------------------------------------------------------
Why did God wait 3 days to show him the mountain? So
that people should not say that God appeared to him,
caught him off guard and Abraham went and sacrificed
Isaac. Therefore God waited till the 3rd day to show that
Abraham had time to reflect and still wanted to offer.
----------------------------------------------------------
The way we have taken it doesnt contradict this. Indeed,
we simply emphasize that prophecy in general intrinsically
requires deliberation and development
| |
RASHI RULE USED: OVERALL STRUCTURE
#*#*#*# (C) RashiYomi Inc. 2001, Dr. Hendel, President #*#*#*#*#
VERSE: Gn22-01b
RASHIS COVERED: Gn22-01b Gn06-17a Gn09-09a Gn37-17a
HINAYNI means I AM READY FOR WHATEVER YOU WANT |
BACKGROUND
----------
The Bible contains a number of dialogues between people
or between God and people. The dialogue might begin with
someone calling someone and the other person responding
with the Hebrew word HINAYNI*1
THE TEXT
--------
e.g. God appeared to Jacob and said JACOB JACOB: and Jacob
responded HINAYNI (Gn31-10:11)
THE RASHI
---------
The Hebrew word HINAYNI is more than an interjection. It
rather denotes a statement I AM READY FOR WHATEVER YOU WANT
As such it denotes a PREPAREDNESS for anything as well as
a sense of humility (since the declaration for preparedness
is made before finding out what is requested)
THE LIST
--------
Here is the LIST |
VERSE | TEXT WITH HEBREW WORD hinayni | WHO SPOKE TO WHOM |
Gn37-17a | I AM READY FOR WHATEVER YOU WANT | (Joseph to Jacob) |
Gn22-01b | I AM READY FOR WHATEVER YOU WANT | (Abraham to God)*2 |
Gn31-11 | I AM READY FOR WHATEVER YOU WANT | (Jacob to God)*3 |
Ex03-04 | I AM READY FOR WHATEVER YOU WANT | (Moses to God) |
1Sam3-4 | I AM READY FOR WHATEVER YOU WANT | (Samuel to God) |
Gn27-01 | I AM READY FOR WHATEVER YOU WANT | (Esauv to Isaac)*4 |
| | |
COMMENTS |
*1 In English you respond to a call on your name with YES
*2 Compare identical READINESSES throughout: Gn22-07 Gn22-11
*3 Compare an identical READINESS in Gn46-02
*4 From this verse we learn that Esauv respected his parents
(Despite his other bad attributes)
|
hinni MEANS i have decided despite other considerations |
BACKGROUND
----------
The Bible is full of statements of intent to do some activity.
In about 200 cases these statements of intent contain the
Hebrew INTERJECTION hinni.
THE TEXT
--------
Gn09-09a contains the statement that God will never destroy
the world again. The actual text has the interjection HINNI.
------------------------------------------------------------
And I, HINNI, will make a convenant (not to bring floods)
------------------------------------------------------------
What does this interjection, HINNI, signify
THE RASHI
---------
The interjection HINNI literlly means HERE I AM and has a
nuance of emphasis that I AM HERE NOW DESPITE
COUNTERARGUMENTS against what I intend
THE LIST
--------
Accordingly the list below contains 3 columns
- it contains the VERSE with the word HINNI
- it contains the TEXT (of the verse) WITH HEBREW WORD hinni
translated as I HAVE MADE THE DECISION to do such & such
- it contains a verse with a COUNTER argument. For example
Gn08-21 says that MAN MIGHT BECOME EVIL FROM YOUTH. This would
justify another flood. Gn09-09 states that GOD nevertheless
MADE A DECISION NOT TO BRING ANOTHER FLOOD. The
decision(in face of counterarguments) is indicated by HINNI |
VERSE | COUNTER | TEXT WITH HEBREW WORD hinni |
Gn06-17a | Gn01-27 | & I, IVE MADE THE DECISION to bring a flood*1 |
Gn09-09a | Gn08-21*2 | & I, IVE MADE THE DECISION not to flood again |
Ex16-04 | Ex16-02:03 | IVE MADE THE DECISION to give Manna*3 |
Nu24-14 | Nu24-13*4 | IVE MADE THE DECISION to return to my nation |
1Sa14-43 | 1S14-42:44 | IVE MADE THE DECISION to die*5 |
| | |
COMMENTS |
*1 Even though I have created man and I am merciful I have
decided that at this point punishment is needed
*2 Even though man may be wicked from his youth and deserves
a flood nevertheless I will not bring a flood again
*3 Even though the people were complaining I have decided that
it was a legitimate complaint & will provide food
*4 Even though you offered me honors and riches nevertheless
I decline and am returning home
*5 I violated the order not to eat and even though I brought
a victory I am willing to die
|
RASHI RULE USED: SPECIAL WORDS
#*#*#*# (C) RashiYomi Inc., 2001, Dr. Hendel, President #*#*#*#*#
THE 6 RASHI RULE CLASSES(Version 3.2 Dec 15 2001)
http://www.Rashiyomi.com/rules-01.htm
Copyright Dec 2001, RashiYomi Inc. Dr Hendel President
========================================================
THE DICTIONARY RULE: Rashi can function as a dictionary.
He presents 2-6 meanings of words
REFERENCE: http://www.RashiYomi.Com/words.htm
========================================================
* EXAMPLE 1: AL means ON. AL can also mean
- WITH (Eat Passover WITH matzoh Ex12-09e)
- IN (Place the Matzoh IN the basket Ex29-03)
- TO (The boards shall be even from bottom TO top Ex26-24c)
- NEAR (His borders will be NEAR Tzison Gn49-13b)
- AFTER(Offer Peace offerings AFTER the daily Lv03-05a)
* EXAMPLE 2: KI means IF,PERHAPS,RATHER,BECAUSE,WHEN,THAT
Gn18-15a Gn24-33a
* EXAMPLE 3: YDA means FAMILIAR, not KNOW (eg Dt34-10a)
eg Gn04-01 Adam was FAMILIAR with his wife
* EXAMPLE 4: ON THE FACE OF means DURING THE LIFETIME
Nu03-04a Gn11-28a Ex20-03c Dt05-07a
===========================================================
THE GRAMMAR RULE: Rashi comments on RARE or SIMILAR usages
REFERENCE:http://www.RashiYomi.Com/grammar.htm
===========================================================
* EXAMPLE 1: BA-ah means CAME;ba-AH means COMING(Gn46-26a)
* EXAMPLE 2:THE SENTENCE: 0.2% of Biblical sentences are 2verses
-(Dt11-07:08) It was not your fathers who saw this;rather you
* EXAMPLE 3: Hitpael has different rules if 1st root letter is
Tzade (USE: Ni-Tz-Ta-Dack not Ni-Th-Tza-Dack--Gn44-16a)
================================================================
THE CITATION RULE: Rashi enriches meaning by citing OTHER verses
REFERENCE:http://www.RashiYomi.Com/other-20.htm
================================================================
* EXAMPLE 1: Dt26-05d We went down to Egypt with A FEW PEOPLE
ENRICHED by Gn46-27: We went down with 70 people
* EXAMPLE 2: Lv01-05a Non-priests may SLAUGHTER offerings
This law DERIVED from explicit statement in 2Chr30-17
* EXAMPLE 3:Why does Rashi say that Chur is Miriams son(Ex17-10b)
DERIVED from possible interpretation of 1-Chr18-19
* EXAMPLE 4: Gn35-22a Reuven Slept with Bilhah(Fathers concubine)
Gn49-04 Reuven PLAYED with fathers BEDS
CONCLUSION: Reuven inteferred with fathers personal
life(ruffled bedspreads); Bible condemns Reuven by
exaggeration; he is accused of incest which he didnt do
=================================================================
THE 3 RABBI ISHMAEL RULES: They govern style(broad vs literal)
REFERENCE:http://www.RashiYomi.com/example1.htm thru example9.htm
=================================================================
* EXAMPLE 1: Simple sentences are always GENERALIZED
---------------------------------------
Dt25-04a Dont MUZZLE an OX while it is THRESHING
Rabbi Ishmael: Dont STOP any ANIMAL from eating
while DOING ITS WORK
* EXAMPLE 2: GENERAL-EXAMPLE style always interpreted LITERALLY
--------------------------------------------------
Nu05-12d (GENERAL) If a women DESECRATES her marriage
(EXAMPLE) and commits ADULTERY
Rabbi Ishmael: Nu05 only applies to ADULTERY.
It does not apply to other marriage DESECRATIONS
* EXAMPLE 3: GENERAL-EXAMPLE-GENERAL style intepreted SIMILARLY
--------------------------------------------------
Lv05-21b (GENERAL) If a man DENIES under oath
(EXAMPLE) ..denies a deposit,loan,theft,wages,lost item
(GENERAL) or ANY DENIAL which he denies
RABBI ISHMAEL: These laws apply to any SIMILAR Example
* The law applies to partnerships, movables and monetary objects
* The law does not apply to real-estate or slander
=================================================================
THE CLIMAX RULE: The Bible should be interpreted in such a manner
that it reflects CLIMACTIC development to a goal
REFERENCE: http://www.RashiYomi.Com/example9.htm
=================================================================
EXAMPLE 1: Dt19-11a If a man HATES, SPIES, CONFRONTS & KILLS
RASHI: Bible identifies 4 stages to murder(Capped)
==============================================================
THE FORMATTING PRINCIPLE: Bible had its own method to mimic
bold, bullets, footnotes, paragraphs
==============================================================
* BOLD: Bible REPEATS words to obtain BOLD emphasis effect
http://www.RashiYomi.Com/doubl-14.htm
--------------------------------------------------------------
EXAMPLE 1:(Ex12-09c) COOK COOK it in water (So COOKED is bold)
INFERENCE: Prefered to COOK it in water;
But COOK It at all costs(Even if you dont have water)
* BULLETS: Bible indicates bullets by REPEATING KEYWORDS
--------------------------------------------------------
Who am I
- THAT I should go to Pharaoh
- THAT I should take the Jews out of Egypt (Ex03-11a)
--------------------------------------------------------
RASHI: Repeated word THAT creates BULLET effect
- Pharoh was a difficult king (Bullet one)
- Jews were not yet ready for freedom (Bullet two)
* FOOTNOTES: The Bible indicates FOOTNOTES by ALMOST DUPLICATING
verses but making small minor changes
http://www.RashiYomi.Com/align-58.htm
---------------------------------------------------------------
EXAMPLE: Ex20-03a
VERSE PHRASE #1 PHRASE #2 PHRASE #3
------- --------- --------- ------------------
Ex20-03 Dont POSSESS the gods of others
Ex20-04 Dont MAKE idols
RASHI: So both POSSESSion & MAKING of idols are prohibited
---------------------------------------------------------------
End of Rashi is Simple Digest
|
#*#*#*#*# (C) RashiYomi, 2001 Inc. Dr. Hendel President #*#*#*#*#