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(C) RashiYomi Incorporated, 2001
Written by Dr Russell Jay Hendel
Volume 11 Number 7
Produced August 15th, 2001
WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)
OVERVIEW OF HILIGHTS IN THIS ISSUE |
` Whats new and hot in this issue or on the web?
|
ITEM | WHERE TO FIND IT |
Rashis on PARSHAH | http://www.RashiYomi.Com/by-verse.htm |
Professional version | http://www.RashiYomi.Com/h11n7.htm*1 |
NEW The CLIMAX page NEW | http://www.RashiYomi.Com/climax.htm*2 |
Proof of ORAL LAW*3 | http://www.RashiYomi.Com/dt12-21b.htm |
Advice on eating meat*4 | http://www.RashiYomi.Com/ex12-20a.htm |
Laws of eating meat*5 | http://www.RashiYomi.Com/gn09-04a.htm |
Rashi Text in English*9 | http://www.mnemotrix.com/metsudah/ |
| |
COMMENTS |
*1 Professional version has professionally made tables, use of
bold, shading as well as inside-outside technology
Professional version will be available Tonight
*2 Our CLIMAX Page illustrating the important Biblical principle
of CLIMAX has been redone. For example Dt19-11 CLIMACTICALLY
describes how murder takes place in 4 stages(Rashi Dt19-11a)
- HATRED
- STALKING, SPYING
- CONFRONTATION
- BLOWS & MURDER
Read other examples of this at
http://www.RashiYomi.Com/climax.htm
*3 The Torah says SLAUGHTER AS I GOD COMMANDED.
Every other place where it says AS I COMMANDED
there is a cross referencing verse. But here there
is none. We conclude that the oral law is cross referenced
*4 Typical Biblical language is WHEN YOU COME TO ISRAEL do such
and such.(And the law is only obligatory upon entry to Israel)
But here the Torah uses the phrase WHEN GOD WIDENS YOUR BORDER
The unusal phrase hints that the eating of meat EVEN THOUGH
ALLOWeD upon entry to Israel should only be done if you are
rich and have wide assets.
*5 Thru a beautiful and skillful alignment of verses Rashi
deftly shows all the laws of EATING MEAT.
- Most sacrifices could NOT be eaten
- But owners could eat Peace offering sacrifices
- Nevertheless ordinary meat eating was prohibited in desert
- But ordinary meat eating became permitted upon Israel Entry
*9 Also see the following URL for Rashi texts in English
---------------------------------------------------
http://aish.com/literacy/reference/
Search_the_Chumash_with_Rashi_-_in_English.asp
---------------------------------------------------
|
Rashis covered in this issue |
|
VERSE | RULE | BRIEF DESCRIPTION |
======== | =============== | ======================================= |
Dt12-21b | DOUBLE PARSHAS | The Torah cross references the Oral Law |
Dt12-20a | DOUBLE PARSHAS | Torah gives advice on when to eat meat |
Dt12-27a | DOUBLE PARSHAS | Laws of Ordinary meat eating |
Dt12-20b | DOUBLE PARSHAS | Laws of Ordinary meat eating |
Dt12-21a | DOUBLE PARSHAS | Laws of Ordinary meat eating |
Dt12-26a | DOUBLE PARSHAS | Laws of Ordinary meat eating |
Dt12-27b | DOUBLE PARSHAS | Laws of Ordinary meat eating |
--------- | ---------------- | --------------------------------------- |
#*#*#*# (C) RashiYomi Inc. 2001, Dr. Hendel, President #*#*#*#*#
MAP OF RASHI-IS-SIMPLE ========================= |
|
ITEM | DESCRIPTION |
GOALS: | Defend the 7800 Chumash Rashis |
METHOD USED: | Emphasis on LISTS -- Database methods |
INTENDED AUDIENCE: | Laymen, Academicians, Yeshiva world |
COMMENTS,QUESTIONS: | EMail your questions to address below |
ANONYMITY: | Granted on request |
TO (UN)SUBSCRIBE: | Email addresses below with (UN)SUBSCRIBE |
JOURNAL REFERENCES: | Pshat & Drash,TRADITION, 1980,R Hendel |
NOTATION: | Gn01-02a refers to Rashi A on Genesis 1:2 |
SPECIALS: | on Parshah,Rambam,Pedagogy,Symbolism,Rmbn |
RASHI-IS-SIMPLE RULES | Complete set of rules on bottom |
EMAIL: | RJHendel@Juno.Com, |
EMAIL: | rashi-is-simple@shamash.org |
WEB: | http://www.RashiYomi.Com/ |
#*#*#*#*# (C) RashiYomi, Inc. Dr. Hendel, President #*#*#*#*#*#*#
VERSE: Dt12-21b
TORAH CROSS REFERENCES ORAL TRADITIONS |
BACKGROUND
----------
In a variety of commandments*10 the Torah cross references
herself.
THE TEXT
--------
For example the Torah at Dt19-08 speaks about the Jews
GETTING MORE LAND AS GOD HAD PROMISED (See the first row
in the LIST/TABLE Below) The Biblical phrase as GOD HAD PROMISED
in turn refers to Gn15-19:21 where indeed God promised
This clarifies the 3 columns in the LIST below.
THE RASHI
---------
However Dt12-21b seems to be the only Biblical verse which
uses the pharse AS GOD PROMISED but there is no cross
reference. Rashi concludes that this verse cross references
oral traditions handed to Moses at Sinai
Here is the LIST*10 |
VERSE | TEXT OF VERSE | AS IT SAYS |
Dt19-08a | God will give us more land | Gn15-19:21 |
Dt18-02d | Levites will not inherit | Nu18-20 |
Dt26-18a | Jews will be TREASURED | Ex19-05 |
Dt26-19a | Jews will be HOLY | Lv20-26 |
Gn21-01c | God gave Sarah a child | Gn17-19 |
Ex12-25b | God will give us Israel | Ex06-08 |
Dt12-21b | Slaughter animals | -*1----- |
| | |
COMMENTS |
*1 Dt12-21b stands as an exception: The Bible says
----------------------------------------------------
Slaughter the animals AS I HAVE COMMANDED YOU
----------------------------------------------------
but we find no cross reference. Hence, Rashi concludes that
this verse is an explicit statement that there were
oral laws transmitted to Moses at Sinai.
LONGER FOOTNOTES |
*10 There are many cross references to this technique of
CROSS REFERENCING WITH OTHER VERSES. In particular see
- http://www.RashiYomi.Com/other-20.htm
- http://www.RashiYomi.Com/ex35-11a.htm
| |
RASHI RULE USED: Double Parshas
#*#*#*#*# (C) RashiYomi, Inc. Dr. Hendel, President #*#*#*#*#*#*#
VERSE: Dt12-20a
REFERENCE: http://www.RashiYomi.Com/nu15-18a.htm
A DOZEN COMMANDMENTS DEPEND ON ENTRY TO ISRAEL |
BACKGROUND
----------
There are 613 commandments.
--Many commandments are simply stated: e.g. DONT KILL
--About a dozen commandments link to Israel Entry: e.g.
WHEN YOU COME TO ISRAEL do such and such
The general rule of thumb is that the 10 commandments
beginning with WHEN YOU COME TO ISRAEL only are obligatory
AFTER conquest of the land (They were not obligatory in
the wilderness)
THE TEXTS
---------
Almost all Israel-Linked commandments begin
WHEN YOU COME TO ISRAEL. There are a few exceptions (See URL
REFERENCE: http://www.RashiYomi.Com/nu15-18a.htm) Rashi
here comments on the unusual language WHEN GOD WIDENS YOUR
BORDERS THEN YOU CAN EAT MEAT (vs WHEN YOU COME TO ISRAEL)
THE RASHI
---------
Following the above guideline we immediately infer that the
Biblical sentence
------------------------------------------------------------
WHEN GOD WIDENS YOUR BORDER YOU CAN EAT MEAT(non-sacrifices)
------------------------------------------------------------
should be interpreted as
--------------------------------------------------------------
--In the wilderness the Jews could not eat meat
(Except they could offer a Peace offering and eat the
meat; in other words they could eat sacrificial meat)
--After entry to Israel the Jews could eat non sacrificial meat
---------------------------------------------------------------
However Rashi also comments on the strange phrase WHEN GOD
WIDENS YOUR BORDER
Here is the List and Rashis comment |
VERSE | TOPIC OF VERSE | PHRASEOLOGY OF VERSE |
Dt12-20a | Laws allowing eating meat | When God WIDENS your borders*1 |
Lv19-23 | 3 year Tree abstention | When you come |
Lv23-10 | Omer Sacrifice | When you come |
Lv25-02 | Shmitah Laws | When you come |
Nu34-01 | Levite Cities | When you come |
Dt07-01 | Destruction of 7 nations | When you come |
Dt17-04 | Making a King *2 | When you come &Conquer&Inhabit |
Dt18-09 | Witchcraft prohibitions | When you come |
Dt26-01 | First Fruit sacrifice*2 | When you come &Conquer&Inhabit |
| | |
COMMENTS |
*1 Note how
-- the usual language is WHEN YOU COME
-- but in Dt12-20 it says WHEN GOD WIDENS YOUR BORDERS
Recall that Dt12-20 gives permission to EAT MEAT
Rashi suggests that the different language is to emphasize
Biblical ADVICE: that even though you are allowed to eat meat
you should only eat it when you are rich and well to do.*10
LONGER FOOTNOTES |
*10 Rashis interpretation of the verse as advice is also
consistent with the 3-times-repeated phrase
EAT ACCORDING TO YOUR DESIRES. Here are the 3 repetitions
---------------------------------------------------------
Dt12-20 & you will say I will eat meat IF YOU DESIRE TO EAT
Dt12-20 WHEN YOU ARE IN DESIRE TO, eat meat
Dt12-21 You can eat (meat) ACCORDING TO YOUR DESIRES
----------------------------------------------------------
| |
RASHI RULE USED: Double Parshas
#*#*#*#*# (C) RashiYomi, Inc. Dr. Hendel, President #*#*#*#*#*#*#
VERSE: Dt12-27a
RASHIS COVERED: Dt12-27a Dt12-20b Dt12-21a Dt12-26a Dt12-27b
ALIGNMENT OF 2 SACRIFICES |
BACKGROUND
----------
Dt12-26:27 speaks about bringing sacrifices to Jerusalem
THe text discusses how each sacrifice is treated
THE TEXT
--------
And you will make OLAH Offerings: Flesh and Blood on altar
But SHLAMIM offerings:blood is offered while the flesh eaten
THE RASHI
---------
Rashi simply aligns the two verse phrases to show how no
part of the OLAH offering can be eaten while some part
of the SHLAMIM offering can be eaten.
Here is the LIST*10 |
SACRIFICE | PROCEDURES OF BLOOD | PROCEDURES OF FLESH |
Olah | blood on altar | flesh on altar |
Shlamim | blood ...on altar | flesh is eaten |
| | |
COMMENTS |
*1 Cf the following other relevant verses
- Lv03-03 Parts of Shlamim offered on Altar
- Lv07-31:32 Parts of Shlamim eaten by Priest
- Dt12-27 Non specified parts eaten by owner
LONGER FOOTNOTES |
*10 In e.g. the Stone Chumash there are 4 Rashis on Dt12-27
But we follow the Davkah software Rashi version (there is
only one Rashi). At the very end of the list I will attempt
to make an accounting showing there are exactly 7800 Rashis
Rashi brings in a further comment on Dt12-26. Dt12-26 reads
-----------------------------------------------------------
AT THE VERY LEAST bring your vows of offerings to Jerusalem
------------------------------------------------------------
From the phrase AT THE VERY LEAST Rashi infers that
------------------------------------------------------------
Other items must be brought to Jerusalem (for example:
the offspring of animals dedicated for sacrifices)
------------------------------------------------------------
This derivation is based on the translation of the Hebrew
word RAK as AT THE VERY LEAST (See url
http://www.RashiYomi.Com/gn20-11a.htm)
| |
ALIGNMENT OF SACRIFICIAL vs PROFANE EATING OF MEAT |
BACKGROUND
----------
Dt12-20:28 outlines the following laws
-- The Jews could NOT eat ordinary meat in the wilderness
-- The Jews could --- eat ordinary meat once they came to Israel
-- Even in the wilderness the Jews could eat sacrificial meat
as part of the Peace Offering ceremony
THE TEXT
--------
There is a great deal of LOGIC in the above laws. For example,
-- the Jews could not eat most temple offering meats
-- but they could eat the meat of Peace offerings
-- but they could not eat ordinary meat in the wilderness
-- but they could eat ordinary meat once they came to Israel
THE RASHI
---------
Rashis job is TO PAIR CONTRASTING VERSES together so we can
clearly see the logic.
Here are the laws summarized. The footnotes show the
contrasting verses which state these laws |
TYPE OF MEAT | Could it be eaten in Wilderness | In Israel? |
Olah Sacrifice | No*1 | No*1 |
Peace Sacrifice | Yes*1*2 | Yes*1*2 |
Ordinary meat | No *2 | Yes*2 |
| | |
COMMENTS |
*1 This is based on the contrast of the following verse phrases
------------------------------------------------------------
Dt12-26 Your OLAHS have their FLESH ----- & BLOOD on altar
Dt12-26 Your PEACE have their FLESH eaten & BLOOD on altar
------------------------------------------------------------
Note that there is no distinction between Israel & Wilderness
The laws of sacrifices are universal.
See the other table in this posting for further details
*2 These laws are based upon the following verses
-------------------------------------------------------------
Dt12-20 When you come to Israel
Dt12-21 ----------------------- If far you can eat meat
Dt12-26 ----------------------- ------ but sacrifices to Tmpl
-------------------------------------------------------------
See footnote *10 for more elaboration on the logic
LONGER FOOTNOTES |
*10 We now show how the contrast of the 3 verses gives rise
to the various laws in the above LIST/TABLE. Here are
the verses repeated
-------------------------------------------------------------
Dt12-20 When you come to Israel
Dt12-21 ----------------------- If far you can eat meat
Dt12-26 ----------------------- ------ but sacrifices to Tmpl
-------------------------------------------------------------
From the pairing of Dt12-20 & Dt12-21 we immediately see that
-- ordinary meat COULD not be eaten UNTIL the entry to Israel
-- Hence ordinary meat could not be eaten in the wilderness
-- But ordinary meat could be eaten in Israel
(See posting http://www.Rashiyomi.Com/dt12-20a.htm in
this Digest (Volume 11 Number 7) for a discussion of the
strange phrase WHEN GOD WIDENS YOUR BORDER vs the simple
WHEN YOU COME TO ISRAEL)
From the contrast of Dt21-21 & Dt12-26 we immediately see that
---sacrifices MUST be brought to Jerusalem to eat
---Hence sacrifices cannot be eaten outside the temple
---but profane meat CAN be eaten outside Jerusalem
Note I have shortened the verses somewhat to let things be
on one line. In particular the phrase IF FAR YOU CAN EAT MEAT
means IF YOU ARE FAR AWAY FROM JERUSALEM YOU CAN EAT MEAT
BUT THE SACRIFICES MUST BE BROUGHT TO THE TEMPLE
| |
RASHI RULE USED: DOUBLE PARSHAS
#*#*#*#*# (C) RashiYomi, Inc. Dr. Hendel, President #*#*#*#*#*#*#
THE 6 RASHI RULE CLASSES(Version 3.2 Dec 15 2001)
http://www.Rashiyomi.com/rules-01.htm
Copyright Dec 2001, RashiYomi Inc. Dr Hendel President
========================================================
THE DICTIONARY RULE: Rashi can function as a dictionary.
He presents 2-6 meanings of words
REFERENCE: http://www.RashiYomi.Com/words.htm
========================================================
* EXAMPLE 1: AL means ON. AL can also mean
- WITH (Eat Passover WITH matzoh Ex12-09e)
- IN (Place the Matzoh IN the basket Ex29-03)
- TO (The boards shall be even from bottom TO top Ex26-24c)
- NEAR (His borders will be NEAR Tzison Gn49-13b)
- AFTER(Offer Peace offerings AFTER the daily Lv03-05a)
* EXAMPLE 2: KI means IF,PERHAPS,RATHER,BECAUSE,WHEN,THAT
Gn18-15a Gn24-33a
* EXAMPLE 3: YDA means FAMILIAR, not KNOW (eg Dt34-10a)
eg Gn04-01 Adam was FAMILIAR with his wife
* EXAMPLE 4: ON THE FACE OF means DURING THE LIFETIME
Nu03-04a Gn11-28a Ex20-03c Dt05-07a
===========================================================
THE GRAMMAR RULE: Rashi comments on RARE or SIMILAR usages
REFERENCE:http://www.RashiYomi.Com/grammar.htm
===========================================================
* EXAMPLE 1: BA-ah means CAME;ba-AH means COMING(Gn46-26a)
* EXAMPLE 2:THE SENTENCE: 0.2% of Biblical sentences are 2verses
-(Dt11-07:08) It was not your fathers who saw this;rather you
* EXAMPLE 3: Hitpael has different rules if 1st root letter is
Tzade (USE: Ni-Tz-Ta-Dack not Ni-Th-Tza-Dack--Gn44-16a)
================================================================
THE CITATION RULE: Rashi enriches meaning by citing OTHER verses
REFERENCE:http://www.RashiYomi.Com/other-20.htm
================================================================
* EXAMPLE 1: Dt26-05d We went down to Egypt with A FEW PEOPLE
ENRICHED by Gn46-27: We went down with 70 people
* EXAMPLE 2: Lv01-05a Non-priests may SLAUGHTER offerings
This law DERIVED from explicit statement in 2Chr30-17
* EXAMPLE 3:Why does Rashi say that Chur is Miriams son(Ex17-10b)
DERIVED from possible interpretation of 1-Chr18-19
* EXAMPLE 4: Gn35-22a Reuven Slept with Bilhah(Fathers concubine)
Gn49-04 Reuven PLAYED with fathers BEDS
CONCLUSION: Reuven inteferred with fathers personal
life(ruffled bedspreads); Bible condemns Reuven by
exaggeration; he is accused of incest which he didnt do
=================================================================
THE 3 RABBI ISHMAEL RULES: They govern style(broad vs literal)
REFERENCE:http://www.RashiYomi.com/example1.htm thru example9.htm
=================================================================
* EXAMPLE 1: Simple sentences are always GENERALIZED
---------------------------------------
Dt25-04a Dont MUZZLE an OX while it is THRESHING
Rabbi Ishmael: Dont STOP any ANIMAL from eating
while DOING ITS WORK
* EXAMPLE 2: GENERAL-EXAMPLE style always interpreted LITERALLY
--------------------------------------------------
Nu05-12d (GENERAL) If a women DESECRATES her marriage
(EXAMPLE) and commits ADULTERY
Rabbi Ishmael: Nu05 only applies to ADULTERY.
It does not apply to other marriage DESECRATIONS
* EXAMPLE 3: GENERAL-EXAMPLE-GENERAL style intepreted SIMILARLY
--------------------------------------------------
Lv05-21b (GENERAL) If a man DENIES under oath
(EXAMPLE) ..denies a deposit,loan,theft,wages,lost item
(GENERAL) or ANY DENIAL which he denies
RABBI ISHMAEL: These laws apply to any SIMILAR Example
* The law applies to partnerships, movables and monetary objects
* The law does not apply to real-estate or slander
=================================================================
THE CLIMAX RULE: The Bible should be interpreted in such a manner
that it reflects CLIMACTIC development to a goal
REFERENCE: http://www.RashiYomi.Com/example9.htm
=================================================================
EXAMPLE 1: Dt19-11a If a man HATES, SPIES, CONFRONTS & KILLS
RASHI: Bible identifies 4 stages to murder(Capped)
==============================================================
THE FORMATTING PRINCIPLE: Bible had its own method to mimic
bold, bullets, footnotes, paragraphs
==============================================================
* BOLD: Bible REPEATS words to obtain BOLD emphasis effect
http://www.RashiYomi.Com/doubl-14.htm
--------------------------------------------------------------
EXAMPLE 1:(Ex12-09c) COOK COOK it in water (So COOKED is bold)
INFERENCE: Prefered to COOK it in water;
But COOK It at all costs(Even if you dont have water)
* BULLETS: Bible indicates bullets by REPEATING KEYWORDS
--------------------------------------------------------
Who am I
- THAT I should go to Pharaoh
- THAT I should take the Jews out of Egypt (Ex03-11a)
--------------------------------------------------------
RASHI: Repeated word THAT creates BULLET effect
- Pharoh was a difficult king (Bullet one)
- Jews were not yet ready for freedom (Bullet two)
* FOOTNOTES: The Bible indicates FOOTNOTES by ALMOST DUPLICATING
verses but making small minor changes
http://www.RashiYomi.Com/align-58.htm
---------------------------------------------------------------
EXAMPLE: Ex20-03a
VERSE PHRASE #1 PHRASE #2 PHRASE #3
------- --------- --------- ------------------
Ex20-03 Dont POSSESS the gods of others
Ex20-04 Dont MAKE idols
RASHI: So both POSSESSion & MAKING of idols are prohibited
---------------------------------------------------------------
End of Rashi is Simple Digest
|
#*#*#*#*# (C) RashiYomi, 2001 Inc. Dr. Hendel President #*#*#*#*#