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               (C) RashiYomi Incorporated, 2001
               Written by Dr Russell Jay Hendel

                     Volume 11 Number 3
                    Produced August 2nd, 2001

       WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)



OVERVIEW OF HILIGHTS IN THIS ISSUE


`          Whats new and hot in this issue or on the web?
ITEMWHERE TO FIND IT
UPDATED: The White Papershttp://www.Rashiyomi.Com/white.htm*1
Rashis on PARSHAHhttp://www.RashiYomi.Com/by-verse.htm
Professional versionhttp://www.RashiYomi.Com/h11n1.htm*2
SEE OUR NEW FORMAThttp://www.RashiYomi.Com/h11n1.htm*3
Multi Verse sentenceshttp://www.RashiYomi.Com/gn09-11a.htm
LAMAD=Learn;LiMayd=Teachhttp://www.RashiYomi.Com/dt04-10b.htm
OTHER VERSES clarifyhttp://www.RashiYomi.Com/dt04-06a.htm
QUESTION: How do I do it*4http://www.RashiYomi.Com/gn09-11a.htm
Rashi Text in English*9http://www.mnemotrix.com/metsudah/
COMMENTS

*1 NEW NEW         THE WHITE PAPERS        NEW NEW

   The WHITE paper page has been updated--the first update
   in over 6 months. It contains my favorite, best and most
   controversial postings. For example you will find there
   ---Gen 1 Speaks about the Creation of Prophecy,not the World!!
   ---The CRUNCHY TORAH NUGGET Passover Series
   ---The Rabbi Ishmaels Rules of Style Series
   ---What was Moses sin?
   ---Did Rashi blame Dinah as contributing to her own Rape?
   Check it out

   NEW NEW         THE WHITE PAPERS        NEW NEW


*2 Professional version has professionally made tables, use of
   bold, shading as well as inside-outside technology
   Professional version will be available SUNDAY


*3 The new format is available on the web. The key features
   of this new format are
   * Each posting is a collection of TABLES
   * ONE LINE HEADERS for each table indicate the topic
   * 10 Line summaries on top of each table with Background..
   * There are MAIN FOOTNOTES(4-8 lines) & BIGGER FOOTNOTES
   * We use NEWSPAPER style. There are 4 levels of readers:
   * --- The reader can
   * --- Just read the ONE LINE HEADER to find out the idea
   * --- Also read the 10 line SUMMARY on top of tables
   * --- Can read the list with small footnotes & see detail
   * --- Can read the bigger footnotes answering subtleties
   * Everything is color coded for your convenience


*4 I was attending the National Cherish A Child Dinner by
   Amit women and a colleague asked me HOW DO I CREATE
   THESE DATABASES. A footnote to posting /gn09-11a.htm
   below clarifies this question and shows our methodology

*9 Also see the following URL for Rashi texts in English
   ---------------------------------------------------
   http://aish.com/literacy/reference/
   Search_the_Chumash_with_Rashi_-_in_English.asp
   ---------------------------------------------------



Rashis covered in this issue
VERSERULEBRIEF DESCRIPTION
==============================================================
Dt04-10bGRAMMARLaMaD(KaL)=Learn; LiMayD(Piel)=Teach
Dt04-10cGRAMMARLaMaD(KaL)=Learn; LiMayD(Piel)=Teach
Dt04-06aOTHER VERSESRashi learns meaning from other verses
Dt06-19aOTHER VERSESRashi learns meaning from other verses
Dt03-27aOTHER VERSESRashi learns meaning from other verses
Gn09-11aTHE SENTENCESeveral verses can form one sentence
Nu05-12dTHE SENTENCESeveral verses can form one sentence
Nu14-17aTHE SENTENCESeveral verses can form one sentence
Dt02-04aTHE SENTENCESeveral verses can form one sentence
Dt04-32cTHE SENTENCESeveral verses can form one sentence
Dt06-06aTHE SENTENCESeveral verses can form one sentence
----------------------------------------------------------------


#*#*#*# (C) RashiYomi Inc. 2001, Dr. Hendel, President #*#*#*#*#

MAP OF RASHI-IS-SIMPLE
ITEMDESCRIPTION
GOALS:Defend the 7800 Chumash Rashis
METHOD USED:Emphasis on LISTS -- Database methods
INTENDED AUDIENCE:Laymen, Academicians, Yeshiva world
COMMENTS,QUESTIONS:EMail your questions to address below
ANONYMITY:Granted on request
TO (UN)SUBSCRIBE:Email addresses below with (UN)SUBSCRIBE
JOURNAL REFERENCES:Pshat & Drash,TRADITION, 1980,R Hendel
NOTATION:Gn01-02a refers to Rashi A on Genesis 1:2
SPECIALS:on Parshah,Rambam,Pedagogy,Symbolism,Rmbn
RASHI-IS-SIMPLE RULESComplete set of rules on bottom
EMAIL:RJHendel@Juno.Com,
EMAIL:rashi-is-simple@shamash.org
WEB:http://www.RashiYomi.Com/


#*#*#*# (C) RashiYomi Inc. 2001, Dr. Hendel, President #*#*#*#*#

VERSE: Dt04-10b

RASHIS COVERED: Dt04-10b Dt04-10c


LAMAD means LEARN; LIMAYD means TEACH


BACKGROUND
----------
Most people are aware that Hebrew grammar is based on the
3-letter root. Each 3-letter root is conjugated in
different modes and can acquire different meanings. There are
standard books on Hebrew grammar; my favorite reference is
the appendix to the Ibn Shoshan Dictionary.

THE TEXT
--------
Dt04-10 uses two conjugations of the verb LMD. Consulting
TABLE A of Ibn Shoshan we see that one conjugation is
in the ACTIVE KAL mode (YiLMeDooN) while the other conjugation
is in the INTENSE PIEL mode (YeLaMayDooN).

THE RASHI
---------
The popular notion is that the PIEL mode denotes intensity.
But already RADACK explains that PIEL CAN DENOTE CAUSATION.
Applying this to Dt04-10 we translate LAMAD as LEARN while
we translate LiMayD as TO TEACH (To cause others to learn).

THE LIST below brings verses justifying this translation
All the PIEL conjugations means TEACH while all the KAL
conjugations mean LEARN.
VERSEMODETranslation of text with LEARN or TEACH
Dt04-05PielSee I have TAUGHT you commandments
Dt11-19PielTEACH the commandments to your children
2S1-18PielDavid TAUGHT the Jews how to use a bow
Ps119-7PielI will praise you when you TEACH me your statutes
Ecc12-9PielKing Solomon also TAUGHT ethics to the nation
Prv30-3KalI have not yet LEARNED wisdon
Dt31-13KalThe CHildren will LEARN to listen to fear God
Dt17-19KalIn order that the king will LEARN to fear God
Isa2-4KalThe nations will not LEARN principles of war
Dt18-09KalDont LEARN the ways of Idolaters


RASHI RULE USED: GRAMMAR

#*#*#*#*# (C) RashiYomi, Inc. Dr. Hendel, President #*#*#*#*#*#*#

VERSE: Dt04-06a

RASHIS COVERED: Dt04-06a Dt06-19a Dt03-27a

RASHI CONFIRMS/LEARNS MEANING FROM OTHER VERSES


BACKGROUND
----------
Rashi here uses the method of OTHER VERSES.  In this method
Rashi either confirms or learns the meaning of one verse
by reviewing similar items in other verses. This OTHER VERSE
method supplements traditional Rashi methods where Rashi learns
by using internal analysis of a verse.

REFERENCE
---------
Visit http://www.RashiYomi.Com/other-20.htm We present there
6 methods of OTHER VERSES.

THE TEXT
--------
We add 3 more verses to our OTHER VERSE compilation. As a
simple example Moses prayed to see Israel before he died.
God told him to go up to the cliff and see it. In a later
verse we find that Moses went up to a cliff and saw Israel
Thus Rashi uses other verses to CONFIRM the original one.

Here is the LIST. The footnotes provide further support,
the full text or classification details.
VERSETEXT OF MAIN VERSECONFIRM
Dt04-06aOur God will 1 day be accepted by whole world*1Zac14-3
Dt06-19aI (God) will push all your enemies away*2Ex23-27
Dt03-28Moses, go on the cliff and see Israel*3Dt34-01
COMMENTS

*1 We use here method 3 of OTHER VERSES. This method is used to
   CLARIFY WITH A SIMILAR VERSE WITH MORE DETAILS. Dt04-06
   actually says
   ---------------------------------------
   HEAR JEWS, GOD OUR LORD, GOD IS ONE.
   ---------------------------------------
   The meaning of this verse is CLARIFIED by reviewing OTHER
   VERSES with this theme which promise us that one day the
   the whole world will believe in God. Here are 5 such verses
   --------------------------------------------------------------
   Dt04-06a God who is now our Lord will one day be God of world
   Tzf03-09 I will turn all languages to speak about the one God
   Zch14-03 On that day God will one and His Name one
   Isa2-1:4 At the end of days, the world will seek Gods Torah
   Mic4-1:3 At the end of days, the world will seek Gods Torah
   --------------------------------------------------------------

*2 We use here method 3 of OTHER VERSES. This method is used to
   CLARIFY WITH A SIMILAR VERSE WITH MORE DETAILS. Dt06-19a
   actually says
   -----------------------------------------
   GOD WILL PUSH ALL YOUR ENEMIES BEFORE YOU
   -----------------------------------------
   Ex23-27 similarly says
   ----------------------------------------------------------
   Ill send my fear;Ill melt the enemies heart,they will run
   ----------------------------------------------------------

*3 We use here method 4 of OTHER VERSES. This method MODIFIES
   A VERSES MEANING THRU OTHER VERSES.  To appreciate this
   we review Moses prayer and Gods answer Dt03-25 and Dt03-27
   ----------------------------------------------------------
   MOSES PRAYER: let me pass to Israel AND let me see the land
   GOD ANSWERS:  God refused ---------
   ----------------------------------------------------------
   By reviewing OTHER VERSES we see WHAT God refused. God
   did refuse Moses entry into Israel. But He granted Moses
   2nd request LET ME SEE THE LAND. Here are the other verses
   God orders Moses to ascend the cliff so he can see the land!
   --------------------------------------------------------------
   Dt03-28 Ascend to the cliff     see with your eyes
   Dt34-01 Moses went up the cliff God made him see Israel
   --------------------------------------------------------------


RASHI METHOD USED: OTHER VERSES

#*#*#*#*# (C) RashiYomi, Inc. Dr. Hendel, President #*#*#*#*#*#*#

VERSE: Gn09-11a

MULTI VERSE SENTENCES


BACKGROUND
----------
We continue the examples we brought last time in
posting http://www.RashiYomi.Com/dt02-16a.htm
The following table illustrates a rule of grammar on sentence
formations. About a dozen examples are presented in this
table where ONE SENTENCE consists of TWO OR MORE VERSES.

THE TEXT
--------
For example one verse says I WILL MAKE A CONVENANT while the
the next verse I WILL PLACE MY RAINBOW IN THE CLOUD. Together
these form 1 compound sentence: I WILL MAKE A CONVENANT BY
PLACING MY RAINBOW IN THE CLOUD.

THE RASHI
---------
Rashi simply points out that these multi-verses can best be
understood as one sentence.  The footnotes give further
details and show the point behind these Rashis.

ACKNOWLEDGEMENT
---------------
This table was motivated by a question I received by a
colleague while attending that National Cherish A Child
Dinner of Amit Women last Tuesday. See footnote *12

Here is the list
VERSEFNBRIEF SYNOPSIS OF MULTI-VERSE SENTENCE
Gn09-11a*1And I will make a CONVENANT:...the RAINBOW in cloud
Nu05-12d*2If a women TRESPASS her marriage..& SLEEP with a man
Nu14-17a*2God be GREAT as you told me: God is MERCIFUL...
Dt02-04a*2You are passing Seir; Be CAREFUL:..dont PROVOKE them
Dt04-32c*2Has anyone ever heard this GREAT thing:..God SAVED us
Dt06-06a*2LOVE the Lord your God:...by sharp LEARNING
COMMENTS

*1 Gn09-10:14 form a 4 verse sentence as follows

   --------------------------------------------------------
   Gn09-10 I(God) will make
   -------------------------a convenant WITH you
   -------------------------------------WITH your children
   Gn09-11 -----------------------------WITH the animals
   -------------------------a convenant of no more floods
   Gn09-12 -------This is the convenant WITH you,children...
   Gn09-13 --I will place the rainbow in clouds
   --------------------------------------------------------

   For a more detailed analysis see footnote *10

*2 We have approached these verses using the principle
   of the multi-verse sentence. An alternative approach
   is to use the Rabbi Ishmael principle of the
   GENERAL-PARTICULAR style. This style requires that we
   identify the meaning of each CAPPED GENERAL item with
   the CAPPED PARTICULAR item that follows it.

   For a development of this idea see footnote *11. For a
   URL presenting Rabbi Ishmaels rule see
   http://www.RashiYomi.Com/example4.htm


LONGER FOOTNOTES

*10 By aligning the 4 verses we can see the 2 major
   components of this 4-verse sentence

   ---WHO the convenant was made with:
   In fact the convenant was made with YOU, YOUR CHILDREN
   THE ANIMALS, etc

   ---WHAT the convenant agreed to: The convenant promised
   no more floods, and a rainbow as a symbol of the
   convenant.

   The repetition of themes is a common style in long
   sentences.

*11 In this footnote we sketch the results of
    http://www.RashiYomi.Com/example4.htm. We show
    how to apply Rabbi Ishmaels style rule of GENERAL-
    PARTIULAR to these verses.

   For example Nu05-12 speaks about a women TRESPASSING
   her marriage: This could mean many things: It could mean
   sleeping with other men, or it could mean insulting
   him in public or it could mean dressing immodestly.

   The multi verse structure (Which we have indicated
   using a colon) explains each CAPPED general term by
   the CAPPED particular term following it: Thus the
   women TRESPASSED her marriage by ADULTERY. A similar
   explanation applies to the other items.

   A similar explanation applies to the other items.
   For example: The GREAT THING in Dt04-32 refers to
   the fact that God SAVED ONE NATION FROM ANOTHER.
   Similarly the concept of LOVE OF GOD mentioned in
   Dt06-06 refers to LEARNING.

   The multi-verse structure is appropriate for such
   a general-particular style since we place a colon
   after the GENERAL ITEM and then explain it with
   the particular item. The reader should now review
   the other examples on this list

*12 The question asked is how these databases of mine
    are constructed. I answered that they are built up
    in little pieces and eventually sewn together in one
    big table. Thus the posting from last time on multi-verses
    is now combined with this posting. As I go from Parshah
    to Parshah I make little lists which eventually become
    big lists.

    This method was successfully used by Rabbi Akiva.

    In computer science it is known as a BOTTOM-UP approach
    vs a TOP-DOWN approach.

    Most people are SPOILED by our grammatical databases.
    People forget that these databases were built up over
    a 1000 year period! They were built up the same way
    I am building up the Rashi database. It is important
    to have completed finished products like grammar
    databases. It is equally important to build new
    databases.


RASHI RULE USED: THE SENTENCE

#*#*#*#*# (C) RashiYomi, Inc. Dr. Hendel, President #*#*#*#*#*#*#




          THE 6 RASHI RULE CLASSES(Version 3.2 Dec 15 2001)
                http://www.Rashiyomi.com/rules-01.htm
          Copyright Dec 2001, RashiYomi Inc. Dr Hendel President

========================================================
THE DICTIONARY RULE: Rashi can function as a dictionary.
                     He presents 2-6 meanings of words
         REFERENCE: http://www.RashiYomi.Com/words.htm
========================================================
* EXAMPLE 1: AL means ON. AL can also mean
      - WITH (Eat Passover WITH matzoh Ex12-09e)
      - IN   (Place the Matzoh IN the basket Ex29-03)
      - TO   (The boards shall be even from bottom TO top Ex26-24c)
      - NEAR (His borders will be NEAR Tzison Gn49-13b)
      - AFTER(Offer Peace offerings AFTER the daily Lv03-05a)

* EXAMPLE 2: KI means IF,PERHAPS,RATHER,BECAUSE,WHEN,THAT
   Gn18-15a Gn24-33a

* EXAMPLE 3: YDA means FAMILIAR, not KNOW (eg Dt34-10a)
	   eg Gn04-01 Adam was FAMILIAR with his wife

* EXAMPLE 4: ON THE FACE OF means DURING THE LIFETIME
            Nu03-04a Gn11-28a Ex20-03c Dt05-07a

===========================================================
THE GRAMMAR RULE: Rashi comments on RARE or SIMILAR usages
        REFERENCE:http://www.RashiYomi.Com/grammar.htm
===========================================================

* EXAMPLE 1: BA-ah means CAME;ba-AH means COMING(Gn46-26a)


* EXAMPLE 2:THE SENTENCE: 0.2% of Biblical sentences are 2verses
 -(Dt11-07:08) It was not your fathers who saw this;rather you

* EXAMPLE 3: Hitpael has different rules if 1st root letter is
   Tzade (USE: Ni-Tz-Ta-Dack not Ni-Th-Tza-Dack--Gn44-16a)

================================================================
THE CITATION RULE: Rashi enriches meaning by citing OTHER verses
         REFERENCE:http://www.RashiYomi.Com/other-20.htm
================================================================
* EXAMPLE 1: Dt26-05d We went down to Egypt with A FEW PEOPLE
	    ENRICHED by Gn46-27: We went down with 70 people

* EXAMPLE 2: Lv01-05a Non-priests may SLAUGHTER offerings
	    This law DERIVED from explicit statement in 2Chr30-17

* EXAMPLE 3:Why does Rashi say that Chur is Miriams son(Ex17-10b)
	    DERIVED from possible interpretation of 1-Chr18-19

* EXAMPLE 4: Gn35-22a Reuven Slept with Bilhah(Fathers concubine)
	    Gn49-04  Reuven PLAYED with fathers BEDS
        CONCLUSION: Reuven inteferred with fathers personal
	life(ruffled bedspreads); Bible condemns Reuven by
	exaggeration; he is accused of incest which he didnt do

=================================================================
THE 3 RABBI ISHMAEL RULES: They govern style(broad vs literal)
REFERENCE:http://www.RashiYomi.com/example1.htm thru example9.htm
=================================================================

* EXAMPLE 1: Simple sentences are always GENERALIZED
            ---------------------------------------
	    Dt25-04a Dont MUZZLE an OX while it is THRESHING
	    Rabbi Ishmael: Dont STOP any ANIMAL from eating
			   while DOING ITS WORK
					
* EXAMPLE 2: GENERAL-EXAMPLE style always interpreted LITERALLY
            --------------------------------------------------
 Nu05-12d (GENERAL) If a women DESECRATES her marriage
	   (EXAMPLE) and commits ADULTERY
	   Rabbi Ishmael: Nu05 only applies to ADULTERY.
	   It does not apply to other marriage DESECRATIONS
			
* EXAMPLE 3: GENERAL-EXAMPLE-GENERAL style intepreted SIMILARLY
            --------------------------------------------------
 Lv05-21b (GENERAL) If a man DENIES under oath
	  (EXAMPLE) ..denies a deposit,loan,theft,wages,lost item
	  (GENERAL) or ANY DENIAL which he denies
 RABBI ISHMAEL: These laws apply to any SIMILAR Example
 * The law applies to partnerships, movables and monetary objects
 * The law does not apply to real-estate or slander

=================================================================
THE CLIMAX RULE: The Bible should be interpreted in such a manner
                that it reflects CLIMACTIC development to a goal
             REFERENCE: http://www.RashiYomi.Com/example9.htm
=================================================================
 EXAMPLE 1: Dt19-11a If a man HATES, SPIES, CONFRONTS & KILLS
 RASHI: Bible identifies 4 stages to murder(Capped)

==============================================================
THE FORMATTING PRINCIPLE: Bible had its own method to mimic
                          bold, bullets, footnotes, paragraphs
==============================================================

* BOLD: Bible REPEATS words to obtain BOLD emphasis effect
          http://www.RashiYomi.Com/doubl-14.htm
  --------------------------------------------------------------
  EXAMPLE 1:(Ex12-09c) COOK COOK it in water (So COOKED is bold)
  INFERENCE: Prefered to COOK it in water;
         But COOK It at all costs(Even if you dont have water)

* BULLETS: Bible indicates bullets by REPEATING KEYWORDS
  --------------------------------------------------------
 Who am I
 - THAT I should go to Pharaoh
 - THAT I should take the Jews out of Egypt (Ex03-11a)
 --------------------------------------------------------
 RASHI: Repeated word THAT creates BULLET effect
 - Pharoh was a difficult king (Bullet one)
 - Jews were not yet ready for freedom (Bullet two)

* FOOTNOTES: The Bible indicates FOOTNOTES by ALMOST DUPLICATING
	     verses but making small minor changes
                http://www.RashiYomi.Com/align-58.htm
  ---------------------------------------------------------------
  EXAMPLE: Ex20-03a
  VERSE        PHRASE #1       PHRASE #2       PHRASE #3
  -------      ---------       ---------       ------------------
  Ex20-03      Dont            POSSESS  the gods of others
  Ex20-04      Dont            MAKE     idols

  RASHI: So both POSSESSion & MAKING of idols are prohibited
  ---------------------------------------------------------------

                           End of Rashi is Simple Digest
#*#*#*#*# (C) RashiYomi, 2001 Inc. Dr. Hendel President #*#*#*#*#